Lane's Lexicon (Edward Lane, 1863)

تَرَعٌ أراع أرعى راع رعا رعى ترع ترعة ورع Full; applied to a watering-trough or tank for beasts &c.; (S, K;) and to a mug: (S:) an inf. n. used as an epithet: (TA:) the regular form is ↓ تَرِعٌ, which signifies the same. (K.)

تَرِعٌ أراع أرعى راع رعا رعى ترع ترعة ورع : see تَرَعٌ. ― -b2- Also A cloud containing much rain. (TA.) ― -b3- عُشْبٌ تَرِعٌ Fresh, juicy, or sappy, herbs or herbage. (Sgh in art. درع, and L.) -A2- A man quick to do evil, or mischief, (Ks, S,) and to become angry: (S:) ready and quick to become angry: and ↓ مُتْتَرِعٌ evil, or mischievous, hastening to do what is not fit, or proper, for him. (TA.) ― -b2- One who rushes headlong into affairs by reason of excessive briskness, liveliness, or sprightliness: (O, L, TA:) thus correctly written; but in the copies of the K, ↓ تَرِيعٌ. (TA.) ― -b3- Lightwitted; weak and stupid; deficient in intellect; or light and hasty in disposition or deportment. (TA.) ― -b4- And, with ة, A woman who transgresses the proper bounds or limits, and is light [ in conduct ]. (TA.)

تُرْعَةٌ أراع أرعى راع رعا رعى ترعه ترعة The mouth of a streamlet or rivulet; (IB, Msb, K;) i. e. a place hollowed out by the water in the side of a river, whence it flows forth: (Msb:) pl. تُرَعٌ (IB, Msb) and تُرْعَاتٌ and تُرَعَاتٌ and تُرُعَاتٌ: (Msb:) in the S it is said to signify the mouths of streamlets or rivulets; but correctly the sentence should be, تُرَعٌ is pl. of تُرْعَةٌ, and has this signification. (IB.) ― -b2- A canal, or channel of water, to a meadow or garden or the like: (L, TA:) this is the meaning commonly known [in the present day: the general name in Egypt for a canal cut for the purpose of irrigation, conveying the water of the Nile through the adjacent fields]. (TA.) ― -b3- The opening, or gap, of a wateringtrough or tank, by which the water enters, and where the people draw it: (Az, Mgh, * K, * TA:) and, (K,) accord. to AA, (TA,) the station of the drinkers at the watering-trough or tank; as in the O and K; or, as in the L, the part of the watering-trough or tank which is the station of the drinkers. (TA.) ― -b4- A meadow, or garden, or the like, (S, K,) in an elevated place: (K:) if in low land, it is called رَوْضَةٌ. (TA.) ― -b5- A stair; or a flight of steps by which one ascends; syn. دَرَجَةٌ: (S, K:) so accord. to some in a trad., which see in what follows: (S, * TA:) and particularly the flight of steps of a pulpit. (AA, Sgh, K.) ― -b6- (tropical:) A door, or gate: (S, Sgh, Msb, K:) pl. تُرَعٌ. (K.) You say, فَتَحَ تُرْعَةَ الدَّارِ (tropical:) He opened the door of the house. (TA.) And it is said in a trad., اـِنَّ مِنْبَرِي هٰذَا عَلَى تُرْعَةٍ مِنْ تُرَعِ الجَنَّةِ, (S, TA,) as though meaning, (tropical:) Verily this my pulpit is at a gate of the gates of Paradise: thus explained by Sahl Ibn-Saad Es-Sá'idee, the relater of the trad.; and A'Obeyd says, وَهُوَ الوَجْهُ [“ and it is the proper, ” or “ the valid and obvious, way, ” of explaining it], meaning that it is the preferable explanation: but the author of the K, mistaking his meaning, makes وَجْهٌ to be another signification of تُرْعَةٌ: or the meaning of this trad. is, he who acts according to the exhortations recited upon the steps of my pulpit will enter Paradise: or, accord. to Kt, prayer and praise in this place are means of attaining to Paradise; so that it is as though it were a portion of Paradise. (TA.) In the same manner Sahl explained his other trad,, اـِنَّ قَدَمِى عَلَى تُرْعَةٍ مِنْ تُرَعِ الحَوْضِ (tropical:) [ Verily my foot is at a gate of the gates of the pool of Paradise]. (TA.)

تَرِيعٌ أراع راع ريع تريع : see تَرِعٌ.

تَرَّاعٌ أراع راعى تراع A torrent filling the valley; as also ↓ أَتْرَعُ: (K:) or a torrent which fills the valley: (S:) and ↓ the latter, a vehement torrent. (TA.) J says, in the S, that ↓ سَيْرٌ أَنْزَعُ signifies شَدِيدٌ; and he cites the words of a poet thus: فَا@فْتَرَشَ الأَرْضَ بِسَيْرٍ أَتْرَعَا ascribed by some to El-'Ajjáj, but correctly, accord. to IB, the words of Ru-beh; making two mistakes, in saying افترش, in the sing., and بسير: moreover, the last word in the citation is a pret. verb: [the right reading is] فَا@فْتَرَشُوا الأَرْضَ بِسَيْلٍ أَتْرَعَا [ And they travelled the land with a multitude like a torrent that filled the valleys]: the poet describes the Benoo-Temeem, and their travelling the land like the torrent by reason of multitude. (Sgh, TA.) -A2- (assumed tropical:) A door-keeper. (Th, S, K.)

أَتْرَعُ ذ : see تَرَّاعٌ, in three places.

حَوْضٌ مُتْرَعٌ حوض مترع A filled watering-trough or tank: (TA:) and جَفْنَةٌ مُتْرَعَةٌ a filled bowl. (S.)

مُنْتَرِعٌ منترع : see تَرِعٌ.

1 تَرِفَ رف رفا ترف ورف , aor. تَرَفَ , (Sgh, K,) inf. n. تَرَفٌ, (M, TA,) He enjoyed, or led, a plentiful, and a pleasant or an easy, and a soft or delicate, life; or a life of ease and plenty; (M, Sgh, K;) as also ↓ تترّف. (K.) ― -b2- And the former verb, (assumed tropical:) It (a plant, or herbage,) was, or became, luxuriant, flourishing, succulent, or sappy; or bright and fresh, by reason of plentiful irrigation. (M, TA.)

2 تَرَّفَ see 4, in two places. ― -b2- تَتْرِيفٌ [app. as the inf. n. of the pass. verb, تُرِّفَ, also signifies] Good feeding. (M.) ― -b3- And ترّف الرَّجُلَ, and ↓ اترفهُ, He rendered the man submissive; or made him to submit: and he made the man king, or prince: [in both senses] like رَفَّلَهُ. (M.)

4 أَتْرَفَتْهُ النِّعْمَةٌ ذ [ Wealth, or what God bestowed upon him, ] made him to behave exorbitantly; to be excessively disobedient or rebellious; to exalt himself, and be inordinate in infidelity; or to be extravagant in acts of disobedience and in wrongdoing: (S, K:) and so سَعَةُ العَيْشِ [ plentifulness and easiness of life ]: and in like manner, ↓ تَرَّفَتْهُ it caused him to exult, or to exult greatly, or excessively, and to behave insolently and unthankfully, or ungratefully. (TA.) And [ Wealth, or what God bestowed upon him, ] made him to enjoy, or lead, a plentiful, and a pleasant or an easy, and a soft or delicate, life; or a life of ease and plenty; as also ↓ تَرَّفَتْهُ. (K.) ― -b2- اترف الرَّجُلَ He gave the man the object of his eager desire; or of his yearning, or longing, or appetency. (Lh, M.) ― -b3- See also 2. -A2- اترف also signifies He persevered in, or persisted in, or resolved upon, transgression, wrongdoing, or deviation from the right way. (El-'Ozeyzee, K.)

5 تَتَرَّفَ see 1.

10 استترف استترف He magnified himself; or behaved proudly, haughtily, or insolently: he behaved exorbitantly; was excessively disobedient or rebel-lious; exalted himself, and was inordinate in infidelity; or was extravagant in acts of disobedience and in wrongdoing. (Z, Sgh, K.)

تُرْفَةٌ رف رفا رفه ترف ترفه ترفة ورف Plentifulness, and pleasantness or easiness, and softness or delicacy, of life; a life of softness or delicacy, and ease, comfort, or affluence; or ease and plenty; syn. نَعْمَةٌ, (T, K, TA,) and سَعَةُ العَيْشِ: (TA:) or i. q. نِعْمَةٌ [i. e. wealth; or what God bestows upon one; &c.]. (Mgh, and so in the CK. [But this I think a mistranscription, for نَعْمة.]) ― -b2- Good, sweet, or pleasant, food. (IDrd, M, K.) ― -b3- A new, or strange, thing, (شَىْءٌ طَرِيفٌ, [in some copies of the K, ظَرِيف is put in the place of طَرِيف,]) that one appropriates, or peculiarly assigns, [ as a gift ] to a friend; or by [ the gift of ] which one distinguishes a friend: (K:) any طُرْفَة [i. e. gift not given to any one before; or of which the recipient did not possess the like, and which pleases him; or novel, or rare, and pleasing, present ]. (M, TA.) -A2- A thing protuberant in the middle of the upper lip, by nature. (Lth, * T, * S, M, K.) -A3- A مِسْقَاة [q. v.] with which one drinks. (M, TA.)

أَتْرَفُ ذ Having a natural protuberance in the middle of his upper lip, called تُرْفَة. (Lth, * T, * M, K.)

مُتْرَفٌ مترف [pass. part. n. of 4, q. v.] One left to do what he will; not prevented from doing so. (Ibn- 'Arafeh, K.) ― -b2- And hence, (Ibn-'Arafeh, TA,) One enjoying, or leading, a plentiful; and a pleasant or an easy, and a soft or delicate, life; or a life of ease and plenty: (Ibn-'Arafeh, M, K, TA:) luxurious, or indulging himself largely in the pleasures, or delights, of the present life, and in its appetites, or eager desires: (Ibn-'Arafeh, TA:) one who is not prevented from enjoying himself: (K, TA:) and one whose means of subsistence are made ample, or plentiful; as also ↓ مُتَرَّفٌ: (M:) one whom plentifulness, and pleasantness or easiness, and softness or delicacy, of life, or whom a life of ease and plenty, (T,) or whom wealth, or what God has bestowed upon him, and plentifulness and easiness of life, (Mgh,) causes to exult, or to exult greatly, or excessively, and to behave insolently and unthankfully, or ungratefully: (T, Mgh:) and i. q. جَبَّارٌ [i. e. one who magnifies himself; or behaves proudly, haughtily, or insolently; &c.]: (K:) so says Katádeh, in explaining the phrase أَمَرْنَا مُتْرَفِيهَا, in the Kur [xvii. 17: see أَمَرَ]: or, accord. to some, مترفيها here means the worst of its chiefs; and the leaders in evil. (TA.) ― -b3- Also, (TA,) or ↓ مُتَرَّفٌ, (T,) A boy made soft, or delicate, in body, and rendered submissive. (T, TA.)

مُتَرَّفٌ مترف : see مُتْرَفٌ, in two places.

Q. Q. 1 تَرْقَيْتُهُ ترقى ترقية ترقيته ترقيتة , (ISk, JK, S, K,) inf. n. تَرْقَاةٌ, (ISk, S, K,) I hit, or hurt, his (a man's, ISk, JK, S) تَرْقُوَة [or collar-bone ]. (ISk, JK, S, K.)

تَرْقُوَةٌ أرق رقى رقي ترقى ترقوه ترقوة The collar-bone; the bone between the pit at the uppermost part of the chest and the shoulder, (JK, S, Mgh, K,) on either side, connecting those two parts, (JK, Mgh,) of a man &c.; (TA;) each of the two prominent bones in the uppermost part of the chest, from the head of each shoulder to the edge of the pit above mentioned: (TA in art. ترب:) [and sometimes, as in a phrase which see below,] the fore part of the حَلْق [here app. meaning the throat ], at the uppermost part of the chest, the place into which the soul [for النَّفَسُ, in copies of the K, I read النَّفْسُ] rises [ when one is at the point of death ]: (K in art. رقو:) pl. تراقٍ (JK, Mgh, K) and ترائِق; (JK, K;) the latter formed by transposition: (JK:) Fr says that the latter pl. is used by some for the former: (TA:) the sing. is of the measure فَعْلُوَةٌ, (JK, S, K,) as is shown by the verb mentioned above, (K,) though it is repeated in the K in art. رقو: (TA:) one should not say تُرْقُوَةٌ, with damm to the ت. (S K.) اـِذَا بَلَغَتِ التَّرَاقِىَ, in the Kur lxxv. 26, means When it (the soul) reaches the uppermost parts of the chest; [or, the parts of the throat next the chest; ] for النَّفْسُ is understood: (Bd:) said when one is at the point of death. (TA.)

تِرْيَاقٌ ترياق , an arabicized word, (S, Msb, K,) from the Greek, (Msb, K,) [i. e. from θηριακὰ ,] or originally Persian, (S, O,) also written and pronounced دِرْيَاقٌ, (JK, Msb,) and طِرْيَاقٌ; (Msb;) or, as some say, from الرِّيقُ, because containing the spittle of serpents, and, if so, it is Arabic [in origin]: (Msb:) [ Theriac; also called treacle; ] an antidote for poisons; (S, O;) a certain compound medicine, (K,) comprising many ingredients, at most ninety or ninety-six, and at least sixty-four, (TA,) sometimes including the flesh of vipers, (K, TA,) and that of asses, which cause it to be prohibited and impure, or, as some say, it is prohibited without restriction: (TA:) it is a remedy against the bite or sting of rapacious venomous reptiles and the like, and poisonous potions: (K: [I omit some unprofitable and absurd particulars respecting the compounds thus termed, in the K and other lexicons &c.:]) pl. تَرَايِيقُ. (K in art. فرق.) The best kind is called التِّرْيَاقُ الفَارُوقُ, (K in art. فرق,) vulgarly تِرْيَاقٌ فَارُوقِىٌّ. (TA in that art.) [A principal ingredient of this kind is the best sort of Jews-pitch, i. e. asphaltum, also called mumia, and in Arabic مُومِيَا:) (see De Sacy's “ Rel. de l'Égypte par Abdallatif, ” ” p. 274:) and this mumia, by itself, is called التِّرْيَاقُ التُّرْكِىُّ.] ― -b2- [It is sometimes applied to Treacle, as meaning the sirop that drains from sugar. ] It is also said to be applied to the فَادْزَهْر [or Bezoar-stone ], likewise termed مَسُوسٌ. (TA in art. مس.) ― -b3- Also, and ↓ تِرْيَاقَةٌ, (assumed tropical:) Wine; (S, O, K;) because it dispels anxiety; (S;) or because it is a remedy for anxieties; (O;) wherefore it is also termed صَابُونُ الهُمُومِ. (TA.) تِرْيَاقَةٌ: see the last sentence above. [بَاذِنْجَانُ تِرْيَاقِىٌّ Zanthium. ]

1 تَرَكَهُ رك ترك تركه تركة تركي , (S, M, Msb, K, &c.,) aor. تَرُكَ , (S, M,) inf. n. تَرْكٌ (S, M, Msb, K, &c.) and ترْكَانٌ, with kesr, (Fr, K,) He left it, forsook it, relinquished it, abandoned it, deserted it, or quitted it; either intentionally, and by choice, or by constraint, and of necessity: (Er-Rághib, TA:) he left it, forsook it, &c., as above; namely, a thing that he desired, or wished for, and also a thing that he did not desire, or did not wish for: (Ibn-'Arafeh, TA:) he left it, quitted it, went away from it, or departed from it; namely, a place: and he left him, forsook him, relinquished him, abandoned him, deserted him, quitted him, or separated himself from him: (Msb:) he cast it, or threw it, away, as a thing of no account; rejected it; discarded it; cast it off; left it off: (MF, TA:) he left it, left it alone, let it alone; ceased, desisted, forbore, or abstained, from it; neglected it, omitted it, or left it undone; syn. خَلَّاهُ; (S, A, O;) or وَدَعَهُ; (M, K;) as also ↓ اتّركهُ. (K. [But respecting this latter verb, see what follows.]) وَا@تْرُكِ البَحْرَ رَهْوًا, in the Kur xliv. 23, And leave thou the sea opened with a wide interval; or motionless, in the same state as before thy passing through it, and strike it not with thy rod, nor alter anything thereof; (Bd;) or motionless, parted asunder; (Jel;) so that the Egyptians may enter it; (Bd, Jel;) is an instance of the verb meaning leaving intentionally, and by choice: (Er-Rághib, TA:) and كَمْ تَرَكُوا مِنْ جَنَّاتٍ وَعُيُونٍ, in the next verse, How many gardens and springs did they leave! (Jel,) is an instance of the verb meaning leaving by constraint, and of necessity. (Er-Rághib, TA.) In a phrase such as تَرَكَ حَقَّهُ, meaning He made his right, or due, or claim, to be null, or he rejected it, and such as تَرَكَ رَكْعَةٌ مِنَ الصَّلَاةِ, meaning He neglected, omitted, or left unperformed, a ركعة, of the prayer, [it is said (but I think it doubtful) that] the verb, having an ideal substantive for its objective complement, is used metaphorically. (Msb.) ↓ قَالَ فِيهِ فَمَا ا@تَّرَكَ means مَا تَرَكَ شَيْئًا [i. e. He strove, laboured, or exerted himself, (اِجْتَهَدَ,) in it, and neglected not, or omitted not, anything in his power]: the verb is of the measure اِفْتَعَلَ. (S.) مَنْ أَوْصَى بِالثُّلُثِ وَلَمْ شَيْئًا ↓ يَتَّرِكْ is a mistake for ولم يَتْرُكْ شَيْئًا, or ولم ↓ يَتَّرِكْ without شَيْئًا, or فَمَا ا@تَّرَكَ; for this verb is not trans., except, sometimes, in poetry; and the meaning is, وَلَمْ يَتْرُكْ فِيمَاأُذِنَ لَهُ فِيهِ شَيْئًا [i. e. He who bequeaths the third of his property, and does not omit anything of what he is allowed (to leave, or anything of the third part, for this is all that he is allowed to bequeath)]: it is from the saying ↓ فَعَلَ فَمَا ا@تَّرَكَ [ He did such a thing, and neglected not, or omitted not, anything ]. (Mgh.) You say also, تَرَكَ المَيِّتُ مَالًا, i. e. The deceased left property. (Msb.) ― -b2- وَتَرَكْنَا عَلَيْهِ فِى الاآخِرِينَ, (K,) in the Kur [xxxvii. 76 &c.], (TA,) means And we have perpetuated (K, Jel, TA) to him a eulogy among the later generations (Jel, TA) of the prophets and peoples to the day of resurrection, [namely,] Salutation &c. (Jel.) ― -b3- التَّرْكُ is also syn. with الجَعْلُ, (Lth, K, TA,) in some instances; (Lth, TA;) as though it had two contr. significations: (K:) [i. e.,] when تَرَكَ is doubly trans., it has the meaning of صَيَّرَ, (MF, TA,) or جَعَلَ. (TA.) So in the saying, تَرَكْتُ الحَبْلَ شَدِيدًا I made, or rendered, the rope strong; or made it, or caused it, to be, or become, strong. (TA.) So too in the Kur ii. 16, وَتَرَكَهُمْ فِى ظُلُمَاتٍ And maketh, or causeth, them to be in darknesses. (Ksh, Bd, MF.) And sometimes one says of any action that has come at last to a certain state, مَا تَرَكْتُهُ كَذَا [ I did not make it, or cause it, to be thus ]. (TA.) -A2- تَرِكَ, aor. تَرَكَ , (IAar, K,) inf. n. تَرْكٌ, (TK,) He (a man, IAar) married, i. e. took to wife, a تَرِيكَة, (IAar, K,) meaning a woman that had remained a virgin, unmarried, until she had become of middle age, or long after she had attained to puberty, in the house, or tent, of her parents. (TA.)

3 تاركهُ تارك تاركه تاركة [inf. n. مُتَارَكَةٌ] is syn. with خَالَاهُ (S in art. خلو) [which is explained in the K, in art. خلو, as syn. with تَرَكَهُ, He left, forsook, relinquished, abandoned, &c., him or it; and thus it may often be well rendered: but it properly signifies he left him, forsook him, &c., being left, &c., by him; whence it is said in the Mgh, in art. ودع, that مُوَادَعَةُ is syn. with مُصَالَحَةٌ because it is مُتَارَكَةٌ: Golius, as on the authority of Ibn-Maaroof, explains تاركهُ as signifying he dismissed him, and did not molest him: he left him unmolested is one of its meanings, but is not the primary signification: accord. to the TK, متاركة signifies the leaving, &c., anything in the state in which it is: and the leaving, &c., one another ]. One says also, تَارَكْتُهُ البَيْعَ, (S, Mgh, but in the latter تَارَكَهُ, and in the TA فِى البَيْعِ,) وَغَيْرَهُ, (Mgh,) inf. n. مُتَارَكَةٌ, (S,) [app. meaning I relinquished with him, i. e. concurrently with him, the sale, &c.: see 6, by which this rendering is confirmed: Golius, as on the authority of J, who has not explained it, says that it means I relinquished to him the merchandise, or commodity; and Freytag follows him.] ― -b2- [Hence,] مُتَارَكَةٌ is metonymically used as meaning The making peace [or a truce ], or reconciling oneself, with another or others. (Mgh.) ― -b3- In the saying, لَا بَارَكَ ا@للّٰهُ فِيِهِ وَلَا تَارَكَ وَلَا دَارَكَ, it is an imitative sequent, (K,) all of these verbs having the same meaning [so that the saying may be rendered May God not bless him nor felicitate him nor make him happy ]: (TA:) [or the meaning may be, nor preserve him, or prolong his life; for] IAar says that تَارَكَ means أَبْقَى. (TA.)

6 تَتَارَكُوا الأَمْرَ بَيْنَهُمْ ذ , (K,) or الأَمْرَ فِيمَا بَيْنَهُمْ, (Mgh,) They relinquished [ concurrently ], one with another, the affair that was between them. (TK.)

8 اِتَّرَكَ أترك اترك ترك وتر ٱترك : see 1, in five places.

تَرْكٌ رأى رك ترك تركي ورى : see تَرِيكَةٌ. -A2- Also A [ drinking-cup or bowl such as is called ] قَدَح which a man lifts, or carries, with his two hands. (Ibn-'Abbád, TA.)

التُّرْكُ الترك ترك تركي A certain nation; (S, Msb, K;) [namely, the Turks: ] تُرْكِىٌّ is its n. un.: (Msb, TA:) [and signifies also Turkish: ] pl. أَتْرَاكٌ. (Msb, K.) It is said in a trad., اُتْرُكُوا التَّرْكَ مَا تَرَكُو كُمْ [ Leave ye alone the Turks as long as they leave you alone ]. (TA.) [تُرْكِىُّ الوَجْهِ often occurs in post-classical works as meaning Having a Turkish face; i. e. round-faced, or broad-faced; opposed to عَرَبِىُّ الوَجْهِ.]

تَرْكَةٌ رك ترك تركه تركة تركي : see تَرِيكَةٌ, in two places. ― -b2- Also (assumed tropical:) A woman such as is termed رَبْعَةٌ [i. e. of middling stature ]: (Ibn-'Abbád, K:) pl. تَرْكَاتٌ. (TA.) ― -b3- It is said in a trad., جَاآءَ الخَلِيلُ اـِلَى مَكَّةَ يُطَالِعُ تَرْكَتَهُ (assumed tropical:) [ El-Khaleel (i. e. Abraham) came to Mekkeh to get knowledge of his تركة], meaning Hagar, and her son Ishmael: (K:) the word originally means an ostrich's egg, and is here used metaphorically; for the ostrich lays but one egg in the year, and then leaves it and goes away: (TA:) Z says, in the Fáïk, that it is thus related, with the ر quiescent; (Nh, O, TA;) but it would be a proper way if it were with kesr to the ر [↓ تَرِكَتَهُ,] as meaning the thing that he had left, or forsaken, &c. (Nh, O, K.)

تِرْكَةٌ رك ترك تركه تركة تركي : see what next follows.

تَرِكَةٌ رك ترك تركه تركة تركي A thing that is left, forsaken, relinquished, abandoned, deserted, or quitted; like طَلِبَةٌ meaning “ a thing desired, or sought; ” (TA;) see also تَرْكَةٌ: particularly, the inheritance, or property that is left, of a person deceased; (S, Msb, K; *) also pronounced ↓ تِرْكَةٌ: pl. تَرِكَاتٌ. (Msb.)

تَرَاكِ رأى تراك an imperative verbal noun, meaning اُتْرُكْ [ Leave thou, &c.]. (S, TA.) Hence the saying, تَرَاكِ تَرَاكِ صُحْبَةَ الأَتْرَاكِ [ Leave thou, leave thou, the companionship of the Turks ]. (TA.) Yoo says that تَرَاكَ is a dial. var. of the same; but this is only when it is used as a prefixed noun, as in تَرَاكَهَا for تَرَاكِهَا. (TA.)

تَرِيكٌ تريك ورى : see the next paragraph, in two places.

تَرِيكَةٌ تريكه تريكة A woman that is left unmarried; (S, K;) that has remained a virgin, unmarried, until she has become of middle age, or long after she has attained to puberty, in the house, or tent, of her parents: (TA:) it is not applied to a male: (Lh, TA:) pl. تَرَائِكُ. (S.) ― -b2- A meadow the depasturing of which has been neglected: (S, K:) or a pasture-land where people have pastured their beasts, either in a desert or upon a mountain, and of which the beasts have eaten until there remain [ only ] some relics of wood. (TA.) ― -b3- Water left by a torrent: (IB, K:) used in this sense by El-Farezdak. (IB.) ― -b4- An egg after the young bird has gone forth from it: (K:) or an ostrich's egg (S, K) which she forsakes (S, TA) in the desert after it has become empty: (TA:) or, as some say, an ostrich's eggs left solitary: (TA:) and ↓ تَرْكَةٌ signifies the same. (K.) [For the pl., see the next sentence.] ― -b5- (assumed tropical:) An iron helmet; (K;) in the opinion of ISd, as being likened to the egg thus termed; (TA;) and so ↓ تَرْكَةٌ: (S, K:) the pl. [of the former] is تَرَائِكُ [mentioned in the S as pl. of the former applied to an ostrich's egg] and ↓ تَرِيكٌ and ↓ تَرْكٌ [the latter of which is termed in the S pl. of تَرْكَةٌ are coll. gen. ns. of which تَرِيكَةٌ and تَرْكَةٌ are the ns. un.]. (K.) ― -b6- A raceme of dates (كِبَاسَة [in the CK, erroneously, كُناسة]) after it has had what was upon it shaken off, (AHn, K, TA,) and is left: pl. تَرَائِكُ: (AHn, TA:) and ↓ تَرِيكٌ signifies a raceme (عُنْقٌود) when what was upon it has been eaten; (AHn, K, TA;) and a raceme of dates (عِذْق) that has had what was upon it shaken off, (K, TA,) so that nothing remains upon it: so AHn says in one place. (TA.) ― -b7- It is said in a trad., اـِنَّ لِلّهِ تَرَائِكَ فِى خَلْقِهِ, meaning [ Verily to God are referrible ] conditions which He hath perpetuated in mankind, of hope and heedlessness, so that they apply themselves thereby with boldness, forwardness, presumptuousness, or arrogance, to the things of the present world. (TA.)

مَتْرُوكٌ متروك [pass. part. n. of تَرَكَ, Left, forsaken, &c. ― -b2- ] In lexicology, Obsolete. (Mz 10th نوع.)

ترما رم ترما ورم [ The Turkumán; ] a certain people, or race, of the Turks; [absurdly said to be] so called because two hundred thousand of them became believers in one month; wherefore they said لَا تَرَمَا [the Turks of belief]; which was afterwards contracted into تُرْكُمَانٌ: (K, TA:) [a coll. gen. n.: n. un., and rel. n., تُرْكُمَانِىٌّ:] pl. تَرَاكِمَةٌ. (TA.)

لَا تَرَمَا لا ترما i. q. لا سِيَّمَا [which see in art. سوي]. (K.)

تُرْمُسٌ رمس ترمس [vulgarly pronounced in the present day تِرْمِس; from the Greek θέρμος , or Coptic θαρος ; Lupines; or the lupine; ] a certain grain, well known, of the description termed قَطَانِىّ; (Msb;) the produce of a tree [or plant ] which has a grain ribbed and notched: (Lth, M, * K:) or i. q. بَاقِلَّى مِصْرِىٌّ: (the Minháj and K:) [but if this be the same as the بَاقِلَّى قِبْطِىّ, it is a mistake, accord. to Ibn-Beytár, to identify it with the ترمس:] AHn says that it is the جِرْجِير مِصْرِىّ, and is of the description termed قَطَانِىّ; and under the head of the letter ج, he says that the جِرْجِير is the بَاقِلِّى: accord. to the Minháj, it is a grain of an expanded shape, of bitter taste, hollowed in the middle; and the wild kind is smaller than the other, and stronger: and the ترمس approaches more to medicine than to food: the best is the white, large, and heavy: (TA:) some say that the ت is augmentative, and that the word is from رَمَسَ, signifying “ he concealed ” a thing: (MF, TA:) the n. un. is with ة (Msb.)

تُرْنَى أرنى رأى رن رنا رنى ترنى ترني ورى an appellation applied to A female slave; (T, K) and to a fornicatress, an adulteress, or a prostitute; (M, K;) as also فَرْتَنَى: (T, K:) and اِبْنُ تُرْنَى means the son of a fornicatress or an adulteress or a prostitute; (T, K;) as also ابن فَرْتَنَى: (T:) or one that is base-born: (S in art. رنو:) but it is said that تُرْنَى is of the measure تُفعَلُ, from الرُّنُوُّ: (M:) it may be from رُنِيَتْ meaning “ she was looked at continuously. ” (T, K.)

تُرُنْجٌ ترنج and تُرُنْجَةٌ: see art. ترج.

أُتْرُنْجٌ ذ and أُتْرُنْجَةٌ: see art. ترج.

تَرَنْجُبِينٌ ترنجبين and تَرَنْجَبِينٌ and تُرَنْجَبِينٌ [thus variously written, in the last manner in the TA, and there said to be “ with damm; ” from the Persian تَرَنْGُبِينْ; A kind of manna; the manna of the thorny plant called by the Arabs the حَاج, and hence by European botanists “ alhagi: ” accord. to Dr. Royle (art. “ Man ” in Kitto's Cycl. of Bibl. Lit.), it is a sweetish juice which exudes from the alhagi maurorum, concretes into small granular masses, and is usually distinguished by the name of Persian manna: he also states that the alhagi maurorum and another species, alhagi desertorum, are ‘ called in Mesopotamia “ agool, ” according to some authorities, while by others this is thought to be the name of another plant: ’ by “ agool ” is meant عَاقُول, q. v.:] a kind of dew (طَلٌّ), that falls mostly in Khurásán and in Ma-waráli-n-nahr, and, in our country, mostly upon the حاج: the best thereof is that which is fresh, or moist, and white: (Ibn-Seenà, or “ Avicenna, ” vol. i. of the Arabic ed., p. 262:) the مَنّ [or manna ] mentioned in the Kur-án [ii. 54]. (Ksh, Bd, Jel, TA.) [See also “ Ibn Baithar ” (Ibn-Beytár), vol. i. p. 207.]

1 تَرِهَ رأى رها تره ترة ورى , aor. تَرَهَ , He fell into what are termed تُرَّهَات, said to signify, originally, [ deserts, such as are termed ] قِفَار, and to be metaphorically applied to (tropical:) false, or vain, sayings or actions or affairs; unprofitable sayings: (K, * TA:) or (assumed tropical:) he uttered false and confused and vain speech, with somewhat of embellishment, (Lth, TA,) or without foundation, or order, or method. (Akh, TA.)

تُرَّهٌ رأى رها تره ترة ورى : see what next follows, in two places.

تُرَّهَةٌ رها ترهه ترهة A small road branching off from a main road: (As, S, K:) a Persian word, arabicized: (As, S:) pl. تُرَّهَاتٌ (As, S, K) and تُرُّهَاتٌ. (TA.) ― -b2- A [ desert, such as is termed قَفْرٌ, (see 1,) or] مَفَازَةٌ, and صَحْرَاآءُ. (JK.) ― -b3- The first in this paragraph is the primary signification: (TA:) and hence, metaphorically, (As, S,) (tropical:) A false, or vain, saying or action or affair; (As, JK, S K;) as also ↓ تُرَّهٌ: (S, K:) pl. of the former, تُرَّهَاتٌ (JK, S, K *) [and تُرُّهَاتٌ, as above]; and of the latter, تَرَارِيَهُ: (S, K: *) or the primary signification of تُرَّهَاتٌ is قِفَارٌ: [see 1:] and it is metaphorically applied to (tropical:) false, or vain, sayings or actions or affairs; (K;) and unprofitable sayings: (Z, K, TA:) or, accord. to Az, false, or vain, affairs: and the sing. is ↓ تُرَّهٌ: or, accord. to IB, this last is pl. of تُرَّهَةٌ: [or rather a coll. gen. n.:] or, as some say, it is a sing.: (TA:) and accord. to Lth it signifies the act of lying, and confusing [ truth and falsehood ]. (Har p. 165.) [Sometimes it is followed by a syn., to give greater force to the signification:] one says التُرَّهَاتُ البَسَابِسُ and التُرَّهَاتُ الصَّحَاصِحُ: and sometimes the former word is used as a prefixed noun governing the gen. case [so that one says تُرَّهَاتُ البَسَابِسُ and ترّهاتُ الصَّحَاصِحِ: الصَّحْصَحُ is mentioned in the K, in this art., as a syn. of التُّرَّهَةُ]. (S.) ― -b4- Also A calamity; a misfortune; an evil accident: (JK, * K:) pl. [تُرَّهَاتٌ and] تَرَارِيَهُ. (JK.) ― -b5- Wind. (JK, K.) ― -b6- Clouds, or a collection of clouds. (JK, * K.) -A2- A certain small creeping thing (دُوَيْبَّة) [ found ] in the sand. (JK, K.)

1 تَسَعَهُمْ سعى تسع تسعهم , aor. تَسَعَ (S, Msb, K) and تَسِعَ (Yoo, Msb, K) and تَسُعَ , (Msb,) inf. n. تَسْعٌ, (T K,) He took the ninth part of their possessions: or he became the ninth of them: (S, Msb, K:) or he made them to be nine with himself; (K;) they having before been eight. (TA.) [See also 2.]

2 تسّعهُ سعى تسع تسعه تسعة He made it nine. (Esh-Sheybánee, and K voce وَحَّدَ.) [See also 1.] ― -b2- تسّع لِا@مْرَأَتِهِ, or عِنْدَهَا, He remained nine nights with his wife: and in like manner the verb is used in relation to any saying or action. (TA voce سَبَّعَ.)

4 اتسعوا اتسعوا ٱتسع ٱتسعوا They became nine: (S, K:) and they became ninety. (M and L in art. ثلث.) ― -b2- They were, or became, persons whose camels came to water [ on the ninth day, counting the day of the next preceding watering as the first; i. e.,] after an interval of nine days, [ of which the first or last, or each of these, was not complete, ] and eight nights. (S, * K, * TA.)

تَسْعٌ سعى تسع وسع : see تِسْعَةٌ.

تُسْعٌ سعى تسع وسع A ninth part; one of nine parts; (S, Msb, K,) as also ↓ تُسُعٌ; (Msb;) and ↓ تَسِيعٌ, (S, Msb, K,) agreeably with a rule which some hold to be applicable in the case of every similar fractional number; but Sh says, I have not heard تَسِيعٌ on any authority but that of AZ. (TA.)

تِسْعٌ سعى تسع وسع fem. of تِسْعَةٌ, q. v. ― -b2- Also A certain ظْمء of the أَظْمَاآء of camels; (S, K, TA;) i. e., their coming to water [ on the ninth day, counting the day of the next preceding watering as the first; or, in other words,] after an interval of nine days, [ of which the first or last, or each of these, is not complete, ] and eight nights. (TA.) ― -b3- Also The ninth young one, or offspring. (A in art. ثلث.)

تُسَعٌ سعى تسع وسع The seventh and eighth and ninth nights of the [ lunar ] month; (K;) the three nights of the month which are after the نُفَل, because the last night of these is the ninth; (S;) among the nights of the month are three called غُرَرٌ, [pl. of غُرَّةٌ,] and after these are three called نُفَلٌ, and after these are three called تُسَعٌ because the last of them is the ninth night: (Az, TA:) or the three nights of the commencement of the month, as some say; but the first of these explanations is more agreeable with analogy. (TA.)