Lane's Lexicon (Edward Lane, 1863)

سَالِمٌ ذ : see سَلِيمٌ; and see سَلَامٌ, near the middle of the paragraph. [See also an ex. voce شَاجِبٌ.] ― -b2- [Hence,] كَلِمَةٌ سَالِمَةُ العَيْنَيْنِ (tropical:) A good word or expression or sentence. (TA.) -A2- The saying of J [in the S], (K,) in which he has followed his maternal uncle El-Fárábee, (TA,) that it signifies The portion of skin between the eye and the nose, is a mistake; (IB, K;) and his citation, as an authority, of the verse of 'AbdAllah Ibn-'Omar (K) in which he says, وَجِلْدَةُ بَيْنَ العَيْنِ وَالأَنْفِ سَالِمُ (TA,) is futile: (K:) for, as IB says, Sálim was the son of Ibn-'Omar, who, by reason of his love of him, thus makes him to be as the skin between his eyes and his nose: or, as MF says, the truth is, that the said verse is by Zuheyr, and Ibn-'Omar used it as a proverb: and [SM says], if this be correct, it strengthens the saying of J. (TA.)

أَسْلَمُ ذ [ More, and most, safe or secure or free from evils of any kind ]. You say, هٰذَا أَسْلَمُ مِنْ هٰذَا [ This is more safe &c. than this ]: and هٰذَا الأَسْلَمُ [ This is the most safe &c.]; and هٰذِهِ السُّلْمَى. (Ham p. 214.) -A2- And الاسلم [app. الأَسْلَمُ] signifies, like الطفى [i. e. الطَّفْىُ]; The leaves (خُوص) of the دَوْم [or Theban palm ]. (Ibn-Beytár, app. from AHn, cited by De Sacy in his Chrest. Arabe, 2nd ed., iii. 480.)

الاـِسْلَامُ ذ [inf. n. of 4, q. v. ― -b2- It is the general term for The religion of Mohammad: differing from الاـِيمَانُ, as shown above: see 4. ― -b3- And hence, for أَهْلُ الاـِسْلَامِ, or the like,] The Muslims, collectively. (M in art. بيض, &c.)

اـِسْلَامِىٌّ ذ [ Of, or relating to, الأِسْلَام as meaning the religion of Mohammad. ― -b2- And particularly] A poet of the class next after the مُخَضْرَمُون and next before the مُوَلَّدُون. (Mz 49th نوع.) [See the Preface to the present work, p. ix.] The most celebrated of the poets of this class, it seems, were Jereer, El-Farezdak, El-Akhtal, and Dhu-rRummeh, who were contemporaries, and flourished in the first and second centuries of the Flight. (Mz ubi suprà, and Ibn-Khillikán in art. جَرِير.) ― -b3- لَفْظٌ اـِسْلَامِىٌّ A word, or phrase, introduced, or used in a new sense, on the occasion of the promulgation and establishment of the religion of الاـِسْلَام, by means of the Kur-án &c. (Mz 20th نوع.)

الأُسَيْلِمُ ذ [ The vena salvatella; ] a certain vein (S, M, K) in the hand, (M,) between the little finger and the finger next to this: (S, K:) it occurs only [thus] in the dim. form. (M.)

مُسْلِمٌ ذ act. part. n. of 4 [q. v.]. (Msb.) وَا@جْعَلْنَا مُسْلِمِينَ لَكَ, in the Kur ii. 122, means And make both of us self-resigned, or submissive, to Thee: (Bd, Jel:) or, sincere in religion, or without hypocrisy, towards Thee; syn. مُخْلِصَيْنِ: (M, Bd:) and therefore مسلمين is made trans. by means of ل. (M.) ― -b2- [It commonly means One who holds, or professes, the religion of الاـِسْلَام.] And one says, ↓ كَأَنَ كَافِرًا ثُمَّ هُوَاليَوْمَ مُسْلَمَةٌ [ He was an unbeliever: then, to day, he has become a Muslim ]. (M.)

مَسْلَمَةٌ ذ : see what next precedes. المُسَلَّم is said to be used in the sense of ↓ المُسْتَلَم in the saying of El-'Ajjáj, بَيْنَ الصَّفَا وَالكَعْبَةِ المُسَلَّممِ [ Between Es-Safà and the Kaabeh of which the Black Stone is touched with the hand, or kissed: see 8]. (M.)

مَسْلُومٌ ذ : see سَلِيمٌ. ― -b2- ― -b3- Also A hide, or skin, tanned with [قَرَظ, or leaves of ] the سَلَم. (S, M.)

أَرْضٌ مَسْلُومَاآءُ ذ A land abounding with the trees called سَلَم. (M, K.) ― -b2- Suh says, on the authority of AHn, that مَسْلُومَاآءُ is a name for A collection of سَلَم; like مَشْيُوخَاآءُ applied to “ many elders, or men advanced in age. ” (TA.)

المُسْتَلَم ذ : see المُسَلَّم. ― -b2- مُسْتَلَمُ القَدَمَيْنِ means A man soft, or tender, in the feet. (TA.)

Q. 4 اِسْلَهَبَّ ذ , said of a horse running, He stretched himself forth; or extended, or elongated, himself: (S: [the meaning is there indicated, and it is expressed by an interlinear explanation in one of my copies of that work:]) or he pressed onward with a penetrative energy or force, or with sharpness of spirit. (TA.) Some hold that the ه in the words of this art. is augmentative: others, [app. the greater number,] that it is radical. (MF.)

سَلْهَبٌ ذ , sometimes pronounced with ص, (S, TA,) Long, or tall; (K, TA;) as an epithet of general application: (TA:) or a tall man: pl. سَلَاهِبَةٌ. (K.) ― -b2- Applied to a horse, Long-bodied: (S:) or, so applied, large, (K, TA,) and long, or tall, (TA,) and long in the bones; as also ↓ سَلْهَبَةٌ, (K, TA,) which is applied to the male: (TA:) and the former, likewise applied to a horse, that presses onward with a penetrative energy or force, or with sharpness of spirit: (TA:) or, so applied, large and long or tall: and likewise applied to a spear: and tropically, [but in what sense is not explained,] to a wind (رِيحٌ). (A.) ― -b3- The fem. ↓ سَلْهَبَةٌ signifies Corpulent, or large in body; (K, TA;) not an epithet of commendation: (TA:) or, applied to a woman, it signifies tall or beautiful. (JK.) ― -b4- And سَلْهَبٌ is the name of A certain dog. (K, * TA.)

سَلْهَبَةٌ ذ : see سَلْهَبٌ, in two places.

سِلْهَابٌ ذ : see what follows.

سِلْهَابَةٌ ذ and ↓ سِلْهَابٌ, each as a fem. epithet, (K, TA,) and each with kesr [to the س], (TA,) [but each in the CK is with fet-h,] Bold, daring, brave, or courageous. (K.)

1 سَلَا عَنْهُ ذ , (S, M, Msb, K,) first pers. سَلَوْتُ, (S, Msb,) aor. يَسْلُو, (Msb, K,) and يَسْلَا also, [or يَسْلَى,] though neither the second nor the third radical is a faucial letter; (Ham p. 568;) and سَلَاهُ, (M, K,) aor. يَسْلُوهُ; (K;) and سَلِىَ عَنْهُ, first pers. سَليتُ, (S, Msb,) aor. يَسْلَى; (Msb;) or سَلِيَهُ, (M, K,) aor. يَسْلَاهُ; (K;) and سَلَاهُ, first pers. سَلَيْتُهُ, aor. يَسْلِيهِ; (TA in art. سلى, on the authority of Esh-Shereeshee;) inf. n. سُلُوٌّ, (S, M, Msb, K,) of the first, (S, Msb, TA,) and سَلْوٌ, (M, K,) [app. of the second,] and سُلْوَانٌ, (M, MA, K,) of the first, as also سَلْوَةٌ, (MA,) or this last is a simple subst., (M, * Msb, K,) and سُلِىٌّ, (S, M, MA, K,) of the third, (S,) or of the first, (MA,) and سِلِىٌّ [with kesr substituted for damm because of the kesr of the medial radical]; (M, TA;) He was, or became, forgetful, unmindful, or neglectful, (M, K, TA,) or diverted from the remembrance, (TA,) of him, or it: (M, K, TA:) he endured with patience the loss, or want, of him, or it: (Msb:) he was, or became, content, or happy, without him, or it: (PS:) [or he experienced comfort, or consolation, for the loss, or want, of him, or it: ] accord to AZ, السُّلُوُّ [or rather سُلُوُّ الاـِلْفِ عَنِ الأِلَفِ] signifies the familiar's being content, or happy, without the familiar: (Msb:) or السُّلُوُّ [or السُّلُوُّ عَنْ شَىْءٍ] signifies the being content, or happy, without a thing. (Ham p. 403.) One says also, سَلَا عَنِ الحُبِّ, meaning He was or became, free from love, or affection. (MA.) [And سَلَا عَنِ الهَمِّ He was, or became, free from anxiety. See also 5.] ― -b2- Also مَا سَلِيتُ أَنْ أَقُولَ ذَاكَ, meaning I did not forget, but neglected, to say that: and one does not say سَلِيتُ أَنْ أَقُولَهُ except as meaning مَا سَلِيتُ أَنْ أَقُولَهُ. (AZ, TA.)

2 سَلّاهُ عَنْهُ ذ , (M, TA, *) inf. n. تَسْلِيَةٌ; (TA;) and عَنْهُ ↓ اسلاهُ; (M, K;) He, or it, made him, or rendered him, forgetful, unmindful, or neglectful, (M, K, TA,) or made him to be diverted from the remembrance, (TA,) of him, or it: (M, K, TA:) [ made him to endure with patience the loss, or want, of him, or it: made him to be content, or happy, without him, or it: or comforted him, or consoled him, for the loss, or want, of him or it: see 1, first sentence:] and the former verb occurs, in a verse of Aboo-Dhu-eyb, followed by an accus. as a second objective complement, in the place of a gen. preceded by عَنْ. (M, TA.) And one says also, سَلَّانِى مِنْ هَمِّى, inf.n. as above; and ↓ أَسْلَانِى; meaning [ He freed me from my anxiety; or] he removed from me my anxiety. (S.) And سلّاهُ [alone] He, or it, [ made him to be content, or happy; comforted, or consoled, him; or] freed him from grief [or anxiety ]. (MA.)

4 أَسْلَوَ see 2, in two places. -A2- Also اسلى القَوْمُ The people, or party, were, or became, secure, or safe, from the beast of prey. (K.)

5 تسلّى عَنْهُ ذ quasi-pass. of سَلَّاهُ عَنْهُ (M) or of أَسْلَاهُ عَنْهُ (M, K) [and therefore signifying He was made, or rendered, forgetful, unmindful, or neglectful, or was made to be diverted from the remembrance, of him, or it: was made to endure with patience the loss, or want, of him, or it: was made to be content, or happy, without him, or it: or was comforted, or consoled, for the loss, or want, of him, or it ]: or تسلّى signifies تَكَلَّفَ السُّلْوَانَ [ he affected the being forgetful, &c., of a person, or thing]: (Ham p. 403:) [ he made himself content, or happy: comforted, or consoled, himself: diverted, or amused, himself: and, like سَلَا, (with which it is said in the Ham p. 572 to be syn.,) or nearly so,] he became free from, or he relinquished, anxiety. (MA.) See also what next follows.

7 انسلى عَنْهُ الهَمُّ ذ Anxiety became removed, or cleared away, from him; as also ↓ تسلّى. (S.)

8 اـِسْتَلَوَ see art. سلى.

سَلًا ذ or سَلًى: see art. سلى.

سَلْوَةٌ ذ , (M, Msb, K,) as also ↓ سُلْوَةٌ, (M, K,) a subst. from سَلَا عَنْهُ (M, Msb, K) [as such signifying A state of forgetfulness, unmindfulness, or neglectfulness, or of diversion from remembrance, of a person or thing: patient endurance of a loss or want: content, or happiness, in a case of privation: or comfort, or consolation, for a loss or want: accord. to the MA, the former is an inf. n.]. One says, سَقَيْتَنِى مِنْكَ سَلْوَةً and ↓ سُلْوَانًا Thou hast made me content, or happy, [or hast infused into me content, or happiness, ] without thee [or in thine absence ]. (As, S.) And هُوَ فِى سَلْوَةٍ مِنَ العَيْشِ He is in a state of life ample in its means or circumstances, unstraitened, or plentiful, and pleasant. (AZ, S.)

سُلْوَةٌ ذ : see the next preceding paragraph.

سَلْوَى ذ [accord. to those who make the alif to be a sign of the fem. gender] or سَلْوًى [accord. to those who make that letter to be one of quasicoordination] A certain bird, (S, M, Msb, K,) [in the present day applied to the quail, ] i. q. سُمَانَى [which is also applied in the present day to the quail], (Ksh and Bd and Jel in ii. 54,) [or] white [?], resembling the سُمَانَى, (M,) or like the pigeon, but longer in the shank and neck than the latter, and of a colour resembling that of the سُمَانَى, quick in motion: accord. to Akh, the word is used as sing. and pl.: (Msb:) [or] Akh says, I have not heard any sing. thereof, and it seems that the single one is thus called like the pl. number, in like manner as دفْلَى is [said to be] applied to one and to the pl. number: (S:) or the n. un. is سَلْوَاةٌ; (M, K;) of which Lth cites as an ex. this saying, [in which بَلَّلَهُ should be بَلَّلَهَا,] كَمَا ا@نْتَفَضَ السَّلْوَاةُ بَلَّلَهُ القَطْرُ [ Like as shakes the selwáh which the rain has much wetted ]. (TA.) -A2- Also Honey; (S, M, K;) and so ↓ سُلْوَانَةٌ, with damm: (K:) the former is used in this sense by a poet, (S, M,) namely, Khálid Ibn-Zuheyr; and Zj says that Khálid has made a mistake, the word سلوى signifying only a certain bird; but, accord. to AAF, (M,) ― -b2- السَّلْوَى signifies [also] Whatever renders thee forgetful, or content, or happy, in a case of privation; (كُلُّ مَا سَلَّاكَ, M, K;) and honey is thus called because it renders thee thus by its sweetness. (M.)

سُلْوَانٌ ذ A water which is drunk and which renders one forgetful, or content, or happy, in a case of privation; or comforts, or consoles, for a loss or want: (Lh, M, K:) or a thing that is given to drink to the passionate lover in order that he may be forgetful, or content, or happy, without the woman: (Lh, M:) or it consists in one's taking some of the dust, or earth, of a grave, and sprinkling it upon water, and giving it to drink to the passionate lover, (M, K, *) whereupon his love dies: (K:) or rain-water poured upon a certain bead (خَرَزَةٌ) called ↓ سُلْوَانَةٌ, of which they used to say that when the passionate lover drank this water he became forgetful, or content, or happy, in his privation: (S:) or a certain medicine which is given to drink to him who is in grief and in consequence of which he becomes happy; (S, K;) called by the physicians مُفَرِّحٌ: (S:) or a certain bead (خَرَزَةٌ) for captivating, or fascinating, also called ↓ سُلْوَانَةٌ, (Lh, M, K,) and ↓ سَلْوَانَةٌ, (Sgh, K,) with which women captivate, or fascinate, men, restraining them from other women: (Lh, M:) or ↓ سُلْوَانَةٌ signifies [or, accord. to the K, signifies also] a certain bead (خَرَزَةٌ, M, K,) transparent, (M,) which, when one has buried it in the sand and then scraped the sand up from over it, is seen to be black, and is given [ in water ] to drink to a man, and renders him forgetful, or content, or happy, in a case of privation: (M, K: *) or a pebble upon which water is poured and given to drink to a man, who thereupon becomes forgetful, or content, or happy, in a case of privation: (M:) Ru-beh says, لَوْ أَشْرَبُ السُّلْوَانَ مَا سَلِيتُ مَابِى غِنًى عَنْكِ وَاـِنْ غَنِيتُ (S, M, *) and Nuseyr Ibn-Abee-Nuseyr, in answer to a question of As respecting the meaning of السلوان, said that it is a bead (خَرَزَةٌ) which is bruised, or pulverized, [ and upon which water is then poured, ] the water of which occasions in the drinker thereof forgetfulness, or content, or happiness, in a case of privation: but As disallowed this, and said that it is an inf. n. of سَلَوْتُ, and that the meaning is لَوْ أَشْرَبُ السُّلُوَّ [i. e. (assumed tropical:) Were I made to drink forgetfulness, &c., I should not become forgetful, &c.: there is not in me freedom from want of thee, though I be free from want of others]. (TA.) See also سَلْوَةٌ.

سَلْوَانَةٌ ذ : see the next preceding paragraph.

سُلْوَانَةٌ ذ : see سَلْوَى: ― -b2- and see also سُلْوَانٌ, in three places.

سُلَّى ذ , [said to be] like رُبَّى, [but it may be سُلًّى, as there is no apparent cause for its being imperfectly decl.,] A quality that renders forgetful of the objects of love or affection, or that renders content, or happy, without them. (TA in art. سلى.)

سَالٍ ذ [act. part. n. of 1: as such often signifying] Having his heart free from love, or affection. (Har p. 41.)

مُسْلَاةٌ ذ [a noun of the class of مُبْخَلَةٌ and مَجْبَنَةٌ &c., originally مَسْلَوَةٌ]. One says, فِيهِ مَسْلَاةٌ عَنِ الكُرَبِ [ In him is a cause of forgetfulness of, or freedom from, anxieties ]: like مُعْلَاةٌ [in form]. (TA.)

المُسَلِّى ذ The third [ in arriving at the goal ] of the ten horses that are started together for a race: so called because he renders his owner content, or happy (يُسَلِّيهِ). (Ham p. 46.)

مُتَسَلًّى ذ [a noun of place from 5]. One says, مَاعَنْهُ مُتَسَلًّى [ There is not any place in which one may be rendered forgetful, &c., of him, or it; or in which one may be rendered content, or happy, without him, or it ]. (TA.)

1 سَلِيَتٌ ذ , (M, K,) aor. سَلَىَ , (K,) inf. n. سَلًى, said of a ewe, or she-goat, [and of a she-camel,] Her secundine (سَلَاهَا) became disrupted [ in her belly ]. (M, K.) -A2- سَلَاهَا, inf. n. سَلْىٌ; (M;) or ↓ سلّاها, inf. n. تَسْلِيَةٌ; (S, K;) He pulled out or off, or removed from its place, her secundine (سَلَاهَا), namely, a ewe's, or she-goat's, (S, M, K,) or a she-camel's. (So in one of my copies of the S.) And سَلَيْتُ النَّاقَةَ I drew [ forth ] the she-camel's secundine (سَلَاهَا) after the bringing forth without letting it fall (بَعْدَ الرَّحَمِ or الرَّحْمِ). (Lh, M.) -A3- سَلَيْتُهُ a dial. var. of سَلَوْتُهُ, mentioned by Esh-Shereeshee. (TA.) See 1 in art. سلو, first sentence.

2 سَلَّىَ see the preceding paragraph.

8 اِسْتَلَتْ ذ She (a camel, TA, [or a ewe or goat,]) cast forth her secundine (سَلَاهَا). (K, TA.) ― -b2- She (a ewe, or goat,) became fat. (K in art. سلو, and TA in the present art.) -A2- استلت سمنًا [i. e. سَمْنًا] She collected سمن [or clarified butter ]. (TA. [See also 8 in art. سلأ.])

سَلًى ذ or سَلًا [thus differently written, the former the more correct, unless the word be derived from السَّلْوَةُ, as it is said to be in the Ham p. 656, but this is improbable,] The secundine; i. e. the skin, [or membrane, ] (M, K,) or thin skin, (S,) in which is the fœtus, or young, [ in the womb, ] (S, M, Msb, K,) of human beings, and of horses and camels, (M,) or of human beings and of cattle, (K,) or [peculiarly] of cattle, (T, S,) that of human beings being termed مَشِيمَةٌ: (TA:) it is pulled off from the face of the young camel at the time of the birth, or else it kills it, like as it does when it becomes disrupted in the belly: when it comes forth, the she-camel is safe, and so is the young one; but if it becomes disrupted in the belly, she perishes, and so does the young one: (S:) pl. أَسْلَاآءٌ. (M, Msb, K.) [Hence,] one says, اِنْقَطَعَ السَّلَى فِى البَطْنِ (assumed tropical:) [ The secundine became disrupted in the belly ]; (S, Meyd, K;) i. e. artifice departed [or came to an end]; (S;) a prov. applied in the case of an affair's becoming beyond one's power of accomplishment, and coming to an end; (Meyd;) like the saying, بَلَغَ السِّكِّينُ العَظْمَ [The knife reached to the bone]. (S, K.) And هُوَ اآكِلُ الأَسْلَاآءِ (assumed tropical:) [ He is the eater of secundines ]; meaning he is low, base, vile, or sordid. (TA.) And وَقَعَ القَوْمُ فِى سَلَى جَمَلٍ (assumed tropical:) [ The people, or party, fell into the like of the secundine of a hecamel ]; meaning they fell into a difficult affair or case; (S, K *) or they fell into an unparalleled evil; (Meyd;) for the he-camel has no سلى. (S, Meyd.)

سَلْيَاآءُ ذ A ewe, or she-goat, (S, K,) and a she-camel, (S,) whose secundine (سَلَاهَا) has become disrupted [ in her belly ]. (S, K.) ― -b2- And A ewe, or she-goat, [or she-camel,] whose secundine (سَلَاهَا) has been pulled out or off, or removed from its place. (TA.)

سُلَّى ذ , [or سُلًّى,] mentioned in this art. in the TA: see art. سلو.

1 سَمَّهُ ذ , (S, Msb, K,) aor. سَمُ3َ , inf. n. سَمٌّ, (Msb,) He put poison into it; [ poisoned it; infected it with poison; ] namely, food. (S, Msb, K.) And He gave him to drink poison. (S, K.) And سَمَّتْهُ الهَامَّةُ The هامّة [or venomous reptile or the like ] smote him with its poison. (M.) ― -b2- [Hence, perhaps, He suggested it, اـِلَيْهِ to him: a signification mentioned by Freytag, but without any indication of the authority.] ― -b3- [And, app., It perforated it; transpierced it; or pierced, or passed, through it: for it is said that] مَسَمٌّ may be an inf. n. of the verb [signifying نَفَذَ], and may also signify a place of نُفُوذ. (Msb.) ― -b4- And, (K,) aor. سَمُ3َ , (S, TA,) inf. n. سَمٌّ, (TA,) (tropical:) He probed it; namely a case, or an affair; and examined, or endeavoured to learn, its depth. (S, K, TA.) ― -b5- Also, inf. n. سَمٌّ i. q. شَدَّهُ [ He made it firm, fast, or strong; &c.]: (M:) [or this may be a mistranscription for سَدَّهُ; for] you say, سَمَمْتُ القَارُورَةَوَنَحْوَهَا, (S, K, *) inf. n. as above, (TA,) meaning سَدَدْتُ [i. e. I closed, stopped, or stopped up, the flask, or bottle, and the like ]. (S, K. *) ― -b6- Also, (M, K,) aor. سَمُ3َ , inf. n. سَمٌّ, (TA,) i. q. أَصْلَحَهُ [ He rectified it; or put it into a good, sound, right, or proper, state; &c.]; namely, a thing. (M, K.) And سَمَّ بَيْنَ القَوْمِ, (S, M,) or سَمَّ بَيْنَهُمَا, (K,) aor. سَمُ3َ , [for the verb is trans., الأَمْرَ being understood, or بَيْنَ meaning ذَاتَ البَيْنِ,] (M,) inf. n. سَمٌّ, (S, M,) i. q. أَصْلَحَ [ He rectified, or reformed, or amended, the circumstances subsisting between the people, or between them two; or he effected a rectification of affairs, or an agreement, a harmony, or a reconciliation, between the people, or between them two ]. (S. M, K.) ― -b7- And سَمٌّ الوَدَعَ He strung the وَدَع [or cowries ]; which, when strung, are termed سُمَّةٌ and سُمٌّ (M.) ― -b8- سَمَّهُ, inf. n. سَمٌّ, signifies also He appropriated it to a particular, peculiar, or special, object. (M.) You say, سَمَّ النِّعْمَةَ He so appropriated the benefit, or bounty. (K.) And سَمَّتِ النِّعْمَةُ The benefit, or bounty, was, or became, particular, peculiar, or special, as to its object: (S, K:) the verb being intrans. as well as trans. (K.) El-'Ajjáj says, هُوَ الَّذِى أَنْعَمَ نُعْمَى عَمَّتْ عَلَى الَّذِينَ أَسْلَمُوا وَسَمَّتْ (S,) or the latter hemistich is عَلَى البِلَادِ رَبُّنَا وَسَمَّتْ (M,) [ He is the Being who has bestowed bounty that has been general and that has been particular upon those who have become Muslims, or upon the countries, namely, our Lord ]: he means that it has reached all. (S.) ― -b9- [And i. q. قَصَدَهُ:] you say, سَمَمْتُ سَمَّكَ, i. e. قَصَدْتُ قَصْدَكَ [which means I tended, repaired, betook myself, or directed my course, towards thee; or I have tended, &c.: and also I pursued, or have pursued, thy way, or course, doing like thee ]. (S.) -A2- [سُمَّ It was smitten by the wind called سُمُوم; applied to a plant; and in like manner to a man: see its part. n., مَسْمُومٌ. And] سُمَّ يَوْمُنَا, with damm [to the س], Our day was, or became, attended with the wind called سَمُوم. (S, K.)

2 تَسْمِيمٌ ذ signifies The making loops to the [ girth called ] وَضِين. (TA.) [You say, سمّم الوَضِينَ He made loops to the وَضِين: see the pass. part. n., below. And also He adorned the وَضِين with سُمُوم, i. e. strung cowries: see, again, the pass. part. n.]

R. Q. 1 سَمْسَمَ ذ He (a man) walked, or went along, gently. (IAar, TA.) And He (a fox) ran; [or ran in a certain manner; ] inf. n. سَمْسَمَةٌ: (TK:) the latter signifies the running, (K,) or a sort of running, (M,) of the fox. (M, K.)

سَمٌّ ذ Poison, or vemom; (PS, TK;) or deadly poison or venom; (KL;) or the poison, or venom, of the serpent; (MA;) a certain deadly thing, (S, M, Msb, K,) well known; (K;) as also ↓ سُمٌّ, (S, M, Msb, K,) which is of the dial. of the people of El-'Áliyeh, (Yoo, Msb, TA,) and is said to be the most chaste; (MF, TA;) and ↓ سِمٌّ, (Msb, K,) which is [said to be] of the dial. of Temeem, (Msb,) [but is thought by SM to be vulgar, and] accord. to Yoo, the first is of the dial. of Temeem, (TA,) and this is the most common of the three: (Msb:) pl. سِمَامٌ (S, M, Msb, K) and سُمُومٌ: (S, Msb, K:) and ↓ سَمْسَمٌ signifies the same, in the sing. sense. (ISk, K, TA.) [In some copies of the K, by a mistranscription (وَالسَّمِّ or وَالسُّمِّ for والسَّمُّ or وَالسُّمُّ) سَمٌّ or سُمٌّ is made to be syn. with سَمْسَمٌ as signifying “ a fox. ” That the right reading is that which I have followed is shown in the TA by an ex., in which سَمْسَم is spoken of as drunk.] ― -b2- [Hence,] سَمُّ الفَأْرِ Arsenic; [in like manner called by us ratsbane; ] syn. الشَّكُّ, (K, TA,) i. e. الرَّهَجُ [which is a modern word for arsenic]. (TA.) [Also applied in the present day to The hyoscyamus muticus of Linn. (Delile's Floræ Aegypt. Illustr., in the Descr. de l'Égypte, no. 242.)] ― -b3- And سَمُّ الحِمَارِ The [ tree called ] دِفْلَى [q. v.]. (K.) ― -b4- And سَمُّ السَّمَكِ The tree called مَاهِيزَهْرَهْ [or مَاهِى زَهْرَهْ], (K,) which latter appellation is Pers., meaning the same, [i. e. “ fish-poison, ”] (TA,) and also known by the name of البُوصِيرُ: it is beneficial for pains of the joints, and pain of the hip and the back, and the نِقْرِس [i. e. gout, or specially gout in the foot or feet ]; but the only part of its tree that is beneficial is its لِحَاآء [or bark ]: (K, TA:) when somewhat thereof, (K, * TA,) kneaded mith leaven, (TA,) is put into a pool of water, it intoxicates the fish thereof, (K, TA,) so that they float upon the surface of the water: (TA:) and its leaves burn in lamps in lieu of wicks, (K, TA,) by reason of their oleaginous property. (TA.) ― -b5- سَمُّ أَبْرَصَ: see سَامٌّ. -A2- Also, and ↓ سُمٌّ, (S, M, Msb, K,) and ↓ سِمٌّ, (Msb, K,) [but the last is thought by SM to be vulgar, in this sense as well as in the first,] A perforation, bore, or hole, (S, M, Msb, K,) of anything; (M;) or such as is narrow; (TA;) for instance, (S, TA,) [the eye ] of a needle; (S, Msb, TA;) as in the Kur vii. 38; [see جُمَّلٌ;] and the hole of the nose, and of the ear: (TA:) pl. سُمُومٌ, (M,) or سِمَامٌ, (Msb,) or both. (S, K.) The سُمُوم and سِمَام of a human being are His mouth and his nostril and his ear, (S,) or his mouth and his nostrils and his ears; (K;) and the sing. is سَمٌّ and ↓ سُمٌّ: (S:) or the سُمُوم of a human being, and of a horse or the like, are the clefts (مَشَاقّ) of the skin thereof. (M.) And the سُمُوم of the horse are The thin portions of the hard bone, [ extending ] from the two sides of the nasal bone to the channels of the tears: sing. سَمٌّ: (M:) or, as some say, (M,) the سَمَّانِ, (S, M,) or the سَمّ, (K, [but this seems evidently to be a mistake for the dual,]) means two veins in the nose (أَنْف, M, or خَيْشُوم, S, K, [which latter often means the same as the former,]) of the horse: (S, M, K:) accord. to Lth, سُمُومٌ, as pl. of سَمٌّ, signifies the channels of the tears of the horse: AO says that in the face of the horse are سُمُوم; and the bareness of his سُمُوم is approved, and is regarded as indicative of generous breed. (TA.) By the سُمُوم of the horse are also meant Any bone [or rather bones ] in which is marrow. (TA.) And the سُمُوم of a sword are Notches therein, whether new or old. (TA.) ― -b2- أَصَابَ سَمَّ حَاجَتِهِ [is app. from سَمٌّ as signifying the “ eye ” of a needle, or the like, and] means (assumed tropical:) He hit, or attained, the object of his aim or pursuit: (M, K:) and in like manner, هُوَ بَصِيرٌ بِسَمِّ حَاجَتِهِ [ He is knowing, or skilful, in respect of the object of his aim or pursuit ]. (M.) ― -b3- [And hence, perhaps, though another derivation is asserted in what follows,] one says also, مَالَهُ سَمٌّ وَلَا حَمٌّ غَيْرُكَ and وَلَا حُمٌّ ↓ سُمٌّ, (S, M,) meaning (assumed tropical:) He has no object in his mind except thee; syn. هَمٌّ: (M:) and in like manner, مَالَهُ سَمٌّ وَلَا حَمٌّ and وَلَا ↓ سُمٌّ حُمٌّ [alone]: or, accord. to Fr, it means he has not any who hopes for him: this is from [سَمَمْتُ سَمَّكَ and] حَمَمْتُ حَمَّكَ and هَمَمْتُ هَمَّكَ meaning قَصَدْتُ قَصْدَكَ; سَمٌّ and حَمٌّ being the inf. ns., and ↓ سُمٌّ and حُمٌّ the simple substs.; and the meaning is, he has not any who seeks after him; i. e. he has no good in him for which he is to be sought after: (Meyd:) or it means he has neither little nor much. (K and TA in art. حم.) ― -b4- سَمٌّ also signifies The loop (عُرْوَة) of the [girth called] وَضِين: pl. سُمُومٌ. (TA. [See مُسَمَّمٌ.]) ― -b5- And Anything like وَدَع [or cowries ] brought forth from the sea, (S, K, TA,) and strung for ornament. (TA.) And also, (TA,) or ↓ سُمٌّ and ↓ سُمَّةٌ, (M,) Strung وَدَع [or cowries ]: (M, TA:) pl. سُمُومٌ. (TA.)

سُمٌّ ذ : see the next preceding paragraph, in seven places.

سِمٌّ ذ : see سَمٌّ, in two places.

سَمَّةٌ ذ The meatus of the vagina of a woman; (As, TA;) as also ↓ سِمَامٌ, [which is shown to be thus used as a sing., by a citation from a trad., though said to be] from سِمَامٌ as signifying the “ eyes ” (ثُقَب) of the needle [or of needles]: or the rima of a woman, with the parts that are next to it of the haunch and of the borders of the vulva, i. e. of the labia majora. (TA.) ― -b2- See also سِمَّةٌ. -A2- Also السَّمَّةُ, (AA, TA,) or سَمَّةُ القَلْبِ, (TA,) The heart, or cerebrum, of the palm-tree: pl. سمم [app. سِمَمٌ, or سُمَمٌ]. (TA.)

سُمَّةٌ ذ : see سَمٌّ, last sentence. -A2- Also A mat, (AHn, M,) or a سُفْرَة [q. v.], (K,) or a thing like a wide سُفْرَة, (T, TA,) made, (AHn, M,) [i. e.] woven, (T, TA,) of خُوص [or leaves ] (AHn, T, M, K) of the غَضَف [a tree resembling a dwarfpalm-tree]: (AHn, M:) it is spread beneath the palm-tree (T, K, TA) when the dates are cut off, (T, TA,) and upon it fall what become scattered (T, K, TA) of the dates: (T, TA:) pl. سِمَامٌ, (AHn, M, TA,) or سُمَمٌ, (K,) or, as in the T, سُمُومٌ. (TA.) -A3- See also سَامٌّ, latter part, in two places.

سِمَّةٌ ذ The اِسْت [here app. meaning anus ]; as also ↓ سَمَّةٌ [q. v.]. (K.)

سَمَامٌ ذ A sort of bird, (T, S, M,) less than the species called قَطًا, in make, (T, TA,) like the سُمَانَى [or quail ]: (M, TA:) [accord. to explanations of سَمَامَةٌ in the MA, mountain-swallows: or, accord. to the same and Meyd, birds like swallows: accord. to Dmr, as stated by Golius, i. q. طير ابابيل: but this is app. said in relation to an assertion of 'Áïsheh, mentioned in art. ابل in the Msb, that the birds termed أَبَابِيل in the Kur cv. 3 were most like to swallows:] the word is a pl., (S,) [or rather a coll. gen. n.,] and the sing. [or n. un.] is with ↓ ة, (S, M,) pl. سَمَائِمُ: (Meyd:) see سَمَاسِمُ. ― -b2- And hence, as being likened thereto, A banner, an ensign, or a standard; syn. لِوَاآءٌ: (M:) or so ↓ سَمَامَةٌ. (K.) ― -b3- And [hence, also, perhaps, without ة, as in a verse cited by IB and in the TA, for the coll. gen. n. may be used as a sing.,] A swift she-camel: (S, IB, TA:) [pl. سَمَائِمُ, mentioned by Freytag, from Reiske, as signifying swift she-camels. ] ― -b4- Also, and ↓ سَمْسَامٌ and ↓ سُمَاسِمٌ and ↓ سُمْسُمَانٌ and ↓ سُمْسُمَانِىٌّ, applied to anything, [of men and of beasts &c.,] Light, active, or agile, and slender, and swift; (M, K;) and so ↓ سَمْسَمَةٌ: (M: [thus there written; not سَمَامَةٌ nor سَمْسَامَةٌ, though both of these are app. correct:]) or ↓ سَمْسَامٌ and ↓ سُمْسُمَانِىٌّ, applied to a man, signify light, or active, or agile, and swift, or quick; (S;) and ↓ سُمْسُمٌ so applied, and ↓ سُمْسُمَةٌ and ↓ سَمَامَةٌ, applied to a woman, signify light, or active, or agile, and slender: (TA:) or ↓ سُمْسُمٌ, applied to a man, signifies [simply] light, or active, or agile. (K.)

سِمَامٌ ذ a pl. of سَمٌّ or سُمٌّ: (S, M, Msb, K:) ― -b2- and also used as a sing.: see سَمَّةٌ. ― -b3- [In one place, in the CK, erroneously put for سَمْسَام as syn. with سَمْسَم, q. v.]