Lane's Lexicon (Edward Lane, 1863)

خَبَثٌ خبث The dross of iron, (S, TA,) and of silver, when they are molten. (TA.) [Hence the saying,] لَيْسَ الاـِبْرِيزُ كَالخَبَثِ [lit. Pure gold is not like dross ]; meaning (tropical:) the good is not like the bad. (A, TA.) ― -b2- Adulterating alloy in gold and iron &c. (Har p. 135.) ― -b3- A thing wherein is no good. (TA.) ― -b4- (tropical:) Excrement, or ordure: impurity, or filth. (Mgh in art. قل, and TA.) Hence the saying in a trad., اـِذَا بَلَغَ المَاآءُ قُلَّتَيْنِ لَمْ يَحْمِلْ خَبَثًا [explained in art. احل]. (Mgh ubi suprà, and TA.)

يَا خُبَثُ يا خبث : see خَبِيثٌ.

يَا خِبْثَةُ يا خبثه يا خبثة : see خَبيثٌ. -A2- خِبْثَةٌ with respect to a slave signifies (assumed tropical:) Unlawful capture; capture from a people whom it is unlawful to make slaves, (Mgh, * K, TA,) by reason of a treaty, or league, made with them, (Mgh, TA,) or of some sacred, or inviolable, right, originally belonging to them. (TA.) You say of a slave, لَا خِبْثَةَ فِيهِ مِنْ اـِبَاقٍ وَلَا سَرِقَةٍ (tropical:) [ There is no unlawful capture in his case, from having run away, nor from having been stolen ]. (A.) ― -b2- فُلَانٌ لِخِبْثَة is like the saying لِزِنْيَةٍ (assumed tropical:) [ Such a one is the offspring of adultery, or fornication ]. (S.) And وُلِدَ فُلَانٌ لِخِبْثَةٍ means (tropical:) Such a one was born spuriously. (A, * L.)

خَبَاثِ خباث : see the next paragraph, in two places.

خَبِيثٌ خبيث contr. of طَيِّبٌ; (S, Mgh, Msb, K;) applied to objects of the senses and to those of the intellect; (Kull p. 177;) to sustenance, or victuals, and to offspring, and men, and to other things: (TA:) Bad; corrupt: (Msb, TA:) disapproved, hated, or abominable; (Msb, TA;) this accord. to IAar, being its primary signification: (TA:) or so in respect of taste, and of odour: (Mgh:) [ nasty, nauseous, loathsome, or disgusting: ] impure, unclean, foul, or filthy: (Mgh, Msb, TA:) unlawful; (Mgh, Msb;) applied in this sense to certain food: and, applied to certain beverage, injurious: (TA:) applied to medicine such as is forbidden in a certain trad., it means either impure and unlawful, such as wine &c., or nauseous to the taste: (IAth, TA:) you say that a thing is خَبِيث in taste, [and in odour,] and in colour: and you apply this epithet to adultery, or fornication; and to property unlawfully acquired; and to blood, and to the like things which God has forbidden: (TA:) also to such things as garlic and onions (Msb, TA) and leeks, (TA,) which are disagreeable in taste and odour: (TA:) and to such things as the serpent and the scorpion: (Msb:) applied to language, it means (assumed tropical:) opprobrious, or of a reviling nature; (TA;) and (tropical:) bad or corrupt [ in respect of authority; or of a bad dialect ]: (A, TA:) applied to religion, (assumed tropical:) infidel, or of the nature of infidelity: (TA:) applied to a man, bad, corrupt, base, or abominable; wicked, deceitful, guileful, artful, crafty, or cunning; (S, K, TA;) as also ↓ خَابِثٌ: (K:) and an adulterer, or a fornicator: (Msb:) and a blamer, or censurer: or a slanderer, or calumniator: (Har p. 611:) [and, applied to a venomous reptile and the like, malignant, or noxious; as well as impure, unclean, foul, or filthy: ] the fem. is خَبِيثَةٌ: (Msb:) the pl. masc. is خِبَاثٌ (A, TA) and خُبُثٌ, for which it is allowable to say ↓ خُبْثٌ, accord. to the dial. of Temeem, (Msb,) and خُبَثَاآءُ, (S, A, Msb, TA,) like شُرَفَاآءُ [pl. of شَرِيفٌ], (Msb,) and أَخْبَاثٌ, like أَشَرَافٌ [another pl. of شَرِيفٌ], (Msb, MF, TA,) and خَبَثَةٌ, (Kr, Msb, MF, TA,) like ضَعَفَةٌ pl. of ضَعِيفٌ, (Msb, MF, TA,) two instances of which the like can scarcely be found, (Msb,) or is not found among sound words, for سَرَاةٌ pl. of سَرِىٌّ is an unsound word, (MF, TA,) and خُبُوثٌ, (AZ, TA,) which is also extr., (TA,) [and خَبَاثَى, (like as حَزَانَى is a pl. of حَزِينٌ,) applied in the A, in art. خنث, to خَنَاثَى, pl. of خُنْثَى,] and خَبِيثُونَ [applied only to rational beings]: (Mgh:) and the pl. fem., i. e. of خَبِيثَةٌ, is خَبَائِثُ (Msb, TA) and خَبِيثَاتٌ. (Mgh.) الشَّجَرَةُ الخَبِيثَةُ, mentioned in the Kur [xiv. 31], (TA,) means The colocynth: or the كَشُوث, (K; TA,) which is a certain plant that clings to the branches of trees and has no root in the earth; (S and K in art. كشث;) [ a species of cuscuta, or dodder; ] or yellow عُرُوق that cling to trees: (TA in the present art.:) also occurring in a trad., as meaning the garlic-plant; and the onion; and the leek; because of their disagreeable taste and odour. (IAth, TA.) It is said in a trad. respecting the slain at Bedr, ↓ أُلْقُوا فِى قَلِيبٍ خَبِيثٍ مُخْبِثٍ They were cast into a well corrupt, and corrupting what fell into it. (TA.) ↓ خَبِيثٌ مُخْبِثٌ, (S, L,) or خَبِيثٌ and ↓ مُخْبِثٌ, (K,) and ↓ خَابِثٌ (TA) and ↓ مَخْبَثَانٌ, (S, L, K,) applied to a man, signify One who takes to himself bad, wicked, or deceitful, companions or friends (S, L, K, TA) or connexions or assistants: (TA:) or ↓ مَخْبَثَانُ, as a determinate noun, [without the article ال] is only used in calling to, or addressing, a person: (K:) you say, يَا مَخْبَثَانُ; (S;) fem. ↓ مَخْبَثَانَةُ: and to a man and woman together, يا مَخْبَثَانُ: (L, TA:) and in the phrase ↓ خَبِيثٌ مُخْبِثٌ, the former word signifies bad, wicked, or deceitful, in himself; and the latter, having bad, wicked, or deceitful, companions or friends and assistants. (A 'Obeyd, TA.) One says also, ↓ يَاخُبَثُ, meaning يا خَبِيثُ [ O bad or wicked or deceitful man!]; and to a woman, ↓ يَاخَبَاثِ, (S, K,) indecl., with kesr for its termination, (S,) and يا خَبِيثَةُ. (K [accord. to SM: so in all the copies in his hands; but not found by him in any other lexicon: not in the CK, nor in my MS. copy of the K.]) ↓ خَبَاثِ also occurs, in a saying of El-Hasan, addressed to the present world, الدُّنْيَا. (L.) And ↓ يَا خِبْثَةُ was said by El-Hajjáj to Anas, as meaning يا خَبِيثُ: and is also used as meaning O [ thou of ] bad, wicked, or deceitful, qualities or dispositions! [app. addressed to a woman, as the context seems to show; and agreeably with an assertion in Ham p. 810, that خِبْثةٌ is sometimes used in speaking of an old woman]. (L, TA.) خَبِيثُ النَّفْسِ means (tropical:) Having the soul [or stomach ] heavy, [or heaving, or agitated by a tendency to vomit, ] and in a disagreeable state. (TA.) And ↓ مَخْبَثَانٌ applied to a lie occurs in a trad, as meaning خَبِيثٌ app. in an intensive sense [i. e. Very abominable ]. (TA.) In the saying, أَعُودُ بِا@للّٰهِ, (Mgh,) or اَللّٰهُمَّ اـِنِّى أَعُودُ بِكَ, (Msb, * K, * TA,) مِنَ الخُبُثِ وَالخبَائِثِ, (Mgh, Msb, TA,) or وَالخَبَائِثِ ↓ مِنَ الخُبْثِ, (Msb, K, TA,) a form of words which Mohammad directed his followers to pronounce on entering a privy, or place of retirement for the relief of nature, because devils are in such a place, (Mgh, TA,) الخُبُث is pl. of الخَبِيث, (Mgh, Msb, TA,) and so is الخُبْث accord. to the dial. of Temeem, (Msb, TA,) and الخَبَائِث is pl. of الخَبِيثَة; (Mgh, TA;;) and the meaning is, I seek protection by God, or O God, I seek protection by Thee, from the male devils and the female devils, (IAth, Mgh, Msb, K, TA,) of the genii and of mankind: (Mgh:) or, reading ↓ الخُبْث, [as a subst,] from infidelity and the devils: (Aboo-Bekr, TA:) or, [so reading, and regarding الخبائث as pl. of ↓ الخَبِيثَةُ used as a subst.,] from infidelity and acts of disobedience: (Msb, TA:) or, from [...]

خَبَاثَةٌ خباثه خباثة : see خُبْثٌ.

خَبِيثَةٌ خبيث خبيثه خبيثة fem. of the epithet خَبِيثٌ. (Msb.) ― -b2- Also, [used as a subst.,] A bad, wicked, or deceitful, quality or disposition; and a culpable action: pl. خَبَائِثُ. (L, TA.) [Hence,] أُمُّ الخَبَائِثِ (assumed tropical:) [ The mother of bad qualities &c.; meaning] wine. (T in art. ام.) See also خَبِيثٌ, last sentence. ― -b3- الخَبَائِثُ also signifies Those things which the Arabs deemed foul, or filthy, or unclean, and which they did not eat; such as vipers, and scorpions, and the برص [i. e. either بَرْص or بُرْص], and the وَرَل, and beetles, and the rat, or mouse. (L.)

خِبِّيثٌ خبيث , applied to a man, (TA,) signifies كَثِيرُ الخُبْثِ [i. e. Very bad or wicked or deceitful; or much addicted to adultery or fornication ]: pl. خِبِّيثُونَ. (K.)

خِبِّيثَى خبيث خبيثى خبيثي خبيثيي : see خُبْثٌ.

خَابِثٌ خابث : see خَبِيثٌ, in two places.

خَابِثَةٌ خابثه خابثة : see خُبْثٌ.

أَخْبَثُ ذ [compar. and superl. of خَبِيثٌ]: pl. أَخَابِثُ. (TA.) You say, هُمْ أَخَابِثُ النَّاسِ [ They are the worst, or the most wicked or deceitful, of men ]. (TA.) And هُوَ مِنَ الأَخَابِثِ [ He is of the worst, &c., of men]. (A, TA.) And هِىَ أَخْبَثُ الُّغَتَيْنِ (tropical:) It is the worse, or more corrupt, [ in respect of authority, ] of the two words, or dialectic variants. (A, TA.) ― -b2- الأَخْبَثَانِ Urine and dung (S, A, Msb, K) of a human being: (S, Msb, K:) or vomit and human ordure or thin human ordure: (Fr, TA:) or fetor of the mouth, and sleeplessness: or sleeplessness, and disquietude of mind by reason of grief. (K.) It is said in a trad., لَا يُصَلِّى الرَّجُلُ وُهُوَ يُدَافِعُ الأَخْبَثَيْنِ [ The man shall not pray while he is striving to suppress the urine and ordure ]. (TA.)

وَقَعَ فِى وَادِى تُخُبِّثَ وقع في وادي تخبث , (K, * TA,) in which the last word, also pronounced تُخُبَّثَ, is imperfectly decl., (TA,) is similar to وقع فى وادى تُخُيِّبَ [and means He fell into a state of things that was bad, corrupt, disapproved, &c.]. (K, TA.)

مُخْبِثْ مخبث One who teaches others to be bad, wicked, or deceitful: and some allow it to be applied to one who attributes, or imputes, to others what is bad, wicked, or the like. (TA.) ― -b2- See also خَبِيثٌ, in four places.

مَخْبَثَةٌ مخبثه مخبثة A cause of evil or corruption: (S, K:) pl. مَخَابِثُ. (TA.) So in the saying of 'Antarah, نُبِّئْتُ عَمْرًا غَيْرَ شَاكِرِ نِعْمَتِى وَالكُفْرُ مَخْبَثَةٌ لِنَفْسِ المُنْعِمِ [ I have been told that 'Amr is not thankful for my beneficence: and ingratitude is a cause of evil to the soul of the benefactor ]. (S.) One says also, فِيهِ مَخَابِثُ جَمَّةٌ [ In him, or it, are many causes of evil or corruption ]. (A.) And طَعَامٌ مَخْبَثَةٌ (tropical:) Food that is a cause of heaviness to the soul [or stomach ]; or of heaving, or becoming agitated by a tendency to vomit: or that is unlawful. (TA.)

مَخْبَثَانٌ مخبثان and مَخْبَثَانُ and مَخْبَثَانَةُ: see خَبِيثٌ, in four places.

1 خَبُرَ خبر , aor. خَبُرَ , (K,) inf. n. خُبُورٌ; (TA;) and ↓ اختبر, and ↓ تخبّر; (K;) He knew; or had, or possessed, knowledge; بِشَىْءٍ [ of a thing; generally meaning, with respect to its internal, or real, state ]. (K, TA.) -A2- خَبَرَهُ, (S, A, Msb,) aor. خَبُرَ , (Msb, MS,) inf. n. خَبْرٌ; (Msb, MS; *) and خَبِرَهُ, [aor. خَبَرَ ,] (A,) inf. n. خَبَرٌ; (TA;) and ↓ اختبِرهُ, and ↓ تخبّرهُ; (TA;) He knew it; syn. عَلِمَهُ; (S, A, Msb;) [generally meaning, with respect to its internal, or real, state; like خَبُرَ بِهِ: see خُبْرٌ, its simple subst., as distinguished from its inf. n.] You say, مِنْ أَيْنَ خَبَرْتَ هَذَا الأَمْرَ, (so in a copy of the S,) or خَبِرْتَ, (so in another copy of the S, and so in the A, where it is expressly said to be with kesr,) Whence knewest thou this thing? (S, A. *) ― -b2- And خَبَرَهُ, (S, K,) aor. خَبُرَ , (S,) inf. n. خُبْرٌ and خِبْرَةٌ, (S, K,) or the latter is a simple subst.; (Msb;) and ↓ اختبرهُ [which is the more common in this sense]; (S, Msb, K;) He tried, made trial of, made experiment of, tested, proved, assayed, proved by trial or experiment or experience him, or it. (S, Msb, K.) Hence the phrase, (S,) لَأَخْبُرَنَّ خَبَرَكَ, (S, K,) in some good lexicons خُبْرَكَ, (TA, [and so in the CK, but this I think to be a mistake, suggested by the explanation, which is not literal,]) i. q. لَأَعْلَمَنَّ عِلْمَكَ [which properly signifies I will assuredly know thy knowledge, or what thou knowest, but here means, as is shown by the manner in which the phrase that it explains is mentioned in the S, I will assuredly try, prove, or test, thy state, and so know what thou knowest ]. (S, K.) [Hence, also,] the saying of Abu-dDardà, وَجَدْتُ النَّاسَ اُخْبُرْ تَقْلِهِمْ, (S,) or تَقْلِهِ, (A, K,) I found the people to be persons of whom it is said thus: [ Try, prove, or test, them, or him, and thou wilt hate them, or him: ] i. e. there is not one [of them] but his conduct is hated when it is tried, or proved, or tested: (K:) or when thou triest, provest, or testest, them, thou wilt hate them: the imperative form being used, but the meaning being that of an enunciative: (S, A, L, B:) [وَجَدْتُ is a verb of the kind called أَفْعَالُ القُلُوبِ, which govern two objective complements; therefore اُخْبُرْ تَقْلِهِمْ and اُخْبُرْ تَقْلِهِ are for مَقْلِيِّينَ عِنْدَ الخِبْرَةِ and مَقْلِيًّا عند الخبرة.] -A3- خَبَرَ الأَرْضَ, [and, as appears from a passage in the L, ↓ خبّرها, (see خَبْرٌ,)] He furrowed, or ploughed, the land for sowing. (Msb.) -A4- خَبَرَ الطَّعَامَ, (K,) aor. خَبُرَ , inf. n. خَبْرٌ, (TA,) He made the food greasy; or put grease to it. (K, TA.) -A5- خَبِرَ It (a place) was, or became, what is termed خَبْرَاآء: (S:) or abounded with سِدْر [or lote-trees ]. (TA.) ― -b2- And خَبِرَتِ الأَرْضُ, aor. خَبَرَ , (K,) inf. n. خَبَرٌ, (TA,) The land, or ground, abounded with خَبَار [app. meaning soft soil: see 3]. (K.) -A6- خبرت, [probably خَبُرَتْ, like غَزُرَتْ &c.,] inf. n. خُبُورٌ, (tropical:) She (a camel) abounded with milk. (Lh, TA. [See خَبْرٌ.])

2 خَبَّرَ see 4, in two places: -A2- and see 1.

3 خَاْبَرَ خابرهُ, (TA,) inf. n. مَخَابَرَةٌ, (S, A, Mgh, Msb, K, &c.,) [ He made a contract, or bargain, with him to till and sow and cultivate land for a share of its produce: ] the inf. n. signifies i. q. مُزَارَعَةٌ [i. e. the making a contract, or bargain, with another to cultivate land for a share of its produce ], (AO, Lh, S, A, IAth, Mgh, Msb,) for somewhat of its produce, (S, Msb,) or for a third or a quarter, (AO, Mgh,) or for a determined share, such as a third or a quarter or some other portion, (IAth,) or for half or the like: (so in some copies of the K and in the TA:) or the tilling the ground for half or the like: (so in other copies of the K:) and i. q. مُؤَاكَرَةٌ: (K:) and ↓ خِبْرٌ is syn. with مُخَابَرَةٌ: (S, K:) it is a forbidden practice: (A, Mgh, TA:) it is from خَبِيرٌ signifying “ a tiller, or cultivator, of land: ” (S, Mgh:) or from خَبَرَ “ he furrowed, or ploughed (land) for sowing; ” whence خَبِيرٌ also: (Msb:) or from خَبِرَتِ الأَرْضُ “ the land abounded with خَبَار: ” or from [the fortress of] خَيْبَر, because the Prophet made it to remain in the possession of its inhabitants for half of its revenue; and therefore it was said, خَابَرَهُمْ. (TA.)

4 اخبرهُ أخبر أخبره اخبره اخبرة خبر , [inf. n. اـِخْبَارٌ;] (S, A, Msb, K;) and ↓ خبّرهُ, (S, A, K,) inf. n. تَخْبِيرٌ; (K;) are syn. [as signifying He informed him, told him, or acquainted him ]. (S, A, K.) You say, أَخْبَرْتُهُ بِكَذَا, (S, Msb,) [and عَنْ كذا,] and ↓ خَبَّرْتُهُ, (S,) [ I informed him, or told him, of such a thing; or acquainted him with such a thing; or made him to know the internal, or real, state of such a thing. ] And ↓ اخبرهُ خُبُورَةً, i. e. أَنْبَأَهُ مَا عِنْدَهُ [ He informed him, or told him, of what he had, or knew ]. (K. [Whether it be meant that اخبر is doubly trans. without a particle, in this instance, like أَعْلَمَ, or whether خبورة be a quasi-inf. n, is not explained.]) One says also, تُخْبِرُ عَنْ مَجْهُولِهِ مَرْاآتُهُ (tropical:) [ His aspect acquaints one with his unknown state or qualities ]. (A.) [And اخبر عَنْهُ He predicated of him, or it. ] -A2- أَخْبَرْتُ اللِّقْحَة (tropical:) I found the milch camel to be abounding with milk. (K. [See 1, last sentence.])

5 تَخَبَّرَ see 1, in two places: ― -b2- and see 10, in four places. -A2- تخبّروا, (K,) or تخبّروا خُبْرَةً, (S,) They bought a sheep or goat, (S, K,) for different sums, (TA,) and slaughtered it, (S, K,) and divided its flesh among themselves, (S, TA,) each of them receiving a share proportioned to the sum that he had paid. (TA.)

8 اـِخْتَبَرَ see 1, in three places. -A2- مَا ا@خْتَبَرْتَ لِأَهْلِكَ What خُبْرَة, or flesh-meat, hast thou bought for thy family? (TA.)

10 استخبرهُ أستخبره استخبره استخبرة ٱستخبر ٱستخبره (A, K) and ↓ تخبّرهُ (K) He asked, or sought, or desired, of him information, or news, or tidings: (A, * K:) or he asked him respecting news, or tidings, and desired that he should inform him thereof. (TA.) And استخبر and ↓ تخبّر, (S,) or استخبر الخَبَرَ and ↓ تخبّرهُ, (TA,) He asked, or inquired, after the news, or tidings, (S, TA,) that he might know the same: (TA:) and ↓ تخبّر الأَخْبَارَ He searched after the news, or tidings, diligently, or time after time. (A, TA.)

خَبْرٌ خبر : see خُبْرٌ. -A2- Also Trees of the kind called سِدْر [or lote-trees ], (Lth, K,) and أَرَاك, with abundant herbage around them; (Lth;) as also ↓ خَبِرٌ: (Lth, K:) [both coll. gen. ns.:] ns. un. خَبْرَةٌ and خَبِرَةٌ. (TA.) ― -b2- Seed-produce. (K.) ― -b3- A place where water rests, or stagnates, in a mountain: (K:) a place where water has fallen, such as the water-course has furrowed (خَبَّرَ [perhaps a mistranscription for خَبَرَ]) in the summits (رُؤُوس) [ of mountains ], and through which one wades. (L.) -A3- A large [ leathern water-bag of the kind called ] مَزَادَة [q. v.]; (S, K;) as also ↓ خَبْرَاآءُ (Kr, K) and ↓ خِبْرٌ: (K:) but this last is disallowed, in the sense above-explained, by AHeyth; and others say that the first word is better: (TA:) pl. of the first خُبُورٌ. (S, K.) ― -b2- Hence, by way of comparison thereto, (S,) (tropical:) A she-camel abounding with milk; (S, K;) as also ↓ خِبْرٌ, (K,) and ↓ مَخْبُورَةٌ [نَاقَةٌ]. (TA.)

خُبْرٌ خبر (S, A, K) and ↓ خِبْرٌ (K) and ↓ خَبْرٌ, an inf. n., (Msb,) and ↓ خَبَرٌ, also an inf. n., (TA,) and ↓ خُبْرَةٌ and ↓ خِبْرَةٌ and ↓ مَخْبَرَةٌ, (K,) Knowledge, syn. عِلْمٌ, (S, A, Msb, K,) بِشَىْءٍ [ of a thing ]: (A, K:) or, accord. to some, خُبْزٌ signifies knowledge of the secret internal state: and ↓ خِبْزَةٌ and ↓ خُبْزَةٌ signify knowledge of the external and internal state; or, as some say, of secret internal circumstances or properties; but this necessarily involves acquaintance with external things. (TA.) You say, لِى بِهِ خُبْرٌ and ↓ خِبْرَةٌ [&c.] I have knowledge of it. (TA.) And مَا لِى بِهِ خُبْرٌ [&c.] I have not knowledge of it. (A.) ― -b2- See also خِبْرَةٌ. -A2- And see خَبِيرٌ: -A3- and خُبْرَةٌ.

خِبْرٌ خبر : see خُبْرٌ: -A2- and see also 3: -A3- and see خَبْرٌ, in two places.

خَبَرٌ خبر [originally] an inf. n. of خَبِرَهُ: see خُبْرٌ. (TA.) ― -b2- Also Information; a piece of information; a notification; intelligence; an announcement; news; tidings; a piece of news; an account; a narration, or narrative; a story; syn. نَبَأٌ; (T, K;) that comes to one from a person of whom he asks it: (TA:) or خَبَرٌ and نَبَأٌ are not synonymous; for, accord. to Er-Rághib and others, the latter relates to a thing of great importance: and accord. to the leading authorities in lexicology and the science of conventional language, the former signifies properly, and in its common acceptation, what is related from another or others: to which authors on the Arabic language add, that it may be true or false: (MF:) or what is related from another or others, and talked of: (Msb:) pl. أَخْبَارٌ, (S, Msb, K,) and pl. pl. أَخَابِيرُ. (K.) ― -b3- By the relaters of traditions, it is used as syn. with حَدِيثٌ [signifying A tradition; or narrative relating, or describing, a saying or an action &c. of Mohammad ]: (TA:) or this latter term is applied to what comes from the Prophet; and خَبَرٌ, to what comes from another than the Prophet; or from him or another; and أَثَرٌ, to what comes from a Companion of the Prophet; but it may also be applied to a saying of the Prophet. (Kull p. 152.) ― -b4- [In grammar, as correlative of مُبْتَدَأٌ, An enunciative: and as correlative of اِسْمٌ, the predicate of the non-attributive verb كَانَ and the like, and of كَادَ &c.] ― -b5- Also A man's state, or case; الأَمْرُ الَّذِى هُوَ عَليْهِ. (Har p. 20.)

خَبِرٌ خبر : see خَبِيرٌ, in two places. -A2- See also خَبْرٌ. ― -b2- خَبِرَةٌ, or أَرْضٌ خَبِرَةٌ; and مَوْضِعٌ خَبِرٌ, and خَبِرٌ alone: see خُبْرٌ.

خُبْرَةٌ خبر خبره خبرة : see خُبْرٌ, in two places. -A2- Also A portion, or share, (A'Obeyd, S, A, Mgh, K,) which one takes, of flesh-meat or fish. (A'Obeyd, S, K.) ― -b2- A sheep, or goat, which is bought by a number of persons, (S, K,) for different sums, (TA,) and slaughtered, (S, K,) and of which the flesh is then divided by them among themselves, (S,) each of them receiving a share proportioned to the sum that he has paid; (TA; [see 5;]) as also ↓ خَبِيرَةٌ: (K:) and ↓ شَاةٌ خَبِيرَةٌ a sheep, or goat, divided among several persons; thought by ISd to be formed by rejection of the augmentative letter [in its verb تخبّر]. (TA.) ― -b3- What one buys for his family; as also ↓ خُبْرٌ: (K:) accord. to some, (TA,) flesh-meat (K, TA) which one buys for his family. (TA.) ― -b4- Food, (K, TA,) consisting of flesh-meat and other kinds. (TA.) ― -b5- A thing brought forward or offered [ for entertainment ]. (Lh, K.) So in the saying, اِجْتَمَعُوا عَلَى خُبْرَتِهِ [ They congregated over what he had brought forward, or offered, for their entertainment ]. (Lh.) ― -b6- A mess of crumbled, or broken, bread, moistened with broth, large, (K, TA,) and greasy. (TA.) ― -b7- A bowl in which are bread and flesh-meat for four or five [ persons ]. (K.) ― -b8- Food which the traveller carries in his journey, (K,) and provides for himself. (TA.) ― -b9- Seasoning, condiment, or savoury food; as also ↓ خَبِيرٌ: whence the saying, أَتَانَا بِخُبْزَةٍ وَلَمْ يَأْتِنَا بِخُبْرَةٍ [ He brought us a cake of bread, but he brought us not any seasoning ]. (TA.) ― -b10- Hence, by the Karaj, whose land is adjacent to 'Irák el-'Ajam, applied to A date; and by some of them pronounced خُبْلَةٌ. (TA.)

خِبْرَةٌ خبر خبره خبرة Trial, proof, or test; (S, Msb, K;) and so ↓ خُبْرٌ, (S, K,) as in the saying, صَدَّقَ الخَبَرَ الخُبْرُ [ The trial, proof, or test, verified the information ]. (S.) ― -b2- See also خُبْرٌ, in three places.

خَبْرَاآءُ خبراآء , (Lth, S, K,) and أَرْضٌ خَبْرَاآءُ, (S,) and ↓ خَبِرَةٌ, (Lth, K, [in the CK خَبْرَة,]) or أَرْضٌ خَبِرَةٌ, (S,) A plain, or level, tract of land, that produces سِدْر [or lote-trees ]: (S, K:) or a tract abounding with trees, in the lower part of a meadow, in which water remains until the hot season, and in which grow trees of the kinds called سِدْر and أَرَاك, with abundant herbage around them: (Lth:) the pl. of خَبْرَاآءُ is خَبَارَى and خَبَارٍ and خَبْرَاوَاتٌ (S, K) and خِبَارٌ; (K;) and the pl. of خَبِرَةٌ is ↓ خَبِرٌ; (TA;) [or this is neither a pl. nor a quasi-pl. n.: it may be a coll. gen. n.: but it is probably only an epithet, of which خَبِرَةٌ is the fem.; for] one says also ↓ مَوْضِعٌ خَبِرٌ, (S, TA,) meaning a place abounding with سِدْر. (TA.) ― -b2- خَبْرَاآءُ also signifies A place where water collects and stagnates: (TA:) or where water collects and stagnates at the roots of trees of the kind called سِدْر: (K, TA:) or a round low tract of level ground in which water collects. (T.) ― -b3- See also خَبَارٌ. -A2- And see خَبْرٌ.

خَبَارٌ خبار Soft land or soil, (IAar, S, A, Mgh, K,) in which are burrows (IAar, S, A) and hollows; (IAar;) as also ↓ خَبْرَاآءُ: (A:) or soft land or soil, in which beasts sink and are embarrassed: or crumbling ground, in which the feet of beasts sink. (TA.) It is said in a prov., مَنْ تَجَنَّبَ الخَبَارَ أَمِنَ العِثَارَ [ He who avoids soft ground in which the feet sink will be secure from stumbling ]. (A, K.) ― -b2- Also Heaps of earth, or dust, collected at the roots of trees. (K, * TA.) ― -b3- And Burrows of جِرْذَان [or large field-rats ]: (K:) [a coll. gen. n.:] n. un. with ة. (TA.)

الخَبُورُ الخبور The lion. (K.)

خَبِيرٌ خبير Knowing; having knowledge; (S, A, Msb;) as also ↓ خَبِرٌ: (AHn:) or possessing much knowledge with respect to internal things; like شَهِيدٌ with respect to external things: (L in art. شهد:) or possessing knowledge of matters of information, news, tidings, accounts, narratives, or stories; of what is termed خَبَرٌ; (K;) or of what are termed أَخْبَار; (TA;) as also ↓ خَابِرٌ and ↓ خَبِرٌ, (K,) which last is thought by ISd to be a possessive [as distinguished from a verbal] epithet, (TA,) [or it is from خَبِرَ, a form which ISd may not have known,] and ↓ خُبْرٌ, (K,) which is an intensive epithet: (TA:) also informed; possessing information. (TA.) You say, أَنَا بِهِ خَبِيرٌ I have knowledge of it. (A.) And [hence] الخَبِيرُ is a name of God, meaning He who knoweth what hath been and what is or will be: (TA:) or He who well knoweth the internal qualities of things. (Sharh Et-Tirmidhee.) ― -b2- Also Possessing knowledge of God, (K, TA,) by being acquainted with his names and his attributes. (TA.) ― -b3- A lawyer; one skilled in the law, or practical religion. (TA.) ― -b4- A head, or chief. (TA.) -A2- A tiller, or cultivator, of land. (S, Mgh, Msb, K.) -A3- Fur, or soft hair, syn. وَبَرٌ, (S, K,) of camels, and (tropical:) of the wild ass. (TA.) ― -b2- Hair that has fallen: and with ة, a portion thereof. (K.) [See also خَبِيرَةٌ below.] ― -b3- (tropical:) Plants, or herbage; (S, K, TA;) fresh herbage: (K, TA:) likened to the وَبَر of camels, because growing like the latter: and seed-produce. (TA.) It is said in a trad., نَسْتَخْلِبُ الخَبِيرَ (tropical:) We cut (S, TA) with the reaping-hook, (TA,) and eat, the plants, or herbage. (S, TA.) ― -b4- Froth, or foam: (TA:) or the froth, or foam, of the mouths of camels. (S, K, TA.) -A4- Seasoned, or made savoury. (TA.) ― -b2- See also خُبْرَةٌ.

خُبُِورَةٌ خبوره خبورة : see 4.

خَبِيرَةٌ خبير خبيره خبيرة : see خُبَرةٌ, in two places. -A2- Also Good wool, of the first shearing. (K.) [See also خَبِيرٌ.] -A3- An invitation to the عَقِيقَة [q. v.] of a boy. (TA.)

خَابِرٌ خابر : see خَبِيرٌ. ― -b2- Also One who tries, proves, or tests, things; having experience. (TA.)

خَابُورٌ خابور A certain plant: (K:) or a kind of tree, having a blossom beautiful and bright, yellow, and of good odour, with which gardens are adorned: MF says, I do not think it to be found in the East. (TA.)

الخَيبَرَى الخيبرى الخيبري , (K, TA,) in some copies of the K written الخَيْبَرِىُّ, (TA,) The black serpent. (K.) So in the saying, بَلَاهُ ا@للّٰهُ بِالخَيْبَرَى [ May God afflict him, or it, with the black serpent ]: app. because a ruined place becomes the resort of deadly serpents. (TA.) -A2- One says also, عَلَيْهِ الدَّبَرَى وَحُمَّى خَيْبَرَى [ May perdition befall him, and the fever of Kheyber: الدبرى being app. an inf. n., syn. with الدَّبَار, which is used in a similar phrase (عَلَيْهِ الدَّبَارُ) mentioned in the TA in art. دبر, and خَيْبَر being altered to خَيْبَرَى, as is indicated in the S, in order to assimilate it in form to الدبرى]: (S, TA:) the fever of Kheyber is مُتَنَاذَرَة [i. e. a fever “ against which people warn one another, ” because it is generally fatal]. (TA.) [See also خَاسِرٌ.]

أَخْبَارِىٌّ ذ A historian: a rel. n. formed from the pl., like أَنْصَارِىٌّ and أَنْمَاطِىٌّ. (TA.)

مَخْبَرٌ مخبر (S) and ↓ مَخْبَرَةٌ (S, K) and ↓ مُخْبَرَةٌ (S, M) The internal state; an internal, or intrinsic, quality; the intrinsic, or real, as opposed to the apparent, state, or to the aspect, of a thing; [whether pleasing or displeasing; but when used absolutely, meaning the former;] opposite of مَرْاآةٌ (S, K) and of مَنْظَرٌ [q. v.]. (S.) See also مَخْبَرَانِىٌّ.

مَخْبَرَةٌ مخبر مخبره مخبرة : see خُبْرٌ: -A2- and see مَخْبَرٌ. -A3- Also [ A privy; ] a place where excrement, or ordure, is voided. (K.)

مَخْبُرَةٌ مخبر مخبره مخبرة : see مَخْبَرٌ.

رَجُلٌ مَخْبَرَانِىٌّ رجل مخبرانى رجل مخبراني A man of goodly internal, or intrinsic, qualities; syn. ↓ ذُو مَخْبَرٍ; like مَنْظَرَانِىٌّ as meaning ذُو مَنْظَرٍ. (TA.)

مَخْبُورٌ مخبور Well seasoned; (K;) having much grease. (TA.) -A2- نَاقَةٌ مَخْبُورَةٌ: see خَبْرٌ, last sentence.

مُخْتَبَرٌ مختبر (assumed tropical:) A camel having much flesh. (TA.)

1 خَبَزَ خُبْزًا خبز خبزا , (S, K,) aor. خَبِزَ , (K,) inf. n. خَبْزٌ, (S, K,) He made [or kneaded and baked ] خُبْز [or bread ]; (K, TA;) as also ↓ اختبزهُ: (Sb, S, TA:) or the ↓ the latter signifies he made [or kneaded and baked ] it for himself: (K:) or ↓ اختبز signifies he kneaded flour, and made dough of it, and then baked it in a مَلَّة [see خُبْزَةٌ below] or in an oven: (T, TA:) [and ↓ يُخْتَبَزُ signifies it is made into bread: see S and K voce فَثٌّ.] ― -b2- خَبَزَ القَوْمَ, (S, A,) aor. خَبِزَ , (TA,) inf. n. خَبْزٌ, (A, K,) He fed the people, or company of men, with خُبْز [or bread ]: (S, A, K: *) like as تَمَرَهُمْ signifies “ he fed them with تَمْر: ” (A:) but Lh quotes the saying of certain of the Arabs, أَتَيْتُ بَنِى فُلَانٍ فَخَبَزُوا وَحَاسُوا وَأَقَطُوا, meaning [ I came to the sons of such a one, and ] they fed me with خُبْز and حَيْس and أَقِط: he does not say خَبَزُونِى وَحَاسُونِى وَأَقَطُونِى. (TA.) -A2- خَبَزَهُ, aor. خَبِزَ , (TK,) inf. n. خَبْزٌ, (K,) (assumed tropical:) He beat him, or it: (K, * TK:) accord. to some, with the hand: or with the two hands: (TA:) and some say that خُبْز [or bread] is thus called because they beat it with their hands: but this assertion is not valid: (TA:) and you say also, خَبَطَنِى بِرِجْلِهِ, and خَبَزَنِى, (tropical:) [ He beat me with his foot, ] and تَخَبَّطَنِى and ↓ تَخَبَّزَنِى. (A, TA.) And خَبَزَ البَعِيرُ, (TK,) inf. n. خَبْزٌ, (S, K,) (tropical:) The camel beat the ground with his fore foot, (S, * K, * TA,) or, as in some lexicons, with his fore feet. (TA.) And ↓ تخبّزت الاـِبِلُ السَّعْدَانَ (assumed tropical:) The camels beat the [ herbage called ] سعَدان with their legs. (TA.)

5 تَخَبَّزَ see 1, latter part, in two places.

8 اـِخْتَبَزَ see 1, first sentence, in four places.

خُبْزٌ خبز a word of well-known meaning; (K;) [ Bread; ] that which is eaten. (S.) It is said in a prov., كُلُّ أَدَاةِ الخُبْزِ عِنْدِى غَيْرُهُ [ All the apparatus of bread is in my possession except it, namely, the bread itself]: the origin of which was this: a company of men demanded hospitality of a certain man; and when they sat down, he threw down a [piece of leather such as is called] نِطْع, and put upon it a mill-stone, and adjusted its pivot, and covered it [with the upper stone]: and the presence of his apparatus made the company to wonder: then he took the handle of the mill, (هَادِى الرَّحَى,) and began to turn it: whereupon they said to him, What dost thou? and he answered in the words of this proverb. (K.) ― -b2- [Hence,] الخُلَّةُ خُبْزُ الاـِبِلِ (tropical:) [ Sweet herbage is the bread of camels: and الحَمْضُ فَاكِهَتُهَا, or اَحْمُهَا, sour herbage is their fruit, or flesh-meat ]. (A, TA.)