زكو

2 زكّاهُ ذ , inf. n. تَزْكِيَةٌ: see 4. ― -b2- Also He purified him, or it. (Er-Rághib, TA.) Sometimes the agent of the verb in this sense is a man; as in the saying in the Kur [xci. 9], قَدْ أَفْلَحَ مَنْ زَكَّاهَا [ Verily he prospereth who purifieth it; namely, his soul]: sometimes it is God; as in [the saying in the Kur xxiv. 21,] وَلٰكِنَّ ا@للّٰهَ يُزَكِّى مَنْ يَشَاآءُ [ But God purifieth whom He willeth ]: and sometimes it is the Prophet; as in the saying [in the Kur ix. 104], خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا [ Take thou, from their possessions, a poor-rate, whereby thou shalt cleanse them and purify them; where (J says in the S) they say that تُزَكِّيهِمْ means the same as تُطَهِّرُهُمْ]; and in the saying [in the Kur ii. 146], يَتْلُو عَلَيْكُمْ اآيَاتِنَا وَيُزَكِّيكُمْ [ Who reciteth to you our signs, and purifieth you ]. (Er-Rághib, TA.) ― -b3- [Hence, accord. to what is said in the Kur ix. 104, i. e. because the act which it signifies is believed to purify the performer, or because it is believed to purify, or to occasion an increase of, the rest of his property,] زكّى مَالَهُ, (S, Mgh, Msb,) inf. n. as above, (S, Msb,) He gave the زَكَاة [or poorrate ] from his property. (S, Mgh.) And زكّاهُ, (S,) or زكّاهُمْ, (Mgh,) He took (S, Mgh) his, (S,) or their, (Mgh,) زَكَاة [or poor-rate ]. (S, Mgh.) ― -b4- زَكَّيْتُهُ also signifies I attributed to him زَكَاآء, i. e. [ purity, or] goodness, or righteousness. (Msb.) [And hence, I praised him. ] And زكّى نَفْسَهُ, (S, Mgh,) inf. n. as above, (S,) He praised himself. (S, Mgh.) The doing this is forbidden in the Kur liii. 33. (Er-Rághib, TA.) Hence, also, تَزْكِيَةُ الشُّهُودِ The pronouncing the witnesses to be veracious, and good, or righteous. (Mgh.) -A2- هُوَ يُخَسِّى وَيُزَكِّى He plays, and says, “ Is it even or odd [or rather odd or even ]?” (TA in art. خسو;) he takes, or holds, something in his hand, and says, “ Is it even or odd [or odd or even ]?” (TA in the present art.) [See زَكَا below.]