Lane's Lexicon (Edward Lane, 1863)

1 زَهَرَ ذ and زَهَرَتْ , (S, A, K, &c.,) aor. زَهَرَ , (Msb, K,) inf. n. زُهُورٌ, (S, K,) It (a star, TA, and the moon, and a lamp, and the face, K) shone, or glistened; (K, TA;) as also ↓ ازدهر: (K:) it (fire, S, A, K, and the sun, A) gave light; shone; or shone brightly: (S, A, K:) it (a thing) was clear in colour, and gave light, or shone, or shone brightly: (Msb:) and you say also, of the moon and of the sun, زَهَرَ [and زَهَرَتْ], aor. زَهَرَ , inf. n. زَهْرٌ; and زَهُرَ [and زَهُرَتْ, aor. زَهُرَ ]. (TA.) ― -b2- زَهَرَ الزَّنْدُ The piece of stick, or wood, for producing fire emitted shining fire; made its fire to shine. (TA.) ― -b3- زَهَرَتْ بِكَ نَارِى (S, A) [lit.] My fire hath become strong and abundant by means of thee: (S:) and زَهَرَتْ بِكَ زِنَادِى (T, K) [lit.] my pieces of stick, or wood, for producing fire have become powerful and abundant [ in fire ] by means of thee: (K:) meaning, (tropical:) my want hath been accomplished by means of thee: (T, TA:) like وَرِيَتْ بِكَ زِنَادِى. (S.) ― -b4- زَهَرَ, aor. زَهَرَ ; (Msb;) and زَهِرَ, aor. زَهَرَ , (K,) inf. n. زَهَرٌ; (TA;) and زَهُرَ; (K;) (assumed tropical:) He, or it, was, or became, white; (Msb, K;) and beautiful: (K: [so in the CK and in my MS. copy of the K; but omitted in the TA:]) or of a bright white colour: (TA:) or of any shining colour: (AHn, R:) and زَهَرَ (assumed tropical:) it (a plant) was, or became, beautiful: (AHn, TA:) and زَهِرَ aor. زَهَرَ , (tropical:) he (a man) was, or became, white, or fair, in face. (Msb.) ― -b5- See also 4, in two places. -A2- زَهَرَتِ الشَّمْسُ الاـِبِلَ The sun altered the camels. (K.)

4 ازهر ذ He made a fire, (S, K,) and a lamp, (A,) to give light, to shine, or to shine brightly. (S, A, K.) ― -b2- أَزْهَرْتَ زَنْدِى [lit., Thou hast made my piece of stick, or wood, for producing fire to emit shining fire, or abundant fire; meaning, (tropical:) thou hast made me to accomplish my want: see 1]. (A.) ― -b3- ازهر (AHn, T, S, M, A, Msb, [and so in the CK and in my MS. copy of the K, but SM says that in all the copies of the K it is written ↓ اِزْهَرَّ, like اِحْمَرَّ,]) It (a plant, or herbage, S, K, &c., and a tree, TA) flowered, or blossomed; (AHn, T, S, Msb, &c.;) as also ↓ زَهَرَ, aor. زَهَرَ ; (Msb;) and ↓ ازهارّ. (AHn, K.) ― -b4- أَزْهَرَتِ الأَرْضُ, and ↓ زَهَرَت, The land abounded with flowers. (Zj, TA.)

8 اـِزْتَهَرَ see 1. ― -b2- اِزْدَهَرَ بِهِ, (originally اِزْتَهَرَ, TA,) He took care of it, (S, A, K,) and was mindful of it: (A:) or (so in the TA, but in the K “ and ”) he rejoiced in it; (IAth, K) his face became shining by reason of it: (IAth:) or he was mind ful of it: or [اِزْدَهِرْ بِهِ signifies be thou vigorous, sedulous, earnest, energetic, or diligent, in it; meaning, in the thing that I command thee to do; for] الاِزْدِهَارُ بِشَىْءٍ means [by implication] thy commanding thy companion to be vigorous, sedulous, earnest, energetic, or diligent, in the thing which thou commandest him to do: (K:) all which significations are from زَهْرَةٌ in the sense of “ beauty, and brightness. ” (TA.) It is said in a trad. that Mohammad bequeathed to Aboo- Katádeh the vessel from which he performed ablution, and said to him, اِزْدَهِرْ بِهٰذَا فَاـِنَّ لَهُ شَأْنًا Take thou care of this, and do not lose it, (S, TA,) but be mindful of it, [ for it is a thing of importance: ] (TA:) or rejoice thou in this; let thy face become shining by means of it: (IAth:) or, accord. to Th, take it up; or charge thyself with it: and he says that this verb is Syriac: A 'Obeyd thinks it to be Nabathean or Syriac: Aboo-Sa'eed says that it is Arabic. (TA.)

9 اـِزْهَرَّ and 11: see 4.

زَهْرٌ ذ , a pl., (K,) or [rather a coll. gen. n.] like تَمْرٌ, (Msb,) of which the sing., (K,) or n. un., (Msb,) is ↓ زَهْرَةٌ, (Msb, K,) which latter signifies, as also ↓ زَهَرَةٌ, A flower, or blossom, of a plant: (S, Msb, K:) or a yellow flower or blossom; (IAar, K;) and white flowers are called نَوْرٌ: (IAar:) or a flower or blossom that has become yellow: (IAar, TA:) IKt says that the term زهرة is not applied to a flower until it becomes yellow: or it signifies an open flower or blossom; a flower or blossom before it opens being called بُرْعُومٌ: (Msb:) pl. أَزْهَارٌ, and pl. pl. أَزْاهِيرُ. (A, * K.) One says, كَأَنَّ زَهْرَ النُّجُومِ زَهْرُ النُّجُومِ [ As though the flowers of the herbs were the shining of the stars ]. (A.) ― -b2- Also ↓ زَهْرَةٌ (Th, K) and ↓ زَهَرَةٌ, (K,) or the former only, (TA,) A plant: (Th, K:) but ISd thinks that Th, by this explanation, means the signification first given above: and MF disallows the meaning of a plant as unknown. (TA.)

زِهْرٌ ذ A want. (K, TA.) So in the phrase, قَضَيْتُ مِنْهُ زِهْرِى [ I accomplished what I wanted of him, or it ]. (TA.)

زَهْرَةٌ ذ : see زَهْرٌ, in two places. ― -b2- زَهْرَةُ الدُّنْيَا, (S, M, A, Msb, K,) and ↓ زَهَرَتُهَا, (AHát, M, K,) the former agreeable with the reading of verse 131 of chap. xx. of the Kur obtaining among the people of the Harameyn, and the latter with that generally obtaining in El-Basrah, (AHát, TA,) [but the latter is disallowed in the Msb, and by MF,] The beauty and splendour of the present world or life; (M, A, K;) its goodliness; (S, M, A, K;) its sweetness, or pleasantness; or the abundance of its goods, conveniences, or comforts; (S, M;) its goods; (Msb;) its finery, (Msb, TA,) or beauty and splendour, and abundance of good things. (TA.)

زُهْرَةٌ ذ (assumed tropical:) Whiteness; (Yaakoob, S, K;) and beauty: (K:) whiteness, or fairness, characteristic of good birth: (S:) or bright whiteness: (TA:) or any shining colour. (AHn, R.)

زَهَرَةٌ ذ : see زَهْرٌ, in two places: ― -b2- and زَهْرَةٌ.

الزُّهَرَةُ ذ [ The planet Venus; ] a certain star, (S, Msb, K,) well known, (K,) white and brilliant, (TA,) in the third heaven. (K.) ― -b2- الزُّهَرُ [the pl.]: see أَزْهَرُ, near the end of the paragraph.

زَاهِرٌ ذ [ Shining; &c. See 1.] ― -b2- Applied to a زَنْد, or piece of stick, or wood, for producing fire, Emitting shining fire; making its fire to shine. (TA.) ― -b3- Applied to a plant, (assumed tropical:) Beautiful: and to the complexion of a man, bright; shining: and i. q. أَزْهَرُ, q. v. (TA.) ― -b4- أَحْمَرُ زَاهِرٌ (assumed tropical:) Intensely red. (Lh, K.) ― -b5- لِفُلَانٍ دَوْلَةٌ زَاهِرَةٌ (tropical:) [ Such a one has a brilliant turn of fortune ]. (A.)

يَمْشِى الزَّاهِرِيَّةَ ذ He walks with an elegant, and a proud, and self-conceited, gait, with an inclining of the body from side to side: (K, * TA:) occurring in the poetry of Aboo-Sakhr El-Hudhalee. (TA.)

أَزْهَرُ ذ Shining; giving light; bright. (Sudot;, K.) Hence, (TA,) الأَزْهَرُ The moon. (S, K.) And الأَزْهَرَانِ The sun and the moon. (ISk, S, A, K.) ― -b2- (assumed tropical:) White; (S, K;) and beautiful: (K:) or of a bright white colour: (TA:) or of any shining colour: (AHn, R:) as also ↓ زَاهِرٌ. (TA.) ― -b3- (tropical:) A man white, or fair, in face: (Msb:) having a bright, or shining, face: (K:) having a white, or fair, and bright, or shining, face: (S:) a man having a white, or fair, complexion, characteristic of good birth: (Sh, S: *) or of a bright white or fair complexion, with a shining face: or mixed with redness: (TA:) and زَهْرَاآءُ a woman white, or fair, in face: (Msb:) having a bright, or shining, face: (K:) having a white, or fair, and bright, or shining, face: (S:) of a bright white or fair complexion intermixed with redness. (TA.) ― -b4- (assumed tropical:) Bright, or shining, applied to an animal and to a plant. (AA.) ― -b5- Applied also to water [app. as meaning Bright and clear ] (TA.) ― -b6- And i. q. حُوَار [app. a mistranscription for حُوَّارَى, i. e. White, or whitened, applied to flour]. (TA.) ― -b7- (assumed tropical:) A wild bull: and زَهْرَاآءُ a wild cow. (S, K.) ― -b8- (assumed tropical:) A white lion. (K.) ― -b9- A white ewer or jug, in which wine is made. (TA voce غَرَبٌ.) ― -b10- (assumed tropical:) Milk just drawn. (AA, K.) ― -b11- الزَّهْرَاآءُ is applied by Ru-beh to The white cloud (سَحَابَة) lightning in the evening. (O, K.) ― -b12- دُرَّةٌ زَهْرَاآءُ (tropical:) A white and clear pearl. (TA.) ― -b13- الزُّهْرُ Three nights of the beginning of the [ lunar ] month: (TA:) or so ↓ الزُّهَرُ. (Har p. 299.) ― -b14- اليَوْمُ الأَزْهَرُ Friday. (O, K, * TA.) ― -b15- الزَّهْرَاوَانِ [ The two chapters of the Kur-án entitled ] البَقَرَةُ and اآلُ عِمْرَانَ. (O, K.) -A2- A camel parting his legs wide, cropping the trees. (K.)

مِزْهَرٌ ذ A certain musical instrument; (Msb;) the lute (عُود) upon which one plays: (S, K:) pl. مَزَاهِرُ. (Msb.) -A2- One who makes the fire bright, and turns it over [ to prevent its going out or becoming dull, ] (يُقَلِّبُهَا, K and TA, in the CK يُوقِدُها,) for [ the purpose of attracting ] guests. (K.)

مَزْهُورٌ ذ , applied by El-'Ajjáj to the lamp of the darkness [i. e. the moon], Made to shine; from أَزْهَرَهُ ا@للّٰهُ; like مَجْنُونٌ from أَجَنَّهُ: or, as some say, shining. (TA.)

1 زَهَقَتْ نَفْسُهُ ذ , and زَهِقَتْ, (S, Mgh, Msb, K,) the latter preferred by IKoot and Hr, but the former by A'Obeyd, (TA,) aor. زَهَقَ , (S, Msb, K, *) inf. n. زُهُوقٌ, (S, Mgh,) which is of both verbs, (S,) or this is of the former verb, and the inf. n. of the latter is زَهَقٌ, (Msb,) [but in the K it seems to be indicated, by its being said of the latter verb that it is of the class of سَمِعَ, that the inf. n. of this verb is زَهْقٌ,] His soul went forth, passed forth, or departed: (S, Mgh, Msb, K, TA:) it perished: it died: (TA:) نَفْسُهُ ↓ اِنْزَهَقَتْ and اِنْزِهَاقُ الرُّوحِ are not of the [classical] language of the Arabs. (Mgh.) It is said in the Kur [ix. 55 and 86] وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ [ And that their souls may depart while they are unbelievers ]. (S.) The primary meaning of زُهُوقٌ is The going forth, passing forth, or departing, with difficulty. (Bd in ix. 55.) ― -b2- [Hence,] زَهَقَ الشَّىْءُ (tropical:) The thing perished, passed away, or came to nought; (Msb, K, TA;) became null, void, or of no effect. (K, TA.) And زَهَقَ البَاطِلُ (tropical:) What was false, or vain, passed away, or came to nought, (S, Msb, K, TA,) being overcome by the truth, or reality, or fact: or, accord. to Katádeh, by الباطل is here meant the devil. (TA.) ― -b3- And زَهَقَ السَّهْمُ (S, Msb, K, TA) and زَهِقَ (Msb) (tropical:) The arrow passed beyond the butt, (S, Msb, K, TA,) and fell behind it: (TA:) or went swiftly: (Ham p. 23:) or the former has this meaning: and the latter is syn. with زَلِقَ [app. meaning it slid along the ground ]. (JK.) ― -b4- And زَهَقَ الفَرَسُ, aor. زَهَقَ , inf. n. زُهُوقٌ, (assumed tropical:) The horse preceded, went before, got before, outwent, or outstripped. (S, * Msb.) And زَهَقَتِ الرَّاحِلَةُ, inf. n. زُهُوقٌ (ISk, S, K) and زَهْقٌ, (TA as from the K, [but not in the CK nor in my MS. copy of the K,]) (tropical:) The saddle-camel preceded, went before, got before, outwent, or outstripped, the horses, or horsemen; (ISk, JK, * S, K, TA;) and ↓ انزهقت signifies the same. (JK.) And زَهَقَ فُلَانٌ, inf. n. زَهْقٌ and زُهُوقٌ, (tropical:) Such a one preceded, went before, &c.; (K, TA;) or زَهَقَ بَيْنَ أَيْدِينَا (tropical:) preceded us, went before us, &c., and preceded, &c., the horses, or horsemen; (TA;) and ↓ انزهق signifies the same. (K.) -A2- زَهَقَ said of a bone, (S, K,) aor. زَهَقَ , (K,) inf. n. زُهُوقٌ, Its marrow became compact and full; (S, K;) as also ↓ ازهق. (L, K.) And زَهَقَتِ الدَّابَّةُ, with the same aor. and inf. n., The beast was, or became, marrowy in the utmost degree, its marrow-bones being compacted and full. (TA.) ― -b2- Also, said of marrow, It was, or became, compact and full. (S, K.)

2 زَهَّقَ see 2 in art. زرق: and see 4 below.

3 زاهق الحَقُّ البَاطِلَ ذ (TA [there expl. by زَهَقَه, a mistranscription, app. for ↓ أزْهَقَهُ, meaning (assumed tropical:) The truth, or reality, or fact, made what was false, or vain, to pass away, or come to nought. ])

4 ازهق نَفْسَهُ ذ He (God) caused his soul to go forth, pass forth, or depart. (Mgh, Msb.) The phrase القَتْلُ اـِزْهَاقٌ means (assumed tropical:) Slaughter is a cause of making the soul to come to nought, and to depart. (Mgh.) ― -b2- [Hence,] ازهق البَاطِلَ (tropical:) He (God) caused what was false, or vain, to pass away, or come to nought. (S, K, TA.) See also 3. ― -b3- And ازهق السَّهْمَ (S, K) مِنَ الهَدَفِ (K) (tropical:) He made the arrow to pass beyond the butt. (S, K, TA.) ― -b4- And ازهقت الدَّابَّةُ السَّرْجَ (assumed tropical:) The beast shifted forward the saddle, and threw it upon its neck: (S, K:) and, or but, it is said to be with رَاآء: [i. e. one says also, or correctly, accord. to some, أَرْهَقَتْهُ:] a rájiz says, أَخَافُ أَنْ تُزْهِقَهُ أَوْ يَنْزَرِقْ [(assumed tropical:) I fear that she may shift it forward, and throw it upon her neck, or it may shift backwards ]: [thus, says J,] cited to me by Abu-lGhowth, with زَاى. (S.) [Accord. to my copy of the KL, ↓ تَزْهِيقٌ, inf. n. of زهّق, signifies (assumed tropical:) The shifting backwards of a camel's saddle from his back: see 2 in art. زرق.] ― -b5- And ازهق فِى السَّيْرِ (assumed tropical:) He was quick [ as though urging himself forward ] in pace, or journeying. (K.) -A2- ازهقهُ also signifies He filled it; (S, O, K;) namely, a vessel: (S, O:) but accord. to the L, he overturned it; i. e. a vessel. (TA.) -A3- See also 1, near the end.

7 اـِنْزَهَقَ see 1, in three places. ― -b2- One says also انزهقت الدَّابَّةُ (assumed tropical:) The beast leaped, or leaped upwards, (S,) or went forward, or preceded, (O, K,) in consequence of beating, or taking fright. (S, O, K.) And The beast fell into a deep place, or from a mountain; or fell from a mountain and died; syn. تَرَدَّتْ. (TA. [See the next paragraph.])

زَهَقٌ ذ A low, or depressed, part of the ground. (S, O, K.) A hollow, or cavity, or deep hollow or cavity, in the ground; syn. وَهْدَةٌ: (JK, TA:) sometimes, or often, beasts fall into it, and die. (TA. [See 7.])

زَهِقٌ ذ (tropical:) Light, and unsteady, or lightwitted; (S, K, TA;) applied to a man. (S.) -A2- And A beast not exceeded in fatness. (TA.)

زَهَقَى ذ (assumed tropical:) A mare that precedes, or outgoes, the [ other ] horses, or the horsemen. (Sh, K.)

هُمْ زُهَاقُ مِائَةٍ ذ and زِهَاقُ مائة i. q. زُهَاآءُ مِائَةٍ, (K, * TA,) i. e. They are of the number of a hundred. (TA.)

زَهُوقٌ ذ (tropical:) A thing passing away, or coming to nought; or that passes away, or comes to nought; as also ↓ زَاهِقٌ. (K, TA.) Hence, in the Kur [xvii. 83], اـِنَّ البَاطِلَ كَانَ زَهُوقًا, i. e. (tropical:) [ Verily what is false, or vain, ] is a thing that passes away, or comes to nought. (TA.) ― -b2- (tropical:) A deep well; (JK, S, K;) as also ↓ زَاهِقَةٌ; [in the TA زَاهِقٌ;] and in like manner both are applied to a place of destruction (مَتْلَفَةٌ); (JK;) and to a مَتْلَفَة [app. meaning a desert in which people perish] as meaning far-extending. (Ham p. 23.) And in like manner, (S,) the former is also applied [app. as an epithet] to a فَجّ [or road, or depressed road,] of an overpeering, or overhanging, mountain. (S, K.) ― -b3- Also (tropical:) Light, or active; syn. خَفِيفٌ. (JK.)

زَاهِقٌ ذ Perishing, or dying. (Az, TA.) ― -b2- See also زَهُوقٌ, in two places. ― -b3- (tropical:) An arrow passing beyond the butt, and falling behind it: (Mgh, TA:) whence the saying, in a trad., اـِنَّ حَابِيًا خَيْرٌ مِنْ زَاهِقٍ [expl. in art. حبو]. (TA.) ― -b4- [(assumed tropical:) Preceding, or outgoing. ] You say, جَاآءَ زَاهِقًا (assumed tropical:) He came before, or in advance of, the horses, or horsemen. (JK.) And رَاحِلَةٌ زَاهِقَةٌ (assumed tropical:) A saddlecamel preceding, going before, getting before, outgoing, or outstripping, the horses, or horsemen. (S.) ― -b5- (assumed tropical:) A man put to flight: (S, O, K:) pl. زُهَقٌ, (so in my copies of the S,) or زُهَّقٌ, (so in the O,) or زُهْقٌ and زُهُقٌ, with damm and with two dammehs. (K.) ― -b6- (tropical:) Water running vehemently: (JK, K, TA:) and (assumed tropical:) a canal (خَلِيجٌ) running swiftly. (TA.) -A2- Applied to a beast (دَابَّة), Fat, (JK, Az, S, K,) and marrowy: (S, K:) or marrowy, but not fat in the utmost degree: or having thin, or little, marrow: (TA:) and dry, or tough, (K, TA,) by reason of leanness; so says As: (TA:) and, (K,) or as some say, (JK,) very lean; (JK, K, TA;) Such that a foul odour is perceived arising from the meagreness of its flesh: (TA:) thus it bears two contr. meanings. (K.) ― -b2- And, applied to marrow, Compact and full: (S, TA:) or, so applied, good in respect of fatness: and some say, i. q. رَارٌ [i. e. in a melting state, or corrupt, by reason of emaciation; or thin; &c.]: so that [thus applied also] it bears two contr. meanings. (JK.) In the saying of a rájiz, (S, TA,) namely, 'Omárah Ibn-Tárik, (TA,) وَمَسَدٍ أُمِرَّ مِنْ أَيَانِقِ لَسْنَ بِأَنْيَابٍ وَلَا حَقَائِقِ وَلَا ضِعَافٍ مُخُّهُنَّ زَاهِقُ accord. to Fr, it is in the nom. case, the poetry being what is termed مُكْفَأ, [by which is here meant having one rhyme made to end with kesreh (which is substituted for fet-hah by poetic license) and another with dammeh,] the poet meaning [ And a rope, or many a rope, tightly twisted, of the fur of she-camels, that were not aged ones, nor such as had their teeth fallen out by reason of extreme age, nor weak, ] but whose marrow was compact and full: [or, agreeably with an explanation given above from the JK, زاهق may mean in a melting state, &c.:] another explanation is, that زاهق here means ذَاهِب [ going away ]: (S, TA:) but, as Sgh says, the [right] reading is عِيسٍ عِتَاقٍ ذَاتِ مُخٍّ زَاهِقِ [meaning but of a reddish, or yellowish, or dingy, white hue, of generous race, having compact and full marrow ]. (TA.)

أُزْهُوقَةٌ ذ sing. of أَزَاهِيق in the phrase فَرَسٌ ذَاتُ أًزَاهِيقَ (tropical:) A mare having wonderful, or admirable, qualities in running: (A, TA:) or this means a mare having a swift running. (S, K.) ― -b2- One says also, جَاآءَ تِ الخَيْلُ أَزَاهِقَ and أَزَاهِيقَ, meaning (assumed tropical:) [ The horses, or horsemen, came ] in troops in a state of dispersion. (A'Obeyd, TA.) ― -b3- أَزَاهِيقُ is also the name of A horse of Ziyád Ibn-Hindábeh. (K.)

مُزْهَقٌ ذ Slain. (El-Muärrij, S.)

مُزْهِقٌ ذ Slaying, or a slayer. (El-Muärrij, S.) ― -b2- And (assumed tropical:) A man quick [ as though urging himself forward ] in his pace, or journeying. (S, TA.) ― -b3- And (assumed tropical:) Loquacious. (JK.)

مَزْهَقَةٌ ذ [ A cause of the departure of the soul: a word of the same class as مَبْخَلَةٌ and مَجْبَنَةٌ]. ― -b2- [Hence,] one says of a camel which others strive in vain to overtake, هٰذَا الجَمَلُ مَزْهَقَةٌ لِأَرْوَاحِ المَطِىِّ (tropical:) [ This camel is one that takes away the breath of the other beasts, or saddle-camels ]. (A, TA.)

رَجُلٌ مَزْهُوقٌ ذ (assumed tropical:) A man who is straitened. (TA.)

1 زَهِمَ ذ , inf. n. زُهُومَةٌ and زَهَمٌ, It stank: [in which sense زَهُمَ, inf. n. زُهُومَةٌ, is mentioned by Freytag on the authority of the Deewán el-Hudhaleeyeen:] said of flesh-meat. (MA. [See also زُهُومَةٌ and زَهَمٌ below.]) And زَهِمَتْ يَدُهُ (S, MA, K,) aor. زَهَمَ , (K,) inf. n. زَهَمٌ, (S, K,) His hand was, or became, greasy, (S, MA, K,) مِنَ الشَّحْمِ from the fat: (MA:) or had in it the odour of fat. (TA) ― -b2- زَهِمَ; also signifies He suffered from indigestion, or heaviness of the stomach arising from food which it was too weak to digest: (JK, K:) said of a man. (JK.) ― -b3- زَهَمَ, (K,) aor. زَهُمَ , inf. n. زَهْمٌ, (TK,) It (a bone) was, or became, marrowy; had, or contained, marrow; as also ↓ ازهم. (K, TA.)

4 أَزْهَمَ see what next precedes.

زُهْمٌ ذ Fat, as a subst.: (S:) or so ↓ زَهَمٌ; a particular term for it, not implying there being in it the odour of fat and stinking flesh-meat: (JK: [and the same is said in the TA in relation to the former word:]) or the latter signifies fat of a beast of prey: (TA:) or, as some say, flesh-meat that is raw, or not thoroughly cooked: (JK:) and the former, fat of a wild animal: or of the ostrich: or of horses: (K:) or, as some say, of a wild animal that does not chew the cud: (TA:) or in a general sense. (K.) ― -b2- And The perfume known by the name of زَبَاد [i. e. civet ], which comes forth from the [ cat called ] سِنَّوْرُ الزَّبَادِ, from beneath its tail, in the part between the anus and the meatus urinarius. (K.) -A2- Also A fetid odour. (K.) [See also زَهَمٌ and زُهُومَةٌ.]

زَهَمٌ ذ The fetid odour of corpses or carcases. (TA. [See also 1, first sentence; and the last explanation of زُهْمٌ; and see زُهُومَةٌ.]) ― -b2- And The remains of fat in a horse or similar beast (فِى دَابَّةٍ). (TA.) See also زُهْمٌ.

زَهِمٌ ذ [part. n. of زَهِمَ]. You say, لَحْمٌ زَهِمٌ Stinking, fat, flesh-meat. (JK.) And يَدُهُ زَهِمَةٌ His hand is greasy: (S, K:) or has in it the odour of fat. (TA.) ― -b2- And Very fat; having much fat: or having some remains of fatness. (K.)

زُهْمَةٌ ذ : see زُهُومَةٌ.

زَهْمَانُ ذ Suffering from indigestion, or heaviness of the stomach arising from food which it is too weak to digest: (JK, K:) and زهمان with damm [i. e. ↓ زُهْمَانٌ, with tenween, for, as is said in the S (voce عُرْيَانٌ), a word of the measure فُعْلَان has its fem. with ة meaning, if an epithet,] signifies [the same, or] satiated, sated, or satisfied in stomach; as also ↓ زُهْمَانِىٌّ. (Z, cited by Freytag in his Arab. Prov., ii. 196.) And [hence, app.,] زَهْمَانُ, (Abu-n-Nedà, IAar, TA,) or ↓ زُهْمَانُ, [imperfectly decl. (like the first word) as a proper name ending with ان] (AHeyth, IDrd, S, TA,) or each, (K,) the name of A certain dog. (S, K, &c.) It is said in a prov., زَادُهُ ↓ فِى بَطْنِ زَهْمَانَ In the belly of the dog زهمان is his provision: applied to a man who has with him his apparatus, and what he needs: or, accord. to AA, the case was this: a man slaughtered a camel, and divided it, and gave to [one whose name was] زهمان his share, and then زهمان returned to receive again with the [other] people; and it is applied to a man who seeks a thing when he has received once: (Meyd:) Z says that زَهْمَانُ is the name of a man who came to a people that had slaughtered a camel, and asked them to give him some food thereof, and they gave it him: then he returned to them, and they said to him thus, meaning “ Thou has had thy provision thereof, and it is in thy belly; ” and it is applied to any one who has received his share of a thing, and then come, after that, seeking it: or, as some relate it, it is with damm, [↓ زُهْمَان] and is applied to one who is invited to a repast when he is satiated: or it relates to one suffering from indigestion: or زهمان is the name of a dog; and it originated from the fact that a man prepared for himself some provision, and was unmindful of it, and a dog ate it; and it is applied to him for whom there is no share. (Z cited by Freytag ubi suprà.)

زُهْمَانٌ ذ and زُهْمَانُ: see the next preceding paragraph, in four places.

زُهْمَانِىٌّ ذ : see زَهْمَانُ, first sentence.

زُهُومَةٌ ذ The odour of fat and stinking flesh-meat; (JK, K; [and mentioned also, but not explained, in the S;]) as also ↓ زُهْمَةٌ: (K:) or the latter signifies a fetid odour [in a general sense]: (S:) but accord. to Az, the former signifies the disagreeableness of odour, without the being fetid, or altered [ for the worse ]; such as the odour of lean flesh-meat, or the odour of the flesh of a beast of prey, or strong-smelling sea-fish; the fish of the rivers having no زهومة. (TA.) [See also 1, first sentence; and رُهْمٌ, last signification; and زَهَمٌ.]

1 زَهَا ذ , said of seed-produce, It increased, or augmented; received increase and blessing from God; or throve by the blessing of God: (JK, TA:) [or,] said of herbage, aor. يَزْهُو, inf. n. زَهْوٌ, it attained its full growth: (Msb:) or it put forth its fruit: or it became tall: (TA:) and, said of palm-trees, (نَخْلٌ, S, Msb, K, TA,) and likewise of plants, (TA,) aor. as above, (Msb, TA,) and so the inf. n., (S, Msb, TA,) they became tall; (K, TA;) became tall and fullgrown; or became of their full height, and blossomed; (TA;) and ↓ ازهى signifies the same: (K:) or both signify they (i. e. palm-trees) showed redness, and yellowness, in their fruit; (S, Msb;) the latter verb mentioned by AZ, but [it is said that] As did not know it: (S: [see, however, what follows:]) or, as some say, the former signifies they put forth their fruit; and ↓ the latter, as expl. next before: (Msb:) accord. to Abu-lKhattáb and Lth, one says of palm-trees (نَخْل) only يُزْهِى; not يَزْهُو: and As [is related to have] said, [contr. to what has been asserted of him above,] that when redness appears in [the fruit of] palm-trees, one says ازهى. (TA.) And زَهَا التَّمْرُ, (JK,) or البُسْرُ; and ↓ ازهى; (Mgh, K;) and ↓ زهّى, (K,) inf. n. تَزْهِيَةٌ; (TA;) [ The dates, or dates beginning to ripen, ] showed their goodness by redness, and yellowness: (JK:) became red, and yellow: (Mgh:) became coloured. (K.) Hence the trad., نَهَى عَنْ بَيْعِ ثَمَرِ النَّخْلِ حَتَّى يَزْهُوَ, or ↓ يُزْهِىَ, [ He forbade the selling of the fruit of the palm-trees until its becoming red or yellow ], thus differently related. (Mgh.) ― -b2- You say also, زَهَا الغُلَامُ, (K,) aor. and inf. n. as above, (TA,) The boy grew up; or attained to youthful vigour, or the prime of manhood. (K.) ― -b3- And زَهَتِ الشَّاةُ, (JK, S, K,) aor. as above, (S,) and so the inf. n., (JK, S,) The ewe, or she-goat, became large in her udder: (JK:) or secreted milk in her udder, and was near to bringing forth. (AZ, S, K. *) ― -b4- And زَهَتِ الرِّيحُ The wind rose, blew, or became in a state of commotion. (S.) ― -b5- And زَهَتِ الاـِبِلُ, (JK, S, M, K,) aor. as above, (JK, M,) and so the inf. n., (S, M,) The camels journeyed, after coming to water, (JK, S, M, K,) a night or more, (JK, S, M,) so says A'Obeyd, (S,) or a night or two nights. (K.) And The camels passed along, (مَرَّت,) so in the copies of the K, but correctly مَدَّت [i. e. made much advance in journeying ], as in the M, (TA,) in search of pasturage, after they had drunk, (K, TA,) not pasturing around the water. (TA.) The verb used in relation to camels is also trans., as will be shown below. (S, &c.) -A2- زَهْوٌ [as inf. n. of the trans. v. زَهَا, aor. يَزْهَى,] primarily signifies The act of raising, or elevating: and the act of shaking; or putting in motion, or into a state of commotion: whence زَهَاهُ السَّرَابُ and زَهَتِ الرِّيحُ النَّبَاتَ [both expl. in what follows]. (Har p. 171.) You say, زَهَتِ الأَمْوَاجُ السَّفِينَةَ The waves raised the ship. (TA.) And زَهَا السَّرَابُ الشَّىْءَ, aor. يَزْهَاهُ, The mirage raised, or elevated, [ to the eye, ] the thing [seen in it or beyond it; or rather, made it to appear tall, and as though quivering, vibrating, or playing up and down; as is perhaps meant to be indicated by the citation above from Har]; syn. رَفَعَهُ; written only [thus] with ا [in the pret. and in the aor.]: (S:) and السَّرَابُ يَزْهَى القُبُورَ وَالحُمُولَ The mirage is as though it raised the tombs and the women's camel-vehicles; or elevated them; expl. by the words كَأَنَّهُ يَرْفَعُهَا. (TA.) ― -b2- And زَهَا المِرْوَحَةَ, said of a person fanning, He put in motion the fan; or put it into a state of commotion; as also ↓ زَهَّاهَا. (TA.) And زَهَتِ الرِيحُ الشَّجَرَ, (S,) or النَّبَاتَ, (K, * TA,) aor. تَزْهَاهُ, (S, TA,) inf. n. زَهْوٌ, (K, TA,) The wind shook, or put in motion or into a state of commotion, (S, K, * TA,) the trees, (S,) or the plants, or herbage, after the dew or rain (غِبَّ النَّدَى). (K, TA.) ― -b3- And زَهَاهُ, (S, TA,) inf. n. زَهْوٌ; (K, TA;) and ↓ ازدهاهُ, (S, TA,) inf. n. اِزْدِهَاآءٌ; (K, TA;) [not ازهاهُ, as in the TK, followed by Freytag;] i. q. اِسْتَخَفَّهُ: (S, K, * TA:) and تَهَاوَنَ بِهِ: (S:) [the former of these two explanations as meaning He, or it, incited him, or excited him, to briskness, liveliness, or sprightliness; or to lightness, levity, or unsteadiness: and the latter of them, or both of them, for the former is often syn. with the latter, as meaning he held him, or it, in little, or light, estimation or account, or in contempt; he contemned, or despised, him, or it: but of this latter meaning I do not remember to have met with any ex.:] and بِهِ ↓ ازدهى signifies the same as ازدهاه (TA) meaning تَهَاوَنَ بِهِ. (JK.) You say, زَهَاهُ الشَّىْءُ and ↓ ازدهاهُ, meaning [agreeably with the former of the two explanations in the sentence immediately preceding] اِسْتَخَفَّهُ طَرَبًا: (Har p. 359:) and ↓ يَزْدَهِينِى as meaning [agreeably with the same explanation] يَسْتَفِزُّنِى and يَسْتَخِفُّنِى: (Id. p. 131:) and القَوْمَ ↓ ازدهى as meaning [in like manner] اِسْتَخَفَّهُمْ مِنَ الطَّرَبِ; and also as meaning He pleased the people, or party: (Id. p. 427:) and ↓ اِزْدَهَاهُ also as meaning حَمَلَهُ عَلَى الزَّهْوِ [ He incited him, or excited him, to pride, or conceit, or the like ]: (Id. p. 131:) and زَهَاهُ الكِبْرُ (K) Pride rendered him self-conceited. (TK.) 'Omar Ibn-'Abee-Rabeea says, وَلَمَّا تَقَاوَضْنَا الحَدِيثَ وَأَسْفَرَتْ وُجُوهٌ زَهَاهَا الحُسْنُ أَنْ تَتَقَنَّعَا meaning And when we discoursed together, and faces shone, beauty excited the possessors of them to levity (اِسْتَخَفَّ أَرْبَابَهَا) and prevented their veiling them with the قِنَاع [or head-covering ], by reason of self-admiration: or, as some say, the ها in زهاها refers to a woman mentioned before, not to وجوه; and the meaning is, beauty excited her &c.: and thus the women of the Arabs used to do when they were beautiful: or you may consider the complement of [...]

2 زَهَّوَ see 1, in two places, in the former half of the paragraph.

4 أَزْهَوَ see 1, in four places, in the first three sentences: ― -b2- and again, in one place, in the last quarter of the same paragraph. -A2- مَا أَزْهَاهُ [meaning How proud, vain, boastful, or selfconceited, is he! ] is from زَهَا as syn. with زُهِىَ; not from the latter of these two verbs, because the verb of wonder is not formed from a verb of which the agent is not named. (S.)

8 اِزْدَهَى ذ [originally اِزْتَهَى]: see 1, as a trans. verb, in eight places. And اُزْدُهِىَ: see 1, in the last quarter of the paragraph.

زَهْوٌ ذ [is the inf. n. of زَهَا (q. v.): and also has the significations here following. ― -b2- ] Pride [as implying self-elevation]: (JK, S, K:) vanity, or vain behaviour: (K:) boasting, or glorying: (S, K:) and wrongdoing, injustice, injuriousness, or tyranny. (TA.) ― -b3- A false, or vain, saying; syn. بَاطِلٌ; (S, K, and Ham p. 24;) a lie, or falsehood; (JK, S, K, and Ham * ubi suprà;) or an exaggeration in speech. (Ham ubi suprà.) You say, قَالَ زَهْوًا [ He said a false, or vain, saying, &c.]. (Ham ubi suprà.) ― -b4- A beautiful aspect. (S, K.) ― -b5- The blossoms, or flowers, of a plant. (Lth, K.) ― -b6- The brightness of a plant (K, TA) by its becoming red or yellow; (TA;) as also ↓ زُهُوٌّ, (K, TA,) like عُلُوٌّ, (TA,) [in the CK كالزَّهْوِ is here put in the place of كَالزُّهُوِّ,] and ↓ زَهَاآءٌ, (K, TA,) like سَحَابٌ, as the unrestricted mention of it requires, but in some of the copies of the K with damm [i. e. زُهَاآءٌ]. (TA.) ― -b7- Also, [or نَبَاتٌ زَهْوٌ, as in the TK,] A plant beautiful and bright, (K,) or fresh. (TA.) ― -b8- And Dates beginning to ripen (بُسْرٌ) that are becoming coloured (مُلَوِّنٌ), (so in some copies of the S and K, and in the Mgh, or مُتَلَوِّنٌ [which signifies the same], Har p. 416), or that have become coloured (مُلَوَّنٌ); (so in other copies of the S and K;) as also ↓ زُهُوٌّ, (K, TA,) like عُلُوٌّ, thus in the handwriting of Az in the T: (TA:) [here, again, in the CK we find كالزَّهْوِ put in the place of كَالزُّهُوِّ: or perhaps it should be ↓ كَالزُّهْوِ; as appears from what follows in the next sentence:] in this sense, زَهْوٌ is an inf. n. used as a subst. (Mgh.) One says, when redness and yellowness appear in palm-trees, قَدْ ظَهَرَ فِيهِ الزَّهْوُ [ Dates becoming, or become, red, or yellow, have appeared in them; i. e. فِى النَّخْلِ]: and the people of El-Hijáz say, ↓ الزُّهْوُ, with damm: (S:) [Fei says,] the subst. from زَهَا النَّخْلُ meaning “ the palm-trees showed redness and yellowness in their fruit ” is الزهو [i. e. ↓ الزُّهْوُ], with damm; and AHát says that this term is used only when the colour of the date has become free from admixture in redness or yellowness. (Msb.) ― -b9- You say also ثَوْبٌ زَهْوٌ A red and beautiful garment or piece of cloth: and ثِيَابٌ زَهْوَةٌ and ↓ زَاهِيَةٌ [ red and beautiful garments &c.]. (JK.)

زُهْوٌ ذ : see the next preceding paragraph, latter half, in three places.

زُهَا الدُّنْيَا ذ The ornature, finery, show, pomp, or gaiety, of the present life or world. (K, TA.) The former noun [when indeterminate] is [with tenween, زُهًا,] like هُدًى. (K.)

زَهْوَةٌ ذ A shining, glistening, or brilliancy; whatever be the colour. (TA.)

زَهَاآءٌ ذ : see زَهْوٌ, in the former half of the paragraph.