Lane's Lexicon (Edward Lane, 1863)

2 زَكَّرَ see 1: ― -b2- and 5.

5 تزكّر ذ (tropical:) It (a child's belly) became large, (K,) or full, (S, A,) so that it was like a زُكْرَة, (A,) and in good condition; (K;) as also ↓ زكّر, inf. n. تَزْكِيرٌ. (K.) ― -b2- (assumed tropical:) It (beverage, or wine,) became collected (K) in a زُكْرَة. (TA.)

زُكْرَةٌ ذ A certain small receptacle; (Msb;) a receptacle of skin, (A,) or a skin, (K,) or a small skin, (S, Mgh,) for wine, (S, A, Mgh, K,) or for vinegar: (K:) pl. زُكَرٌ. (Msb.)

1 زَكَمَ ذ , (K,) inf. n. زَكْمٌ, (TA,) He filled a water-skin: (K, TA:) and زَكْبٌ signifies the same as زَكْمٌ, i. e. the act of filling: this is the primary meaning. (TA.) ― -b2- See also 4. ― -b3- زَكَمَ بِنُطْفَتِهِ (tropical:) He emitted his sperma genitale (M, A, K) like the discharge of mucus from the nose of the مَزْكُوم. (A.) ― -b4- زَكَمَتْ بِهِ أُمُّهُ (assumed tropical:) His mother brought him forth [in an absolute sense (as in a saying here following), or], accord. to IAar, easily. (TA.) One says, لَعَنَ ا@للّٰهُ أُمًّا زَكَمَتْ بِهِ (assumed tropical:) [ May God curse a mother that brought him forth ]. (TA.) -A2- زُكِمَ He (a man, S) was, or became, affected with زُكَام: (S, Msb, K:) [it is app. from زَكَمَهُ; but is thought to be] from أَزْكَمَهُ, q. v.; [and therefore] anomalous. (Msb.)

2 زَكَّمَهُ ذ is said by Golius to be syn. with أَزْكَمَهُ. But the only mention of زكّم that I find is in art. زكن in the S, where it is said that زكّن عَلَيْهِ and زكّم signify شَبَّهَ عَلَيْهِ, and لَبَّسَ.]

4 ازكمهُ ذ He (God, S, Msb) caused him (a man, S) to be affected with زُكَام; (AZ, As, S, Msb, K;) as also ↓ زَكَمَهُ. (K.)

زَكْمَةٌ ذ : see زُكَامٌ. -A2- Also (assumed tropical:) Progeny: so says IAar: or, accord. to Yaakoob, it is ↓ زُكْمَةٌ. (TA.) One says, هُوَ أَلْأَمُ زَكْمَةِ سَوْءٍ [or ↓ زُكْمَةِ, i. e. He is the basest, most ignoble, or meanest, of evil progeny; or] meaning that he is not a good son. (TA.) -A3- Also The moaning, or hard breathing, (زَحْرَة,) with which the child comes forth; as also [زَحْمَةٌ and] زَجْمَةٌ. (K, * TA.)

زُكْمَةٌ ذ : see زُكَامٌ. -A2- Also (tropical:) The last of the children of his two parents. (S, K, TA.) You say, هُوَ زُكْمَةُ أَبَوَيْهِ He is the last of the children of his two parents. (S, TA.) ― -b2- See also زَكْمَةٌ, in two places. -A3- Also (tropical:) Heavy, and coarse, rough, or rude. (K, TA.)

زُكَامٌ ذ (S, Msb, K) and ↓ زَكْمَةٌ, (K,) or ↓ زُكْمَةٌ, with damm, (Msb,) [ A coryza, or catarrhus ad nares; a rheum, in the most usual sense of the term, meaning a defluxion from the head, chiefly from the nose; commonly called a cold in the head; ] a defluxion of redundant humour from the two anterior venters of the brain to the nostrils: (K:) well known: (S, Msb:) from زَكْمٌ meaning the act of “ filling. ” (TA.)

مَزْكُومٌ ذ [pass. part. n. of زَكَمَ]. You say قِرْبَةٌ مَزْكُومَةٌ A filled water-skin. (TA.) ― -b2- And, applied to a man, (AZ, As, S,) Affected with زُكَام: (AZ, As, S, Msb, K:) [regularly formed from زَكَمَهُ or زُكِمَ; but thought to be] from أَزْكَمَهُ; (AZ, As, S, Msb;) [and therefore] anomalous. (Msb.)

1 زَكَا ذ , aor. يَزْكُو, (S, Msb, K, &c.,) inf. n. زَكَاآءٌ, (S,) or زُكُوٌّ, (Msb, [accord. to which the former seems to be a simple subst.,]) or both, (K, TA,) the latter like عُلُوٌّ, as in the M, but accord. to [some of] the copies of the K زَكْوٌ, (TA,) It increased, or augmented; (S, Msb, K, TA;) it received increase and blessing from God; it throve by the blessing of God; (Er-Rághib, TA;) and produced fruit; (TA in art. زكى;) and زَكِىَ, (K in that art.,) aor. يَزْكَى, inf. n. زَكَاةٌ, (TA in that art.,) signifies the same, (K, TA,) mentioned by ISd, on the authority of Lh, as a dial. var. of زَكَا, aor. يزكو; (TA;) and so ↓ ازكى; (Msb, K;) and ↓ تزكّى: (K in art. زكى:) it is said of seed-produce, (S, Msb, Er-Rághib, TA,) and of wealth, or cattle &c., and of other things: of anything that increases, or augments, one says يَزْكُو, inf. n. زَكَاآءٌ. (TA.) [This is the primary meaning: or, accord. to some, the primary meaning is, It was, or became, pure: ] some say that the root denotes purity: and some, that it denotes a state of increase, or augmentation. (Mgh.) You say also زَكَتِ الأَرْضُ The land throve, or yielded increase. (Msb.) And زَكَا الغُلَامُ [ The boy grew, or throve ], inf. n. زُكُوٌّ and زَكَاآءٌ, on the authority of Akh. (S.) And زَكَا عَمَلُهُ (assumed tropical:) [ His deed, or work, throve ]. (K in art. در.) It is said in a trad. of 'Alee, المَالُ تَنْقُصُهُ النَّفَقَةُ وَالعِلْمُ يَزْكُو عَلَى الاـِنْفَاقِ (assumed tropical:) [ Wealth, what one expends diminishes it, but knowledge increases by expending ]: زَكَاآء being thus predicated of knowledge, though this is not a corporeal thing. (TA.) Accord. to El-Umawee, (S,) said of a man, زَكَا, (S, K,) aor. يَزْكُو, inf. n. زُكُوٌّ, (S,) means He enjoyed, or led, a plentiful, and a pleasant or an easy, and a soft or delicate, life; (S, K;) was in a state of abundance of the goods, conveniences, or comforts, of life. (S.) And likewise said of a man, (having the same aor. and inf. n., TA,) it means also He was, or became, good, or righteous; (Jel in xxiv. 21, Msb, K, TA;) and pure from sin. (Jel ibid.) [Hence,] هٰذَا الأَمْرُ لَا يَزْكُو بِفُلَانٍ means This thing, or affair, will not be suitable to such a one; will not befit him. (S.)

2 زكّاهُ ذ , inf. n. تَزْكِيَةٌ: see 4. ― -b2- Also He purified him, or it. (Er-Rághib, TA.) Sometimes the agent of the verb in this sense is a man; as in the saying in the Kur [xci. 9], قَدْ أَفْلَحَ مَنْ زَكَّاهَا [ Verily he prospereth who purifieth it; namely, his soul]: sometimes it is God; as in [the saying in the Kur xxiv. 21,] وَلٰكِنَّ ا@للّٰهَ يُزَكِّى مَنْ يَشَاآءُ [ But God purifieth whom He willeth ]: and sometimes it is the Prophet; as in the saying [in the Kur ix. 104], خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا [ Take thou, from their possessions, a poor-rate, whereby thou shalt cleanse them and purify them; where (J says in the S) they say that تُزَكِّيهِمْ means the same as تُطَهِّرُهُمْ]; and in the saying [in the Kur ii. 146], يَتْلُو عَلَيْكُمْ اآيَاتِنَا وَيُزَكِّيكُمْ [ Who reciteth to you our signs, and purifieth you ]. (Er-Rághib, TA.) ― -b3- [Hence, accord. to what is said in the Kur ix. 104, i. e. because the act which it signifies is believed to purify the performer, or because it is believed to purify, or to occasion an increase of, the rest of his property,] زكّى مَالَهُ, (S, Mgh, Msb,) inf. n. as above, (S, Msb,) He gave the زَكَاة [or poorrate ] from his property. (S, Mgh.) And زكّاهُ, (S,) or زكّاهُمْ, (Mgh,) He took (S, Mgh) his, (S,) or their, (Mgh,) زَكَاة [or poor-rate ]. (S, Mgh.) ― -b4- زَكَّيْتُهُ also signifies I attributed to him زَكَاآء, i. e. [ purity, or] goodness, or righteousness. (Msb.) [And hence, I praised him. ] And زكّى نَفْسَهُ, (S, Mgh,) inf. n. as above, (S,) He praised himself. (S, Mgh.) The doing this is forbidden in the Kur liii. 33. (Er-Rághib, TA.) Hence, also, تَزْكِيَةُ الشُّهُودِ The pronouncing the witnesses to be veracious, and good, or righteous. (Mgh.) -A2- هُوَ يُخَسِّى وَيُزَكِّى He plays, and says, “ Is it even or odd [or rather odd or even ]?” (TA in art. خسو;) he takes, or holds, something in his hand, and says, “ Is it even or odd [or odd or even ]?” (TA in the present art.) [See زَكَا below.]

4 ازكاهُ ذ He (God) made it to increase, or augment; (S, Msb, K;) [ made it to thrive; and put it into a good, or right, state, or condition; ] namely, seed-produce, (S, Msb, TA,) and wealth, or cattle &c, and any other thing capable of increase; (TA;) as also ↓ زكّاهُ, (Msb, K, TA,) inf. n. تَزْكِيَةٌ. (TA.) ― -b2- Also He put it into a bag, or some other receptacle; namely, property: thus expl. by Aboo-Moosà. (Nh, TA.) -A2- See also 1, first sentence.

5 تزكّى ذ : see 1, first sentence. ― -b2- Also He became purified; or he purified himself: (TA:) also pronounced اِزَّكَّى, aor. يَزَّكَّى. (Bd in xxxv. 19.) ― -b3- And He endeavoured to attain much piety; from الزَّكَاآءُ. (Bd in lxxxvii. 14.) ― -b4- And He gave the poor-rate. (S.)

زَكَا ذ , (S, K, * TA,) without tenween, and accord. to some with tenween, and not having the article ال prefixed to it; and in like manner خَسَا, which is coupled with the former, is without tenween, and accord. to some with tenween, and not having the article ال prefixed to it; (TA;) [but each has ال prefixed to it in the K;] i. q. الشَّفْعُ (S, K) مِنَ العَدَدِ (K) [or شَفْعٌ, as meaning An even number; a number consisting of pairs; or a single pair ]: said to be so called because the pair are more, or more perfect, or better, (↓ أَزْكَى,) than is the one. (TA.) You say خَسَا أَوْ زَكَا or خَسًا أَوْ زَكًا [ Odd or even? ]. (TA.) [See more voce خَسَا.]

زَكَاةٌ ذ . or زَكٰوةٌ, [accord. to El-Hareeree, to be written with ا when prefixed to a pronoun, and also in the dual number, (see De Sacy's Anthol. Gram. Arabe, p. 67 of the Arabic text,) but this rule I have not found to be generally observed, even in the best MSS., nor have I in the similar cases of صَلٰوةٌ and حَيٰوةٌ, (to which it is also applied,) in the best copies of the Kur-án,] of the measure فَعَلَةٌ, [i. e., originally زَكَوَةٌ,] like صَدَقَةٌ [which is one of its syns.]; a noun of the class of homonyms: (IAth, TA:) it signifies Increase, or augmentation, (IAth, Er-Rághib, TA,) as also ↓ زَكَاآءٌ [mentioned in the first paragraph as an inf. n.], (Msb,) resulting from the blessing of God; and this is [said to be] the primary meaning; and is considered as relating to the things of the present world and to those of the world to come. (Er-Rághib, TA.) ― -b2- And Purity. (IAth, TA.) And [particularly] The dryness of the earth or ground; which is its purity from defilement. (TA.) ― -b3- And Purification: a meaning which it is said to have in the saying in the Kur [xxiii. 4], وَا@لَّذِينَ هُمْ لِلزَّكٰوةِ فَاعِلُونَ, (IAth, Mgh, Er-Rághib, TA,) i. e. And who are acting in their religious service for God's purification of them; or for their purification of themselves: for لِلزَّكٰوة is not here an objective complement of فَاعِلُونَ; the ل therein denoting the aim and the cause. (Er-Rághib, TA.) ― -b4- Also, [as being a mode of purification of oneself,] Good, or righteous, conduct: and in this sense it has been expl. as used in the Kur xviii. 80: or as meaning goodness, or righteousness: (TA:) which ↓ زَكَاآءٌ [also] signifies. (Msb.) And Religious service; as being the means of purification: so [accord. to some] it signifies in the saying [in the Kur xix. 14], وَحَنَانًا مِنْ لَدُنَّا وَزَكٰوةً [ And the disposition to mercy, or compassion, from us, and religious service ]: (Er-Rághib, TA:) or it here means طُهْرَة [i. e. purification, or purity ]: and [accord. to some, if we except the instances mentioned above in the next two preceding sentences,] this is the only instance in the Kur-án in which it is used in any other sense than that which next follows. (Kull p. 199.) ― -b5- And [The poor-rate; ] the portion, or amount, of property, that is given therefrom, (M, IAth, Mgh, Msb, K, Er-Rághib, TA,) as the due of God, (Er-Rághib, TA,) by its possessor, (M, K, TA,) to the poor, (M, Mgh, Er-Rághib, TA,) in order that he may purify it thereby: (M, IAth, K, TA:) [in the S it is merely said that “ the زَكٰوة of property is well known: ” the giving it is obligatory, provided that the property is of a certain amount, and has been in possession eleven months: the portion given varies according to the nature and amount of the property; but is generally a fortieth part thereof, or of its value; i. e. two and a half per cent.:] it is thus termed [for the reason assigned above; or] as being a cause of the hope of increase, (Msb, Er-Rághib, TA,) or as causing the soul, or person, to thrive, or grow, by means of good things and blessings [procured thereby], or for both of these reasons. (Er-Rághib, TA.) زَكَاةُ الفِطْرِ [ The alms of the breaking of the fast, given at the end of Ramadán,] is obligatory upon every person of the Muslims, the free and the slave, the male and the female, the young and the old, the poor and the rich; and purifies the faster from unprofitable and lewd discourse: it consists of a صَاع [q. v.] of dates, or of barley, [or of raisins or some other ordinary kind of food,] or half that quantity of wheat. (El-Jámi' es-Sagheer, voce زَكَاة.) [The pl. is زَكَوَاتٌ.] ― -b6- Also, [as being an attribution of purity or goodness or righteousness,] Praise. (IAth, TA.) ― -b7- And The pure, or best, part of a thing: (K, TA:) on the authority of Aboo-'Alee. (TA.)

زَكَاآءٌ ذ an inf. n. of 1 [q. v.]. (S, K.) See also the next preceding paragraph, in two places. ― -b2- Also [The increase of the earth; or] the fruits caused to come forth by God. (TA.)

زَكِىٌّ ذ i. q. ↓ زَاكٍ, (Akh, S,) which signifies Increasing [&c., as act part. n. of زَكَا, q. v.]: (Ham p. 722:) [and growing, or thriving ]: applied in this sense to a boy. (Akh, S.) ― -b2- غُلَامًا زَكِيًّا in the Kur xix. 19 means [ A boy ] pure from sins: or growing, or increasing, in goodness and righteousness: (Bd:) or purified by nature: or such as shall in the future become purified. (TA.) And نَفْسًا زَكِيَّةً in the Kur xviii. 73 means [ A soul, or person, ] pure from sins: some read ↓ زَاكِيَةً; but the former is more forcible: [or,] accord. to AA, ↓ the latter means that has never sinned: and the former, that has sinned and then been forgiven. (Bd.) [Or] رَجُلٌ زَكِىٌّ signifies A good, or righteous, man: and the pl. is أَزْكِيَاآءُ. (Msb, K, * TA.) And also A man enjoying, or leading, a plentiful, and a pleasant or an easy, and a soft or delicate, life: pl. as above. (K, TA.) ― -b3- And أَرْضٌ زَكِيَّةٌ Good, fat land. (TA in art زكى.)

زَكَوِىٌّ ذ [generally meaning Of, or relating to, the poor-rate ] is the rel. n. of زَكَاةٌ; like as حَصَوِىٌّ is that of حَصَاةٌ; because the rel. n. reduces the word to its original form: زَكَائِىٌّ is vulgar and wrong. (Msb.)

زَاكٍ ذ , and its fem. زَاكِيَةٌ: see زَكِىٌّ, in three places.

أَزْكَى ذ More, or most, profitable: (Bd in ii. 232:) or better, or best: (Jel ibid:) more, or most, pure: (Bd in xxiv. 28:) more, or most, lawful, (Bd and Jel in xviii. 18,) and good, or pleasant: or more, or most, abundant and cheap. (Bd ibid.) See also زَكَا as a noun.

1 زَكِىَ ذ , (K,) aor. يَزْكَى, inf. n. زَكَاةٌ, i. q. زَكَا, aor. يَزْكُو, as meaning It increased, or augmented; (Lh, ISd, K, * TA;) and produced fruit: (TA:) and ↓ تزكّى signifies the same. (K.) -A2- Also He thirsted. (Th, K.)

5 تَزَكَّىَ see above; and see art. زكو.

زَكِىٌّ ذ : see art. زكو.

1 زَلَلْتَ ذ , [third pers. زَلَّ,] aor. تَزِلُّ; (S, K;) and زَلِلْتَ, [third pers. likewise زَلَّ,] aor. تَزَلُّ; (Fr, S, K;) inf. n. زَلِيلٌ, (Lh, S, K,) which is of the former verb, (S,) and زَلٌّ, (Lh, K,) also of the former verb, (Msb,) and زُلُولٌ and زِلِّيلَى [or, accord. to the S, this is a simple subst.,] and زِلِّيلَاآءُ (Lh, K) and مَزِلَّةٌ, (K,) [all app. of the former verb,] and زَلَلٌ, (Fr, S, K,) which is of the latter verb; (Fr, S;) Thou slippedst (K) in mud, or in speech, (S, K,) or in judgment, or opinion, or in religion: (TA:) or you say, زَلَّ عَنْ مَكَانِهِ, aor. يَزِلُّ, inf. n. زَلٌّ [&c. as above]; and زَلَّ, aor. يَزَلُّ, inf. n. زَلَلٌ; the former verb of the class of ضَرَبَ; and the latter, of the class of تَعِبَ; meaning he, or it, moved away, or aside, [or slipped, ] from his, or its, place: and زَلَّ فِى مَنْطِقِهِ, or فِعْلِهِ, aor. يَزِلُّ, like يَضْرِبُ, inf. n. زَلَّةٌ, he made a slip, or mistake, in his speech, or his action. (Msb.) فَاـِنْ زَلَلْتُمْ, in the Kur ii. 205, means But if ye turn away, or aside, from entering thereinto fully: (Jel:) this is the common reading: but some read زَلِلْتُمْ. (TA.) And you say, زَلَّ زَلَّةً He committed a slip in speech and the like. (TA.) Accord. to IAth, زَلِيلٌ signifies The passing of a body from one place to another: and ― -b2- hence it is metaphorically used in like manner in relation to a benefit: one says, زَلَّتْ مِنْهُ اـِلَى فُلَانٍ نِعْمَةٌ, inf. n. زَلِيلٌ, meaning (tropical:) A benefit passed, or was transferred, from him, (i. e. a benefactor,) to such a one. (TA.) ― -b3- زَلَّ, inf. n. زَلِيلٌ and زُلُولٌ, also signifies He (a man) passed along quickly: (ISh, K:) and زَلَّ, inf. n. زَلِيلٌ, he ran: and زَلِيلٌ, a light, or an agile, walking or pacing: (TA:) [and زَلَلٌ, mentioned above as an inf. n., seems to have the same, or a similar, signification:] a rájiz says, (S,) namely, Aboo-Mohammad El- Hadhlemee, (TA,) or Aboo-Mohammad ElFak'asee, (O,) اـِنَّ لَهَا فِى العَامِ ذِى الفُتُوقِ وَزَلَلِ النِّيَّةِ وَالتَّصْفِيقِ رِعْيَةَ مَوْلًى نَاصِحٍ شَفِيقِ (S in the present art., * and in art. صفق, * and art. فتق, but in this last with رَبٍّ in the place of مَوْلًى, and TA,) [i. e. Verily they have, in the year of little rain, (thus الفتوق, as here used, is expl. in the S in art. فتق,) and in the passing along lightly to the place which is the object of the journey, and in the being removed from a tract which they have depastured to a place in which is pasture, (thus التصفيق, as here used, is expl. in the S in art. صفق,) the tending of a master honest in his conduct, or desirous of their good, benevolent, or compassionate ]: he is speaking of his camels: (S in art. فتق:) he means that they pass along lightly [so I render تَزِلُّ] from place to place in search of herbage: and النيّة means the place to which they purpose journeying. (S.) ― -b4- [Hence,] زَلَّ عُمُرُهُ (assumed tropical:) His life went, or passed, [or glided, ] away. (K, TA.) ― -b5- زَلَّتِ الدَّرَاهِمُ, (S, Msb, * K,) aor. زَلِ3َ , (S, Msb,) inf. n. زُلُولٌ, (S, K,) or زَلِيلٌ, (Msb,) The dirhems, or pieces of money, poured out, or forth: (K:) or were, or became, deficient in weight. (S, Msb, * K.) ― -b6- زَلَّ, inf. n. زَلَلٌ, (K,) said of a man, (TA,) [and app. of a wolf, (see أَزَلُّ,)] He was, or became, light [ of flesh ] in the hips, or haunches: (K:) or زَلَلٌ signifies a woman's having little flesh in the posteriors and thighs. (S.) -A2- زَلَّ, aor. يَزِلُّ, accord. to analogy, as an intrans. v., from أَزْلَلْتُ اـِلَيْهِ meaning “ I gave to him ” of food &c., should signify He took, or received: and hence the saying of the lawyers, وَيَزِلُّ اـِنْ عَلِمَ الرِّضَى And he shall take, or receive, or the food [ if he have knowledge of permission, or consent ]. (Msb.) -A3- زُلَّ i. q. دُقِّقَ [app. as meaning He, or it, was made, or rendered, thin, or slender ]. (IAar, TA.)

2 زَلَّ3َ see the next paragraph, near its end.

4 ازلّهُ ذ , (K,) inf. n. اـِزْلَالٌ, (TA,) He, or it, made him, or caused him, to slip in mud, (K, TA,) or in speech, or in judgment, or opinion, or in religion; (TA;) and ↓ استزلّهُ signifies the same. (S, * MA, K, * PS. [But respecting this latter, see what follows.]) It is said in the Kur [ii. 34], فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا [ And the Devil made them, or caused them, both, to slip, or fall, from it, namely, Paradise (الجَنَّة)]; and one reading is أَزَالَمُهَا, i. e. removed them: or, as some say, it means caused them to commit a slip, or wrong action, in consequence of it [referring to the tree]: or, accord. to Th, caused them to slip in judgment. (TA.) And in the same, iii. 149, ↓ ا@سْتَزَلَّهُمُ الشَّيْطَانُ The Devil made them, or caused them, to slip: (Jel:) or, as some say, sought to make them commit a slip, or wrong action. (TA.) ― -b2- One says also, أَزَلَّ فُلَانًا اـِلَى القَوْمِ He sent forward such a one to the people, or party. (TA.) ― -b3- And أَزَلَّهُ عَنْ رَأْيِهِ He made him to turn from his opinion. (MA.) ― -b4- And as زَلِيلٌ signifies the “ passing ” of a body from one place to another, one says, speaking metaphorically, (IAth, TA,) أَزَلَّ اـِلَيْهِ نِعْمَةً (tropical:) He did to him a benefit: (S, IAth, K:) whence, (TA,) it is said in a trad., مَنْ أُزِلَّتْ اـِلَيْهِ نِعْمَةٌ فَلْيَشْكُرْهَا (assumed tropical:) He to whom a benefit is done [ let him be grateful for it ]. (A'Obeyd, S, * Mgh, Msb.) And أَزْلَلْتُ لَهُ زُلَّةً (assumed tropical:) I did to him a benefit: one should not say زللت [thus written, app. for ↓ زَلَّلْتُ: but see مُزَلِّلٌ]. (TA.) And أَزْلَلْتُ اـِلَيْهِ [alone] (assumed tropical:) I gave to him: or I did to him a benefit. (Msb.) And أَزْلَلْتُ اـِلَيْهِ مِنَ الطَّعَامِ وَغَيْرِهِ (assumed tropical:) I gave to him of the food and other things. (IKtt, TA.) And أَزَلَّ اـِلَيْهِ مِنْ حَقِّهِ شَيْئًا (assumed tropical:) He gave to him somewhat of his due. (S, K.) And أَزَلَّ عَنْهُ نِعْمَةً (assumed tropical:) He drew forth from him a benefit. (TA.)

10 اـِسْتَزْلَ3َ see 4, in two places.

R. Q. 1 زَلْزَلَهُ ذ , (S, * Msb, K, &c.,) inf. n. زَلْزَلَةٌ and زِلْزَالٌ and زَلْزَالٌ and زُلْزَالٌ, (K,) or the first of these is an inf. n. [by universal consent], (S,) and so is the second, but the third is a simple subst., (Zj, S, Msb,) though this and the fourth [which is the least known] have the authority of certain readings of passages of the Kur, namely, xcix. 1 for both of these, and xxxiii. 11 for the latter of them, (TA,) He put it, or him, into a state of motion, commotion, or agitation: (Msb, K, TA:) or into a state of convulsion, or violent motion. (Zj, TA.) You say, زَلْزَلَ ا@للّٰهُ الأَرْضَ [i. e. God made the earth to quake: or to quake violently: ] (S:) [or] put the earth into a state of convulsion, or violent motion. (Zj, TA) And جَاآءَ بِالاـِبِلِ يُزَلْزِلُهَا He came with, or brought, the camels, driving them with roughness, violence, or vehemence. (TA.) Some say that زَلْزَلَةٌ is from الزَّلَلُ فِى الرَّأْىِ [i. e. “ the making a slip in judgment, or opinion ”]: so when one says, زُلْزِلَ القَوْمُ the meaning is, The people, or party, were turned away from the right course, and fear was cast into their hearts. (TA.) It is said in a trad., اَللّٰهُمَّ ا@هْزِمِ الأَحْزَابَ وَزَلْزِلْهُمْ i. e. [ O God, rout, defeat, or put to flight, the combined forces, and ] make their state of affairs to be unsound, or unsettled. (TA.) Accord. to IAmb, أَصَابَتِ القَوْمَ زَلْزَلَةٌ means An affrighting befell the people, or party; from the saying in the Kur [ii. 210], وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ i. e. And they were affrighted [ so that the Apostle said ]: (L, TA:) or were vehemently agitated. (Ksh, Bd.) ― -b2- مَا زَلْزَلْتُ قَطُّ مَاآءً أَبْرَدَ مِنْ مَاآءِ الثغوبِ [or الثَّغَبِ, as it is written in the explanation of this saying, the latter being app. the right reading], said by Aboo-Shembel, means I have not put into my throat, or fauces, ever, water slipping into it cooler than the water of the ثَغَب [or pool left by a torrent in the shade of a mountain ]. (Az, TA.)

R. Q. 2 تَزَلْزَلَ ذ It was, or became, in a state of motion, commotion, agitation, convulsion, or violent motion. (Msb, TA.) You say, تَزَلْزَلَتِ الأَرْضُ (S, Msb, TA) The earth [ quaked: or quaked violently: ] was, or became, in a state of motion, commotion, &c.: (Msb:) the verb in this phrase [and in others] is quasi-pass. of R. Q. 1. (S, TA.) And تَزَلْزَلَتْ نَفْسُهُ His soul reciprocated in his chest at death. (TA.)

زُلٌّ ذ Slippery: (S:) a place in which one slips; (K;) and ↓ زَلَلٌ signifies the same; (S, K;) and ↓ زَلُولٌ [likewise, i. e.] a place in which the foot slips. (TA.) You say مَقَامٌ زُلٌّ and ↓ زَلَلٌ, and مَقَامَةٌ زُلٌّ and ↓ زَلَلٌ, [ A standing-place ] in which one slips. (K.) And زُحْلُوقَةٌ زُلٌّ and ↓ زَلَلٌ A slippery [ sloping slide or rolling-place &c.]. (S.) [See also مَزِلَّةٌ.]

زَلَّةٌ ذ A slip (S, Msb, * K) in mud, or in speech; a subst. from 1 meaning as expl. in the first sentence of this art.; (S, K:) as also ↓ زِلِّيلَى: (S: [but this latter is mentioned by Lh and in the K as an inf. n.:]) a slip, or lapse; (K:) a fault, a wrong action, a mistake, or an error; (Msb, K;) or a sin, or crime; (K, * TA;) a fall into sin or crime. (Msb in art. عثر.) One says, زَلَّ الرَّجُلُ زَلَّةً قَبِيحَةً The man [ made a foul slip; or] fell into the commission of a disapproved, or hateful, or foul, act; or committed an exorbitant, an abominable, or a foul, mistake: whence the trad., نَعُوذُ بِا@للّٰهِ مِنْ زَلَّةِ العَالِمِ [ We seek protection by God from the slip of the learned man]: and the well-known saying, زَلَّةٌ العَالِمِ زَلَّةُ العَالَمِ [ The slip of the learned man is the slip of the world at large ]. (TA.) ― -b2- A benefit, or good action; (Mgh, * K;) as also ↓ زُلَّةٌ: (K:) a gift. (Msb.) ― -b3- A feast, or repast, that is prepared for guests. (Lth, O, Msb.) One says, اِتَّخَذَ فُلَانٌ زَلَّةً [ Such a one made, or prepared, a feast for guests ]. (Lth, O, Msb.) Hence, (Lth, TA,) it is also a name for Food that is carried from the table of one's friend or relation: a word of the dial. of El-'Irák: (Lth, Msb, K:) or in this sense it is a vulgar word, (K, TA,) used by the common people of El-'Irák (TA.) And i. q. عُرْسٌ [as meaning A marriage-feast ]. (ISh, Az, Msb, K.) So in the saying, كُنَّا فِى زَلَّةِ فُلَانٍ [ We were at the marriage-feast of such a one ]. (ISh, Az, Msb, TA.)

زُلَّةٌ ذ : see زَلَّةٌ. -A2- Also A straitened state of the breath [unless النَّفَسِ be a mistranscription for النَّفْس the soul, which I think not improbable]. (K.)

زِلَّةٌ ذ Stones: or smooth stones: (K:) pl. زِلَلٌ. (TA.)

زَلَلٌ ذ an inf. n. of 1, [q. v,] (Fr, S, Msb, K,) in two [or three] senses. (K.) -A2- See also زُلٌّ, in four places. -A3- Also A deficiency: so in the saying, فِى مِيزَانِهِ زَلَلٌ [ In its weight is a deficiency ]. (Lh, K.)

زُلَالٌ ذ A certain animal, of small, white body; which, when it dies, is put into water, and renders it cool, or cold: (TA:) [Golius describes it as a worm that is bred in snow; of which Aristotle speaks in his Hist. Animalium, l. ↓. 19; and he adds, on the authority of Dmr, that it is of the length of a finger, generally marked with yellow spots; and swelling in water such as is termed ماء الزلال.] ― -b2- Hence, [it is said to be] applied to water, as meaning Cool, or cold: (TA:) or, so applied, sweet: (S:) or sweet, clear, or limpid, pure, easy in its descent, that slips into the throat; as also ↓ زُلَازِلٌ: (TA:) or quick in its descent and passage in the throat, (K, * TA,) cool, or cold, sweet, clear, or limpid, easy in its descent; as also ↓ زَلِيلٌ and ↓ زَلُولٌ and ↓ زُلَازِلٌ. (K.) ― -b3- And Clear, as applied to anything. (TA.)

زَلُولٌ ذ : see زُلٌّ: ― -b2- and see also زُلَالٌ.

زَلِيلٌ ذ : see زُلَالٌ. ― -b2- Also [The kind of sweet food called ] فَالُوذ [q. v.]. (Sgh, K.)

زِلِّيَّةٌ ذ , an arabicized word from the Pers. زِيلُو, (K in art. زلى, in the CK زَيْلُو, [“ a sort of woollen blanket, ”] A carpet; syn. بِسَاطٌ: (K in the present art.:) a certain sort of بُسُط [or carpets, said by Golius to be generally woollen and villous, but by Freytag to be woollen but not villous ]: (Msb:) [in Johnson's Pers. Arab. and Engl. Dict. expl. as meaning a coverlet of woollen, without a pile, neither striped nor painted: ] pl. زَلَالِىٌّ. (S, Msb, K.)

زِلِّيلَى ذ : see زَلَّةٌ.

زَلْزِلٌ ذ (S, K) and زَلْزَلٌ, and MF adds ↓ زُلَزِلٌ, (TA,) Household-goods; or utensils and furniture of a house or tent; (S, K;) as also زَلَزٌ. (Sh, TA.)

زُلْزُلٌ ذ Light, or agile; (TA;) as also ↓ أَزَلُّ: (IAar, TA:) the former applied as an epithet to a boy, or young man. (TA.) [See also زُلْزُولٌ.] ― -b2- And A skilful player on the drum. (Fr, K.)

زُلَزِلٌ ذ : see زَلْزِلٌ.

زَلْزَلَةٌ ذ : see what next follows.

زَلْزَالٌ ذ [ Motion, commotion, agitation, convulsion, or violent motion; and particularly an earthquake, or a violent earthquake; ] a subst. from R. Q. 1: (Zj, S, Msb:) or an inf. n. of R. Q. 1, as also زِلْزَالٌ and زُلْزَالٌ and ↓ زَلْزَلَةٌ [which last is often used as a simple subst., as such having for its pl. زَلَازِلُ, and is expl. in Jel xxii. 1 as signifying a violent earthquake ]. (K.)

زُلْزُولٌ ذ Light, or active, (K, TA,) in spirit and body; (TA;) acute, sharp, or quick, in intellect; clever, or ingenious. (K, TA.) [See also زَلْزُلٌ.] -A2- Lightness, or activity. (K.) ― -b2- Conflict, or fight, and evil condition. (Sh, K.) One says, تَرَكْتُ القَوْمَ فِى زُلْزُولٍ وَعُلْعُولٍ (As, Sh) i. e. [ I left the people, or party. ] in conflict, or fight, and evil condition. (Sh, TA.)

زَلَازِلُ ذ [a pl. of which the sing. is not mentioned,] Difficulties; (S, TA;) and terrors, or causes of fear. (TA.) [See also زَلْزَالٌ.]

زُلَازِلٌ ذ : see زَُلَالٌ, in two places.

زَالٌّ ذ Deficient in weight; applied to a dirhem, (S, Msb, K, TA,) and to a deenár: (TA:) pl. زَوَالٌّ, (Msb,) or زُلَّلٌ. (TA.) One says, مِنْ دَنَانِيرِكَ زِلَّلٌ وَمِنْهَا وُزَّنٌ [ Of thy deenárs are such as are deficient in weight, and of them are such as are of full weight ]. (TA.)

أَزَلُّ ذ Quick, or swift. (IAar, K.) ― -b2- See also زُلْزُلٌ. ― -b3- Also Light [ of flesh ] in the hips, or haunches: (AA, S, K:) and having little flesh in the posteriors and thighs; or having small buttocks sticking together; syn. أَرْسَحُ; (M, TA;) in the copies of the K, erroneously, أَشَجُّ: (TA:) or it signifies one who is more than أَرْسَح; (K, * TA;) whose waist-wrapper will not retain its hold: (TA:) fem. زَلَّاآءُ, (S, K,) applied to a woman; i. q. رَسْحَاآءُ: (S:) or having no buttock: pl. زُلٌّ. (TA.) السِّمْعُ الأَزَلُّ means The wolf that has little flesh in the rump and thighs, (الذِّئْبُ الأَرْسَحُ, S, in the K ذِئْبٌ أَرْسَحُ,) begotten between the wolf and the she-hyena; (S, K; [the words والخِفَّةُ والقِتالُ والشَّرُّ here immediately following in the CK should be erased; their proper place being in the second of the lines below in that edition, where they are again inserted; as observed by Freytag;]) and this epithet (الازلّ) is inseparable: (S:) or, accord. to IAth, الأَزَلُّ primarily signifies the small in the buttock: and as an epithet applied to the wolf, the light, or active; and it is said to be from زَلَّ signifying “ he ran. ” (TA.) It is said in a prov., هُوَ أَسْمَعُ مِنَ السِّمْعِ الأَزَلِّ [ He is more quick of hearing than the سمع that is lean in the rump and thighs; or than the light, or active, سمع]. (S, TA.) ― -b4- قَوْسٌ زَلَّاآءُ A bow from which the arrow slips, by reason of the rapidity with which it goes forth. (K.)