Lane's Lexicon (Edward Lane, 1863)

4 أَحْيَقَ see 1. -A2- احاق ا@للّٰهُ بِهِمْ مَكْرَهُمْ God made their artifice to beset them: (Lth, TA:) or made it to befall them. (Th, K, * TA.)

حاقُ الجُوعِ حاق الجوع Vehemence of hunger. (TA.) See also حَاقٌّ, in art. حق

حَيْقٌ حيق What besets a man, ('Eyn, K,) and befalls him, of artifice, ('Eyn, TA,) or of an evil deed, that he has done. ('Eyn, K.)

مَحْيُوقٌ محيوق : see art. حوق.

1 حَاكَ حاك حاكي , aor. يَحِيكُ, inf. n. حَيْكٌ and حَيَكٌ and حِيَاكَةٌ, accord. to Lth, signifies He wove a piece of cloth: [and it is said in the K, in art. حوك, that the root of the verb in this sense is with و and with ى:] but Az says that this is a mistake; and that the verb is only حاك having for its aor. يَحُوكُ, inf. n. حَوْكٌ. (TA. [See, however, what follows.]) -A2- حاك, (S, K,) or حاك فِى مِشْيَتِهِ, (TA,) aor. يَحِيكُ, inf. n. حَيَكَانٌ (S, K) and حَيْكٌ (K) and حَيَكَى (Mbr, TA) [and حِيَاكَةٌ, which see in what follows], He (a man, TA) walked with an elegant and a proud and selfconceited gait, with an affected inclining of the body from side to side, or with a twisting of the back: or he moved about his shoulder-joints and his body in walking, (K, TA,) having much flesh; which manner of walking in women is commended, but in men it is discommended; for the woman walks thus by reason of the largeness of her thighs; but the man, when his thighs, or legs, are wide apart: or, as some say, it signifies he trod the ground vehemently: (TA:) or he moved about his shoulder-joints, and parted his legs widely, in walking, [ as short persons do: for] حَيَكَانٌ signifies the manner of walking of him who is short: (S:) or a walking in which a man moves about his posteriors: all which meanings are borrowed from the action of the حَائِك [or weaver, who straddles when at work]: حِيَاكَةٌ, likewise, signifies a walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side, or with a twisting of the back, and in a lagging manner. (TA.) And you say also, ↓ جاآءَ يَتَحَيَّكُ, and ↓ يَتَحَايَكُ, meaning He came walking with his legs parted as though there were something between them. (TA.) -A3- حاك, (K,) aor. يَحِيكُ, inf. n. حَيْكٌ, (TA,) said of a sword, (K,) and of an axe, (TA,) It made an impression, or had effect; as also ↓ احاك. (K, TA.) حاك فِيهِ (S) and فيه ↓ احاك (S, K) and ↓ اَحاكهُ, (K,) said of a sword, signify the same: (S, K:) one says, فِيهِ السَّيْفَ ↓ ضَرَبَهُ فَمَا أَحَاكَ, i. e. [ He struck him, but the sword ] made no impression, or had no effect, upon him. (S, TA.) And حَاكَت الشَّفْرَةُ The [ knife called ] شفرة cut; as also ↓ احاكت. (K.) And ما تَحِيكُ المُدْيَةُ اللَّحْمَ [ The butcher's knife does not cut the flesh-meat ], and ما تحيك فِيهِ: both signify alike. (El-Ámidee, TA.) ― -b2- [Hence,] حاك القَوْلُ فِى القَلْبِ, inf. n. حَيْكٌ, (assumed tropical:) The saying took effect upon the heart; (Sh, S, K, TA;) and became fixed therein. (Sh, TA.) And مَا يَحِيكُ فِيهِ المَلَامُ (assumed tropical:) Blame does not make any impression upon him. (S.) And مَا يَحِيكُ كَلَامُكَ فِى فلَانٍ (assumed tropical:) Thy speech does not make any impression upon such a one. (TA.) And it is said [in a trad., as some read it], الاـِثْمُ مَا حَاكَ فِى صَدْرِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ (assumed tropical:) Sin is that which makes an impression upon thy mind, and becomes fixed [ therein, and with which thou dislikest that men should become acquainted ]. (Az, TA. [See also حَكَّ; and see حَزَّ.])

4 أَحْيَكَ see 1, in five places.

5 تَحَيَّكَ see 1.

6 تَحَاْيَكَ see 1.

8 احتاك احتاك أح أحتاك , mentioned in this art. in the K: see 5 in art. حوك.

حِيكَى حيكى حيكي and حَيَكَى: see حَائِكٌ.

حَيْكَانَةٌ حيكانه حيكانة and حِيكَانَةٌ and حُيَكَانَةٌ: see حَائِكٌ. The first also signifies A man who walks with his legs parted as though there were something between them. (TA.) And A bulky [lizard such as is called] ضَبَّة; that moves about its shoulder-joints, and parts its legs widely, in going along; (S;) as also the second and third. (Ibn-'Abbád, TA.)

حِيَاكَةٌ حياكه حياكة : see art. حوك.

حُيَيْكَةٌ حييكه حييكة Short, and thick and compact in body; applied to a woman. (Ibn-'Abbád, K.)

حَيَّاكٌ حي حيا حياك and حَيَّاكَةٌ: see حَائِكٌ; for the former, in two places. ― -b2- The latter also signifies A female ostrich; as being likened to the حَائِك in her [manner of] walking. (TA.)

حَائِكٌ ذ : see art. حوك. [In the present day, ↓ حَيَّاكٌ signifies the same; i. e. A weaver. ] -A2- Also, and ↓ حَيَّاكٌ, applied to a man; and ↓ حَيَّاكَةٌ and ↓ حَيْكَانَةٌ and ↓ حِيكَانَةٌ and ↓ حُيَكَانَةٌ, (K, TA,) and, accord. to the K, ↓ حَيَكَى, but this is an inf. n., and is here a mistake for ↓ حِيكَى, originally حُيْكَى, mentioned by Sb, (TA,) applied to a woman; Walking, or who walks, in the manner denoted by the verb حاك, i. e., with an elegant and a proud and self-conceited gait, &c. (K, TA.) -A3- And the first, i. e. حائك, Becoming fixed in the heart, and disquieting one. (Az, TA in art. حوك.) [See 1.]

1 حَالَ حال , aor. يَحِيلُ, inf. n. حُيُولٌ It became altered, or changed: (K:) a dial. var. of حال, aor. يَحُولُ, inf. n. حُؤُولٌ. (TA.) ― -b2- حال المَاآءُ, aor. as above, The water remained, or stagnated, and collected; or remained long, and became altered; or became yellow and altered; in the bottom of a valley. (TA.)

4 مَا أَحْيَلَهُ ذ a dial. var. of ما أَحْوَلَهُ. (Fr, S.) See 4 (last sentence) in art. حول.

5 تحيّل أحال تحيل : see 8 in art. حول.

حَيْلِ حَيْلِ حيل حيل A cry with which goats are chidden. (K.)

حَيْلٌ حيل حيلة Water that remains, or stagnates, and collects, or that remains long, and becomes altered, or that becomes yellow and altered, in the bottom of a valley: pl. [of pauc.] أَحْيَالٌ and [of mult.] حُيُولٌ. (K.) -A2- Also a subst. from الاِحْتِيَالُ; (S, K;) and so ↓ حِيلَةٌ, with kesr; (S;) or ↓ حَيْلَةٌ [perhaps a mistake for حِيلَةٌ]; (K;) and ↓ مَحَالَةٌ, and ↓ مَحَالٌ. (AZ, S.) [See حِيلَةٌ in art. حول.) ― -b2- Strength, power, might, or force; syn. قُوَّةٌ; as also حَوْلٌ; (TA;) of which it is a dial. var. (S, Msb.) So in the saying, لَا حَيْلَ وَلَا قُوَّةَ اـِلَّا بِا@للّٰهِ. (S, * Msb, TA. [See حَوْلٌ.]) So, too, in the phrase, in a form of prayer, اَللّٰهُمَّ ذَا الحَيْلِ الشَّدِيدِ [ O God, Possessor of great might ]: perverted by the relaters of traditions into ذا الحَبْلِ, with ب. (TA.) If it be a contraction of حَيّلٌ, originally حَيْوِلٌ, its proper place is art. حول: otherwise, this is its proper place. (TA.)

حَيْلَةٌ حيل حيله حيلة A large number of goats: (S:) or a herd of goats: and a flock of sheep. (K.) ― -b2- Stones rolled down from the side of a mountain to its bottom until they become many: (K:) or an overhanging mass of rock that falls down from the head of a mountain to its bottom. (Abu-l-Mekárim, O.) -A2- See also حَيْلٌ.

حِيلَةٌ حيل حيله حيلة : see حَيْلٌ, above; and see art. حول.

حِيَلِىٌّ حيل حيلى حيلة حيلي : see its syn. حُوَّلٌ, in art. حول.

حَيْلُولَةٌ حيلوله حيلولة an inf. n. of حَالَ, [aor. يَحُولُ,] (Mgh and Msb in art. حول,) like كَيْنُونَةٌ [&c.]. (Mgh in that art. [See 1 in that art.])

حِيَالٌ حيال ; and حِيَالَهُ and بِحِيَالِهِ: and عَلَى حِيَالِهِ: see art. حول.

حَيِّلٌ حيل حيلة : see 4 in art. حول, in the latter half of the paragraph.

حَيَّالٌ حيال : see its syn. حُوَّلٌ, in art. حول.

أَحْيَلُ ذ : see art. حول.

مَحَالٌ محال محل : see حَيْلٌ, above; and see حِيلَةٌ in

مَحَالَةٌ محال محاله محالة محل : art. حول.

1 حَانَ حان , (Msb, K,) or حان حِينُهُ, (S,) aor. يَحِينُ, (S, Msb,) [inf. n. as in the exs. following,] It, (Msb, K,) or its time, or season, (S,) was, or became, or drew, near; or was at hand: (S, Msb, K:) and its time came. (Msb, K. *) You say, حَانَ لَهُ أَنْ يَفْعَلَ كَذَا, aor. as above, inf. n. حِينٌ [and as in the next ex.], The time came, or drew near, for him to do, or that he should do, such a thing; syn. اآنَ. (S.) And حَانَتِ الصَّلَاةُ, (Msb, TA,) inf. n. حَيْنٌ and حِينٌ and حَيْنُونَةٌ, The time of prayer came: (Msb:) or the prayer was, or became, or drew, near. (TA.) ― -b2- حان السُّنْبُلُ The ears of corn became dry, (K, TA,) so that the time of the reaping thereof came, or drew near. (TA.) ― -b3- حان حَيْنُ النَّفْسِ The soul died, or perished. (TA.) ― -b4- And حان, inf. n. حَيْنٌ, He (a man) died, or perished. (S.) ― -b5- He experienced a trial, or trying affliction. (K: a meaning indicated therein, but not expressed.) ― -b6- Also, (Az, K,) aor. as above, inf. n. حَيْنٌ, (Az, TA,) It (anything) was not accomodated, adapted, or disposed, to the right way or course or direction; (Az, K, TA;) as also ↓ تحيّن. (K.) ― -b7- And i. q. اِتَّفَقَ [ It happened, &c.]. (Har p. 382.)

2 حيّنهُ 3 , [inf. n. تَحْيِينٌ,] He assigned, or appointed, for him, or it, a time. (K.) حَيَّنُوا ضُيُوفَهُمْ and ↓ أَحَانُوهُمْ have the same meaning [app. They assigned, or appointed, a time for their guests ]. (TA.) ― -b2- حيّن النَّاقَةَ He appointed for the she-camel a time in every day and night in which he should milk her; (S, K;) as also ↓ تَحَيَّنَهَا; (K;) said when one milks her in the day and night once: As says that تَحْيِينٌ is like تَوْجِيبٌ [the milking a camel but once in the course of each day and night ]; but is only after she has shown herself to be pregnant, and her milk has become little in quantity. (TA.) -A2- He (God) made him, or it, to be not accommodated, adapted, or disposed, to the right way or course or direction. (K) ― -b2- See also 4.

3 مُحَايَنَةٌ ذ and حِيَانٌ [are the inf. ns. of حَايَنَ]. You say, عَامَلَهُ مُحَايَنَةً (S, K) and حِيَانًا (Lh, TA) [ He bargained or contracted with him for work for a certain time ]; like مُسَاوَعَةً; (S, K;) from الحِينُ meaning الوَقْتُ. (Lh, TA.) And in like manner, اِسْتَأْجَرَهُ مُحَايَنَةً (TA) and حِيَانًا (Lh, TA) [ He hired him, or took him as a hired man or a hireling, for a certain time ].

4 احان حين حينه حينة i. q. أَزْمَنَ [i. e. Time, or a long time, passed over him, or it; he, or it, endured, or continued, for a time, or for a long time ]. (TA.) ― -b2- أَحْيَنَ He remained, stayed, abode, or dwelt, (S, K,) for a time in a place. (S.) ― -b3- أَحْيَنَتِ الاـِبِلُ The time came, or drew near, for the camels to be milked: or for the camels to have their loads bound upon them. (AA, K. [In the CK, يُعْلَمَ is erroneously put for يُعْكَمَ.]) ― -b4- أَحْيَنَ القَوْمُ The time of what they desired, or sought, came, or drew near, to the company of men: (K:) the time of their attainment of what they hoped for came, or drew near, to them. (IAar, TA.) -A2- As a trans. verb: see 2. ― -b2- احانهُ ا@للّٰهُ God caused him to die, or destroyed him; (S;) as also ↓ حيّنهُ, inf. n. تَحْيِينٌ. (KL: but only the inf. n. is there given.) ― -b3- God tried him, or afflicted him with a trial. (K: a meaning indicated therein, but not expressed.)

5 تحيّن حان تحين تحينن وحى , said of spunger (وَارِش), He watched for the time of eating, in order that he might enter. (S.) And تحيّن الطَّعَامَ [ He watched for the time of the food ]. (K voce حَضِرٌ.) And تَحَيَّنْتُ رُؤْيَةَ فُلَانٍ I watched for the time of seeing such a one. (TA.) And تحيّن وَقْتَ الصَّلَاةِ He sought [ to know ] the time of prayer. (TA.) [And accord. to Freytag's Lex., ↓ استحان has a similar meaning; i. e. He waited for the just time of a thing; delayed a thing till the fit time. ] ― -b2- تحيّن النَّاقَةَ: see 2. -A2- See also 1. -A3- As meaning اِسْتَغْنَى, it is a vulgar word. (TA.)

10 اـِسْتَحْيَنَ see 5.

حَيْنٌ حين Death; a state of destruction or perdition: (S, K, TA:) or the time of the appointed term [ of life ]; or time of death. (Har p. 322.) ― -b2- A trial, or trying affliction. (K.)

حِينٌ حين i. q. دَهْرٌ [ Time; or a time; or a space, or period, of time; &c.]: (K:) or, accord. to EshSháfi'ee, time, from the beginning of the world to its end; as also دَهْرٌ: (Az voce دَهْرٌ:) or a time, (Az, S, Mgh, Msb, K,) in a vague sense, (Mgh, K,) applicable to any time, (Az, K,) little or much, (Mgh, Msb,) long or short, that may be a year and more: or [in some cases] particularly meaning forty years: or seven years: or two years: or six months: or two months: or any morning and evening: (K:) also a space of time; (S, K;) as in the Kur lxxvi. I, (S,) and in the Kur xxxvii. 178: (K:) and a continuous time: (Ham p. 381:) and the day of resurrection; (K;) or the coming to pass of the resurrection; as in the Kur xxxviii. last verse: (Mgh, TA:) or it has two meanings; namely, a time of unknown limit, and also, as in the Kur xiv. 30, six months: (Fr, Msb:) accord. to Er-Rághib, the time of a thing's arriving, or coming, and happening; having a vague meaning, and rendered particular, or special, by that to which it is prefixed: some say that it occurs applied in different ways: to an appointed term; as that to which God makes one to live: and a year; as in the Kur xiv. 30: and to the time when an event takes place; as in the Kur xxx. 16: and to time absolutely: accord. to El-Munáwee, in the [genuine] language of the Arabs, it is applied to [the time of ] a glance of the eye, and more than that, to time without end: (TA:) the pl. is أَحْيَانٌ, (S, Msb, K,) and pl. pl. أَحَايِينُ; (S, * K;) as in the saying, فُلَانٌ يَفْعَلُ كَذَا أَحْيَانًا and فِى الأَحَايِينِ [ Such a one does so at times, or sometimes ]. (S.) In the Kur [xiv. 30], تُؤْتِى, أُكُلَهَا كُلَّ حِينٍ means [ Which yieldeth its fruit ] every six months: (Fr, Msb, TA:) or every year: or every morning and evening: or, accord. to Az, in every season, uninterruptedly. (TA.) شَىْءٍ ↓ مِحْيَانُ, also, means حِينُهُ [ The time, or season, of a thing ]. (K.) [You say, اـِلَى حِينٍ For a time, or season. ] And حِينًا At one time; sometime; at some time; awhile. (Mgh.) حِينَ in the phrase قُمْتُ حِينَ قُمْتَ [ I stood in the time when thou stoodest, or I stood when thou stoodest, ] is an adv. n. of time; (Msb;) [see also an ex. in a verse cited voce خَشَفَ, and the remarks there subjoined:] and one may well employ in its place لَمَّا and اـِذَا (Msb, TA) and اـِذْ and مَتَى and سَاعَةَ (TA) and وَقْتَ (Msb, TA) and the like; but not, as many have said, حَيْثُ; for this is an adv. n. of place. (Msb.) ― -b2- When they make the two times to be distant, the one from the other, [i. e. the time of speaking and the time spoken of,] they do so by means of اـذ, and thus, (K,) they say حِينَئِذٍ [meaning At that time; then ]: (S, K:) and sometimes they suppress the ء, substituting for it ى. (TA.) ― -b3- Sometimes, also, they prefix تَ to حِينَ; (S, TA;) and say لَا تَحِينَ, meaning It is not, or was not, a time [of such a thing; but this is generally written لَاتَ حِينَ]; as in the Kur xxxviii. 2 [respecting which see art. ليت]. (TA.) Aboo-Wejzeh Es-Saadee says, اَلْعَاطِفُونَ تَحِينَ مَا مِنْ عَاطِفٍ وَالمُطْعِمُونَ زَمَانَ أَيْنَ المُطْعِوُ [ The persons who return to the attack when there is none other that returns to the attack, (as is said in the S and L in art. عطف,) or it may mean who act affectionately in the time when there is none other that acts affectionately; as is said in the L in that art.;) and the feeders in the time when it is said, Where is the feeder? ]: (S:) ISd says that ت is thus prefixed to حين like as it is in تَلَانَ meaning الاآنَ: but IB says that Ibn-Es-Seeráfee cites the former hemistich thus: اَلْعَاطِفُونَهْ حِينَ مَامِنْ عَاطِفٍ [with the ه of pausation]: and some say that the ه of pausation is likened to the fem. ة, and is then made movent with fet-h. (TA. [See more in art. ليت.]) ― -b4- See also حِينَةٌ, in two places.

حَانَةٌ حان حانه حانة : see art. حون.

حَيْنَةٌ حين حينه حينة : see what next follows.

حِينَةٌ حين حينه حينة [The time appointed for a she-camel to be milked in every day and night; ] a subst. from حَيَّنَ النَّاقَةَ; as also ↓ حِينٌ: you say, مَتَى حِينَةُ نَاقَتِكَ, meaning When is the time of the milking of thy she-camel? and كَمْ حِينَتُهَا, meaning How many times is she milked ? (K.) One says also, of a man, (S,) يَأْكُلُ الحِينَةَ and ↓ الحَيْنَةَ, meaning He eats once in the day and the night: (S, K:) or, accord. to Aboo-'Amr Ez-Záhid, الوَجْبَة is used as meaning a man's eating once in the day, and الحينة as meaning a she-camel's being milked once in the day. (IB, TA.) And one says, مَا أَلْقَاهُ اـِلَّا الحِينَةَ بَعْدَ الحِينَةَ, i. e. الحِينَ ↓ بَعْدَ الحِينِ [ I do not meet him save time after time; meaning, occasionally ]. (K.)

حَانَاةٌ حان حاناه حاناة : see art. حنو.

حَانُوتٌ حانوت : see arts. حون and حنو.

حَانِيَةٌ حانيه حانية : see art. حنو.

حَانِىٌّ حان حانى حاني : see art. حنو.

حَانِيَّةٌ حانيه حانية : see arts. حون and حنو.

حَائِنٌ ذ Stupid; foolish; or having little, or no, intellect, or understanding. (K.)

حَائِنَةٌ ذ A deadly, or destructive, calamity that befalls one: (K, TA:) a calamity in which is الحَيْن: (TA:) pl. حَوَائِنُ. (K.) [In the CK it is, in one place, erroneously substituted for حَانِيَّةٌ, as meaning “ wine. ”]

مَحُونَةٌ محا محونه محونة [mentioned in the K in art. محن] is from الحَيْنُ or المِحْنَةُ. (TA.)

مِحْيَانٌ محيان : see its syn. حينٌ.