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تو

Root entry · 1 derived lemma

تَوٌّ تو [app. from the Persian تُوْ, meaning “ a fold, ” or “ a single fold, ”,] One, and no more; single; sole. (T, S, M, K.) You say, كَانَ تَوًّا فَصَارَ زَوًّا He, or it, was one only, and became a pair. (TA.) And it is said in a trad., الطَّوَافُ تَوٌّ وَالاِسْتِجْمَارُ تَوٌّ, (S, TA,) i. e., The circuiting [of the Kaabeh] is one action, and the casting of the pebbles [in the valley of Minè] is one action. (TA.) You say also, جَاآءَ تَوٌّا, meaning He came alone; by himself: (T, S, M:) or he came by a direct course, nothing making him to deviate, and not stopping anywhere in the road; for if he stop anywhere in the road, he is not said to be توّ. (AZ, A'Obeyd, M, K.) And عَقَدْتُهُ بِتَوٍّ وَاحِدٍ I tied it with a single knot; by turning the cord, or the like, once: so says AZ; and he cites the following ex.: جَارِيَةٌ لَيْسَتْ مِنَ الوَحْشَنِّ لَا تَعْقِدُ المَنْطَقَ بِالمُشْتَنِّ اـِلَّا بِتَوٍّ وَاحِدٍ أَوْ تَنِّ i. e., [ A girl that is not of the wild, or shy, sort: she does not tie the zone with the fist, but with a single knot, or ] half a knot: the ن in تَنّ [and in وَحْشَنّ and مُشْتَنّ] is redundant: تَنّ being originally تَ, which is a contraction [or rather the half, both as to the letter and the meaning,] of تَوّ. (T.) ― -b2- A rope that is twisted of a single strand: pl. أَتْوَاآءٌ. (T, M, K.) ― -b3- [It is said that] it signifies also A thousand horses, or horsemen. (AZ, T, K.) [But this requires consideration: for] one says, وَجَّهَ فُلَانٌ مِنْ خَيْلِهِ بِأَلْفٍ تَوٍّ, (AZ, T, S,) meaning [ Such a one sent a troop of his horses ] with a thousand men; i. e., with one thousand: (S, TA:) or, as some say, with one complete thousand. (TA.) -A2- Also One who is unoccupied by the business of the present world and of the world to come. (AA, T, K. *) -A3- Also A structure elevated, reared, or erected. (T, K.)

Derived headwords

تَوٌّ
  1. 1.
كَانَ تَوًّا فَصَارَ زَوًّا
الطَّوَافُ تَوٌّ وَالاِسْتِجْمَارُ تَوٌّ
جَاآءَ تَوٌّا
عَقَدْتُهُ بِتَوٍّ وَاحِدٍ
جَارِيَةٌ لَيْسَتْ مِنَ الوَحْشَنِّ
لَا تَعْقِدُ المَنْطَقَ بِالمُشْتَنِّ
اـِلَّا بِتَوٍّ وَاحِدٍ أَوْ تَنِّ
وَجَّهَ فُلَانٌ مِنْ خَيْلِهِ بِأَلْفٍ تَوٍّ