Lane's Lexicon (Edward Lane, 1863)

سَدُمٌ ذ : see the latter half of the next paragraph.

سَدِمٌ ذ [is a part. n. of سَدِمَ: and is also app. used as an imitative sequent to نَدِمٌ]. You say [سَدِمٌ and] ↓ سَادِمٌ and ↓ سَدْمَانُ (M, K, TA) meaning Repenting and grieving: (TA:) or affected with anxiety: or with anxiety together with repentance: or with wrath, or rage, together with grief: (M, K, TA:) and سَدِمٌ نَدِمٌ, in which one is used as an imitative sequent to the other; and نَادِمٌ ↓ سَادِمٌ, and نَدْمَانُ ↓ سَدْمَانُ, [app. in like manner,] السَّدَمُ being seldom used without النَّدَمُ: (TA:) or [نَدِمٌ سَدِمٌ, and] ↓ نَادِمٌ سَادِمٌ, and ↓ نَدْمَانُ سَدْمَانُ; in which one is said to be an imitative sequent to the other: (S:) or, accord. to IAmb, ↓سَادِمٌ in the phrase رَجُلٌ سَادِمٌ نَادِمٌ means, as some say, altered [ for the worse ] in intellect in consequence of grief; from مَاآءٌ سُدُمٌ, i. e. “ water that has become altered [for the worse]: ” or, as others say, grieving, not able to go nor to come. (TA.) You say also رَجُلٌ سَدِمٌ A man affected with wrath, or rage. (S, TA.) ― -b2- And عَاشِقٌ سَدِمٌ Affected with amorous, or passionate, desire, in a vehement degree. (AO, K.) ― -b3- And in like manner, (TA,) فَحْلٌ سَدِمٌ (S, M, K) and ↓ سَدَمٌ [which is an inf. n. used as an epithet] and ↓ مَسْدُومٌ and ↓ مُسَدَّمٌ (M, K) A stallion [ camel ] excited by lust for the female: (S, M, K:) or one that is sent among the she-camels, and that brays amidst them, and, when they have become excited by lust, is taken forth from them, because what he begets is disesteemed; (M, K, TA;) therefore, when he is excited by lust, he is shackled, and pastures around the dwelling; and if he attacks the she-camels, he is muzzled: (TA:) or one that is in any manner debarred from covering; (K;) or the last two epithets have this last signification. (M.) ― -b4- And نَاقَةٌ سَدِمَةٌ An old and weak she-camel. (AO, (TA.) -A2- مَاآءٌ سَدِمٌ and ↓ سَدَمٌ and ↓ سُدُمٌ (M, K) and ↓ سَدُمٌ (K) and ↓ سَدُومٌ (M, TA) and ↓ سُدُومٌ and ↓ سَدِيمٌ (TA) i. q. مُنْدَفِنٌ [i. e. Water filled up, stopped up, or choked up, with earth or dust; or into which the dust has been swept by the wind ]: (M: [in the K and TA, erroneously, مُنْدَفِقٌ:]) pl. أَسْدَامٌ [a pl. of pauc.] and سِدَامٌ [a pl. of mult.]; or the sing. and pl. are alike; (M, K;) [i. e.] you say مَاآءٌ أَسْدَامٌ and سِدَامٌ, applying pl. epithets to a sing. noun; (Z, TA;) as well as مِيَاهٌ أَسْدَامٌ (IAmb, TA, and Ham p. 102) and سِدَامٌ (IAmb, TA) meaning waters altered [ for the worse ] (IAmb, TA, and Ham ubi suprà) in consequence of long standing, and so سُدُمٌ: (Ham:) this last is pl. of ↓ سَدُومٌ, as also سُدْمٌ: (M, TA:) [and each of these two is also used as a sing.; i. e.] you say also ↓ رَكِيَّةٌ سُدْمٌ and ↓ سُدُمٌ meaning a well filled up, stopped up, or choked up, with earth or dust; or into which the dust has been swept by the wind: (S, K, TA: [in the CK, مُنْدَفِقَةٌ is erroneously put for مُنْدَفِنَةٌ:]) or into which varieties of small rubbish, and dust, or small pebbles, whirled round by the wind, have fallen, so that it is nearly choked up: (Lth, TA:) and ↓ مَاآءٌ سُدُمٌ is expl. as meaning water that has become altered [ for the worse ]: (IAmb, TA:) ↓ مُسَدَّمٌ, also, applied to water, signifies the same as سَدِمٌ; (M, K;) and so does ↓ مَسْدُومٌ: (TA:) [or ↓ the former of these, so applied, prevented from flowing by dust and wind. (Freytag, from the Deewán of Jereer.)]

سُدُمٌ ذ , as a sing. epithet: see the latter half of the next preceding paragraph, in three places. It is also a pl. of سَدُومٌ. (M, TA.)

سَدْمَانُ ذ : see سَدِمٌ, second sentence, in three places.

سَدُومٌ ذ and سُدُومٌ: see سَدِمٌ, in the latter half of the paragraph; the former word, in two places.

سَدِيمٌ ذ : see سَدِمٌ, in the latter half of the para- graph. -A2- Also Mist; syn. ضَبَابٌ: or such as is thin. (M, K.) -A3- And i. q. كَثِيرُ الذِّكْرِ (K) [app. as meaning Remembering God, or celebrating Him, much, or frequently: for SM adds], hence the saying, لَا يَذْكُرُونَ ا@للّٰهَ اـِلَّا سَدْمَا [app. They remember not, or celebrate not, God, otherwise than doing so much, or frequently: from which it seems that one says, ا@للّٰهَ ↓ سَدَمَ, inf. n. سَدْمٌ, meaning He remembered, or celebrated, God, &c.]. (TA.) -A4- And i. q. تَعَبٌ [ Fatigue: but I incline to think that this explanation is a mistranscription]. (TA.)

سَادِمٌ ذ : see سَدِمٌ, second sentence, in four places.

مُسَدَّمٌ ذ : see سَدِمٌ, in the former half of the paragraph. ― -b2- Also A camel left to pasture by itself (K, TA) around the dwelling. (TA.) ― -b3- And A [camel of generous race, such as is termed] فَنِيق having a muzzle put upon his mouth. (S.) ― -b4- And A camel having galls, or sores, upon his back, and therefore exempted from the saddle until his galls, or sores, have become healed. (K.) -A2- See also سَدِمٌ, last sentence, in two places.

مَسْدُومٌ ذ : see سَدِمٌ, in the former half of the paragraph: -A2- and again in the last sentence. ― -b2- Also A door shut, or closed. (TA.)

1 سَدَنَ ذ , (S, L, K,) aor. سَدُنَ , (S, L,) inf. n. سَدْنٌ and سِدَانَةٌ, [or the latter, accord. to the Msb, seems to be a simple subst.,] He acted as minister, or servant, of the Kaabeh, and [so in the S and L, but in the K “ or ”] of the temple of idols; (S, L, K;) and performed the office of doorkeeper, or chamberlain. (K.) [And] سَدَنَ الكَعْبَةَ. aor. سَدُنَ , inf. n. سَدْنٌ, has the former meaning. (Msb.) A 'Obeyd says, (L,) سِدَانَةُ الكَعْبَةِ signifies The ministry, or service, of the Kaabeh, (Mgh, L,) and the superintendence thereof, and the opening and locking of its door. (L.) The سِدَانَة and the لِوَاآء [q. v.] belonged to [the family named] Benoo-'Abd-ed-Dár in the Time of Ignorance, and the Prophet confirmed it to them in El-Islám: (S, L:) [in the first age of ElIslám,] the سدانة of the Kaabeh belonged to the sons of 'Othmán Ibn-Talhah [of the family of Benoo-'Abd-ed-Dár]. (Mgh.) السِّدَانَةُ signifies [also (L)] الحِجَابَةُ [which seems to be properly a subst., meaning The office of door-keeper, or chamberlain, but here seems, from the context, to be used as an inf. n., meaning the performing that office ]: you say, سَدَنَهُ, aor. as above, [app. meaning He acted as door-keeper, or chamberlain, to it, namely a temple, or for him: ] (M, L:) or سَدَنَهُ, inf. n. سِدَانَةٌ, signifies he served it, or him. (MA.) -A2- سَدَنَ ثَوْبَهُ, (S, L, K,) and السِّتْرَ, (S, L,) aor. سَدِنَ and سَدُنَ , (K,) He (a man, S, L) let down, or lowered, his garment, (S, L, K,) and the curtain, or veil, (S, L,) and الشَّعَرض the hair; like سَدَلَهُ [which is held by some to be the original, the ن being held by them to be a substitute for ل: see سِدْنٌ]. (Fr, TA in art. سدل.)

سَدْنٌ ذ : see what next follows, in two places.

سِدْنٌ ذ , (L, Msb,) or ↓ سَدْنٌ, (so in a copy of the M,) or ↓ سَدَنٌ, and ↓ سَدَانٌ, (K,) as also ↓ سَدِينٌ, (AA, L, K,) A curtain, or veil: (AA, M, L, Msb, K:) [like سِدْلٌ and سُدْلٌ:] pl. of the first (L) or second (M) [and app. of the last also, like as أَسْدَالٌ is pl. of سِدْلٌ or سُدْلٌ and also of سَدِيلٌ,] أَسْدَانٌ; in which the ن is said by some to be a substitute for ل: (M, L:) or أَسْدَانٌ is a dial. var. of أَسْدَالٌ signifying the سُدُول of the [ kind of camel-vehicles for women called ] هَوَادِج; (S, L;) [i. e.,] accord. to ISk, it signifies the pieces of cloth with which the هَوْدَج is covered; (L;) as also سُدُونٌ; (As, TA voce سَدِيلٌ;) and its sing. is [سَدِينٌ, like سَدِيلٌ, or] ↓ سَدْنٌ. (L. [The last word is there thus written, in this instance, with fet-h.])

سَدَنٌ ذ : see the next preceding paragraph.

سَدَانٌ ذ : see the next preceding paragraph.

سَدِينٌ ذ : see سِدْنٌ. ― -b2- Also Fat, as a subst. (AA, L, K.) ― -b3- And Blood. (K.) ― -b4- And Wool. (K.)

سِدَانَةٌ ذ Ministry, or service. (Msb.) [And particularly The ministry, or service, and superintendence, of a temple of idols; and afterwards, of the Kaabeh: see 1.]

سَادِنٌ ذ A minister, or servant, of the Kaabeh, (S, Mgh, L, Msb, K,) and [so in the S and L, but in the K “ or ”] of the temple of idols; (S, L, K;) and one who performs the office of doorkeeper, or chamberlain: (K:) pl. سَدَنَةٌ: (S, Mgh, L, Msb, K:) or سَدَنَةٌ signifies the doorkeepers, or chamberlains, (حُجَّاب, [pl. of حَاجِب,]) of the House [ of God, i. e. the Kaabeh ]; and the intendants of the idols in the Time of Ignorance; the latter being the primary application: (M, L:) but IB says that there is this difference between the سَادِن and the حَاجِب; that the latter precludes, and his license to do so belongs to another; whereas the سادن precludes, and his license to do so belongs to himself. (L.)

1 سَدَا بِيَدَيْهِ ذ , (M,) or بِيَدِهِ, (K,) [aor. يَسْدُو,] inf. n. سَدْوٌ, (S, M, K,) He stretched forth (S, M, K) his arms or hands, or, as when said of a camel, his fore legs, (M,) or his arm or hand, or his fore leg, (S, K, TA,) اـِلَيْهِ [ towards him or it ], (CK,) or نَحْوَ الشَّىْءِ [ towards the thing ], like as do camels (كَمَا تَسْدُو الاـِبِلُ) in their going along; (TA;) as also ↓ استدى, (M, K, TA,) in [some of] the copies of the K اسدى, but the former is the right. (TA.) You say of a man, سَدَا, aor. يَسْدُو, He stretched forth his arm, or hand, towards a thing: and of a camel, سَدَا, inf. n. سَدْوٌ, he stretched forth his fore leg in going along: (Msb:) or of a she-camel, سَدَتْ, (S, K,) aor. تَسْدُو, inf. n. سَدْوٌ, (S,) she went with wide steps; (K;) or she stretched forth her arms in going along, and went with wide steps: and مَا أَحْسَنَ سَدْوَ رِجْلَيْهَا وَأَتْوَ يَدَيْهَا [ How good, or beautiful, is her stretching forth of her hind legs, and her returning of her fore legs in her going! ]. (S.) See also سَتَى. ― -b2- سَدَا, (M,) or يَسْدُو, (S,) كَذَا ↓ سَدْوَ, (S, M,) He went, (M,) or he goes, (S,) towards, or in the direction of, such a thing; (S, M;) said of a man. (S.) ― -b3- سَدْوٌ also signifies The going at random, heedlessly, or in a headlong manner, without consideration, or without any certain aim, or object, not obeying a guide to the right course, in journeying; (S, M;) said in relation to camels and horses. (M.) ― -b4- Hence, (M,) سَدَا بِالجَوْز, (K,) aor. يَسْدُو, (TA,) inf. n. سَدْوٌ, (M, TA,) He (a boy, or child,) played with walnuts, (M, K, TA,) throwing them into a hole; (TA;) a dial. var. of زَدَا; (K;) or, accord. to the T, the latter is of the dial. of children; (TA;) as also ↓ استدى, (M, K, TA,) in [some of] the copies of the K, erroneously, اسدى. (TA.) See also مِدْحَاةٌ, in art. دحو. -A2- See also 5. -A3- سَدِيَتِ اَلأَرْضُ The land was, or became, moistened by much dew, (S, Msb,) either from the sky or from the ground. (S.) And سَدِيَتِ اللَّيْلَةُ The night was, or became, moist with much dew. (M, * TA.) ― -b2- سَدِىَ البُسْرُ, (S, K,) or البَلَحُ, (M,) inf. n. سَدًى; (TA;) and ↓ أَسْدَى; (M;) The dates in the state in which they are termed بلح, or بلح, [see these words,] were, or became, lax in their ثَفَارِيق [or bases, so as to be easily detached therefrom], (S, M, K,) and moist. (M.)

2 1َ2َّ3َ see 4, first three sentences, in four places. ― -b2- [Hence,] one says of honey, يُسَدِّيهِ النَّحْلُ (assumed tropical:) [ The bees make, prepare, or produce, it ]. (M.) ― -b3- See 4, again, in two places. -A2- See also 5.

4 اسدى الثَّوْبَ ذ , (S, Msb, K,) and استاهُ; (S;) as also ↓ سدّاهُ, (K,) inf. n. تَسْدِيَةٌ; (TA;) and ↓ تسدّاهُ; (K;) He set, or disposed, the warp (السَّدَى) of the garment, or piece of cloth; (S, * Msb, K, * TA;) he made a warp (سَدًى) in the garment, or piece of cloth: (Har p. 241:) or ↓ سدّاهُ means he did so for another; and ↓ تسدّاهُ, he did so for himself. (M, TA.) [Golius explains ↓ سدّى as signifying also “ Oblivit telam viscosiore aquâ, ut cui mistus fuerit panis, quod fit roboris conciliandi ergo; ” as on the authority of the KL; in my copy of which I find only its inf. n., تَسْدِيَةٌ, expl. as meaning the weaver's making a warp in a garment, or piece of cloth (تار درجامه كردن جولاه): and Freytag adds, as a signification assigned to the same verb by Jac. Schultens, “ Cirris s. fimbriis ornavit vestem. ”] ― -b2- [Hence,] one says, الأُمُورَ وَيُنِيرُهَا ↓ هُوَ يُسَدِّى (A in art. نير) or يُسْدِى (TA in that art.) [meaning (assumed tropical:) He commences things, or affairs, and completes them ]. And أَلْحِمْ مَا أَسْدَيْتَ (assumed tropical:) Complete what thou hast commenced (S and K in art. لحم) of beneficence. (S in that art.) ― -b3- Hence also, اسدى بَيْنَهُمْ حَدِيثًا i. q. نَسَجَهُ [i. e. (tropical:) He wove, or composed, or he forged, a discourse between them ]. (M, TA.) ― -b4- And اسدى بَيْنَهُمَا i. q. أَصْلَحَ [i. e. (assumed tropical:) He effected a rectification of affairs, an agreement, a harmony, or a reconciliation, between them two ]. (AA, Az, K.) ― -b5- And اسدى اـِلَيْهِ (assumed tropical:) He did a benefit to him; as also ↓ سدّى, inf. n. تَسْدِيَةٌ: (K:) or اسدى اـِلَيْهِ سَدًى, and عَلَيْهِ ↓ سدّاهُ, (M, TA, [thus in the latter case, عليه, not اليه,]) or اسدى اـِلَيْهِ مَعْزُوفًا, (Msb,) he did to him, or conferred upon him, a benefit, benefaction, favour, or the like: (M, * Msb, TA:) [app. from اسدى الثَّوْبَ, and سدّاهُ; and accordingly mentioned in the M in art. سدى: or] it is from سدى [or rather سَدَا, inf. n. سَدْوٌ,] as meaning “ he (a camel) put forward his fore legs in going along; ” for he of whom one says أَسْدَاكَ خَيْرًا [ he did to thee good, like أَسْدَى اـِلَيْكَ خَيْرًا,] is as though he stretched forth to the his arm, or hand, therewith, advancing: (Ham p. 696:) you say, اسدى نِعْمَةً, meaning اِصْطَنْع [i. e. he did a benefit, &c.]. (Idem p. 759.) ― -b6- You say also, طَلَبْتُ أَمْرًا فَأَسْدَيْتُهُ i. e. (assumed tropical:) [ I sought a thing, and ] I attained it, or obtained it: [as though meaning I stretched forth my hand to it and reached it:] if you do not attain it, or obtain it, you say, أَعْمَسْتُهُ: (S:) or اـِسْدَاآءٌ signifies the attaining quickly. (KL. [There expl. by the words زود دريافتن: for which Golius seems to have found in his copy زود رفتن; for he has assigned to اسدى, as on the authority of the KL, the meaning of cito incessit. ]) -A2- اسداهُ also signifies He left, let alone, or neglected, him, or it: (K:) he left him to himself, uncontrolled, (M, Msb,) neither commanded nor forbidden. (M.) And you say, أَسْدَيْتُ اـِبِلِى, (AZ, T, S,) inf. n. اـِسْدَاآءٌ, (AZ, T,) I left my camels to pasture by themselves. (AZ, T, S.) -A3- اسدى البَلَحُ: see 1, last sentence. ― -b2- اسدى النَّخْلُ The palm-trees had dates such as are termed سَدٍ. (As, T, S, K.)

5 تسدّاهُ ذ : see 4, first sentence, in two places. -A2- Also He mounted it, or mounted upon it; (M, K;) he was, or became, or got, upon it; (S, M, K;) syn. رَكِبَهُ, (M, K,) and عَلَاهُ; (S, M, K;) namely, a thing. (M.) A poet says, (S, TA,) namely, Imra-el-Keys, (TA,) فَثَوْبًا نَسِيتُ وَثَوْبًا أَجُرْ فَلَمَّا دَنَوْتُ تَسَدَّيْتُهَا [ And when I drew near, I got upon her, and a garment I forgot, or neglected, and a garment I was dragging upon the ground: أَجُرْ being for أَجُرُّ]. (S, TA.) And سدى جَارِيَتَهُ [or ↓ سَدَا (for تسدّاهُ meaning as expl. above is mentioned in the M in art. سدو), or it may be ↓ سدّى] signifies [in like manner] عَلَاهَا. (TA.) ― -b2- And He followed him, (K, TA,) and overtook him. (TA.) ― -b3- And He overcame, or overpowered, him; namely, a man. (TA.) And He conquered, or mastered, it; namely, an affair. (TA.)

8 استدى ذ : see 1, in two places. -A2- Also, said of a horse, He sweated. (K.)

سَدْوٌ ذ inf. n. of سَدَا. (S, M, K.) Hence, سَدَا سَدْوَ كَذا or يَسْدُو سَدْوَ كَذَا: see 1. And خَطَبَ الأَمِيرُ فَمَا زَالَ عَلَى سَدْوٍ وَاحِدٍ i. e. [ The prince, or commander, recited an oration, or a harangue, &c., and ceased not to keep to ] one proserhyme. (M.)

سَدًى ذ of a garment, or piece of cloth, (S, M, K, &c.,) The warp; (MA, KL;) contr. of لُحْمَةٌ; (S, M, Msb;) i. e. (Msb [in the M “ and it is said to mean ”]) the portion [or threads ] thereof extended longitudinally (M, * Msb, K *) in the weaving: (Msb:) and it is said to mean the lower, or lowest, part thereof: (M: [but this is a strange explanation, which I do not find elsewhere:]) it is [said to be] from السَّدْوُ [inf. n. of سَدَا] signifying “ the stretching forth the arm, or hand, or the fore leg, towards a thing: ” (Har p. 241: [but it is mentioned in the M as belonging to art. سدى; and its dual, mentioned below, requires its being so:]) and ↓ أَسْدِىٌّ, (M, K,) also [and more commonly] written ↓ أُسْدِىٌّ, (K,) signifies the same; (M, K;) as also ↓ سَدَاةٌ; (S, K;) or this last is the n. un. of سَدًى, (M, TA,) having a more special signification, (Msb, TA,) [as though meaning a warp, or a sort of warp; or the لُحْمَةٌ may be affixed for the purpose of assimilating the word to its contr. سَدًى, with which it is often coupled:] the dual [of سَدًى] is سَدَيَانِ: (S, Msb, TA:) and the pl. is أَسْدِيَةٌ (accord. to the S) or أَسْدَاآءٌ. (Msb.) ↓ مَا أَنْتَ بِلُحْمَةٍ وَلَا سَدَاةٍ [lit. Thou art neither a woof nor a warp ] is said to him who neither harms nor profits. (TA. [See also سَتًى.]) ― -b2- Hence, as being likened thereto, (M, [see 2, second sentence,]) (tropical:) Honey in its comb; syn. شُهْدٌ or شَهْدٌ. (M, K, TA.) ― -b3- And (tropical:) A benefit, benefaction, favour, or the like. (S, M, K, TA. [See also the next two sentences.]) ― -b4- The nightdew; (S, M, Msb, K;) by means of which seedproduce lives: (S, * Msb:) or, as some say, سَدًى and نَدًى are syn. [and both applied to dew in an absolute sense ]: and the pl. is أَسْدَاآءٌ. (M.) ― -b5- And (tropical:) Liberality, bounty, munificence, or generosity; as being likened thereto; and so نَدًى. (S in art. ندو and ندى.) [See an ex. in a verse cited voce رِقْبَةٌ.] -A2- Green dates, (M, K,) with their شَمَارِيخ [or fruit-stalks ]; (M;) as also ↓ سَدَاآءٌ; (M, K;) of the dial of El-Yemen: n. un. ↓ سَدَاةٌ and ↓ سَدَاآءَةٌ, (M, TA,) on the authority of AA, and of Sh also, who says that they are of the dial. of El-Medeeneh. (TA.) [See also the last sentence of the next paragraph: and see سَيَابٌ.] -A3- Also sometimes used in the sense of سُدًى. (S, K.) See this latter word.

سَدٍ ذ [originally سَدِىٌ] Moist; applied in this sense to anything. (AHn, M.) ― -b2- And [particularly] Moist with dew, [or with night-dew, or with much thereof, ] applied to a place. (M.) And you say أَرْضٌ سَدِيَةٌ A land moist with much night-dew. (S, Msb.) And لَيْلَةٌ سَدِيَةٌ A night moist with much dew: (M, * TA:) the epithet [سَدٍ] is seldom applied to a day. (M, TA.) ― -b3- And بَلَحٌ سَدٍ Dates in the state in which they are termed بَلَح, (S, M, K,) accord. to As, when they have fallen, (T, TA,) that have become lax in their ثَفَارِيق [or bases, so as to be easily detached therefrom], (As, T, S, M, K,) and moist: (As, T, M:) one thereof [i. e. a بَلَحَة] is termed سَدِيَةٌ: (As, T, TA:) the ثُفْرُوق is the قِمَع of the بُسْرَة [or بَلَحَة]. (TA.) You say also بَسْرٌ سَدٍ; and بُسْرَةٌ سَدِيَةٌ, which is the same as ↓ سَدَاةٌ [expl. above, voce سَدًى]. (S.)

سُدًى ذ and ↓ سَدًى, (S, M, K,) the former the more common, (S, K,) used alike as sing. and pl., (S, * M, K,) Left, let alone, or neglected; or left to pasture by itself or by themselves; (S, M, K;) applied to a camel, (K, TA,) and to camels: (S, K, TA:) you say نَاقَةٌ سُدًى (TA) and اـِبِلٌ سُدًى: (S, TA:) and ↓ سَادٍ signifies the same [as a sing. epithet]. (M, K.) أَيَحْسَبُ ا@لْاـِنْسَانُ أَنْ يُتْرَكَ سُدًى, in the Kur [lxxv. 36], means Doth man think that he is to be left to himself, uncontrolled, neither commanded nor forbidden? (M.)

سَدَاةٌ ذ : see سَدًى, in three places: and see also سَدٍ.

سَدَاآءٌ ذ : see سَدًى, last sentence but two.

سَدَاآءَةٌ ذ : see سَدًى, last sentence but two.

سَدُوٌّ ذ A she-camel that stretches forth, and flings out, her fore legs in going along. (M.) [See also سَادٍ.]

الرُّمَّانُ السَّدَوِىٌّ ذ The pomegranate of السُّدَيَّا, a town near Zebeed. (K.)

سَادٍ ذ Stretching forth the arms, or fore legs, in going along, (M, * TA,) and wide in step; (TA;) applied to a camel: (M, TA:) and so سَوَادٍ, [pl. of the fem. سَادِيَةٌ,] applied to she-camels: (S, K, * TA:) [see also سَدُوٌّ:] or, accord. to the T, the Arabs apply the term سَوَادٍ as a name for the fore legs of camels, because of their stretching them forth in going along; and then as a name for the camels themselves. (TA.) And سَادٍ signifies also Good in pace or going; applied to a camel; and so زَادٍ. (TA.) ― -b2- See also سُدًى. -A2- السَّادِى is also used for السَّادِسُ; (S, K, TA;) the س being changed into ى. (TA.) One says, جَاآءَ فُلَانٌ سَادِسًا and سَادِيًا [ Such a one came sixth ]. (ISk, S voce سَاتٌّ, q. v.)

أُسْدِىٌّ ذ and أَسْدِىٌّ: see سَدًى ― -b2- The former also signifies ثَوْبٌ مُسَدًّى [like أُسْتِىٌّ: see this last word, voce سَتًى]. (AHeyth, K.)

[ مِسْدَاةٌ ذ A weaver's yarn-beam, or roller; i. e., as expl. by Golius, on the authority of Meyd, the implement on which the weaver rolls the warp. ]

المَسَادِى ذ : see مِدْحَاةٌ, in art. دحو.

سُذْبَةٌ ذ A bag, or other receptacle, for travellingprovisions or for goods or utensils &c.; syn. وِعَاآءٌ. (K.)

سَذَابٌ ذ , said to be an arabicized word, because [it is asserted that] س and ذ are not combined in any Arabic word; [and if so, سُذْبَةٌ also, men- tioned above, is arabicized;] but in some of the books on plants it is written with the unpointed د; (TA;) i. q. فَيْجَنٌ, (K,) which is an ancient Greek word, (TA,) [i. e. πήγανο , meaning Rue; ] a well-known بَقْل [or kind of herb ], (K,) having properties described in the medical books. (TA.)

سَذَابِىٌّ ذ A seller of سَذَاب [or rue ]. (K, * TA.)

سَاذَجٌ ذ and سَاذِجٌ, mentioned under this head in the O and K: see art. ساذج.

1 سَرَّهُ ذ , accord. to the TA, has two contr. significations: for it is there stated that “ one says سَرَرْتُهُ meaning كَتَمْتُهُ and سَرَرْتُهُ meaning أَعْلَنْتُهُ: ” and it is added that “ it will occur again soon: ” but it does not again occur in that work, nor have I found it in any other lexicon: I therefore think that it is a mistranscription, for أَسْرَرْتُهُ, first pers. of أَسَرَّهُ, q. v.] -A2- سَرَّهُ, (S, O, Msb, K, &c.,) aor. سَرُ3َ , (MS,) inf. n. مَسَرَّةٌ (S, O, K) and سُرُورٌ [which latter, from the explanations of it which will be found below, seems to be generally, if not only, as an inf. n., that of سُرَّ,] and سُرٌّ [which is also syn. with سُرُورٌ in the senses assigned to the latter below] and سُرَّى and تَسِرَّةٌ [which last may be also an inf. n. of ↓ سرّرهُ expl. by Freytag as syn. with سَرَّهُ in the sense here following, but without an indication of any authority], (O, K,) He, or it, rejoiced him; gladdened him; or made him happy; syn. أَفْرَحَهُ: (Msb, K:) [or made him to experience a pleasure, or delight, and dilatation of the heart, of which there was no external sign: see سُرُورٌ, below.] And سُرَّ, [inf. n. سُرُورٌ, (see above,)] He rejoiced; was joyful, or glad; or was happy: (S, * A, * K:) [or he experienced a pleasure, or delight, and dilatation of the heart, of which there was no external sign; accord. to an explanation of سُرُورٌ:] you say, سُرَّ بِهِ and ↓ اِسْتَسَرَّ [ He rejoiced, was joyful or glad, or was happy, by reason of him, or it ]. (A.) ― -b2- سَرَّهُ, (K,) aor. as above, (TA,) also signifies He saluted him with [ the offering of what are termed ] المَسَرَّة, i. e. the extremities of sweet-smelling plants. (K.) -A3- Also سَرَّهُ, (S, M,) aor. as above, inf. n. سَرٌّ, (S,) or سِرٌّ, (so in a copy of the M,) He cut his (a child's) سِرَر, or سُرّ, i. e. navel-string. (S, M.) And سُرَّ He (a child) had his navel-string cut. (K.) ― -b2- And سَرَّهُ, aor. as above, He pierced him, or thrust him, [with a spear or the like,] in his سُرَّة [or navel ]: a poet says, وَاـِنْ أَدْبَرُوا فَهُمُ مَنْ يُسَبْ نَسُرُّهُمُ اـِنْ هُمُ أَقْبَلُوا [ We pierce them in the navel if they advance; and if they retreat, they are those who are pierced in the podex; يُسَبْ being for يُسَبُّ]. (S.) -A4- سَرَّ الزَّنْدَ, aor. as above, inf. n. سَرٌّ, He put a piece of wood, (M, K,) or a little piece of wood, (S,) in the interior of the زند [or piece of stick, or wood, for producing fire ], (M,) or in its extremity, (S, K,) inserting it in its interior, (S,) in order that he might produce fire with it. (S, M, K.) One says, سُرَّ زَنْدَكَ فَاـِنَّهُ أَسَرُّ Fill up the interior of thy زند, that it may produce fire, (AHn, M,) for it is [ worn ] hollow. (S, K.) -A5- سَرَّ, [sec. pers. سَرِرْتَ,] aor. يَسَرُّ, (IAar, Sgh, L, K,) inf. n. سَرَرٌ, remarked upon by MF as extr., [though it is agreeable with a general rule,] said of a man, (TA,) He had a complaint of the سُرَّة [or navel ]. (IAar, Sgh, L, K.) ― -b2- Also, aor. and inf. n. as in the next preceding case, said of a camel, He had the pain, or disorder, termed سَرَرٌ [q. v.]. (IAar, M.)

2 سَرَّ3َ see 1, second sentence. -A2- سَرَّرْتُهُ in the phrase سَرَّرْتُهُ سُرِّيَّةً I gave him, or caused him to take, a concubine slave, doubly trans., is [said to be] changed to سَرَّيْتُهُ for alleviation of the pronunciation. (Msb.) -A3- سرّرهُ, inf. n. تَسْرِيرٌ, said of water, It reached his سُرَّة [or navel ]. (K.)

3 سارّهُ ذ , inf. n. مُسَارَّةٌ and سِرَارٌ, (S, M,) [ He spoke, or discoursed, secretly to him or with him; ] he acquainted him with a secret. (M.) You say, سارّهُ فِى أُذُنِهِ He spoke secretly to him in his ear. (S, * K, * TK.) And كَانَ يُحَدِّثُهُ كَأَخِى السِّرَارِ occurs in a trad., meaning He (Mohammad) used to talk to him ('Omar) in a low voice, like him who is telling a secret. (TA.) ― -b2- بَيْعُ السِّرَارِ is The selling in which one says, “ I will put forth my hand and thou shalt put forth thy hand, and if I produce my signet-ring before thee, it is a sale for such a price; and if thou produce thy signet-ring before me, for such a price: ” if they produce together, or do not both produce, they do thus again. (Mgh.)

4 اسرّهُ ذ , (S, M, A, Mgh, Msb, K,) inf. n. اـِسْرَارٌ; (Msb;) [and accord. to the TA سَرَّهُ; but see the first sentence of this art.;] He concealed it; suppressed it; kept it secret; (S, M, A, Mgh, Msb, K;) namely, a story, or the like: (A, Mgh, Msb:) and, contr., he manifested it; revealed it; published it; made it known. (S, M, Msb, K.) Both of these significations have been assigned to the verb in the phrase وَأَسَرُّوا ا@لنَّدَامَةَ, in the Kur [x. 55 and xxxiv. 32]: (S:) some say, that the meaning is They will manifest repentance: Th says, they will conceal it from their chiefs: the former [says ISd] is the more correct: (M:) the former meaning is also given on the authority of AO; but Sh says, I have not heard it on the authority of any other; and Az says that the lexicologists most strongly disapprove of the saying of AO; and it is said that the meaning is, they, the chiefs of the polytheists, will conceal repentance from the lower class of their people, whom they shall have caused to err; and in like manner say Zj and the [other] expositors. (TA.) In like manner also the two contr. significations are assigned to the verb in the saying of Imra-el- Keys, [in his Mo'allakah,] لَوْ يُسِرُّونَ مَقْتَلِى, which As used to quote with ش, thus, لَوْ يُشِرُّونَ مَقْتَلِى, meaning that they might publish, or make known, my slaughter. (S.) You say also, أَسَرَّ اـِلَيْهِ حَدِيثًا He revealed unto him a story (S, K) secretly. (TA.) An ex. occurs in the Kur lxvi. 3. (TA.) And أَسْرَرْتُ اـِلَيْهِ المَوَدَّةَ, and بِالمَوَدَّةِ, I showed, or manifested, to him love, or affection. (S.) It is said in the Kur [lx. 1], تُسِرُّونَ اـِلَيْهِمْ بِا@لْمَوَدَّةِ, meaning, Ye reveal to them the news of the Prophet by reason of the love that is between you and them; the objective complement of the verb being suppressed: or المودّة may be an objective complement, the ب being a redundant corroborative, as in أَخَذَ الخِطَامَ and أَخَذَ بِهِ: (Msb:) and this interpretation is correct; for اـِسْرَارٌ to a person necessarily implies revealing a secret to him and at the same time concealing it from another. (B.) ― -b2- وَأَسَرُّوهُ بِضَاعَةً, in the Kur xii. 19, signifies And they concealed, or kept secret, his case, making him as an article of merchandise: (Jel:) or they conjectured in their minds that they should obtain, by selling him, merchandise. (TA.) [See also an ex. voce اِرْتَغَى, in art. رغو.] ― -b3- اسرّ الفَاتِحَةَ, and بِالفَاتِحَةِ, He recited the Fátihah [or First Chapter of the Kur-án] secretly, or inaudibly: (Msb:) or the latter form of expression is a mistake. (Mgh.) ― -b4- أَسْرَرْتُهُ also signifies نَسَبْتُهُ اـِلَى السِّرِّ [which may mean either I attributed it to secrecy, or, like many phrases of this kind, by inversion, I attributed to him secrecy, or mystery ]. (Msb.)

5 تسرّر ذ and تسرّى , (M, K,) and ↓ استسرّ, (K,) He took to himself a concubine-slave. (M, * K, * TA.) And تَسَرَّرْتُ جَارِيَةً, and تَسَرَّيْتُهَا, (S,) and ↓ اِسْتَسَرَّيْتُهَا, (TA,) I took to myself a girl, or young woman, as a concubine-slave. (S, * TA.) تَسَرَّرْتُهَا is [said to be] thus changed to تَسَرَّيْتُهَا, (T, S, Msb,) for alleviation of the pronunciation, (Msb,) on account of the three ر s following one another, (T,) being like تَظَنَّنْتُ and تَظَنَّيْتُ. (T, * S.) Lth says that تسرّيت is a mistake; but Az says that it is correct. (TA.) ↓ اِسْتَسَرَّنِى occurs in a trad. as signifying He took me to himself as a concubine-slave; but by rule one should say تَسَرَّرَنِى, or تَسَرَّانِى: as to ↓ استسرّنى, it [more properly] signifies “ He revealed to me his secret. ” (TA.) ― -b2- تَسَرَّرَ فُلَانٌ بِنْتَ فُلَانٍ [as though signifying Such a one took to himself the daughter of such a one as a concubine-slave ] is said when a man of low birth takes as his wife a woman or girl of high birth because of the abundance of his property and the littleness of hers. (M.)

6 تسارّوا ذ They spoke, or discoursed, secretly together; acquainted one another with secrets. (S, K.) [See also 3.] -A2- تسارّاـِلَى ذٰلِكَ (tropical:) He experienced pleasure, or delight, at that: as, for instance, at his scratching a part of his body, or pressing, or kneading, it; and at a thing disliked by another person. (A, TA.) [But I am in some doubt as to the correctness of this, and incline to think that it is a mistake for ↓ استسرّ.]

10 استسرّ ذ He, or it, became concealed; or he, or it, concealed himself or itself: (K:) it (a thing, or an affair,) became hidden or concealed or secret: (A, Msb:) it (the moon) became concealed (S, M, A, TA) by the light of the sun, (TA,) [i. e. by its proximity to the sun, ] for one night, or for two nights. (AO, S.) -A2- استسرّهُ He took extraordinary pains in concealing it, or keeping it secret. (TA.) ― -b2- See also 5, in four places. ― -b3- اِسْتَسَرَّنِى He revealed to me his secret. (TA.) -A3- See also 1; and see 6, last sentence.

سَرٌّ ذ A man who rejoices, or gladdens, another; or makes him happy; (S, K;) [and so ↓ سَارٌّ:] fem. سَرَّةٌ; with which ↓ سَارَّةٌ is syn. (Lh, M, K.) You say رَجُلٌ بَرٌّ سَرٌّ A man who treats with goodness and affection and gentleness, and rejoices &c., (S, K, TA,) his brethren: (TA:) pl. بَرُّونَ سَرُّونَ. (S, K.)

سُرٌّ ذ : see سُرُورٌ: -A2- and سِرٌّ, last sentence but one. -A3- It is also a contraction of سُرُرٌ, pl. of سَرِيرٌ. (Sb, M.) -A4- Also, and ↓ سِرَرٌ, (S, M, K,) and ↓ سَرَرٌ, (S, K, in the CK سُرَر,) The navel-string of a child; i. e. the thing that the midwife cuts off from the navel (سُرَّة) of a child; (S, K;) the thing that hangs from the navel (سُرَّة) of a newborn child, and that is cut off: or ↓ سِرَرٌ signifies the part that is cut off thereof, and that goes away: (M:) pl. (of سِرَرٌ, S, [or of سُرٌّ or سَرَرٌ,]) أَسِرَّةٌ, (Yaakoob, S, M, K,) which is extr. (M.) One says, عَرَفْتُ ذٰلِكَ قَبْلَ أَنْ يُقْطَعَ سُرُّكَ [ I knew that before thy navel-string was cut ]: one should not say سُرَّتُكَ; for the سُرَّة is not cut. (S.) And وَاحِدِ ↓ وَلَدَتْ ثَلَاثَةً فِى سَرَرٍ She brought forth three [boys] consecutively, or one at the heels of another. (M.) [See also سِرٌّ, last sentence.]

سِرٌّ ذ A secret; a thing that is concealed, or suppressed, (S, M, A, Mgh, Msb, K,) in the mind; (TA;) as also ↓ سَرِيرَةٌ: (S, M, A, K:) or the former has the above-mentioned signification, and the latter signifies a secret action, whether good or evil: (Lth:) [and the former, also, a mystery: ] pl. of the former, أَسْرَارٌ; (S, M, A, Mgh, Msb, K;) and of the latter, سَرَائِرُ. (S, A, K.) It is said in a prov., مَا يَوْمُ حَلِيمَةَ بِسِرٍّ [ The day of Haleemeh is not a secret ]: applied to anything commonly known: alluding to Haleemeh the daughter of El-Hárith the son of Aboo-Shemir El-Ghassánee; for, when her father sent an army to El-Mundhir the son of Má-es-Semà, she took forth for the soldiers some perfume in a vessel (مِرْكَن), and perfumed them with it. (S.) [You say also, هُوَ مَوْضِعُ سِرِّى He is the depositary of my secret, or secrets. ] The words of the Kur [lxxxvi. 9] ↓ يَوْمَ تُبْلَى السَّرَائِرُ signify In the day wherein the secret tenets and intentions shall be tried and revealed: (Jel:) or by السرائر is here meant fasting, and prayer, and alms-giving, and ablution on account of the pollution termed جَنَابَة. (TA.) [See also a verse cited in the third paragraph of art. عرض.] ― -b2- A thing that is revealed, appears, or is made manifest: thus it has two contrary significations. (MF.) ― -b3- السِّرُّ [for مَحَلُّ السِّرِّ, (assumed tropical:) The heart; the mind; the recesses of the mind; the secret thoughts; the soul; ] is a syn. of الضَّمِيرُ. (K in art. ضمر. [See also سَرِيرَةٌ.]) [لَا تُتْعِبْ سِرَّكَ (assumed tropical:) Weary not thy heart, or mind, is a common modern phrase. And one says, of a deceased holy man, قَدَّسَ ا@للّٰهُ سِرَّهُ (assumed tropical:) May God sanctify his soul. ] ― -b4- سِرٌّ also signifies Secrecy; privacy; contr. of عَلَانِيَةٌ. (S in art. علن.) You say سِرًّا وَعَلَانِيَةً [ Secretly and openly; or privately and publickly ]. (Kur ii. 275, &c.) ― -b5- Concealment. (S.) ― -b6- Suppression; contr. of اـِعْلَانٌ. (Msb.) [So in the phrase تَكَلَّمَ سِرًّا He spoke with a suppressed, or low, voice; softly. ] ― -b7- [ One having private knowledge of a thing. You say,] فُلَانٌ سِرُّ هٰذَا الأَمْرِ (assumed tropical:) Such a one has [ private ] knowledge of this thing. (TA.) ― -b8- (tropical:) The penis (T, S, M, K) of a man: (T:) and (tropical:) the vulva, or external portion of the organs of generation, of a woman. (K.) One says, اِلْتَقَى السِّرَّانِ (tropical:) The two pudenda met. (A.) ― -b9- (tropical:) Concubitus. (AHeyth, S, Mgh, K.) ― -b10- (tropical:) Marriage: (M, A, Msb, K:) pl. أَسْرَارٌ. (TA.) You say, وَاعَدَهَا سِرًّا (tropical:) He promised her marriage, she promising him the same. (A.) So, accord. to some, in the Kur ii. 235. (TA.) ― -b11- (tropical:) Plain declaration of marriage: (K:) i. e., a man's offering himself in marriage to a woman during her عِدَّة: so expl. as occurring in the Kur ubi suprà: (TA:) or a man's demanding a woman in marriage during her عِدَّة. (Mujáhid.) ― -b12- (tropical:) Adultery, or fornication: (AHeyth, (K:) so, accord. to Aboo-Mijlez and El-Hasan, in the Kur ubi suprà. (TA.) Hence the saying, لَا يُرْجَى مِنْ وَلَدِ السِّرِّ بِرٌّ (tropical:) One does not hope for filial piety from the offspring of adultery, or fornication. (TK.) ― -b13- (assumed tropical:) Origin; syn. أَصْلٌ; (M, K;) as in the phrase هُوَ كَرِيمُ السِّرِّ كَثِيرُ البِرِّ He is of generous origin, of much filial piety. (TK.) ― -b14- (assumed tropical:) The commencement, or first night, of a lunar month: (K, TA:) or its middle; (K;) app. meaning what are called الأَيَّامُ البِيضُ: (TA:) but Az says, I know it not in this sense. (IAth.) ― -b15- (assumed tropical:) The interior of anything; its heart. (K.) Whence سِرُّ الشَّهْرِ and اللَّيْلِ (assumed tropical:) [ The middle of the lunar month and of the night ]. (TA.) ― -b16- The marrow of anything. (TA.) ― -b17- (tropical:) The pure, or choice, or best, part of anything. (Fr, M, K.) You say, أَعْطَيْتُكَ سِرَّهُ (tropical:) I gave thee the pure, or choice, or best, part of it. (A.) ― -b18- (tropical:) The pure, or genuine, quality of race, or lineage: (S, A, K:) its best quality: (S, K:) and the middle sort thereof; (S;) and of rank, or quality, or the like: (M:) as also ↓ سَرَارٌ and ↓ سَرَارَةٌ. (M, K.) One says, هُوَ فِى سِرِّ قَوْمِهِ (tropical:) He is of the best [ in race or family ] of his people: (TA:) or of the middle sort of them. (S.) ― -b19- (tropical:) The low, or depressed, part of a valley: (K:) the best, (S, K,) or most fruitful, (As, M, TA,) part thereof: (As, S, M, K:) as also ↓ سَرَارٌ (M, K) and ↓ سَرَارَةٌ (As, S, M, K) and ↓ سُرَّةٌ: (M, K:) or the last signifies the middle of a valley: (S:) the pl. of سِرٌّ is سِرَرٌ and سُرُورٌ (M) and أَسِرَّةٌ, like as أَقِنَّةٌ is of قِنٌّ, (S,) or the last is pl. of ↓ سَرَارٌ, like as أَقْذِلَةٌ is of قَذَالٌ; (M;) and that of ↓ سَرَارَةٌ is ↓ سَرَارٌ, (S,) or [this is a coll. gen. n., and the pl. is] سَرَائِرُ: (M:) also ↓ سُرَّةٌ (assumed tropical:) the middle of a city: and أَسِرَّةٌ the middles of meadows. (TA.) And أَرْضٌ سِرٌّ (assumed tropical:) Fruitful, good, land; (M, K;) as also ↓ سَرَّاآءُ. (K, * TA.) ― -b20- Also (assumed tropical:) Goodness; excellence. (Msb.) ― -b21- Also, and ↓ سُرٌّ, (M, K,) and ↓ سِرَرٌ, (S, M, K,) and ↓ سُرُرٌ, (K,) and ↓ سِرَارٌ, (S, M, K,) A line of the palm of the hand, (M, K, *) and of the face, (M,) and of the forehead: (S, M, Mgh:) pl. (of سِرٌّ, TA, or of ↓ سِرَارٌ, S) أَسِرَّةٌ, (M, TA,) and (of the same, K, or of ↓ سِرَرٌ, S, Mgh) أَسْرَارٌ; (S, M, Mgh, K;) and pl. pl., [i. e. pl. of أَسْرَارٌ,] أَسَارِيرُ: (S, M, (Mgh, K:) this last, accord. to AA, signifies the lines in the forehead, from the shrivelling of the skin; and its sing. is ↓ سَرَرٌ: (TA:) some also apply the pl. أَسِرَّةٌ to (tropical:) lines, or streaks, of herbage; as being likened to the lines of the hand and of the face, but this is not of valid authority: (M:) and أَسَارِيرُ (as pl. of أَسْرَارٌ, which is pl. of [...]

سُرَّةٌ ذ The navel; i. e. the place from which the navel-string (سُرّ) has been cut off; (S;) the small cavity, or hollow, of the belly, (M, TA,) in the middle thereof; (TA;) what remains of the سِرَر: (M:) [see سُرٌّ:] pl. سُرَرٌ [in the CK erroneously سِرَرٌ] and سُرَّاتٌ. (S, K.) ― -b2- [Hence,] سُرَّةُ الفَرَسِ (assumed tropical:) [ The navel of the horse, ] the star, of Pegasus, that is in the head of Andromeda. (Kzw.) ― -b3- [Hence likewise] سُرَّةٌ also signifies (assumed tropical:) A perforation in the middle of a jar such as is termed مُزَمَّلَة [q. v.], in which is fixed a tube of silver or lead, whence one drinks. (Har p. 548.) ― -b4- And (assumed tropical:) The place where the water rests, in the furthest part, of a watering-trough, or tank. (K, TA.) ― -b5- See also سِرٌّ, in two places, in the latter part of the paragraph.