Lane's Lexicon (Edward Lane, 1863)

5 تخوّد تخود He (a camel) shook in going, by reason of briskness, liveliness, or sprightliness. (A.) ― -b2- It (a branch) inclined, (A, TA,) or bent. (K.)

خَوْدٌ خود , applied to a girl, (S,) or young woman, (L,) or a female, (A, K,) Soft, or tender, (S, A, L, K,) and youthful: (A:) or goodly, or beautiful, in make, and youthful, (L, K,) not yet of middle age: (L:) pl. خَوْدَاتٌ (L, K) and خُودٌ; (S, L, K;) the latter like لُدْنٌ as pl. of لَدْنٌ, an epithet applied to a spear. (S, L.)

1 خَارَ خار , aor. يَخُورُ, (S, A, Mgh,) inf. n. خُوَارٌ (JK, S, A, Mgh, K *) and خَوْرٌ, (JK,) He (a bull) uttered his cry; [i. e. lowed, or bellowed; ] (Lth, JK, S, A, Mgh, K;) this being its primary signification: (Er-Rághib:) the inf. n. خوار, used agreeably with this explanation, occurs in the Kur xx. 90 [and vii. 146]: (S:) it signifies the loud crying [i. e. the lowing or bellowing ] of a cow and of a calf: (Lth:) and the crying [i. e. bleating ] of sheep, or that of goats, and of gazelles, (K,) and of any beast: (Er-Rághib:) and the sounding [i. e. whizzing ] of arrows: (K:) of any of these, you say, خَارَ, aor. and inf. n. as above. (TA.) [Hence,] لَهُ صَوْتٌ كَخُوَارِ الثَّوْرِ He has a voice like the bellowing of the bull. (A.) ― -b2- [And hence, (see 10,)] خار عَلَيْهِ (tropical:) He bent, turned, or inclined, towards him. (A.) -A2- خار, aor. as above, (S, Msb,) inf. n. خُؤُورٌ, (S, K, [for which Golius, as on these authorities, substitutes خُؤُورَةٌ,]) said of a man, (S,) and of anything, (TA,) He, or it, was, or became, weak, or feeble, (S, Msb, K,) and languid; (S, TA;) as also خَوِرَ, (TA,) aor. يَخْوَرُ, (JK,) inf. n. خَوَرٌ; (S, * K, * TA;) and ↓ خِوِّر, (JK, TA,) inf. n. تَخْوِيرٌ. (K.) خار and خَوِرَ both signify It was soft, or fragile; said of anything, like a reed. (JK.) It is said in a trad. of 'Omar, لَنْ يَخُورَ قَوِىٌّ مَا دَامَ صَاحِبُهَا بَنْزِعُ وَيَنْزُو, meaning A possessor of strength (صَاحِبُ قُوَّةٍ) will not be weak as long as he can pull his bow and leap to his beast. (TA.) In a camel that is drinking, خَوَرٌ denotes, or implies, a quality that is praised; i. e. Patient enduring of thirst and fatigue: and a quality dispraised; i. e. the lacking patience to endure thirst and fatigue. (TA.) ― -b2- Also, said of heat, (S, TA,) and of cold, inf. n. خُؤُورٌ and خُؤُورَةٌ, (JK,) (tropical:) It became faint; it remitted, or abated; (JK, S, TA;) and so خَوِرَ, inf. n. خَوَرٌ; and ↓ خوّر. (TA.) And خار عَنَّا, said of cold, It ceased from us; quitted us. (A.) -A3- خَارَهُ, (JK, S,) inf. n. خَوْرٌ, (S, K,) He hit, or hurt, his خَوْرَان, (JK, S, K, *) in thrusting or piercing him with a spear or the like. (JK, S.)

2 خوّر خور : see 1, in two places. -A2- خوّرهُ He attributed to him weakness, or feebleness, and languor. (TA.)

4 اخارهُ اخاره اخارة , (S, K,) inf. n. اـِخَارَةٌ, (S,) [app., in its' primary acceptation, He caused him to utter a cry. (See 10.) ― -b2- And hence,] (assumed tropical:) He bent, turned, or inclined, him, or it. (S, K.) You say, أَخَرْنَا المَطَايَا اـِلَى مَوْضِعِ كَذَا (assumed tropical:) We bent, or turned, the riding-camels to such a place. (S.)

6 تخاورتِ الثِّيرَانُ تخاورت الثيران The bulls lowed, or bellowed, one to another. (A.)

10 استخارها استخارها ٱستخار ٱستخارها [ He endeavoured to make her (namely, a gazelle, or a wild cow,) to utter her cry; or] he uttered a cry in order that she should do the same. (TA.) The sportsman, coming to a place in which he thinks the young one of a gazelle or [wild] cow to be, utters a cry like that of her young one; and the mother, hearing it, if she have a young one, thinks the cry to be that of her young one, and follows the cry. (S, * TA.) ― -b2- Hence, (S, TA,) استخارهُ (tropical:) He endeavoured to make him bend, turn, or incline: (JK, S, A, K, TA:) and he called him to him: and he interrogated him; or desired him to speak; syn. اِسْتَنْطَقَهُ: namely, a man. (JK.) [استخار المَنْزِلَ is explained in the L and K as meaning اِسْتَنْظَفَهُ: to which is added in the TA, كأنّه طلب خيره, with the remark that it should therefore properly be mentioned in art. خير: but an explanation in the sentence immediately preceding, and a verse cited below, evidently show that استنظفه is a mistranscription for اِسْتَنْطَقَهُ, and that خيره should be خَبَرَهُ: so that the meaning is He interrogated the place of abode. ] The author of the L cites, as an ex., the saying of El-Kumeyt, وَلَنْ يَسْتَخِيرُ رُسُومَ الدِّيَارِ لِعَوْلَتِهِ ذُو الصِّبَى المُعوِلُ [ And he who is affected with youthful amorousness, wailing, will not ask the remains, or traces, of the dwellings to reply to his wailing: but for لِعَوْلَتِهِ I would rather read بِعَوْلَتِهِ; i. e., will not interrogate them with his wailing ]. (TA.) ― -b3- استخار الضَّبَّ, (K, TA, [in some copies of the K, erroneously, الضَّبُعَ,]) and اليَرْبُوعَ, (TA,) He placed a piece of wood in the hole of the burrow of the [ lizard called ] ضبّ, (K, TA,) and of the jerboa, i. e. in the قَاصِعَاآء, (TA,) in order that it should come forth from another place, (K, TA,) i. e. the نَافِقَاآء, so that he might catch it. (TA.) Lth falsely assigns the act of الاِسْتِخَارَة to the ضبّ and the jerboa. (Az, TA.)

خَوْرٌ خور Low, or depressed, ground or land, (JK, S, K,) between two elevated parts; (JK, S;) like غَورٌ: (TA:) an inlet (lit. a neck ) from a sea or large river, entering into the land: (Sh:) a place, or channel, where water pours into a sea or large river: (JK, K:) or a wide place or channel, where waters pour, running into a sea or large river; (TA:) or (as in the TA, but in the K “ and, ”) a canal, or cut, from a sea or large river: (K, TA:) and i. q. رَحَبَةٌ [app. as meaning the part in which the water flows from the two sides of a valley]: (JK:) pl. خُؤُورٌ. (TA.)

خُورٌ خور a pl. of خَوَّارَةٌ, (S, K,) contr. to rule; (MF, TA;) and of خَوّار in the phrase خَوّارُ العِنَانِ. (JK, TA.) See خَوَّارٌ, in five places.

خُورَةٌ الاـِبِلِ خورة الابل , with damm, [app. originally خُيْرَة,] The best of camels, or of the camels; (IAar, K;) [see خَيْرٌ, (in art. خير,) near the end of the paragraph;] and so ↓ خُوَارُهَا, and مِنْهَا ↓ الخُورَى. (Fr, TA.)

خُورَى خور خورى خوري خوريي fem. of أَخْيَرُ, and properly belonging to art. خير: see what next precedes.

خَوْرَانٌ خور خوران The مَبْعَرٌ [or rectum ], which comprises the حِتَار [or anus, with the extremities of its skin, ] of the صُلْب [or back ], (K,) of a man &c.: (TA:) or the passage of the رَوْث [or dung, properly of a horse or the like, but here app. meaning of a man also]: (S:) or the head [or extremity ] of the مَبْعَرَة [or rectum ]: or the part in which is the دُبُر [or anus ]: (K:) or the دُبُر [or anus ] itself; (TA;) or it has this meaning also; (JK;) and so ↓ خَوَّارَةٌ, syn. اِسْتٌ; (K;) the دُبُر being so called because it is like a depressed place between two hills: (TA: [see خَوْرٌ:]) or the gap in which is the دُبُر [or anus ] of a man; and that in which is the قُبُل [or anterior pudendum ] of a woman: (TA:) or the gap in which is the دُبُر and the place of the ذَكَر and that of the قُبُل of the woman: (Zj in his “ Khalk el-Insán: ”) pl. خَوْرَانَاتٌ and خَوَارِين: (K:) the former pl. of a form which any sing. subst. not significant of a human being may receive. (TA.)

خُوَارٌ خوار an inf. n. of خَارَ as explained in the first sentence in this art. (S, A, &c.) -A2- خُوَارُ الاـِبِلُ: see خُورَة.

خَؤُورٌ ذ : see the next paragraph, in two places.

خَوَّارٌ خوار Weak, or feeble; (JK, S, Msb, K;) applied to a man; (S;) as also ↓ خَائِرٌ, (K,) and ↓ خَؤُورٌ: (AHeyth:) a weak man, who cannot endure difficulty or distress: (Lth:) and (tropical:) cowardly, or a coward: (A:) pl. of the first خَوَّارُونَ, and of the third خُوَرَةٌ. (AHeyth.) Applied to a camel, Slender (رَقِيق) and beautiful: (K, TA: [for الحِسِّ in the CK, I read الحَسَنُ, as in other copies of the K and in the TA:]) and the fem., with ة, applied to a she-camel, having soft flesh and fragile bones: (TA:) pl. of the former [and of the latter] خَوَّارَاتٌ. (K.) Applied to a spear, Weak: (S:) not hard: (Msb:) or weak and soft; (TA;) and in the same sense applied to an arrow, (A, TA,) as also ↓ خَؤُورٌ; (TA;) and so the fem. of the former, with ة, applied to a reed or cane (قَصَبَةٌ); (A, TA;) and to land or ground (أَرْضٌ) as meaning weak, (S,) or soft: (A, Msb:) pl. ↓ خُورٌ. (S.) And خَوَّارُ العِنَانِ (tropical:) A horse (A) that turns easily, (JK, A, K,) and runs much: (K:) pl. ↓ خُورٌ. (JK, TA.) And بَكْرَةٌ خَوَّارَةٌ (assumed tropical:) A sheave of a pulley of which the pin runs [or turns ] easily in the checks. (TA.) And الحَشَايَا ↓ خُورُ Beds, or the like, stuffed with soft substances. (TA, from a trad.) And خَوَّارُ الصَّفَا Smooth stones that sound [ when struck ] by reason of their hardness. (IAar.) And زَنْدٌ خَوَّارٌ A زند [q. v.] that emits much fire; syn. قَدَّاحٌ. (AHeyth, K.) [Hence,] هُوَ خَوَّارُ العُودِ [meaning (assumed tropical:) He is lavish when asked ]: an expression of dispraise. (TA in art. كسر.) [Hence also,] خَوَّارَةٌ (tropical:) A she-camel abounding with milk; pl. ↓ خُورٌ; (S, K, TA;) which is contr. to rule, and said by MF to be without a parallel: (TA:) and so a ewe or she-goat: (TA:) or a she-camel whose milk flows easily; and so a ewe or she-goat: (A:) or a she-camel thin-skinned, and abounding with milk: (AHeyth:) or one that is of a hue between dustcolour and red, with a thin skin; and such is the most abundant in milk: (Kf:) or of a red colour inclining to dust-colour, thin-skinned, and having long fur with [ coarse ] hair protruding through it, longer than the rest: such a she-camel is less hardy than others, but abounds with milk. (ISk.) Also (tropical:) A palm-tree (نَخْلَةٌ) that bears much fruit. (JK, A, K.) ― -b2- ↓ خُورٌ as meaning (assumed tropical:) Women much suspected, on account of their corruptness, (K, TA,) and the weakness of their forbearance, (TA,) is [a pl.] without a sing. (K.)

خَوَّارَةٌ خوار خواره خوارة fem. of خَوَّارٌ [q. v.]. ― -b2- As a subst.: see خَوْرَانٌ.

خَائِرٌ ذ : see خَوَّارٌ, first sentence.

1 خَوِصَ خوص , aor. خَوَصَ , inf. n. خَوَصٌ, He (a man, S) had the eye sunk, or depressed: (S, K:) or the inf. n. signifies the eye's being narrow, or contracted, and sunk, or depressed: (Msb:) or its being small, and sunk, or depressed: (A:) or its being sunk, or depressed, and narrow, or contracted, and small: or one eye's being smaller than the other: or the eye's being narrow in the slit, naturally, or by reason of disease: or accord. to AM, all that they have related respecting this word is correct except narrowness of the eyes; for the Arabs, when they mean this, use the term حَوَصٌ, with [the unpointed] ح; but when they mean the eye's being sunk, or depressed, this they term خَوَصٌ, with [the pointed] خ: (TA:) and accord. to A 'Obeyd's relation on the authority of his companions, (TA,) [and accord. to Mtr also,] خَوِصَتْ عَيْنُهُ signifies his eye became sunk, or depressed; (Mgh, TA;) but حَوِصَتْ, “ it became narrow, or contracted. ” (Mgh.) ― -b2- Also خَوِصَتْ, inf. n. as above; and ↓ اخواصّت, inf. n. اِخْوِيصَاصٌ; She (a ewe) had one of her eyes black, and the other white. (AZ, TA.)

2 خوّص الشَّجَرُ ذ , inf. n. تَخْوِيصٌ, said of palmtrees, [and some others, see خُوصٌ,] The trees put forth leaves, [or only leaves of the kinds called خُوصِ,] little by little. (L, TA.) See also 4. ― -b2- خوّص التَّاجَ, inf. n. as above, He ornamented the crown with plates of gold (K, TA) of the width of palm-leaves. (TA.)

3 خَاْوَصَ see 6, in two places.

4 أَخْوَصَتِ النَّخْلُ ذ The palm-trees put forth their خُوص [or leaves ]: (S, K:) or, accord. to the A, you say, النَّخْلُ ↓ خَوَّصَتِ, meaning the palm-trees put forth their leaves. (TA.) [See also 2, above.] اخوص is also said of the عَرْفَج, (S, K,) and of the رِمْث, (TA,) [and of other trees, (see خُوصٌ,)] or of trees in general, (TA,) or of trees (الشَّجَر) you say أَخَاصَ, inf. n. اـِخْوَاصٌ, (AHn, ISd,) the verb being thus made infirm, and the inf. n. sound, (ISd,) or of all trees except thorny trees and herbs or leguminous plants, (TA,) meaning, It broke out with leaves: (S, K:) or, when said of the عرفج, its خُوص became perfect. (AA, TA voce عَرْفَجٌ; and S voce ثَقَّبَ.) And you say also, أَخْوَصَتِ الخُوصَةُ The خُوصَة [see خُوصٌ] appeared. (TA.)

6 تخاوص تخاوص , (A, K,) or تخاوص فِى نَظَرِهِ, (TA,) He blinked, or contracted his eyelids, (A, K,) somewhat, (K,) looking intently, as though he were aiming an arrow; and so in looking at the sun; (A, K;) as also ↓ خاوص. (K.) [But the latter is trans.] You say, فُلَانًا ↓ اـِنَّهُ يُخَاوِصُ, and يتَخَاوَصَ لَهُ, Verily he blinks, or contracts his eyelids, looking intently, at such a one, as though he were aiming an arrow. (A.) [See also تَحَاوَصَ اـِلَى الشَّمْسِ; and هُوَ يُحَاوِصُ فُلَانًا.] ― -b2- [Hence,] تَخَاوَصَتِ النُّجُومُ, (A,) or تخاوصت النجوم لِلْغُرُوبِ, (TA,) (tropical:) The stars inclined to setting. (A, TA.)

11 اـِخْوَاْصَّ see 1, last signification.

خُوصٌ خوص The leaves of the date-palm, (T, S, A, Msb, K,) and of the مُقْل [or Thebaïc palm ], (T, TA,) and of the نَارَجِيل [or cocoa-nut-tree ], and the like, (TA,) and of the عَرْفَج, (T, K,) and of the ثُمَام, (T, TA,) and of the نَصِىّ, (S voce أُمْصُوخَة, q. v.,) and of the أَرْطَى, and of the أَلَاآء, and of the سَبَط: (Ibn-'Eiyásh Ed-Dabbee, K:) n. un. with ة: (T, S, K, &c.:) the خوصة of the عرفج is the green [ part ] thereof when it appears upon the white thereof; (TA;) [or] it resembles the leaves of the حِنَّاآء: that of the ارطى is like the هَدَب [or evergreen leaves ] of the أَثْل: that of the الاآء has the form of the ears of sheep, or goats: and that of the سَبَط has the form of the حَلْفَاآء: (Ibn-'Eiyásh, TA:) there is also the خوصة of the [ class of trees or plants called ] جَنْبَة, which is of the plants, or herbage, of the [ season called ] صَيْف, or, as some say, it is what grows upon a root-stock or rhizoma (عَلَى أَرُومَةٍ): (TA:) but to herbs, or leguminous plants, of which the leaves fall and become scattered when they dry up, there is no خوصة. (T, TA.)

خِيَاصَةٌ خياصه خياصة The trade, or art, of the خَوَّاص. (A, TA.)

خَوَّاصٌ خاصة خواص A seller of خُوص: (S, K:) or a weaver thereof [ into baskets and mats and the like ]: (A:) or both. (TA.)

أَخْوَصُ ذ A man (S, Mgh) having the eye sunk, or depressed; (S, Mgh, K;) having the quality of the eye termed خَوَصٌ: [see 1:] fem. خَوْصَاآءُ: (TA:) which is [also] applied to the eye, meaning sunk, or depressed: (Mgh:) or small, and sunk, or depressed: (A:) and to a ewe, meaning having one of her eyes black, and the other white: (AZ, K:) or having one eye black, and the other, with the rest of the body, white: (TA:) pl. خُوصٌ, which, prefixed to العُيُون, is applied to camels. (A.) ― -b2- [Hence,] بِئْرٌ خَوْصَاآءُ (tropical:) A deep well; a well of which the bottom is deep; (A, K, TA;) of which the beasts see not the water: (TA:) because one contracts his eyelids (يَتَخَاوَصُ) in looking into it: (A, TA:) or خوصاء applied to a well (رَكِيَّة), signifies of which the water has sunk into the earth. (TA.) And the same epithet applied to a [mountain of the kind called] هَضْبَة, (A,) or قَارَة, (K,) (tropical:) High; lofty: (A, K:) because one contracts his eyelids in looking at it. (A, TA.) And رِيحٌ خَوْصَاآءُ (tropical:) A hot wind: (K:) or a vehemently-hot wind: (A:) that makes the eye to blink, or contract the eyelids, (تَكْسِرُهَا,) by reason of heat: (K, * TA:) in which one does not see without blinking, or contracting the eyelids. (A.) And ظَهِيرَةٌ خَوْصَاآءُ (tropical:) A summer mid-day vehemently hot: (A:) or most vehemently hot; (K, TA;) in which one cannot look without blinking, or contracting the eyelids. (TA.)

مُخَوَّصٌ مخوص applied to a crown, Ornamented with plates of gold like خُوص in width: (A, * TA:) and applied to a vessel, having in it what resemble خُوص in shape. (TA.) مُخَوَّصٌ بِالذَّهَبِ, applied to دِيبَاج [or silk brocade], Woven with gold in the form of خُوص. (TA.)

أَرْضٌ مُخَوِّصَةٌ ذ Land in which are خُوص of the أَرْطَى and أَلَاآء and عَرْفَج and سَبَط. (Ibn-'Eiyásh Ed-Dabbee, K.)

1 خَاضَ المَاآءَ خاض الماآء , aor. يَخُوضُ, inf. n. خَوْضٌ (S, A, Msb, K) and خِيَاضٌ, (S, A, K,) [ He waded, or forded, through the water; ] he passed through the water walking or riding: (S:) or he entered into the water; (A, K;) as also ↓ خَوَّضَهُ, (K,) inf. n. تَخْوِيضٌ; (TA;) [or this latter has an intensive signification, as it is said to have in a phrase below;] and ↓ اختاضهُ: (K:) or he walked in, or through, the water; (Msb;) as also ↓ تخوّضهُ: (TA:) or he entered into the water and walked in it, or through it. (TA.) You say also, خَاضَ بِالفَرَسِ, meaning He brought the horse to the water; as also ↓ اخاضهُ, (K,) inf. n. اـِخَاضَهُ; (AZ;) and ↓ خاوضهُ, (K,) or خاوضهُ فِى المَاآءِ, inf. n. مُخَاوَضَةٌ, as in the A: (TA:) or ↓ اخاضوا المَاآءَ signifies خَاضُوهُ بِدَوَابِّهِمْ [ They waded or forded through the water, or entered into it, &c., with their beasts ]: and you say also, ↓ خَاوَضْتُهُمْ فى المَاآءِ [ I waded or forded with them through the water; &c.; meaning with men, not with beasts]: (so I find in a copy of the A:) and القَوْمُ ↓ اخاض signifies خَاضَتْ خَيْلُهُمُ المَاآءَ [ The people's horses waded or forded through the water ]. (S.) ― -b2- خَاضَتِ الاـِبِلُ لُجَّ السَّرَابِ (tropical:) [ The camels passed through the great expanse of mirage ]. (A.) ― -b3- خَاضَ البَرْقُ الظَّلَامَ (tropical:) [ The lightning penetrated through the darkness ]. (A, TA.) ― -b4- خَاضَ اـِلَيْهِ الرِّمَاحَ حَتَّى أَخَذَهُ (tropical:) [ He forced his way to him through the spears until he took him, or it ]. (A, TA. *) ― -b5- خَاضَ القَوْمُ فِى الحَدِيثِ, (S, A,) and فِيهِ ↓ تخاوضوا, (S, A, K,) (tropical:) The people, or company of men, entered [or waded ] together into discourse. (S, A, K.) ― -b6- خَاضَ الغَمَرَاتِ, (S, K,) aor. as above, inf. n. خَوْضٌ, (TA,) (tropical:) He plunged into the submerging floods of ignorance, or the like; syn. اِقْتَحَمَهَا. (S, K, TA.) ― -b7- خَاضَ فِى الأَمْرِ (assumed tropical:) He entered [or plunged ] into the affair. (Msb.) ― -b8- In like manner you say, [خَاضَ فِى البَاطِلِ and] البَاطِلَ ↓ اخاض (assumed tropical:) He entered [or plunged ] into false, or vain, discourse or speech: (Msb:) and خَاضَ, alone, signifies (tropical:) He said, or spoke, what was false. (A.) It is said in the Kur [lxxiv. 46], (TA,) وَكُنَّا نَخُوضُ مَعَ الخَائِضِينَ, i. e. فِى البَاطِلِ (tropical:) [ And we used to enter into false, or vain, discourse or speech, with those who entered thereinto ]; (Bd, Jel, K;) syn. نَشْرَعُ: (Bd:) or and we used to follow the erring, &c. (O, K.) And again, [lii. 12,] الَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ (tropical:) [ Who amuse themselves in entering into false, or vain, discourse or speech ]; (TA;) فى الباطل being here, again, understood. (Bd.) And again, [ix. 70,] وَخُضْتُمْ كَا@لَّذِى خَاضُوا, i. e. كَخَوْضِهِمْ (tropical:) [ And ye have entered into false, or vain, discourse or speech, like their entering thereinto ]. (K.) And again, [vi. 67,] الَّذِينَ يَخُوضُونَ فِى اآيَاتِنَا (tropical:) [ Who enter into false, or vain, discourse or speech respecting our signs; meaning the Kur-án]. (TA.) خَاضَ فِيهِ is also explained as signifying (assumed tropical:) He said what was false respecting it. (TA.) And خَوْضٌ signifies (assumed tropical:) The confusing, or confounding, in an affair. (TA.) ― -b9- خَاضَ, (S, A, Mgh, K,) and ↓ خوّض, (A, TA,) also signify He mixed, (S, * K, TA,) and stirred about, (TA,) the beverage, or wine: (S, K, TA:) or he stirred about the سَوِيق with the مِخْوَض. (A, Mgh. *) ― -b10- خَاضَهُ بِالسَّيْفِ (tropical:) He moved about the sword in him, having smitten him: (S, K, * TA:) or he put [or thrust ] the sword into the lower part of his belly, and then raised it upwards. (A, * TA.) ― -b11- خُضْتُ بِقِدْحٍ فِى القِدَاحِ, (A, TA,) inf. n. خِيَاضٌ; and القِدَاحَ ↓ خَاوَضْتُ, inf. n. خِوَاضٌ; (TA;) (tropical:) I put an arrow, (A, TA,) which I had borrowed, and by which I expected to have good luck, (TA,) among the [ other ] arrows (A, TA) used in the game called el-meysir: (TA:) see an ex. (a verse of Sakhr-el-Gheí) in art. خض.

2 خَوَّضَ see 1, first signification: ― -b2- and again in the latter part of the paragraph. ― -b3- خَوَّضَ فِى نَجِيعِهِ [app. meaning He wallowed in his effused blood ] is with teshdeed to render the signification intensive. (S.)

3 خَاْوَضَ see 1, second sentence, in two places: and again in the last sentence.

4 أَخَضْتُ فِى المَاآءِ دابَّتِى ذ [ I made my beast to wade, or ford, through the water ]. (S, A. *) اخاض القَوْمُ خَيْلَهُمُ المَاآءَ [ The people, or company of men, made their horses to wade, or ford, through the water ] is said when they wade, or ford, with their horses through the water. (TA.) اخاض القَوْمُ: and اخاضوا المَاآءَ: [which are evidently elliptical phrases:] and اخاض الفَرَسَ: see 1, second sentence. ― -b2- اخاض البَاطِلَ: see 1. -A2- اخاض المَاآءُ The water admitted of being walked [or waded or forded ] in or through: contr. to general rule; being intrans. while the unaugmented verb is trans. (Msb.)

5 تَخَوَّضَ see 1, first sentence. ― -b2- تخوّض also signifies He constrained himself to wade, or ford, in, or through, water. (K, * TA.) This is the primary signification: and hence, ― -b3- تخوّض فِى الأَمْرِ (tropical:) He employed, or occupied, himself in the affair: and he used art or artifice or cunning, or his own judgment or discretion, in the affair, or in the disposal or management thereof: and so in the phrase تخوّض فى المَالِ: or, accord. to some, this means he acted wrongly in acquiring the property in an improper manner, in whatsoever way it was possible. (TA.)

6 تَخَاْوَضَ see 1, near the middle of the paragraph.

8 اـِخْتَوَضَ see 1, first sentence.

مَخَاضٌ مخاض : see مَخَاضَةٌ.

مِخْوَضٌ مخوض [The instrument with which beverage, or wine, is mixed and stirred about ]; it is, for beverage, or wine, like the مِجْدَح for سَوِيق: (S, K:) or the instrument with which سويق is stirred about. (A, Mgh.)

مَخَاضَةٌ مخاض مخاضه مخاضة [ A ford; i. e.] a place where people pass through water, walking or riding: (S, A, K:) or a place where one walks through water: (Msb:) pl. ↓ مَخَاضٌ, (S, K,) [or this is rather a coll. gen. n.,] or مَخَائِضُ, (as in one copy of the S,) and مَخَاوِضُ (AZ, S, K) and مَخَاضَاتٌ. (Msb, TA.)

1 خَافَ خاف خافي , (S, Msb, K, &c.,) originally خَوِفَ, (Lth, L, &c.,) first pers. خِفْتُ, (TA,) aor. يَخَافُ, (S, K, &c.,) originally يَخْوَفُ, (L,) imperative خَفْ, (S,) inf. n. خَوْفٌ (S, Msb, K, &c.) and ↓ خِيفٌ, [originally خِوْفٌ,] (Lh, TA,) erroneously written in the K with fet-h [to the خ], but some say that this is a simple subst., not an inf. n., (TA,) and ↓ خِيفَةٌ, (Lh, S, Msb, K, &c.,) originally خِوْفَةٌ, (K,) but some say that this also is a simple subst., not an inf. n., (TA,) and [therefore] its pl. is خِيفٌ, (Lh, JK, S, and so in the CK,) in [some of] the copies of the K erroneously written خِيَفٌ, (TA,) or this [as well as the next preceding] may be an inf. n., for some few inf. ns. have pls., (ISd, TA,) and مَخَافَةٌ, (S, Msb, K, &c.,) originally مَخْوَفَةٌ, for which last, the first of these inf. ns. is used by a poet, and therefore made fem., (TA,) He feared; he was afraid or frightened or terrified; syn. فَزِعَ. (K.) It is also trans.: (Msb:) you say, خَافَهُ and ↓ تخوّفهُ [ He feared, or was afraid of, him, or it ]; (Msb, TA;) both signifying the same: (TA:) [and so خَافَ مِنْهُ; or this may mean he feared what might happen to him from him, or it: ] and عَلَيْهِ شَيْئًا ↓ تخوّف, meaning خَافَهُ [i. e. خَافَ عَلَيْهِ شَيْئًا He feared for him a thing ]: (S, K:) and خَاَفَهُ عَلَى مَالِهِ and عَلَيْهِ ↓ تخوّفهُ [ He feared him, or it, for his property ]. (Mgh.) ― -b2- [Hence,] it is also used in the sense of ظَنَّ [ He thought, or opined ]: and in this case, the Arabs sometimes use it in the same manner as a verb signifying an oath, and give it the same kind of complement; as in an ex. cited voce دَرِدَ [q. v.]. (S in art. درد.) And He knew. (Lh, Kr, K.) Hence, وَاـِنِ ا@مْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا [ And if a woman know that there is, on the part of her husband, injurious treatment, or unkindness, or estrangement ], (K,) in the Kur [iv. 127]. (TA.) And hence also, فَمَنْ خَافَ مِنْ مُوصٍ جَنَفًا [ And he who knoweth that there is, on the part of the testator, an inclining to a wrong course, or a declining from the right course, &c.], (K,) in the Kur [ii. 178]; thus explained by Lh. (TA.) -A2- خَافَهُ, (S,) first pers. خُفْتُهُ, (K,) aor. يَخُوفُهُ, (S,) He exceeded him in fear. (S, K. *) You say, فَخَافَهُ ↓ خَاوَفَهُ, (S,) inf. n. of the former مُخَاوَفَهُ, (TA,) i. e. [ He vied with him to see which of them would exceed the other in fear, and ] he exceeded him in fear. (S.)

2 خوّفهُ خائف خوف خوفه خوفة , (Msb, K,) inf. n. تَخْوِيفٌ, (TA,) i. q. أَخَافَهُ. (Msb, K.) See the latter, in two places. He put fear into him. (JK, TA.) خَوِّفْنَا [app. addressed to God] is mentioned by Lh as meaning Render the Kur-án and the Traditions beautiful to us in order that we may [ give heed thereto and ] fear. (TA.) ― -b2- He made him to be in such a state, or condition, that men feared him; (JK, K;) he made him to be feared by men. (M.) Hence, in the Kur [iii. 169], اـِنَّمَا ذٰلِكُمُ ا@لشَّيْطَانُ يُخَوِّفُ أَوْلِيَاآءَهُ, i. e. [ Verily that is the devil: ] he causeth his friends to be feared by you: [or that devil causeth &c.:] or, as Th says, causeth you to fear by his friends. (TA.) -A2- He diminished it, lessened it, or took from it; and so خوّف مِنْهُ. (TA.) [See also 5.] ― -b2- خوّف غَنَبَهُ He sent away his sheep, or goats, flock by flock. (TA.)

3 خَاْوَفَ see 1, last sentence.

4 اخافهُ أخاف أخافه اـخاف اـخافة اخافه اخافة , (Msb, K,) inf. n. اـِخَافَةٌ (S) and اـِخَافٌ, like كِتَابٌ, (Lh, TA,) [but the latter is irreg. and rare,] He, or it, (an affair, a case, or an event, Msb,) caused him, or made him, to fear, or be afraid; put him in fear; frightened, or terrified, him; (TA;) and ↓ خوّفهُ, (Msb, K,) inf. n. تَخْوِيفٌ, (S, TA,) signifies the same. (S, Msb, K.) So in the phrase اخاف الثَّغْرُ [ The enemies' frontier caused to fear, &c.; was insecure: ] or fear entered from it. (TA.) You say also, مَالَ الحَائِطُ فَأَخَافَ النَّاسَ [ The wall leaned, and caused the people to fear ]. (Msb.) And أَخَافَ اللُّصُوصُ الطَّرِيقَ [for أَخَافَ اللُّصُوصُ أَهْلَ الطَّرِيقِ The robbers caused the people of the road, or the passengers thereof, to fear, &c.; or it may be rendered the robbers caused the road to be insecure ]. (Msb.) And أَخَفْتُهُ الأَمْرَ فَخَافَهُ [ I caused him to fear the thing, or affair, &c., and he feared it; making the verb doubly trans.]; as also اـِيَّاهُ فَتَخَوَّفَهُ ↓ خَوَّفْتُهُ. (Msb.) It is said in a trad., أَخِيفُوا الهَوَامَّ قَبْلَ أَنْ تُخِيفَكُمْ Make ye the venomous reptiles and the like to fear before they make you to fear; (TA;) i. e. kill ye them before they kill you. (JM, TA.) ― -b2- مَا أَخْوَفَنِى عَلَيْكَ [ How greatly do I fear for thee! ]. (TA.)

5 تخوّفهُ تخوف تخوفه تخوفة خوف : see 1, in three places. -A2- Also He took by little and little (S, L, K) from it, (S, K,) or from its sides; (L;) as also تحوّفهُ: (S and K * in arts. حوف and حيف:) or he took from its extremities; so in the A; in which it is said to be tropical: accord. to IF, it is originally [تخوّن,] with ن [in the place of the ف]. (TA.) Dhu-rRummeh says, (S,) or not he, but some other poet, for it is ascribed to several different authors, (L,) تَخَوَّفَ الرَّحْلُ مِنْهَا تَامِكًا قَرِدًا كَمَا تَخَوَّفَ ظَهْرَ النَّبْعَةِ السَّفَنُ [ Her saddle abraded from a long and high, compact hump, like as when the piece of skin used for smoothing arrows has abraded from the back of a rod of the tree called نبعة]. (S. [See also 5 in art. حوف, where another reading of this verse is given. In the TA, in the present art., in the places of الرحل and ظهر, I find السَّيْرُ and عُود.]) Hence, (S, K,) accord. to Fr, (TA,) أَوْيَأَخَذِهِمْ عَلَى تَخَوُّفٍ, (S, K,) in the Kur [xvi. 49], (S,) which Az explains as meaning [ Or are they secure from his destroying them ] by causing them to suffer loss [ by little and little ] in their bodies and their possessions, or cattle, and their fruits: or, accord. to Zj, it may mean, after causing them to fear, by destroying a town, so that the one next to it shall fear. (TA.) You say also, تخوّف مِنْ مَالِى He took by little and little from my property. (JK.) And تَخَوَّفَنَا السَّنَةُ [ The year of drought, or sterility, took from us by little and little ]. (JK.) And تَخَوّفَنِى حَقِّى [ He diminished to me by little and little my right, or due ]. (JK.) And تَخَوَّفَهُ حمْقُهُ (tropical:) i. q. اهْضَمَهُ [an evident mistranscription for اِهْتَضَمَهُ or هَضَمَهُ, meaning His stupidity deprived him of his right, or due ]. (TA.)

خَافٌ خاف خافي A man very fearful or timorous; (S, K;) [and so, in the present day, ↓ خَوَّافٌ; the former originally] of the measure فَعِلٌ, like فَرِقٌ and فَزِعٌ; and similar to صَاتٌ, meaning a man “ having a strong, or loud, voice: ” (S:) or i. q. ↓ خَائِفٌ: (TA:) accord. to Kh, it may be [originally خَاوِفٌ,] of the measure فَاعِلٌ, having the medial radical rejected; or [خَوْفٌ,] of the measure فَعْلٌ; and in either case, the dim. is [↓ خُوَيْفٌ,] with و: so says Sb. (TA.)

خَوْفٌ خائف خوف inf. n. of 1. (S, Msb, K, &c.) ― -b2- Also Slaughter: whence, وَلَنَبْلُوَنَّكُمْ بِشَىْءٍ مِنَ ا@لْخَوْفِ [ And we will assuredly try you with somewhat of slaughter ]; (Lh, K;) in the Kur [ii. 150]. (TA.) [See also 4.] ― -b3- And Fighting: whence, فَاـِذَا جَاآءَ الخَوْفُ [ But when fighting cometh; in the Kur xxxiii. 19]. (K.) -A2- See also خَائِفٌ. -A3- Also A red hide from which are cut strips like thongs, (Kr, K, TA,) and then upon these are put [ ornaments of the kind termed ] شَذْر; worn by a girl: (TA:) a dial. var. of حَوْفٌ [q. v.]: (K:) but this latter is preferable. (L, TA.)

خِيفٌ خيف : see 1, first sentence.

خَافَةٌ خافه خافة A [ coat of the kind called ] جُبَّة, of hide, or leather, which the collector of honey wears; (Akh, JK, K;) and also worn by the water-carrier: (JK:) or a fur-garment, or hide with the fur or wool on it, worn by him who enters into the places occupied by bees, in order that they may not sting him: (TA:) or a [ pouch of the kind termed ] خَرِيطَة, (S, K,) of hide, or leather, (S,) narrow in the upper part and wide in the lower part, (TA,) in which honey is collected: (S, K:) or a [ round piece of leather with a running string by means of which it may be converted into a bag, such as is termed ] سُفْرَة, like the خَرِيطَة, made, or sewed, small, [for مُصْعَدَةٌ or مُصَعَّدَةٌ, which I find in different copies of the K, and to which no appropriate meaning is assignable, I read مُصْغَرَةٌ or مُصَغَّرَةٌ, (see 2 in art. صغر, and particularly أَصْغَرَ القِرْبَةَ,)] having its head [or border ] raised, for honey; (K;) so says Skr, in explaining the following verse: or, as IB says, accord. to Aboo-'Alee, it is from the phrase النَّاسُ أَخْيَافٌ, meaning “ men, ” or “ the people, ” “ are different, one from another; ” for it is a خَرِيطَة of hide, or leather, embellished with different kinds of embellishment; and if so it should be mentioned in art. خيف: (TA:) [but] the dim. is ↓ خُوَيْفَةٌ. (JK.) Aboo-Dhu-eyb says, [describing a collector of wild honey,] تَأَبَّطَ خَافَةً فِيهَا مِسَابٌ فَأَصْبَحَ يَقْتَرِى مَشَدًا بِشِيقِ (S,) [ He put beneath his armpit a خافة in which was a receptacle for honey, and betook himself to making successive endeavours to reach the most difficult part of a mountain by means of a rope, or rope of palm-fibres; for] he means شِيقًا بِمَسَدٍ; the phrase being inverted: (S and TA in art. شيق:) or he means, [ betook himself to ] taking successive holds of a rope (يَتَتَبَّعُ حَبْلًا) tied to a شيق [here best rendered mountain-top ] in his descent to the place of the honey; so that there is no inversion. (TA in that art.) ― -b2- Also i. q. عَيْبَةٌ [ A kind of basket, or receptacle, of hide, or leather ]; (TA;) the thing in which fruits are gathered; also called مِخْرَفٌ. (Har p. 374.) ― -b3- And خَافَةُ الزَّرْعِ is said to mean The envelope of the grain of seed-produce; so called because it protects it: to this the believer is likened in a trad. [as some relate it]; but the reading [commonly known] is [خَامَة,] with م. (TA.) [See خامة, in art. خيم.]

خِيفَةٌ خيفه خيفة ; pl. خِيفٌ: see 1, first sentence. ― -b2- [Sometimes it may mean, agreeably with analogy, A kind of fear. ] -A2- See also art. خيف.

خَوَافٌ خافية خواف Vociferation, clamour, or a confused noise, of a company of men. (JK, Sgh, K.)