Lane's Lexicon (Edward Lane, 1863)

1 زَبَاهُ ذ , aor. يَزْبِيهِ, (S, K,) inf. n. زَبْىٌ, (S,) i. q. حَمَلَهُ [ He bore it, carried it, took it up and carried it, conveyed it, &c.]; (S, K;) namely, a thing; (S;) as also ↓ اِزْدَبَاهُ; thus accord. to the T and S and M; (TA; [accord. to one of my copies of the S, i. q. احتملهُ, which is often syn. with حَمَلَهُ];) or ↓ أَزْبَاهُ; thus in the copies of the K: (TA:) or the first and ↓ last signify he bore upon his back a heavy burden: (JM:) and hence the saying of Kaab, بِذٰلِكَ ↓ فَقُلْتُ لَهُ كَلِمَةً أُزْبِيهِ (JM, TA) i. e. [(assumed tropical:) And I said to him a saying, ] disquieting, or disturbing, him, (JM, TA, *) [ by reason of that: ] because, when a thing is borne, or carried, it is removed from its place. (JM.) ― -b2- Also, (K,) aor. and inf. n. as above, (TA,) He drove, urged, or incited, him; (K, TA;) and so ↓ زبّاهُ, (K,) inf. n. تَزْبِيَةٌ; (TA;) and ↓ ازدباه. (K.) [And i. q. دَعَاهُ.] You say, مَا زَبَاهُمْ اـِلَى هٰذَا, i. e. مَا دَعَاهُمْ اـِلَيْهِ [ What drew, led, induced, caused, constrained, or drove, them to this? or What hath led, &c.?]. (JM, TA.) And ↓ زَبَّى لَهُ شَرًّا, inf. n. تَزْبِيَةٌ, i. e. دَعَاهُ [ He drew, or caused, evil to him ]. (TA.) And لَهُ ↓ زَبَّيْتُ, inf. n. تَزْبِيَةٌ, I prepared [app. evil] for him. (TA.) And زَبَاهُ بِشَرٍّ, (K, TA,) or بِمَكْرُوهٍ, (TA,) He smote him with evil. (K, TA.)

2 زبّى ذ , inf. n. تَزْبِيَةٌ, accord. to the K, He spread flesh-meat upon a زُبْيَة as meaning a hill, or an elevated piece of ground, which the water did not overflow: but accord. to ISd, he threw flesh-meat into a زُبْيَة as meaning a hollow dug in the ground, in which one roasts, or broils, for himself, and bakes bread. (TA.) ― -b2- See also 5. ― -b3- And see 1, in three places.

4 أَزْبَىَ see 1, in three places.

5 تزبّى زُبْيَةً ذ He made a pitfall for a lion (S, Mgh, K) or a wolf; (Mgh;) as also ↓ زبّاه, inf. n. تَزْبِيَةٌ. (K.) A rájiz says, وَلَا تَكُونَنَّ مِنَ ا@للَّذْ كِيدَا كَا@للَّذْ تَزَبَّى زُبْيَةً فَا@صْطِيدَا [ And by no means be thou of those who have been beguiled; like him who has made a pitfall for a lion or a wolf, and then has himself been trapped ]. (S, * Mgh.) ― -b2- And تزبّى فِى الزُّبْيَةِ, accord. to ISd, signifies the same as تَزبَّاهَا [app. in a sense different from that expl. above; meaning He concealed himself from the objects of the chase in the hollow made for that purpose: or he fell into the زُبْيَة, like تَرَدَّى فِى الزُّبْيَةِ]. (TA.)

6 تزابى ذ He walked with a stretching of himself, or with an elegant and a proud and selfconceited gait, and with slowness. (T, K, TA.) ― -b2- And He magnified himself; or behaved proudly, haughtily, or insolently; (K, TA;) and disdainfully. (TA.)

8 اِزْدَبَاهُ ذ : see 1, in two places.

زُبْيَةٌ ذ A hill, or an elevated piece of ground, which the water does not overflow: (S, K:) pl. رُبًى. (S, TA.) Hence, (TA,) it is said in a prov., بَلَغَ السَّيْلُ الزُّبَى [ The torrent reached the tops of the hills which they do not usually overflow ]: (S, TA:) or الزُّبَى is here pl. of الزُّبْيَةُ in the sense next following: [but the meaning is virtually the same:] (Meyd:) the prov. is applied to a thing, or an affair, or a case, exceeding the ordinary bounds or limit. (Meyd, TA.) ― -b2- A pitfall for a lion (S, Mgh, Msb, K) or a wolf (Mgh) &c., (Msb,) dug in a high place, (S, Mgh, Msb,) for which reason it is thus called: (S:) pl. as above. (Msb.) ― -b3- A hollow dug in the ground, in which a sportsman conceals himself [ from the objects of the chase ]. (TA.) ― -b4- A hollow dug in the ground, in which one roasts, or broils, for himself, and bakes bread. (ISd, TA.) ― -b5- A well: so where it is said in a trad. of an Arab of the desert, تَرَدَّى فِى زُبْيَةٍ [ He fell into a well ]. (Mgh.) ― -b6- The excavation made by ants; which they make not save in a high place. (TA.) ― -b7- Some include this word among those that have contr. significations. (TA.)

أُزْبِىٌّ ذ Quickness, and briskness, liveliness, or sprightliness: (S, K:) [originally أُزْبُوىٌ,] of the measure أُفْعُولٌ. (S) ― -b2- A certain mode of going, or pace, (S, M, K,) of camels: (M, TA:) accord. to As, أَزَابِىُّ, which is its pl., signifies various modes of going or pace. (S.) ― -b3- Evil: (AZ, S:) or a great evil: (K:) and a great, momentous, or terrible, thing or affair: (AZ, S, K:) pl. as above. (AZ, S.) One says, لَقِيتُ مِنْهُ الأَزَابِىَّ I experienced from him, or it, evils; and great, momentous, or terrible, things. (AZ, S.) ― -b4- And i. q. عَجَبٌ [app. as meaning A wonderful thing ]. (TA.) ― -b5- And The sound of a bow; (JM, TA; *) its musical ringing, or plaintive, sound. (JM.)

أَرْضٌ زَتِنَةٌ ذ : see زَيْتُونٌ, in art. زيت.

1 زَجَّهُ ذ , (S, A, Msb,) aor. زَجُ3َ , (S,) inf. n. زَجٌّ, (S, A, Msb, K,) He pierced him, or thrust him, (i. e. a man, S, Msb,) with the زُجّ [or pointed iron foot of the spear ]; (S, A, Msb, K; *) and cast at him with it: and زَجَّ also signifies he pierced, or thrust, with haste. (TA.) And زَجَجْتُهُ بِالرُّمْحِ I cast at him with the spear. (A, and Ham p. 147.) ― -b2- [Hence,] زَجَّ بِالشَّىْءِ (tropical:) He cast, or threw, the thing from himself: (A:) or زَجَّ بِالشَّىْءِ مِنْ يَدِهِ, aor. زَجُ3َ , (TA,) inf. n. as above, (K, TA,) (tropical:) he cast, or threw, the thing from his hand. (K, * TA.) ― -b3- [And hence,] زَجٌّ signifies also (tropical:) The running or the ostrich. (K, TA.) You say of the ostrich, زَجَّ بِرِجْلَيْهِ, (A, TA,) inf. n. as above, (TA,) (tropical:) He ran, (A, TA,) throwing out his legs. (TA.) ― -b4- [Hence also,] نَزَلْنَا بِوَادٍ يَزُجُّ النَّبَاتَ (tropical:) We alighted in a valley putting forth herbage; as though casting it from itself. (A, TA.) ― -b5- See also 4. -A2- زَجَّ, sec. pers. زَجِجْتَ, aor. زَجَ3َ , inf. n. زَجَجٌ, It (an eyebrow) was, or became, narrow and long: (TK:) or arched: (MA:) [or narrow and long and full and arched: see زَجَجٌ below.]

2 زَجَّ3َ see 4. -A2- زَجَّجَتْ حَاجِبَهَا, (S, A,) or زجّج حَاجِبَهُ, (K, TA,) inf. n. تَزْجِيجٌ, (TA,) She, or he, made her, or his, eyebrow narrow and long: (S, K:) [or made it arched: (see 1, last sentence:) or made it narrow and long and arched: (see زَجَجٌ below:)] or clipped the redundant portions of the hair thereof: or lengthened it [ in appearance ] with اـِثْمِد [i. e. antimony, or ore of antimony, or a black collyrium; like as the ancient Egyptians were accustomed to do, as appears from their paintings and sculptures; and like as some of the Arab women still do; extending a black line towards the ear, and also a similar line from the outer angle of the eye]. (TA.) In the following verse of the poet Er-Rá'ee, اـِذَا مَا الغَانِيَاتُ خَرَجْنَ يَوْمًا وَزَجَّجْنَ الحَوَاجِبَ وَالعُيُونَا [the last of these significations may be intended; so that it may be rendered, When the females content with their husbands, or with their beauty, &c., shall go forth (or went forth ) one day, and shall lengthen (or lengthened ) with black collyrium the eyebrows and the eyes: or] كَحَلْنَ is meant to be understood before العُيُونَا. (S.) ― -b2- Hence, from تَزْجِيحُ الحَوَاجِبِ as signifying “ the clipping of the redundant portions of the hair of the eyebrows, ” زجّج مَوْضِعَهَا, occurring in a trad., referring to a hole made in a piece of wood in which a thousand deenars and a writing had been inserted, is expl. as meaning He made even, and adjusted, the place thereof: or, accord. to IAth, it may be that the hole was in the end of the piece of wood, and so it may mean he made a زُجّ [q. v.] upon the place thereof, to hold it fast, and to preserve what was in it. (TA.)

4 ازجّ الرُّمْحَ ذ ; (IAar, ISk, S, A, K;) and ↓ زجّجهُ; (A, TA;) and ↓ زَجَّهُ, aor. زَجُ3َ , inf. n. زَجٌّ; (Msb;) and زَجَّاهُ; (TA;) He put, or made, a زُجّ [q. v.] to the spear. (IAar, ISk, S, A, Msb, K.) ― -b2- The first of these phrases is said also to signify He removed, or took off, its زُجّ from the spear: (A:) IAar is related to have said thus; but he is also related to have said that this signification is not allowable. (TA.)

8 اِزْدَجَّ ذ , said of the eyebrow, It reached to the outer extremity (ذُنَابَى) of the eye. (K.) ― -b2- And, said of herbage, Its intervening spaces became closed up. (TA.)

زُجٌّ ذ [The pointed iron foot, or heel, or shoe, of a spear; ] the iron at the lower extremity of a spear; (S, A, Msb, K;) i. e. the iron which is fixed upon the lower extremity of a spear, and with which the spear is stuck into the ground: the iron which is fixed upon its upper extremity, and with which one pierces, being called سِنَانٌ: (ISd, TA:) pl. [of mult.] زِجَاجٌ and زِجَجَةٌ (S, Msb, K) and [of pauc.] أَزْجَاجٌ and أَزِجَّةٌ, (TA,) or this last is not allowable, (S, Msb, TA,) accord. to ISk. (Msb.) Zuheyr says, وَمَنْ يَعْصِ أَطْرَافَ الزِّجَاجِ فَاـِنَّهُ يُطِيعُ العَوَالِى رُكِّبَتْ كُلَّ لَهْذَمِ [ And he who refuses to yield to the points of the iron feet of the spears shall yield to the upper extremities thereof mounted with every sharp spear-head ]: ISk says, he means that he who refuses to yield to a small thing will encounter a great thing: and Khálid Ibn-Kulthoom says, they used to meet their enemies, when they desired peace, with the iron feet of their spears turned towards them; and if they refused peace, they turned their spears' heads to them, and combated them. (TA.) [By a synecdoche, the pl.] زِجَاجٌ is also used to signify Spears, altogether. (Ham p. 147.) ― -b2- Hence, as being likened to the زُجّ of the spear, (L,) (tropical:) The extremity of the elbow, (S, L, K,) which is pointed: (L:) or the part [or joint ] between the lower extremity of the os humeri and the extremity of the ulna at the elbow: (T in art. ابر:) or [simply] the elbow. (A.) You say, اِتَّكَأَ عَلَى زُجَّيْهِ (tropical:) He leaned upon his elbows: and اِتَّكَؤُوا عَلَى زِجَاجِ مَرَافِقِهِمْ (tropical:) [ They leaned upon the extremities of their elbows ]. (A.) ― -b3- [Hence also, (tropical:) A tush, or canine tooth: ] زِجَاجُ الفَحْلِ signifies (tropical:) the tushes of the stallion-camel. (A, K.) ― -b4- [Hence also a signification mentioned by Golius on the authority of Meyd, (assumed tropical:) An iron pivot (“ subscus ferrea ”) round which a mill-stone turns. ] ― -b5- Also An arrow-head: (IAar, K:) pl. زِجَجَةٌ and زِجَاجٌ (K) and أَزِجَّةٌ. (TA.)

زَجَجٌ ذ Narrowness and length in the eyebrows: (S, K:) or narrowness and archedness of the eyebrows: (A:) or archedness thereof: (MA:) or narrowness and length and fulness and arched- ness thereof. (TA.) [See 1, last sentence.] ― -b2- Also, in an ostrich, (assumed tropical:) Length of the shanks, and width of step. (L.) ― -b3- And in camels, (assumed tropical:) Width, or wideness, (رَوَحٌ) in [ the space between ] the hind legs. (TA.) ― -b4- And (assumed tropical:) Wideness of a solid hoof: which is a fault. (TA in art. صر.)

زُجُجٌ ذ Darts, or javelins, (حِرَابٌ,) furnished with iron heads: (K:) its sing. is not mentioned. (TA.) ― -b2- [It is also expl. in different copies of the K as meaning حَمِيرٌ مُقْتَتِلَةٌ or مُقَتَّلَةٌ or مُقْتَلَّةٌ: the first I regard as the right reading; i. e. Asses ( wild asses ) fighting one another. ]

زُجَاجٌ ذ and زَجَاجٌ and زِجَاجٌ, (AO, S, Msb, K,) the first of which is that used by the seven readers [of the Kur-án], (Msb,) and the last is the least common, (TA,) words of well-known meaning; (S, Msb, K;) [ Glass: pieces of glass: glassvessels: ] glass flasks or bottles; syn. قَوَارِيرُ: (TA:) and [ glass ] drinking-cups or bowls: (AO, TA:) pls. of ↓ زُجَاجَةٌ (AO, S) and ↓ زَجَاجَةٌ and ↓ زِجَاجَة: (AO:) or [rather] these are the ns. un. (Msb.) In the Kur [xxiv. 35], ↓ زُجَاجَة means A lamp, syn. قِنْدِيل,(Lth, Bd, Jel,) of زُجَاج [i. e. glass ]. (Bd.) -A2- زَجَاجٌ, with fet-h, also signifies The berries of the clove-tree; syn. حَبُّ القَرَنْفُلِ. (Ktr, TA.)

زُجَاجَةٌ ذ and زَجَاجَةٌ and زِجَاجَةٌ: see the next preceding paragraph; the first, in two places. -A2- The last also signifies The art, or occupation, of making زُجَاج [i. e. glass, glass vessels, &c.]. (TA.)

زُجَاجِىٌّ ذ (Msb, K, TA) [and زَجَاجِىٌّ and زِجَاجِىٌّ, the former in the CK, and both implied in the K and in the Msb,] A seller of زَجَاج [i. e. glass, glass vessels, &c.]. (Msb, K.)

زَجَّاجٌ ذ A maker, or manufacturer, of زُجَاج [i. e. glass, glass, vessels, &c.] (Msb, K.)

الزَّجَّاجَةُ ذ (assumed tropical:) The anus; because it emits (تَزُجُّ) wind and excrement. (TA.)

أَزَجُّ ذ , applied to a man, (S, A,) Having narrow and long eyebrows: (S, K:) or having narrow and arched eyebrows: (A:) [or having arched eyebrows : see زَجَجٌ:] or having narrow and long and full and arched eyebrows: (TA:) fem. زَجَّاآءُ, (A, K,) applied to a woman: (A:) [pl. زُجٌّ:] and one says also أَزَجُّ الحَوَاجِبِ [meaning the same]. (L.) It is likewise applied to the eyebrow [as meaning Narrow and long: or narrow and arched: &c.]: (A, TA:) and so ↓ مُزَجَّجٌ: (TA:) or the former signifies an eyebrow narrow and long [&c.] naturally: and ↓ the latter, rendered so artificially. (MF.) And الأَزَجُّ is a name for The eyebrow [itself] in the dial. of El-Yemen. (TA.) ― -b2- Also, applied to a male ostrich, (assumed tropical:) Long in step: (S, K:) or longlegged and long in step: (L:) or that runs throwing out his legs: (TA:) or having white feathers above his eyes: (K:) fem. زَجَّاآءُ: (S:) and pl. زُجٌّ (K.) And, applied to a man, (assumed tropical:) Long-legged. (L.) ― -b3- Also, applied to a solid hoof, (assumed tropical:) Wide. (TA in art. صر. [See زَجَجٌ, last sentence.])

مُزَجٌّ ذ A spear having a زُجّ [q. v.] affixed to it. (ISk, S.)

مِزَجٌّ ذ A short spear, like the مِزْرَاق, (S, K, TA,) having at its lower extremity a زُجّ [q. v.]: and sometimes used as meaning one that transpierces, or passes through, quickly. (TA.)

مِزَجَّةٌ ذ An instrument with which the eyebrow is made such as is termed أَزَجُّ [or narrow and long, or narrow and arched, &c.]. (TA.)

مُزَجَّجٌ ذ : see أَزَجُّ in two places.

مَزْجُوجٌ ذ Pierced, or thrust, with the زُجّ [q. v.] of a spear. (S, TA.) And Cast at therewith. (TA.) ― -b2- Also A large bucket (غَرْبٌ) not made round, but having its two lips [or opposite edges ] put together, and then sewed. (K.)

1 زَجَرَهُ ذ , (S, A, Mgh, Msb, K,) aor. زَجُرَ , (Msb, TA,) inf. n. زَجْرٌ, (S, A, Msb,) He chid him, by a cry, by his voice, or by reproof: (S, * K, * TA:) he checked him, restrained him, or forbade him, with rough speech: (TA:) or prevented, hindered, restrained, or withheld, him: or forbade, or prohibited, him: [ by any kind of cry or speech: ] as also ↓ ازدجرهُ; (S, A, Mgh, Msb, K;) the latter originally ازتجرهُ: (Msb, TA:) عَنْ كَذَا from [ doing ] such a thing: (A, * Mgh, TA:) and عَنِ السُّوْءِ from evil. (TA.) ― -b2- زَجَرَ الكَلْبَ, (K,) and السَّبُعَ, (TA,) and زَجَرَ بِهِ (K,) (assumed tropical:) He cried out to, or at, the dog, (K,) and the beast of prey, (TA,) in order that he might forbear, refrain, or abstain. (K, TA.) [See a tropical ex. voce حِنْوٌ.] ― -b3- زَجَرَ البَعِيرَ (tropical:) He incited the camel to quickness: (TA:) he drove, or urged, the camel, (S, K, TA,) and incited him with a peculiar cry, so that he became excited, and went on: (TA:) he said to the camel حَوْبِ: and زَجَرَ النَّاقَةَ (assumed tropical:) He said to the she-camel حَلْ: (AZ, TA:) and زَجَرَ الغَنَمَ (tropical:) He (a pastor) cried out to, or at, the sheep or goats: (A, Mgh, TA:) and in like manner, to or at, a horse or the like, and a camel, and a beast of prey, with a high, or loud, voice, and vehemently: (TA:) and الرِّيحُ تَزْجُرُ السَّحَابَ (tropical:) [ The wind drives the clouds ]. (A.) ― -b4- زَجْرٌ signifies The driving away with crying or a cry: and by subsequent applications, sometimes, (assumed tropical:) the driving away: and sometimes (assumed tropical:) the crying, or crying out, or a cry. (B, TA.) ― -b5- زَجَرَ الطَّائِرَ, (K,) aor. زَجُرَ , inf. n. زَجْرٌ; (TA;) and ↓ ازدجرهُ; (K;) (tropical:) He chid the bird, auguring evil from it. (K, TA.) ― -b6- And زَجَرَ الطَّيْرَ (tropical:) He threw a pebble at the birds, and cried out; and if, in flying, they turned their right sides towards him, he augured well from them; but if their left sides, evil. (A.) ― -b7- Hence, (A,) زَجْرٌ also signifies (tropical:) The auguring from the flight, alightingplaces, cries, kinds, or names, of birds: (S, A, K:) you say, هُوَ يَزْجُرُ الطَّيْرَ He augurs from the flight, &c., of birds: (A:) or زَجْرٌ signifies the auguring well from a bird's or some other thing's سُنُوح [or turning the right side towards one, or the contrary ], and evil from its بُرُوح [or turning the left side towards one, or the contrary ]. (Zj.) And زَجَرَ غُرَابَ البَيْنِ means (assumed tropical:) He went away, departed, or journeyed. (Har p. 308.) ― -b8- [Hence,] it also signifies (tropical:) The practising of divination: (K:) or a species thereof: you say, زَجَرْتُ أَنَّهُ يَكُونُ كَذَا وَكَذَا I have divined that it is so and so. (S, L.) [See also زَاجِرٌ] ― -b9- زَجَرَتْ بِمَا فِى بَطْنِهَا (assumed tropical:) She (a camel) cast forth what was in her belly. (K, TA.)

6 تَزَاجَرُوا عَنِ المُنْكَرِ ذ [ They checked, restrained, or forbade, one another, with rough speech; or] they prevented, hindered, or withheld one another; or they forbade, or prohibited, one another; from abominable, foul, or evil, conduct. (A, Msb.)

7 انزجر ذ and ↓ اِزْدَجَرَ He, being chidden, by a cry, by the voice, or by reproof; or being checked, restrained, or forbidden, with rough speech; (TA;) or being prevented, hindered, restrained, or withheld; or being forbidden or prohibited; refrained, forbore, or abstained; (S, A, Mgh, Msb, K, TA;) عَنْ كَذَا from [ doing ] such a thing. (Mgh, TA.) ― -b2- ↓ ا@زْدُجِرَ, in the Kur liv. 9, means He was driven away. (TA.) ― -b3- انزجر He (a dog) became urged, or incited, by a cry, to pursue the game. (Mgh.)

8 اِزْدَجَرَ ذ , for اِزْتَجَرَ, trans. and intrans.: see 1 and 7; each in two places.

Q. Q. 1 (accord. to the S). زَنْجَرَ: see art. زنجر.

زَجْرٌ ذ inf. n. of 1. (S, A, Msb.) ― -b2- A crying at camels [ &c. ], and an urging or inciting of them. (TA.) ― -b3- A cry by which one chides, i. e., either checks or urges, a beast &c.; like صَهْ to a man, and عَدَسْ to a mule, &c. (The lexicons, passim.) -A2- See also what next follows.

زَجَرٌ ذ (Az, O, K) and ↓ زَجْرٌ (IDrd, O, K) Large fish, (K,) [i. e.] a species of large fish, (IDrd, O,) with small scales: (TA:) IDrd says, thus called by the people of El-'Irák, but I do not think the appellation to be genuine Arabic: (O:) pl. زُجُورٌ. (O, K.)

زَجْرَةٌ ذ A cry. (Mgh.)

زَجُورٌ ذ (tropical:) A she-camel that will not yield her milk abundantly until chidden: (A, K, TA:) or that yields her milk abundantly to her young one if beaten, but does not if let alone: (TA:) or (K, TA, but accord. to the CK “ and ”) a she-camel that knows [ her young one ] with her eye, but repudiates it with her nose [ when she smells it ]: (S, K:) and a she-camel that inclines to the young one of another, and not to her own, but only smells it, and refuses to yield her milk to it; syn. عَلُوقٌ. (K.) ― -b2- It is also applied, metaphorically, as an epithet to war. (A, TA.)

[ زَجَّارٌ ذ One who chides, &c., much, or often. ]

زَاجِرٌ ذ [act. part. n. of 1]. ― -b2- [Hence,] كَفَى بِالقُرْاآنِ زَاجِرًا (tropical:) [ The Kur-án suffices as a chider, checker, restrainer, or forbidder ]. (A, TA.) And الزَّاجِرُ (assumed tropical:) The exhorter, on the part of God, in the heart of the believer; i. e. the light shed into it, [or what we term the light of nature, ] that invites him to the truth. (KT.) ― -b3- الزَّاجِرَاتُ, in the Kur xxxvii. 2, means (tropical:) The angels who are the drivers of the clouds. (K, * TA.) ― -b4- زَاجِرٌ also signifies (tropical:) A diviner; because, when he sees that which he thinks to be of evil omen, he cries out with a high, or loud, and vehement, voice, forbidding to undertake the thing in question. (Zj, TA.) ― -b5- أَبُو زَاجِرٍ (assumed tropical:) The crow; because one augurs by means of it. (Har p. 662.)

[ زَاجِرَةٌ ذ a subst. formed from the epithet زَاجِرٌ by the addition of ة. Its pl. occurs in the saying,] كَرِّرَتْ عَلَى سَمْعِهِ المَوَاعِظُ وَالزَّوَاجِرُ (tropical:) [ Exhortations, and chiding or restraining speeches, were repeated in his ears ]. (A, TA.)

زِنْجِيرٌ ذ and زِنْجِيرَةٌ: see art. زنجر.

أَزْجَرُ ذ A camel having a looseness in the vertebræ of his back, arising from disease, or from galls, or sores, produced by the saddle: (O, K: *) [or having a fracture in his back; ] like أَخْزَلُ. (O.)

مَزْجَرٌ ذ [ A place of زَجْر, i. e. chiding, &c.]. ― -b2- [Hence,] هُوَ مِنِّى مَزْجَرَ الكَلْبِ, an elliptical phrase, meaning (tropical:) [ He is, in relation to me, or مِنِّى is here used in the sense of عِنْدِى, i. e., in my estimation, ] as though he were in the مزجر of the dog; (Sb, TA;) [i. e., as though he were to be chidden like the dog, and driven away; ] said by Z to be tropical. (TA.)

مَزْجَرَةٌ ذ [ A cause of زَجْر, i. e. chiding, &c.: a noun of the same class as مَبْخَلَةٌ &c.; pl. مَزَاجِرُ]. A poet says, مَنْ كَانَ لَا يَزْعُمُ أَنِّى شَاعِرُ فَلْيَدْنُ مِنِّى تَنْهَهُ المَزَاجِرُ i. e. (assumed tropical:) [ He who will not assert that I am a poet, let him approach me: ] preventing causes forbid him. (TA.) And one says, ذِكْرُ ا@للّٰهِ مَزْجَرَةٌ لِلشَّيْطَانِ (tropical:) [ The remembrance, or the mention, of God is a cause of driving away the devil ]. (A, TA.)

مُزْدَجَرٌ ذ , in the Kur liv. 4, (Bd, TA,) is [an inf. n.,] syn. with اِزْدِجَارٌ, (Bd,) meaning (assumed tropical:) Depulsion, and prevention, or prohibition, from the commission of sinful actions; (TA;) or from punishment: or it there means a threatening: and some read مَزَّجَرٌ, changing the د into ز, and incorporating it [into the preceding letter]. (Bd.)

1 زَجِلَ ذ , (MA, K,) aor. زَجَلَ , (K,) inf. n. زَجَلٌ, (MA, K, KL, and Har p. 240,) He uttered his voice, or a cry; or made a sound, or cry: (MA, KL:) or he raised his voice, (K, Har,) to evince emotion. (Har.) ― -b2- [It seems to be indicated in the K that it signifies also He played, or sported: and He, or it (i. e. a company of men), raised cries, shouts, noises, a clamour, or confused cries or shouts or noises: and He trilled, or quavered, and prolonged his voice; or prolonged it, and modulated it sweetly. See the next paragraph.]

زَجَلٌ ذ inf. n. of زَجِلَ: (MA, K:) [and used as a simple subst:] i. q. صَوْتٌ [as an inf. n., meaning The uttering of the voice, or of a sound, or cry: or, as a simple subst., a voice, sound, or cry ]: (S:) or a high, or loud, voice: such have the angels when celebrating the praises of God: (TA:) [and] a vehement sound. (Ham p. 627.) [Hence,] سَحَابٌ ذُو زَجَلٍ Clouds having a thundering: (TA:) [and] so ↓ سَحَابٌ زَجِلٌ. (S.) ― -b2- A clamour; or a confusion, or mixture, of cries or shouts or noises, or of crying or shouting or noise. (K.) ― -b3- [ A low, or faint, sound: hence,] زَجَلُ الجِنِّ means عَزِيفُهَا [i. e. The low, or faint, sound of the jinn, or genii, that is heard by night in the deserts; and said to be a sound like drumming: or the sound of the winds in the atmosphere, imagined by the people of the desert to be the sound of the jinn ]. (TA.) ― -b4- A trilling, or quavering, and prolonging of the voice; or a prolonging of the voice, and modulating it sweetly. (K.) A poet likens it to the voice of one urging on camels by singing to them, and to the playing on a reedpipe. (Sb, TA.) ― -b5- Also Play, or sport. (K.) ― -b6- And A species of verse, well known; [ a vulgar sort of unmeasured song or balled; ] in this sense post-classical. (TA.)

زَجِلٌ ذ Raising his voice; as also ↓ زَاجِلٌ. (K.) ― -b2- [Hence,] سَحَابٌ زَجِلٌ: see زَجَلٌ And غَيْثٌ زَجِلٌ Rain accompanied by the sound of thunder. (TA.) And نَبْتٌ زَجِلٌ A plant, or herbage, in which, or among which, the wind makes a sound. (K.)

زَجْلَةٌ ذ : see the next paragraph, in two places.

زُجْلَةٌ ذ The sound, or voice, or noise, of men; as also ↓ زَجْلَةٌ. (K.) ― -b2- And A company, a collection, or an assemblage: (K:) or a party, or company, of men, (S, K,) peculiarly: (TA:) as also ↓ زَجْلَةٌ: (K:) pl. of the former زُجَلٌ. (S.)

زَاجِلٌ ذ : see زَجِلٌ. ― -b2- It is also applied to a song, or singing, [meaning Loud, ] in the saying, وَهُوَ يُغَنِّيهَا غِنَاآءً زَاجِلَا [ And he sings to her, or to them (probably referring to camels), with a loud song or singing ]. (TA.)