Lane's Lexicon (Edward Lane, 1863)

8 اـِسْتَلَاَ see above, first sentence. [See also 8 in art. سلى].

سِلَاآءٌ ذ [ Clarified butter; ] the subst. from سَلَأَ السَّمْنَ: pl أَسْلِئَةٌ. (S, M, K.) El-Farezdak says, كَانُوا كَسَالِئَةٍ حَمْقَاآءَ اـِذْ حَقَنَتْ سِلَاآءَهَا فِى أَدِيمٍ غَيْرِ مَرْبُوبِ [ They were like a stupid female clarifying butter, when she collected her clarified butter in a skin not seasoned with rob ]. (S.) -A2- See also what follows.

سُلَّأءٌ ذ The prickles of the palm-tree: [a coll. gen. n.:] n. un. with ة. (S, M, Msb, K.) ― -b2- Also, (K,) or [correctly the n. un.] سُلَّاآءَةٌ, (M,) A sort of arrow-head, or spear-head, (M, K, *) in shape like the prickle of the palm-tree: (M, K:) and سلاءة, app. [سِلَاآءَةٌ] without teshdeed [and with kesr], occurs in a trad. in this sense; for it is said that its pl. is ↓ سِلَاآءٌ, of the same measure as حِمَارٌ. (TA.) -A2- Also A certain bird, (M, K,) dust-coloured, and long-legged. (M.)

1 سَلَبَهُ ذ , (S, A, K,) aor. سَلُبَ , (TA,) inf. n. سَلْبٌ (S, K) and سَلَبٌ, (K,) from the former of which the pl. سُلُوبٌ has been formed, on the authority of hearsay, (El-Jurjánee, Msb in art. قصد,) He seized it, or carried it off, by force; (S, A, K;) as also ↓ استلبهُ. (S, K.) You say, سَلَبَهُ الشَّىْءَ, aor. سَلُبَ , inf. n. سَلْبٌ and سَلَبٌ; and اـِيَّاهُ ↓ استلبهُ; (M, TA;) He seized, or carried off, by force [ from him the thing; or he spoiled him, despoiled him, plundered him, or deprived him, of the thing ]. (TA.) And سَلَبْتُهُ ثَوْبَهُ, (Mgh, * Msb,) aor. سَلُبَ , (Msb,) inf. n. سَلْبٌ, (Mgh, Msb,) I took away from him his garment; (Mgh, * Msb;) as also ↓ اسلبتهُ [perhaps a mistranscription for ↓ استلبتهُ, but another instance of the former of these two verbs, in a similar sense, occurs in what follows]: originally, سَلَبْتُ ثَوْبَ زيَدٍْ [ I took away the garment of Zeyd ]; but the verb has been made to have زيد for its object, and the ثوب is postponed, and put in the accus. case as a specificative [though by rule the specificative should be indeterminate]; and it may be suppressed, [so that you may say simply, سَلَبْتُهُ, meaning I took away from him what was upon him or with him, spoiled him, or plundered him, ] the meaning being understood. (Msb.) ― -b2- [Hence] one says also, سَلَبَهُ فُؤَادَهُ وَعَقْلَهُ (tropical:) [ He, or it, despoiled him, or deprived him, of his heart and his reason ], and ↓ اسلبهُ. (A, TA.) [The latter one might think to be a mistranscription for ↓ استلبهُ were it not for an instance of the same verb before men- tioned, and for the fact that it is immediately followed in the A by وَهُوَ مُسْلَبُ العَقْلِ: perhaps, however, مُسْلَب may be here a mistake for مُسْلِب.] ― -b3- And اُسْلُبْ هٰذِهِ القَصَبَةَ (assumed tropical:) Peel thou this cane, or reed. (TA.) ― -b4- [In grammar and logic, سَلْبٌ is used to signify (assumed tropical:) Privation, or deprivation, in a general sense; and (assumed tropical:) negation; opposed to اـِثْبَاتٌ and اـِيجَابٌ.] -A2- سَلْبٌ [as an inf. n. of which the verb (app. سَلَبَ) is not mentioned] (assumed tropical:) The going, or journeying, lightly and quickly. (M, K.) Ru-beh says, قَدْ قَدَّحَتْ مِنْ سَلْبِهِنَّ سَلْبَا قَارُورَةُ العَيْنِ فَصَارَتْ وَقْبَا (assumed tropical:) [ The black of the eye became depressed so that it became a hollow in consequence of their going with much lightness and quickness: سَلْبَا, for سَلْبًا, being an absolute complement to the inf. n. in سَلْبِهِنَّ]. (M. [See also 7.]) -A3- سَلِبَ [or سَلِبَتْ, as appears from what follows], aor. سَلَبَ , (assumed tropical:) He [or she ] put on black garments (K, TA) which women wear at assemblies for the purpose of mourning. (TA. [See also 5.])

2 سَلَّبَ see 5, in three places.

3 سالبهُ الشَّىْءَ ذ , if used, means He contended with him in a mutual endeavour to seize, or carry off, the thing by force. See 6.]

4 اسلبت ذ , said of a she-camel, (S, M, K,) (tropical:) She became deprived of her young one by death (M, K, TA) or by some other means: (M, TA:) or she cast her young one in an imperfect state. (S, M, K.) ― -b2- اسلب الشَّجَرُ (tropical:) The trees became bare of their fruit, and dropped their leaves. (K, TA.) ― -b3- اسلب الثُّمَامُ (S, TA) (assumed tropical:) The ثمام [or panic grass ] put forth its خُوص [or leaves, so that it became fit to be cut: see سَلَبٌ]. (TA.) -A2- See also 1, in two places.

5 تسلّبت ذ , (S, K,) said of a woman, (S,) i. q. أَحَدَّتْ [i. e. (assumed tropical:) She abstained from the wearing of ornaments, and the use of perfumes, and dye for the hands &c., and put on the garments of mourning, ] عَلَى زَوْجِهَا [ for her husband ]: (K:) or, as some say, اـِحْدَادٌ is for the husband; (S, A;) but تَسَلُّبٌ is sometimes for another than the husband: (S, TA:) [therefore] تسلّبت signifies (assumed tropical:) she put on the black garments of mourning; (M, TA;) as also ↓ سلِّبت: (M, A:) you say, عَلَى ↓ تُسَلِّبُ زَوْجِهَا or حَمِيمِهَا (Lh, M) (assumed tropical:) She puts on the black garments of mourning [ for her husband or her loved and loving relation or friend ]: (M:) and عَلَى مَيِّتِهَا ↓ سَلَّبَتْ (assumed tropical:) She put on the black garments of mourning for her dead one: تَسْلِيبٌ having a general application. (A.)

6 تسالبا الشَّىْءَ ذ They both contended together, each endeavouring to seize, or carry off, the thing by force. The inf. n. occurs in the S and K in art. خلس, as a syn. of تَخَالُسٌ.]

7 انسلب ذ (assumed tropical:) He went a very quick pace: (K:) or he went well; said of a horse and of a camel: (KL:) but mostly (TA) one says, انسلبت النَّاقَةُ (assumed tropical:) The she-camel went so quick a pace that she was as though she went forth from her skin: (S, TA:) [or she outstripped: see an ex. voce عَاسِجٌ.]

8 اـِسْتَلَبَ see 1, in four places.

سِلْبٌ ذ The longest [ thing ] of the apparatus of the plough: (AHn, M, K:) or a piece of wood that is joined to the base of the لُؤْمَة [here meaning ploughshare ], its end being [ inserted ] in the hole, or perforation, of the latter. (M, K.)

سَلَبٌ ذ : see سَلِيبٌ. ― -b2- Spoil, plunder, or booty; (TA;) what is seized, or carried off, by force, (M, Msb, K, TA,) from a man, of spoils, whatever it be; (TA;) comprising all the clothing that is upon the man; (Mgh, Msb, TA;) accord. to Lth and Az (Mgh) and the Bári'; (Msb;) or whatever one of two antagonists in war takes from the other, of the things upon him and with him, i. e. of clothes and weapons, and his beast: of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, i. e., (TA,) i. q. مَسْلُوبٌ [used in the manner of a subst., or as an epithet in which the quality of a subst. is predominant]: (Mgh, TA:) pl. أَسْلَابٌ. (M, A, Msb, K.) You say, أَخَذَ سَلَبَ القَتِيلِ [ He took the spoil of the slain man ], and أَسْلَابَ القَتْلَى [ the spoils of the slain men]. (A.) ― -b3- Also (assumed tropical:) The hide and shanks and paunch of a slaughtered animal. (K. [App. so called because given to the slaughterer, as though they were his spoil; or, in the case of an animal of the chase, to the dog or dogs: see the verses cited voce بَدَنٌ.]) ― -b4- And (assumed tropical:) The peel, or rind, [or skin, ] of a cane, or reed, (K, TA,) and of a tree. (TA.) And [particularly] The bark, or rind, of a kind of tree (S, K) well known (S) in El-Yemen, of which ropes are made, (S, K,) and which is coarser and harder than the fibres of the Theban palm-tree: (S:) hence it is that a well-known kind of [thick] rope [made of the fibres of the common palm-tree] is called by the vulgar ↓ سَلَبَةٌ: (TA:) or the bark of a kind of tree of which are made [ baskets of the kind called ] سِلَال: (Sh, TA:) there is a market called ↓ سُوقُ السَّلَّابِينَ in El-Medeeneh, (Sh, S, K, TA,) and in Mekkeh also, as being the market [of the sellers, or manufacturers, of what are made] of سَلَب: (Sh, TA:) it is also [said to be] (K) a certain kind of tall tree, (M, K,) growing symmetrically, which is taken and laid beneath hot ashes (يُمَلُّ) and then split asunder, whereupon there comes forth form it a white مُشَاقَة [or coarse fibrous substance ] like [ the fibres of the palm-tree, called ] لِيف; and it is one of the best of the materials of which ropes are made: the n. un. is with ة: (M:) and (M, K) AHn says, (M,) it is a certain plant (M, K) which grows in form like candles, except that it is larger and longer, and of which are made ropes of every sort: (M:) and (M, K) some say, (M,) it is the fibrous substance (ليف) of the Theban palm-tree, (M, K,) this Lth asserts it to be, (TA,) which is brought from Mekkeh, (M,) and Lth adds, and it is white; but Az says that Lth has erred respecting it: A'Obeyd says, I asked respecting it, and was told, it is not the fibrous substance of the Theban palm-tree, but is a kind of tree well known in El-Yemen, of which ropes are made: and some say that it is the خُوص [or leaves ] of the ثَمَام [or panic grass ]: and this [says SM] is what is commonly known among us in El-Yemen: (TA:) [accord. to Forskål, (Flor. Aegypt. Arab., p. cx.) this name is applied in El-Yemen to a species of hyacinth, which he terms hyacinthus aporus. ] A poet says, (S,) namely, [Murrah] Ibn-Mahkán [El-Temeemee], (M,) فَنَشْنَشَ الجِلْدَ عَنْهَاوَهْىَ بَارِكَةٌ كَمَا تُنَشْنِشُ كَفَّا فَاتِلٍ سَلَبَا (S, M, *) i. e. And he stripped off quickly the skin [ from her, while she was lying upon her breast, like as the two hands of the twister of ropes strips off quickly the seleb ]: (S in art. نش:) some read قَاتِلٍ, meaning [by the word following it] “ what is seized, or carried off by force, from one slain: ” (M:) As read فَاتِلٍ, with ف; IAar, with ق: Th says that the right reading is that of As. (S in the present art.)

سَلِبٌ ذ Light, or active, (K, TA,) and quick. (TA.) You say, رَجُلٌ سَلِبُ اليَدَيْنِ بِالطَّعْنِ A man light, or active, in the arms, or hands, in thrusting, or piercing: and ثَوْرٌ سَلِبُ الطَّعْنِ بِالقَرْنِ A bull light, or active, in thrusting, or piercing, with the horn. (S, TA.) And فَرَسٌ سَلِبُ القَوَائِمِ A horse light, or active, (S, M, K,) in the legs, (M, K,) [i. e.,] in the shifting of the legs: (S:) or, accord. to Az, the right meaning is, long in the legs: (TA:) [for] ― -b2- سَلِبٌ signifies also Long or tall; (S, M, K;) applied to a spear, and to a man [&c.]: pl. سُلُبٌ. (M.)

سُلُبٌ ذ , as a sing., see سَلِيبٌ, in three places. ― -b2- It is also a pl. of سَلِبٌ [q. v., last sentence]: (M:) and of سِلَابٌ, as a subst.: (S, K:) and of سَلُوبٌ as an epithet applied to a spear: (Ham p. 171:) and of the same, (S, M,) or of سِلَابٌ, (M,) as an epithet applied to a she-camel (S, M) and to a woman: (M:) and of سَلِيبٌ as an epithet applied to a tree. (S.)

سُلْبَةٌ ذ i. q. جُرْدَةٌ [i. e. The denuded, or unclad, part, or parts, of the body ]: (IAar, K:) or a state of nudity. (TA.) One says, مَا أَحْسَنَ سُلْبَتَهَا [ How goodly is what is unclad of her person! or, her state of nudity! ]. (K.)

سَلَبَةٌ ذ : see سَلَبٌ, in the former half of the paragraph: ― -b2- and see also سِلَابٌ. -A2- Also A string, or cord, that is tied to the خَطْم [i. e. muzzle, or nose, ] of the camel, exclusive of the خِطَام [q. v.]. (M.) ― -b2- And A sinew that is bound upon an arrow: accord. to AHn, the sinew that is wound upon the لِيط [or skin of the reed, or cane, ] of the arrow. (M.)

سِلَابٌ ذ sing. of سُلُبٌ, which signifies The black garments of women at their assemblies for mourning: (S:) MF says that the former is expl. in the K as meaning black garments, which necessarily implies that it is a pl.; and the latter is there said to be its pl., which necessarily implies that it is a sing.: (TA:) [but it may be replied that the author of the K regarded the former as a pl. without a sing.; and the latter, as a pl. pl.:] or both signify black garments worn by women; and the sing. is ↓ سَلَبَةٌ: (M:) accord. to the T, سِلَابٌ signifies a black garment with which a woman mourning for the death of her husband covers her head: accord. to the R, a black خِرْقَة [or piece torn off from a garment or cloth ] that is worn by a woman bereft of her child, or of a person beloved, by death. (TA.) -A2- See also سَلِيبٌ.

سَلُوبٌ ذ : see سَلِيبٌ, in four places. -A2- Also A spear that takes away life: pl. سُلُبٌ. (Ham p. 171.)

سَلِيبٌ ذ i. q. ↓ مَسْلُوبٌ [as meaning Seized, or carried off, by force: ― -b2- and more commonly spoiled, despoiled, plundered, or deprived of what was upon one or with one ]: (S, A, * Msb:) as also ↓ سَلَبٌ [but app. in the former sense only]. (S.) [Hence] one says شَجَرَةٌ سَلِيبٌ (tropical:) A tree despoiled, or deprived, of its leaves and its branches: (M, K, TA:) or of which the leaves and fruit have been taken: (A:) pl. سُلُبٌ, as in the phrases نَخْلٌ سُلُبٌ palm-trees upon which is no fruit, and شَجَرٌ سُلُبٌ trees upon which are no leaves; the sing. being of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (S:) and one says also ↓ شَجَرَةٌ سُلُبٌ, [using سُلُبٌ as a sing., like other words of the same measure mentioned in what follows,] meaning a tree of which the leaves have become scattered, or strewn. (Az, TA.) And سَلِيبٌ is applied to a woman as meaning (assumed tropical:) Whose husband has died, or her loved and loving relation or friend, and who puts on the black garments of mourning for him; as also ↓ مُسَلِّبٌ and ↓ سَلُوبٌ: (Lh, M:) or ↓ مُسَلِّبٌ, so applied, signifies [simply] (assumed tropical:) putting on, or wearing, the black garments of mourning. (M. [See an ex. of this last word with the affix ة, used as a pl., in a verse cited voce خَطْبٌ; and an ex. of its pl., مُسَلِّبَات, in a verse cited voce ثَدْىُ.]) Also, applied, to a she-camel, and so ↓ سَالِبٌ and ↓ سَلُوبٌ and ↓ مُسْلِبٌ, (K,) the last in one instance in the copies of the K erroneously written مُسَلِّبٌ, (TA,) and ↓ سُلُبٌ, (K, TA,) with damm to the first and second letters, (TA,) [in the CK سُلْبٌ, and said to be with damm,] or ↓ سَلُوبٌ thus applied, (S, M,) and ↓ سِلَابٌ, (M,) (assumed tropical:) Whose young has died: (M, K:) or that has cast her young one in an imperfect state: (S, M, K: and in this latter sense, as applied to a she-camel, ↓ مُسْلِبٌ is particularly mentioned in the M:) and in like manner applied to a woman: (M, K:) the pl. (of سَلُوبٌ, S, M, or سِلَابٌ, M) is سُلُبٌ (S, M, K, TA, in the last expressly stated to be like كُتُبٌ, but in the CK سُلْبٌ,) and سَلَائِبُ: (M, K:) and sometimes they said ↓ اِمْرَأَةٌ سُلُبٌ, like نَاقَةٌ عُلُطٌ and فَرَسٌ فُرُطٌ, and numerous other instances that have been enumerated by A'Obeyd, in which words of the measure فُعُلٌ, without ة, are used as fem. epithets: (M:) or ↓ سَلُوبٌ signifies (tropical:) a she-camel whose young one has been taken; and its pl. is سَلَائِبُ; (A:) and, applied to a she-camel, it signifies also اَلَّتِى يُرْمَى وَلَدُهَا (tropical:) [which may mean whose young one is cast abortively; or cast away because abortive; or cast at, or shot at, and killed ]: (L, TA:) and is also applied to a she-gazelle, as meaning despoiled, or deprived, of her young one: and so ↓ سَالِبٌ. (M.) Applied to a man, (M,) it signifies also العَقْلِ ↓ مُسْتَلَبُ (assumed tropical:) [ Despoiled, or deprived, of reason ]; (M, K;) and you say [also] العَقْلِ ↓ مُسْلَبُ, [perhaps a mistranscription for ↓ مُسْلِب, see 1,] a tropical expression: (A:) pl. سَلْبَى. (M, K.)

سَلَبُوتٌ ذ , (Lh, M, K, TA, [in the CK, erroneously, سَلَبُوبٌ,]) of the measure فَعَلُوتٌ, from سَلَبَهُ الشَّىْءَ, (M,) and ↓ سَلَّابَةٌ, are [doubly intensive] epithets of which each is applied to a man and to a woman; (Lh, M, K;) meaning Wont to spoil, or plunder, people [ very often, or] constantly. (TK.)

سَلَّابٌ ذ [One who spoils, or plunders, people much or often. -A2- And A seller, or manufacturer, of ropes, or baskets, made of سَلَب]: see its pl., voce سَلَبٌ.

سَلَّابَةٌ ذ : see سَلَبُوتٌ.

سَالِبٌ ذ : see سَلِيبٌ, in two places.

أُسْلُوبٌ ذ A row of palm-trees; as also أُسْكُوبٌ. (IAar, TA in the present art. and in art. سكب. [This is app. the primary signification; as seems to be indicated, by its occupying the first place, in the TA.]) ― -b2- A road, or way, (M, Msb, K, TA,) that one takes: (M, TA:) any extended road or way: a way or direction [ in which one goes ]: (TA:) a way, course, mode, or manner, of acting or conduct or the like: (A, TA:) a mode, manner, sort, or species; syn. فَنٌّ: (S, M, * Msb, TA:) pl. أَسَالِيبُ. (S, M, A, Msb.) You say, هُوَ عَلَى أُسْلُوبٍ مِنْ أَسَالِيبِ القَوْمِ, i. e. [ He is following ] a way of the ways of the people, or party. (Msb.) And هُمْ فِى أُسْلُوبِ سَوْءٍ [ They are in a bad, or an evil, way ]. (TA.) And سَلَكَ أُسْلُوبَهُ He pursued his way, course, mode, or manner, of acting or conduct or the like. (A, TA.) And أَخَذَ فِى أَسَالِيبَ مِنَ القَوْلِ He began, or entered upon, modes, manners, sorts, or species, [meaning varieties, or diversities, ] of speech; syn. فُنُونٍ, (S,) or أَفَانِينَ. (M.) And كَلَامُهُ عَلَى أَسَالِيبَ حَسَنَةٍ [ His speech, or language, is according to good, or beautiful, modes, manners, sorts, or species ]. (A, TA.) And one says of him who is proud, أَنْفُهُ فِى أُسْلُوبٍ (M, A) [ His nose is kept in one direction ], meaning (tropical:) he looks not to the right nor to the left. (A.) [Hence it is said that] أُسْلُوبٌ signifies also (tropical:) Elevation in the nose, from pride. (K, TA.) ― -b3- Also The aperture of a watering-trough, or tank, through which the water flows. (IAar, TA in art. بيب.) ― -b4- And The neck of the lion. (K.)

أُسْلُوبَةٌ ذ A certain game of the Arabs of the desert: or some action that they perform among them: one says, بَيْنَهُمْ أُسْلُوبَةٌ [ Among them is a performance of what is termed اسلوبة]. (Lh, M.)

مُسْلَبُ العَقْلِ ذ : see سَلِيبٌ, last sentence.

مُسْلِبٌ ذ : see سَلِيبٌ, in three places.

مُسَلِّبٌ ذ : see سَلِيبٌ, in two places. ― -b2- مَالِى أَرَاكَ مُسَلِّبًا i. e. [ What hath happened to me that I see thee ] unfamiliar, not inclining to any one? is a saying whereby a man is likened to a wild animal: one says also, اـِنَّهُ لَوَحْشىٌّ مُسَلِّبٌ, meaning Verily he is unsociable and ungentle. (AZ, L, TA.)

مَسْلُوبٌ ذ : see سَلِيبٌ, first sentence.

مُسْتَلَبُ العَقْلِ ذ : see سَلِيبٌ, last sentence.

المُسْتَلِبُ ذ the name of A sword of 'Amr Ibn Kulthoom: and of another, belonging to Aboo-Dahbal. (K.)

1 سَلَتَ المِعَى ذ , aor. سَلِتَ , (M, K) and سَلُتَ , (K,) inf. n. سَلْتٌ, (M, TA,) He extracted, or made to come forth, [ the contents of ] the gut [ by compressing it ] with his hand. (M, K. [In both it is expl. by أَخْرَجَهُ بِيَدِهِ: but it seems that a fault has been accidentally committed by a copyist in the former or in its original, and thence passed into the latter; and that the words which I have supplied are necessary to explain the true meaning. That such is the case, appears from what here follows.]) It is said in the L that السَّلْتُ signifies The griping, with the hand, a thing that is contaminated by dirt, or filth, so that what is in it comes forth; and thus is done with a gut. (TA.) It is also said to signify The extracting, or causing to come forth, what is fluid, or moist, adhering to another thing. (MF, TA.) [Hence,] سَلَتَ خَمْشَهُ i. e. مُخَاطَهُ عَنْ أَنْفِهِ [ He cleansed his nose of the mucus that was in it by compressing it with his fingers ]: occurring in two trads.; in one of which, the Prophet is related to have been in the habit of doing this to El-Hoseyn when he used to carry him upon his shoulder. (TA.) [Hence, likewise,] it is said in a trad., فَيَنْفُذُ الجَحِيمُ اـِلَى جَوْفِهِ فَيَسْلُتُ مَافِيهِ, i. e. [ And the fire of Hell shall penetrate to his inside, and ] shall exscind and extirpate what is in it. (TA.) ― -b2- You say also, سَلَتَ القَصْعَةَ, (S, A, K,) aor. سَلُتَ , inf. n. سَلْتٌ; (S;) and ↓ استلتها; (K;) He cleansed the bowl by taking off with his finger what remained upon its sides; (S;) he wiped the bowl (A, K) with his fingers (A) or with his finger. (K.) And سَلَتَتْ خِضَابَهَا عَنْ يَدِهَا, (S, Msb, K,) aor. سَلُتَ , inf. n. سَلْتٌ, (Msb,) She cast from her, or from her hand, the remains of her stuff for dyeing the hands or hair: (S, K:) or she put away, or removed, that stuff from her hand: (Msb:) or she wiped off, and cast away, that stuff from her hand: (TA:) or سَلَتَ الخِضَابَ, aor. سَلُتَ , he took away, and wiped off, the material for dyeing the hands or hair; and in like manner. a similar thing; and sweat; and blood. (Mgh.) سَلَتَ الدَّمَ عَنْهَا occurs in a trad. as meaning He removed the blood [ from her or it ]. (TA.) ― -b3- سَلَتَ دَمَ البَدَنَةِ (M, K) means, accord. to Lh, He scraped off the blood of the بدنة [or beast brought to Mekkeh for sacrifice, or there sacrificed, ] with the knife: but [ISd says, (and in like manner هَلَتَ دَمَ البَدَنَةِ is expl. in the L as on the authority of Lh,)] in my opinion the meaning is, he scraped off the skin of the بدنة with the knife so that he made its blood to appear. (M. [The explanation in the K is made up from the two different explanations in the M, being as follows: قَشَرَهُ حَتَّى أَظْهَرَ دَمَهَا, as though meaning he scraped off the dried blood of the بدنة so that he made its fresh blood to appear: but in the copy of the K followed in the TA, النَّدَبَة (i. e. the scar ) is put in the place of البَدَنَة, and the former of these two (i. e. الندبة) I regard as the right word.]) ― -b4- سَلَتَ also signifies (assumed tropical:) He cut off a thing. (K. [This is said in the TA to be the primary meaning: but accord. to the A, the phrase here following, in which it has this meaning, is tropical.]) You say, سَلَتَ أَنْفَهُ, (S, M, A, K,) aor. سَلِتَ and سَلُتَ , inf. n. سَلْتٌ, (M,) (tropical:) He cut off his nose (S, M, A, K) entirely (TA) with a sword. (S, A.) And سَلَتَ يَدَهُ بِالسَّيْفِ (assumed tropical:) He cut off his hand, or arm, with the sword. (M.) And سَلَتَ شَعَرَهُ (assumed tropical:) He shaved off his hair. (M, K.) And سَلَتَ رَأْسَهُ (tropical:) He shaved his head. (As, S, L.) ― -b5- سَلَتَهُ (assumed tropical:) He beat, struck, or smote, him: (K, TA:) and flogged him. (TA.) You say, سَلَتُّهُ مِائَةَ سَوْطٍ (assumed tropical:) I inflicted upon him a hundred strokes of the whip. (S, TA.) ― -b6- And سَلَتَ بِسَلْحِهِ (assumed tropical:) He cast forth his excrement, or ordure. (K.)

7 انسلت عَنَّا ذ He stole, or slipped, away from us without his being known to do so. (M, K.)

8 اـِسْتَلَتَ see 1, in the former half of the paragraph.

سُلْتٌ ذ A species of شَعِير [or barley ], (Lth, S, M, Mgh, Msb, K,) having no hush, (Lth, S, Mgh, Msb,) أَجْرَدُ [which may mean either beardless or smooth ], (Lth,) [ in appearance ] as though it were wheat, (S,) growing in El-Ghowr and El- Hijáz; (Mgh, Msb;) the سَوِيق [or meal of the parched grain ] whereof is employed as a cooling diet in the صَيْف [or summer ]: (TA:) or i. q. شَعِير [i. e. the common barley ]; (M, K;) as some say: (M:) or the sour (حَامِض) sort of شعير: (M, K:) or a white شعير, without husk: or, as some say, a species of wheat; but the explanation next preceding this last is the more correct, for البَيْضَاآءُ and السُّلْتُ are mentioned in a trad. as distinct, each from the other, and by the former is meant wheat: (TA:) or a species of شعير with a thin husk and small grain: (IF, Msb:) or a grain between wheat and barley (شعير), not having a husk like that of the latter, and thus being like wheat in smoothness, and like barley (شعير) in its nature, or quality, and in its coolness: (Az, Msb:) accord. to Es-Seydelánee, like barley (شعير) in its form, and like wheat in its nature, or quality; but this is a mistake: (Ibn-Es-Saláh, Msb:) [ gymnocrithon (i. e. hordeum nudym ) of Galen: tragus of Diosc. (Golius.)]

ذَهَبَ مِنِّى فَلْتَةً وَسَلْتَةً ذ It (a thing, or an affair, TA) escaped me: (K, TA:) accord. to some, سلتة is here an imitative sequent. (TA.)

سَلْتَاآءُ ذ A woman who does not make frequent use of حِنَّاآء [ for tinging, or dyeing, her hands ]; (S;) a woman who does not frequently tinge her hands with خِضَاب: (M:) or a woman who does not make use of خِضَاب for herself (M, A, K) at all: so some say. (M.) It is related of the Prophet, in a trad., that he cursed such a woman. (TA.)

سُلَاتَةٌ ذ What is extracted, or made to come forth, (M, K, *) from a gut [ by compressing it ] with the hand. (M.) ― -b2- What is taken off with the finger from the sides of a bowl, to clean it. (S, K. *)

أَسْلَتُ ذ A man (S) whose nose has been cut off (S, M, K) entirely. (S, K.)

مِسْلَاتُ حِنَّاآءُ ذ [app. An instrument with which حنّاآء is scraped off, or removed, from the hand ]. One says, أَعْطِنِى مِسْلَاتَ حِنَّائِكَ [ Give thou to me &c.]. (A.)

مَسْلُوتٌ ذ That whereof the flesh that was upon it has been taken off or away, or removed. (K.) ― -b2- And A shaven head. (As, S, L.)

سِلْتِمٌ ذ A calamity, or misfortune. (S, M, K.) ― -b2- A hard, or severe, year. (S, M, K.) ― -b3- A [ goblin, or demon, such as is termed ] غُول. (S, M, K.) ― -b4- A she-camel having no tooth remaining, and whose lower lip has fallen and she is unable to raise it. (K, TA. [The explanation in the CK is faulty: the last words should be لَا تَسْتَطِيعُ رَفْعَهُ.]) Some say that the م is augmentative. (TA.) ― -b5- One says also مَا أَصَابَ سِلْتِمًا, [in the CK سَلْتَمًا,] meaning He got not anything. (K, TA.)

1 سَلِجَ ذ , aor. سَلَجَ , inf. n. سَلَجَانٌ (S, O, Msb, K) and سَلْجٌ, (S, O, K,) He swallowed (S, O, Msb, K) a morsel, or mouthful, or gobbet, (S, O, K,) and food, (TA,) or a thing; (Msb;) as also سَلَجَ, aor. سَلُجَ ; (Msb;) and ↓ تسلّج: (O, K: *) or سَلَجَانٌ signifies the eating quickly. (TA.) Hence the saying, الأَكْلُ سَلَجَانٌ وَالقَضَاآءُ لَيَّانٌ [ Eating is a swallowing, and paying is a putting off ], (S, Meyd, O,) or الأَخْذُ سَلَجَانٌ الخ [ Taking, or receiving, is a swallowing, &c.]: (Meyd, TA:) i. e., when a man receives a loan, or the like, he devours it [greedily]; but when he from whom he has received it demands his due, he puts him off by promising to pay it: (S, O:) a prov., (Meyd, O, TA,) applied to him who takes the property of others and to whom it is easy to do so; but when he is sued for payment, puts off, and it is difficult to him: (Meyd:) meaning that one loves to take, and hates to return, or restore. (L. [See also سُرَّيْطَى.]) ― -b2- سَلَجَ النَّاقَةَ, said of a young camel, He sucked the she-camel; (O, K;) as also مَلَجَهَا. (L, TA.) -A2- سَلَجَتِ الاـِبِلُ, aor. سَلُجَ , (S, K, TA,) inf. n. سُلُوجٌ; (TA;) and سَلِجَت, aor. سَلَجَ ; (K, TA;) or the latter only accord. to AHn; (TA;) or the latter is better than the former accord. to Sh; (O, TA;) The camels had a looseness (S, K) of their bellies (S) from eating the plant called سُلَّج. (S, K.)

5 تسلّج ذ : see 1, first sentence. ― -b2- Also He persevered, or persisted, in drinking (Lh, O, K) the beverage called نَبِيذ, (Lh,) or wine; (O, K;) like تَزَلَّجَ; (Lh;) meaning he made it to enter his سِلِّجَان; (O;) or as though he filled with it his سِلِّجَان, (K,) i. e. his حُلْقُوم: (TA:) and so ↓ استلج. (O, K.)

8 اـِسْتَلَجَ see what next precedes.

سَلِيجٌ ذ : see سَلَجْلَجٌ, below.

سَلِيجَةٌ ذ A سَاجَة, (O, K,) i. e. an oblong and squared piece of wood of the tree called سَاج, as brought from India, (TA in art. سوج,) from which a door is cloven, or divided off, lengthwise: (O, K:) so says AHn. (TA.) -A2- See also what next follows.

سُلَّجٌ ذ A certain plant, (S, K,) upon which the camels pasture, (S,) soft, flaccid, or fragile, of the shrub-kind; (TA;) also called ↓ سُلُّجَانٌ, (K, TA,) or ↓ سُلَّجَانٌ, (CK,) like قمّحان; (K;) and ↓ سَلِيجَةٌ: (TA:) or the ↓ سلّجان, (O, TA,) i. e. سُلَّجَان, with damm to the س, and teshdeed and fet-h to the ل, (O,) is a species of the سُلَّج; (O, TA;) and this last is one of the largest of the kind of trees called حَمْض: (O:) accord. to AHn, (TA,) or as is said by some one or more of the Arabs of the desert, (O,) the سُلَّج is a large kind of trees, like the tails of the [ lizards called ] ضِبَاب [pl. of ضَبٌّ], green, and having thorns, and [ of the kind termed ] حَمْض: (O, TA:) in the T it is said to be a sort of حَمْض that ceases not to be green in the summer, or hot season, and in the رَبِيع [app. here meaning autumn ], and is weak, or weak and soft: Az also says that it grows in the plains, or level tracts, has a fruit, or produce, with a sharpness in the extremities thereof, and is green in the [ season called ] رَبِيع, and then dries up, and becomes yellow: and he adds, [contr. to what has been said above, from his work, the T,] it is not reckoned among the trees called حَمْض. (L, TA.)

سُلَّحَانٌ ذ or سُلُّحَانٌ: see the next preceding paragraph, in three places.