Lane's Lexicon (Edward Lane, 1863)

رِيحٌ رَيْدَانَةٌ ذ : see رَيْدَةٌ.

الرِّيَادُ ذ : see art. رود.

أَرْيَدُ ذ : see art. رود.

1 رَارَ ذ His (a man's) marrow became thin. (TA.)

4 ارار مُخَّهُ ذ He, (God, S, K,) and it, (emaciation, TA,) made his marrow to become thin. (S, K, TA.)

رَارٌ ذ : see what next follows.

رَيْرٌ ذ and ↓ رَارٌ (Fr, S, K) and رِيرٌ (AA, K) Marrow in a melting or fluid state, (K,) and corrupt, by reason of emaciation: (TA:) or thin: (AA:) or corrupt, and in a melting or fluid state, by reason of emaciation: (Fr, S:) or in a melting or fluid and thin state, by reason of emaciation and severe dearth or drought: (TA:) or what was fat, in the bones, and has become black and thin water. (Lh, K.) وَ السَّاقُ مِنِّى بَادِيَاتُ الرَّيْرِ [ And my shanks (lit. shank) are such that the melting marrow, &c., in them is manifest ] means my emaciation is manifest: the poet says باديات because by السّاق he means السَّاقَانِ; and it is allowable to make the enunciative of a dual like that of a pl.: accord. to one relation, it is بَارِدَاتُ. (S.) ― -b2- رَيْرٌ also signifies The water that comes forth from the mouth of a child. (K.)

رِيَاسٌ ذ : see رِئَاسٌ, voce رَأْسٌ.

رَيِّسٌ ذ : see رَئِيسٌ, in two places.

1 رَاشَهُ ذ , aor. يَرِيشُ, (S, A, Msb, K,) inf. n. رَيْشٌ, (S, Mgh, TA,) He feathered it, namely, an arrow; stuck the feathers upon it: (S, A, * K:) or he repaired it, or put it into a right state, by putting the feathers upon it: (Mgh:) or he repaired, or put into a right state, its feathers: (Msb:) and ↓ ريّشهُ, (K,) inf. n. تَرْيِيشٌ, (TA,) signifies the same; (K;) and so ↓ ارتاشهُ. (TA.) It is said in a prov., فُلَانٌ لَا يَرِيشُ وَ لَا يَبْرِى [lit., Such a one neither feathers nor pares arrows]; meaning, (assumed tropical:) Such a one neither profits nor injures. (TA.) ― -b2- (assumed tropical:) He fed him, and gave him drink, and clad him; namely, a friend: (K:) (assumed tropical:) he clad him, and aided him; namely, a poor man; because such is like a bird with a clipped wing: (TA:) (assumed tropical:) He (God) restored him, from a state of poverty, to wealth, or competence: (TA:) (tropical:) he strengthened his wing, [or power, ] by beneficence to him: (A:) (tropical:) he rectified, or made good, or amended, his state, or condition, (S, K,) and profited him: (K:) (assumed tropical:) he did that which was a means of good to him: or he caused him to attain good: (Msb:) (assumed tropical:) he did good to him: (assumed tropical:) he strengthened him, and aided him to obtain his subsistence. (TA.) In the saying of Dhu-r-Rummeh, رَاشَ الغُصُونَ شَكِيرُهَا (assumed tropical:) [ Their shoots clad the branches: or surpassed in length the branches: ] it is said to mean كَسَا: or, accord. to AA, طَالَ: but the former meaning is the better known. (TA.) [It is also doubly trans.:] you say, رَاشَهُ ا@للّٰهُ مَالًا (assumed tropical:) God gave him property. (TA, from a trad.) -A2- رَاشَ, (K,) aor. and inf. n. as above, (TA,) [seems to have originally signified, when used intransitively, He became feathered. ― -b2- And hence,] (assumed tropical:) He collected ريش, meaning, property, and أَثَاث [or household goods, or furniture and utensils, &c.]. (K, * TA.) ― -b3- And He (a man) became rich, or in a state of competence: (Fr:) and ↓ تريّش (assumed tropical:) he became wealthy, or abundant in wealth. (Bd in vii. 25.) [See also 8]. -A3- He (a bird) shed many feathers. (TA.)

2 رَيَّشَ see 1, first sentence.

5 تَرَيَّشَ see 8, in two places: and see 1, last sentence but two.

8 ارتاش ذ (tropical:) He became strengthened in his wing, [or power, ] by being an object of beneficence; as also ↓ تريّش: (A:) he became in a good state, or condition: (S:) he attained good: (Msb:) he obtained good, and the effect thereof was seen upon him; as also ↓ the latter verb. (TA.) [See also 1, last sentence but two.] -A2- ارتاشهُ: see 1, first sentence.

رَاشٌ ذ A bird whose feathers have grown. (TA.) ― -b2- [And hence,] (assumed tropical:) A man possessing property and clothing; as also ↓ أَرْيَشُ. (TA.) -A2- See also the next paragraph.

رِيشٌ ذ [ Feathers; plumage; ] a certain appertenance of birds, (S, A, Msb, K,) well known, (A, Msb,) constituting their clothing and ornament; (A, TA;) as also ↓ رَاشٌ: (Kt, K:) n. un. of the former with ة: (S, Msb:) pl. [of pauc.] أَرْيَاشٌ (S, K) and [of mult.] رِيَاشٌ. (IJ, K.) ― -b2- Hence, (B,) (tropical:) Clothing: (ISk, B:) or superb, or excellent, clothing; as also ↓ رِيَاشٌ: (S, K:) or both signify what appears of clothing: (Kt:) the former occurs in the Kur vii. 25, accord. to one reading; (S;) and ↓ the latter accord. to another reading: (TA:) and hence also, the former signifies (tropical:) ornament; and beauty: (A, TA: *) or ↓ both signify (assumed tropical:) property; and plenty, or abundance of the produce of the earth and of the goods or conveniences and comforts of life: (S:) or the former signifies (assumed tropical:) good; or prosperity; or wealth: (Msb:) and (assumed tropical:) state; or condition: (TA:) and ↓ the latter, (assumed tropical:) property: (Msb:) and (tropical:) goodness of state or condition; (A, TA;) or a goodly state or condition: (Msb:) or the former signifies, (K,) and ↓ the latter also, (TA,) (assumed tropical:) plenty, or abundance of the produce of the earth and of the goods or conveniences and comforts of life; and the means of subsistence: (K, TA:) and (assumed tropical:) property which one has acquired for himself: and أَثَاث [or (assumed tropical:) household-goods, or furniture and utensils, &c.]: (TA:) the Benoo-Kiláb say that ↓ the latter word means (assumed tropical:) household-goods of whatever kind, consisting of clothes, or stuffing for mattresses or the like, or outer garments: and sometimes it means (tropical:) clothes, exclusively of other articles or kinds of property. (ISk, TA.) You say, اـِنَّهُ لَحَسَنُ الرِّيشِ (tropical:) Verily he is goodly in clothing, or apparel. (TA.) Respecting the saying, أَعْطَاهُ مِائِةً بِرِيشِهَا, it is said, (S, A, * K,) by AO, (S,) that kings, when they gave a gift, put upon the humps of the camels [that bore it] ostrich-feathers, (S, K,) or [other] feathers, (A, TA,) in order that it might be known to be the king's gift; (S, A, K;) and the meaning is, accord. to As, [ He gave him a hundred camels ] with their saddles (S, A *) and their coverings: (S:) or with their coverings and their cloths beneath the saddles. (K.)

رِيَاشٌ ذ : see رِيشٌ, (of which it is a syn. as well as a pl.,) in several places.

رَائِشٌ ذ : see مَرِيشٌ. -A2- Also (tropical:) An agent between two persons, (A, Mgh, K,) namely, the briber and the accepter of a bribe, (Mgh, K,) who composes their affair, (Mgh,) or who gives (يَرِيشُ) this one of the property of that. (A.) Such Mohammad cursed. (Mgh, TA.) [See رَاشٍ, in art. رشو.)

أَرْيَشُ ذ : see رَاشٌ.

مَرِيشٌ ذ , applied to an arrow, Feathered; or having the feathers stuck upon it; (S, A, * K;) as also ↓ مُرَيَّشٌ: (A, K:) or having its feathers repaired, or put into a right state: (Msb:) and ↓ رَائِشٌ signifies [the same: (see رَاشَ:) or] having feathers; (K;) being like دَافِقٌ applied to water [in the sense of ذُو دَفْق]. (TA.) Hence the saying, مَا لَهُ أَقَذُّ وَ لَا مَرِيشٌ [lit., He has not a featherless arrow nor a feathered one]; meaning, (assumed tropical:) he has not anything. (S.)

مُرَيَّشٌ ذ : see مَرِيشٌ. ― -b2- Also, applied to the kind of garment called بُرْد, (A, K,) an epithet similar to مُسَهَّمٌ: (A:) signifying (tropical:) Figured (Lh, K) with marks in the forms of feathers. (Lh.)

رَيْطٌ ذ : see what follows.

رَيْطَةٌ ذ Any [ covering for the body such as is called ] مُلَاآءَة not of two pieces (S, Mgh, Msb, K) joined together (Mgh, TA) by sewing or the like, (TA,) but a single piece, (S, K,) all one web: (K:) it is said by Az to be, without exception, white: (TA:) or it signifies, (Mgh, K,) or signifies also, sometimes, (Msb,) any garment, or piece of cloth, that is thin (Mgh, Msb, K) and soft; (Mgh, K;) so says ISk, on the authority of certain of the Arabs of the desert; (TA;) as also ↓ رَائِطَةٌ: (K:) and a napkin with which the hands are wiped after food: (TA, from a trad., expl. by Sufyán:) [in Har p. 294, q. v., it seems to be applied to a kind of woollen cloth used as a turban: ] pl. ↓ رَيْطٌ [or this is rather a coll. gen. n. of which رَيْطَةٌ is the n. un.] and رِيَاطٌ. (S, Msb, K.) ― -b2- You say, خَرَجَ مُشْتَمِلًا بِرَيْطَةِ الظَّلْمَاآءِ (tropical:) [ He went forth enveloped with the mantle of darkness ]. (TA.) And هُوَ يَجُرُّ رِيَاطَ الحَمْدِ (tropical:) [app. meaning He is prolix in praise ]. (TA.) ― -b3- The pl. رِيَاطٌ also signifies (assumed tropical:) Something resembling the سَرَاب [or mirage ] in the desert. (TA.)

رَائِطَةٌ ذ : see above.

1 رَاعَ ذ , aor. يَرِيعُ, (Msb, K,) inf. n. رَيْعٌ (S, Mgh, Msb, K) and رُيُوعٌ (TA) and رِيَاعٌ (Lh, TA) and رَيَعَانٌ, (TA,) It increased, or augmented; (S, Mgh, Msb, K;) said of wheat and other things: or, as some say, it denotes زِيَادَة [i. e. it signifies it became redundant, or it exceeded, as will be seen in what follows; but the truth is, that it has both of these significations; the latter] in relation to flour, and to bread. (TA.) You say, رَاعَتِ الحِنْطَةُ, (S, Msb, K,) aor. تَرِيعُ, inf. n. رَيْعٌ [&c.]; (Msb;) and ↓ أَرَاعَت, (S, K,) which latter is said by Az to be more commonly used than the former; (TA;) and الطَّعَامُ ↓ رَيَّعَ [which is the same as رَيَّعَتِ الحِنْطَةُ]; (TA;) The wheat increased, or augmented; or received increase and blessing from God; or throve by the blessing of God: (S, Msb, K, TA:) and in like manner one says of other things. (Msb.) And رَاعَتِ الشَّجَرَةُ, and ↓ اراعت, but the former is rare, The tree became abundant in its produce, or fruit. (AHn.) And sometimes they said, (S,) الاـِبِلُ ↓ اراعت (S, IF, K) (tropical:) The camels had many young ones; (S;) they increased, and had many young ones. (IF, K.) One says also, رَاعَ الطَّعَامُ, and ↓ اراع, The wheat became redundant; or had a part, or portion, redundant; [app. meaning, over and above the original measure; ] in the kneading and the making of bread; syn. صَارَ لَهُ زِيَادَةٌ. (S.) [See the first sentence above; and see رَيْعٌ, below.] And رَاعَ فِى يَدِى كَذَا Such a thing was redundant, or remained over and above, in my hand; as also رَاقَ; syn. زَادَ: (L in this art., and TA in art. روع:) Sgh has mistranscribed the explanation, زاد, in his two books, [the TS and the O,] writing فَادَ; and the author of the K has imitated him in mentioning this in art. روع, instead of the present art., which is its proper place, but has written for the explanation أَفَادَ. (TA.) -A2- رَاعَ, aor. يَرِيعُ, (IDrd, S, K,) inf. n. رَيْعٌ, (S, TA,) He, or it, returned; went, or came, back; reverted: (IDrd, S, K:) and رَاعَ, aor. يَرُوعُ, (IDrd, and K in art. روع,) inf. n. رُوَاعٌ, (K in that art.,) signifies the same; (IDrd, and K in art. روع;) or it returned to its place: (TA in that art.:) but the former verb is the more common. (TA in the present art.) One says, of camels that have run away, صَاحَ عَلَيْهَا الرَّاعِى فَرَاعَتْ اـِلَيْهِ [ The pastor cried out at them, and ] they returned to him. (TA.) And وَعَظْتُهُ فَأَبِى أَنْ يَرِيعَ [ I exhorted him, but he refused ] to return, or revert. (TA.) And فُلَانٌ مَا يَرِيعُ بِكَلَامِكَ وَلا بِصَوْتِكَ Such a one does not return, or revert, by reason of thy speech nor by reason of thy voice. (TA.) And you say of vomit, رَاعَ مِنْهُ شَىْءٌ Somewhat of it returned: (S:) and رَاعَ عَلَيْهِ it returned to his inside. (TA.) And in like manner one says of anything that returns to him, رَاعَ, aor. يَرِيعُ. (TA.) ― -b2- رَاعُوا, They drew, gathered, or collected, themselves together; (Ibn- 'Abbád, TA;) as also ↓ تريّعوا; and ↓ ريّعوا, (Ibn-'Abbád, K,) inf. n. تَرْيِيعٌ. (TA.) ― -b3- See also 5. -A3- It became rent: so in the saying of El-Kumeyt, اـِذَا حِيصَ مِنْهُ جَانِبٌ رَاعَ جَانِبٌ [ When a side thereof is sewed up, a side becomes rent ]. (S.) -A4- [It is also said that] رَاعَ, aor. يَرِيعُ, is like رَدَّ [app. as signifying He returned a reply, or an answer, to a person; for it is mentioned immediately after رَيْعٌ as syn. with مَرْجُوعٌ]. (TA.)

2 ريّع الطَّعَامُ ذ : see 1; second sentence. ― -b2- ريّعوا They ascended, or ascended upon, the رِيعَة [n. un. of رِيعٌ, q. v.]. (Ibn- 'Abbád.) ― -b3- See also 1, near the end of the paragraph. -A2- ريّعهُ: see 4. -A3- [See also رُيِّهَ (in art. ريه), with which رُيِّعَ seems to be syn.]

4 اراعثِ الحِنْطَةُ ذ ; &c.: see 1, in the former half of the paragraph, in four places. ― -b2- اراعوا Their wheat increased, or augmented; or received increase and blessing from God; or throve by the blessing of God: (Ibn-'Abbád, K:) and in like manner, their seed-produce [in general]. (TA.) -A2- اراع الشَّىْءَ He increased, or augmented, the thing; or made it to increase, or augment; as also ↓ ريّعهُ. (TA.)

5 تريّعوا ذ : see 1, near the end of the paragraph. ― -b2- تريّع said of grease, or gravy, (TA,) or oil, (S,) and of clarified butter, when much thereof has been put into food; (S, TA;) or of melted grease in a bowl; (A, TA;) or of clarified butter upon a cake of bread; (ISh, TA;) It flowed, or ran, hither and thither, having no direct course; (S, TA;) or went to and fro; (A, TA;) or portions thereof followed a little after other portions: (ISh, TA:) and, said of water, it ran, or flowed. (TA.) ― -b3- In like manner, (S,) said of the mirage (سَرَاب), [ It quivered, vibrated, or moved to and fro; ] it came and went; (S, K;) as also تَرَيَّهَ: (TA:) and ↓ رَاعَ, aor. يَرِيعُ, (TA,) inf. n. رَيْعٌ (K, TA) and رَيَعَانٌ, (TA,) said of the same, it was, or became, in a state of commotion or agitation; it quivered, vibrated, or moved to and fro. (K, TA.) ― -b4- (assumed tropical:) He became confounded, or perplexed, [ as though vacillating, or wavering, ] and unable to see his right course; as also ↓ استراع. (Ibn- 'Abbád, K.) ― -b5- (assumed tropical:) He paused; or waited: (O, L, K:) or (so in the L, but in the O and K “ and ”) he paused; or hesitated; or held, refrained, or abstained. (O, L, K.) [See the part. n., below.] ― -b6- تَرَيَّعَتْ يَدَاهُ بِالجُودِ (tropical:) His two hands overflowed with bounty, [ as though they went hither and thither, ] for one cause after another. (TA.)

10 اـِسْتَرْيَعَ see 5.

رَيْعٌ ذ [see 1, of which it is an inf. n.] Increase; syn. زِيَادَةٌ [which may be meant to include the third of the significations here following]; as in the saying, هٰذَا طَعَامٌ كَثِيرُ الرَّيْعِ [ This is wheat of much increase ]. (Mgh.) ― -b2- (assumed tropical:) Revenue arising from the increase of land: because it is an augmentation. (Mgh.) ― -b3- (tropical:) Milk; as in the phrase, نَاقَةٌ كَثِيرَةٌ رَيْعُهَا (tropical:) [ A she-camel whose milk is abundant ]. (A, TA.) ― -b4- Redundance; a part, or portion, redundant; a surplus; or a residue; syn. فَضْلٌ; of anything; as of flour, or meal, (Msb, K,) over and above the measure of the wheat; (Msb;) and of dough [when it has risen]; and of seed for sowing [when it has been sown]; and the like. (K.) Hence it is said, in a trad. of I'Ab, respecting the expiation of an oath, لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ حِنْطَةٍ رَيْعُهُ اـِدَامُهُ [ To every poor man, a mudd of wheat: the redundance, or redundant part or portion, thereof shall be for its seasoning ]: i. e., it is not necessary for the person to give, with the mudd, seasoning; but the redundance that shall arise, of the flour, or meal, of the mudd [of wheat], when he shall have ground it, therewith shall the seasoning be bought. (TA.) Hence also, the trad. of 'Omar, اِمْلِكُوا العَجِينَ فَاـِنَّهُ أَحَدُ الرَّيْعَيْنِ (assumed tropical:) Knead ye well, or thoroughly, or soundly, the dough; for this action is one of the رَيْعَانِ [here meaning the two causes of redundance; the other cause being the grinding]. (TA.) [Hence also,] رَيْعُ الدِّرْعِ The redundant parts of the two sleeves of the coat of mail, (S, A, K, TA,) over [ and beyond ] the ends of the fingers; (TA;) and of the skirt thereof. (A, TA.) ― -b5- See also رِيعٌ. ― -b6- Also, (K,) and ↓ رَيْعَانٌ, [which latter is the more common in this sense,] (S, K,) (tropical:) The first (S, K) and most excel-lent (K) part of anything: (S, K:) said in the B to be a metaphorical application from رَيْعٌ as signifying a high, or an elevated, place. (TA.) Hence, (S, TA,) رَيْعُ الشَّبَابِ, by poetic license written ↓ رَيَع, (TA,) or الشَّبَابِ ↓ رَيْعَانُ, (S, A, L, TA,) (tropical:) The first, or prime, (S, A, TA,) and most excellent, (A, TA,) part, or period, of youth or youthfulness or youthful vigour: (S, A, TA:) or this is from رَيْعٌ in relation to wheat: (A, TA:) or from المَطَرِ ↓ رَيْعَانُ (assumed tropical:) the first of rain. (L, TA.) Hence also, (S,) السَّرَابِ ↓ رَيْعَانُ (S, Sgh, L) (assumed tropical:) The first of the mirage; (S, Sgh;) what comes and goes thereof; (Sgh;) or such as is in a state of commotion or agitation, quivering, vibrating, or moving to and fro. (L.) [Hence also,] رَيْعُ الضُّحَى (tropical:) The whiteness, and beautiful splendour, of the first part of the day after sunrise. (K, TA.) ― -b7- نَاقَةٌ لَهَا رَيْعٌ (tropical:) A she-camel having one pace, or rate of going, [app. a quicker pace, ] after another. (TA.) ― -b8- فُلَانٌ لَيْسَ لَهُ رَيْعٌ i. e. مَرْجُوعٌ [app. meaning Such a one has no reply, or answer, to give: or, perhaps, to such a one there is no reply, or answer, to be given]. (K, * TA.) -A2- Also Fright, or fear; (K;) like رَوْعٌ. (TA.)

رِيعٌ ذ (Fr, S, Msb, K, &c.) and ↓ رَيْعٌ, (Fr, K,) the former occurring, (S,) or the latter accord. to one reading, (TA,) in the Kur [xxvi. 128], (S, TA,) High, or elevated, land or ground: (S, K:) or a high, or an elevated, place; (so in some copies of the S and in the Msb;) which latter signification is also assigned to ↓ رِيعَةٌ; (TA;) and whence the phrase, كَمْ رِيعُ أَرْضِكَ, meaning what is the elevation of thy land? [a phrase not to be mistaken for كَمْ رَيْعُ أَرْضِكَ, in which the meaning is “ increase: ”] (Az, TA:) or any [ road such as is termed ] فَجّ: (K:) or (so accord. to the Msb and K, but in the S “ and ”) a road (S, Msb, K) of any kind, (K, TA,) to which some add, whether travelled or not: (TA: [see an ex. in the first paragraph of art. سمت:]) or a road opening so as to form a gap in a mountain; (Zj, K;) or, as in some copies of the K, from a mountain; but the former is what is termed فَجٌّ, before mentioned: (TA:) or a mountain; (S, Msb;) so accord. to 'Omárah: (S:) or, as in some copies of the S, a small mountain: (TA:) or signifying also a high mountain: (O, K:) n. of un. with ة [i. e. ↓ رِيعَةٌ, as it is written in the S; and ↓ رَيْعَةٌ also, as implied in the K]: (S, K: [in the former immediately following the signification of “ mountain; ” and in the latter, so following that of “ high mountain; ” whence it seems that رِيعٌ and رَيْعٌ are sometimes used, at least in one sense, as coll. gen. ns.:]) pl. [of mult.] رِيَاعٌ, (S, TA,) which is extr., (TA,) and رُيُوعٌ, and [of pauc.] أَرْيَاعٌ: (TA:) but AO says, contr. to J, that ↓ رِيعَةٌ is pl. of رِيعٌ: (IB, TA:) or رِيعٌ and رَيْعٌ signify the channel of the torrent of a valley from any, or every, high, or elevated, place. (K.) Also the former, A high mound, or heap of sand, or hill: and a Christian's cloister or cell; syn. صَوْمَعَةٌ: and a pigeon-turret. (IAar, K.)

رَيَعُ الشَّبَابِ ذ : see رَيْعٌ.

رَيْعَةٌ ذ : see رِيعٌ.

رِيعَةٌ ذ : see رِيعٌ, in three places. -A2- Also A number of men who have drawn, gathered, or collected, themselves together: (Ibn-'Abbád, K: *) otherwise, they are not so called. (Ibn-'Abbád.)

رَيْعَانٌ ذ : see رَيْعٌ, in four places.

رَيْعَانَةٌ ذ (tropical:) A she-camel abounding with milk. (A, K, TA.)

فَرَسٌ رَائِعٌ ذ A fleet, or swift, and excellent, horse. (S, TA.) [See also art. روع, to which, as well as to the present art., it is said in the TA to belong.]

تَرِيعٌ أراع راع ريع تريع A register in which is written the رَيْع [i. e. increase, or revenue arising from the increase, of the lands ] of districts: the ت being augmentative: but it is a post-classical word. (TA.)

أَرْضٌ مَرِيعَةٌ ذ , with fet-h to the م, A land [ of much رَيْع, or increase; ] abounding with herbage; fruitful; or plentiful. (S, Msb, TA.)

مُرَيَّعٌ ذ , as an epithet applied to the سَرَاب [or mirage]: see مُرَيَّهٌ, in art. ريه.

مِرْيَاعٌ ذ A she-camel that goes away in the place of pasturing and returns by herself; (K;) or such is termed مِسْيَاعٌ مِرْيَاعٌ: (S, TA:) or upon which one repeatedly journeys: or upon which one journeys and returns: (Az, TA:) or (assumed tropical:) that quickly yields an abundant flow of milk: or (assumed tropical:) that quickly becomes fat: (K:) sometimes used in this sense. (Jm, TA.)

مُتَرَيِّعٌ ذ (tropical:) A slippery man, who anoints himself with oils. (Ibn-'Abbád, K.) ― -b2- أَنَا مُتَرَيِّعٌ عَنْ هٰذَا الأَمْرِ (assumed tropical:) I am holding, refraining, or abstaining, from this affair. (TA.)

2 ريّغ ذ (assumed tropical:) He smeared, seasoned, imbued, or soaked, a mess of ثَرِيد [i. e. broken, or crumbled, bread, بِالدَّسَمِ] with grease, or gravy, or dripping; i. q. رَوَّغَهَا (En-Nadr, K, TA) بِالدَّسَمِ (En-Nadr, TA.)

5 تريّغت اللُّقْمَةُ بِالسَّمْنِ ذ (assumed tropical:) The morsel, or mouthful, was [ smeared, seasoned, ] imbued, or soaked, (تَرَوَّت,) with clarified butter. (En-Nadr, TA.) [In the CK, and in some MS. copies of the K, this verb is mentioned as quasi-pass. of 2.]

رِيغٌ ذ : see what next follows.

رِيَاغٌ ذ , as in the [T and] O and Tekmileh and L; in the K, erroneously, ↓ رِيغٌ; (TA;) Dust, or dust raised: (Sh, K:) or, as some say, (TA,) dust, or earth, (K, TA,) in a general sense: or such as is comminuted. (TA.) Ru-beh says, describing an ass [i. e. a wild ass] and his females, وَاـِنْ أَثَارَتْ مِنْ رِيَاغٍ سَمْلَقَا تَهْوِى حَوَامِيهَا بِهِ مُدَقَّقَا using an inversion, for he means أَثَارَتْ رِيَاغًا مِنْ سَمْلَقٍ [i. e. And if they raise earth from a level plain, the sides of their hoofs make it to fall down reduced to powder ]. (TA.) -A2- And i. q. نِفَارٌ [The act of fleeing, going away or aside or apart or to a distance, retiring to a distance, shrinking, &c.; inf. n. of نَفَرَ, q. v.]: (K:) so some say. (TA.) -A3- Sgh says that this word may belong to the present art. and to art. روغ, q. v. (TA.)

مَرَاغٌ ذ , signifying The place in which beasts roll, or turn themselves over, is thought by Az to be so called from رِيَاغٌ in the first of the senses assigned to it above. (TA.)

مُرَيَّغٌ ذ A thing defiled with dust or earth, or much sprinkled with dust. (El-'Azeezee, K.)

1 رَافَ ذ , aor. يَرِيفُ, He (a man of the desert) came to the رِيف; (T, O, K;) as also ↓ أَرْيَفَ and ↓ تريّف: (K:) or he entered the region, district, or tract, of cities, towns, or villages, and of cultivated land: or رَافُوا signifies they approached the رِيف; and so ↓ تريّفوا: (Ham p. 676:) or this last, they journeyed to the رِيف; (M;) and so ↓ أَرْيَفُوا: (S, * M:) or ↓ تريّفنا, we abode, or stayed, in [ a region of ] cities, towns, or villages, and where water was reached by digging, or where it was apparent, running upon the surface of the earth. (T.) ― -b2- And رَافَتِ المَاشِيَةُ The cattle pastured in the رِيف. (S, K.)

3 رايف لِلظِّنَّةِ ذ He was, or became, near to [ having, or incurring ] الظِّنَّة [i. e. suspicion, or evil opinion ]; syn. قَارَفَهَا, and طَنَّفَ لَهَا. (Ibn- 'Abbád, O, K.) [Freytag, app. misled by the TK, renders رايف, followed by ل, as meaning “ Falsa protulit, calumniis accusavit. ” He also assigns to رايف the signification of “ Adpropinquavit regioni ريف, ” as on the authority of the Ham; in which I do not find it.]

4 أَرْيَفَ see 1, in two places. ― -b2- ارافت الأَرْضُ, (S, M, K,) inf. n. اـِرَافَةٌ and [accord. to some] ↓ رِيفٌ; like اخصبت, inf. n. اـِخْصَابٌ and خِصْبٌ; but, [ISd says,] in my opinion, اـِرَافَةٌ is the inf. n., and رِيفٌ is the subst.; and in like manner one should say of اـِخْصَابٌ and خِصْبٌ; (M, TA;) The land abounded, or became abundant, with herbage, and with the goods, conveniences, or comforts, of life; (S, M, * K;) as also أَرْيَفَت. (K.)