Lane's Lexicon (Edward Lane, 1863)

2 روّب اللَّبَنَ ذ , (S, M, A, K,) inf. n. تَرْوِيبٌ, (AZ, M,) He made the milk to be such as is termed رَائِب; (S, M, A, K;) as also ↓ ارابهُ: (M, A, K:) or he put the milk into the skin, and turned it over, in order that it might become fit for churning, and then churned it, when it had not thickened well. (AZ, M.) -A2- See also 1, in two places.

4 اراب اللَّبَنَ ذ : see 2. -A2- [اراب as an intrans. verb app. signifies He had much milk such as is termed رَائِب: see its part. n. مُرِيبٌ, below.]

رَابٌ ذ The equal in quantity or measure or the like: so in the saying, هَذَا رَابُ كَذَا [ This is the equal in quantity &c. of such a thing. (K, * TA.)

رَوْبٌ ذ : see رَائِبٌ, in two places. ― -b2- Hence, (M,) لَا شَوْبَ وَ لَا رَوْبَ, (IAar, T, M,) occurring in a trad., meaning (assumed tropical:) There is, or shall be, no dishonesty, nor any mixing: (TA:) it is a saying of the Arabs, in a case of selling and buying, respecting the commodity which one sells, and means I am irresponsible to thee for its faults, or defects. (IAar, T, M.)

رَوْبَةٌ ذ : see what next follows, in three places.

رُوبَةٌ ذ The ferment of milk, (T, S, M, A, Mgh, Msb, K,) consisting of a sour portion, (S, TA,) which is put into milk in order that it may become such as is termed رَائِب; (T, S, Mgh, Msb, TA;) and ↓ رَوْبَةٌ signifies the same as رُوبَةٌ in this sense, (Kr, M, A, K,) and in the other senses which follow: (M:) this is the primary signification: (TA:) or ferment of milk which contains its butter, and when its butter has been taken forth; as also ↓ رَائِبٌ in both of these two senses; (T;) or in the latter state it is termed ↓ رَائِبٌ: (TA:) or (so in the A and K, but in the M “ and, ”) remains of milk (M, A, K, in the second of which, as in the last, this applies also to ↓ رَوْبَةٌ,) that has become such as is termed رَائِب: (M:) or remains of milk left in the [ skin or vessel called ] مِرْوَب in order that fresh milk, when poured upon it, may quickly become رَائِب: (T:) and milk containing its butter: and also milk from which its butter has been taken forth: (Aboo-' Amr ElMutarriz, MF, TA.) It is said in a prov., شُبْ شَوْبًا لَكَ رُوبَتُهُ [ Mix thou a mixture, app. of thick and fresh milk: thine shall be what will remain of it ]: (S:) or لَكَ بَعْضُهُ [ thine shall be some of it ]: (so Meyd:) it is like the saying اُحْلُبْ حَلَبًا لَكَ شَطْرُهُ [expl. in art. شطر]: (S, Meyd:) and is applied in inciting to aid him in whom one will find profit, or advantage. (Meyd.) ― -b2- I. q. دُرْدِىٌّ [as meaning A ferment ] such as is put into [ the beverage called ] نَبِيذ [ to make it ferment ]. (TA.) ― -b3- (tropical:) What has collected of the seminal fluid (T, S, M, A, K) of a horse, (S, A,) or of a stallion, (M, K,) after resting from covering; (T, S, M, K;) and ↓ رَوْبَةٌ in this sense is mentioned by Lh: (M:) you say, أَعِرْنِى رُوَبَةَ فَحْلِكَ, (T,) or فَرَسِكَ, (S, A,) when you ask a person to lend you a stallion, or a horse, to cover: (T, S, A:) or the collecting thereof: or the seminal fluid of the stallion in the womb of the camel: (M, K:) it is thicker than that which is termed مُهَاة, and more remote in respect of the place into which it is injected. (M.) ― -b4- (tropical:) Strength of a horse to run: so in the phrase فَرَسٌ بَاقِى الرُّوبَةِ (tropical:) [ A horse whose strength to run remains ]. (A.) ― -b5- (tropical:) Intellect (IAar, S, A) of a man (IAar, S) when it has attained to full vigour: (A:) [app. as being likened to the روبة of the stallion:] so in the saying, هُوَ يُحَدِّثُنِى وَ أَنَا اـِذْ ذَاكَ غُلَامٌ لَيْسَ لِى رُوبَةٌ (tropical:) [ He would talk to me, I being then a boy, not having full intellect ]. (IAar, S, A: in one of my copies of the S, and in the TA, لَيْسَتْ.) ― -b6- (assumed tropical:) The main, or most essential, part, syn. جُمَّاع, of an affair: (M, K:) so in the saying, مَا يَقُومُ بِرُوبَةِ أَمْرِهِ (assumed tropical:) [ He does not undertake, or superintend, or attend to, the main, or most essential, part of his affair ]: app. from the روبة of the stallion. (M.) ― -b7- (assumed tropical:) Means of subsistence: (M, K:) (assumed tropical:) food, or sustenance: (TA:) (assumed tropical:) anything that puts a thing into a good, right, or proper state; from the same word as signifying “ a sour ferment that is put into milk to make it ferment: ” (JM:) (tropical:) a want, or thing that is needed [ to put one into a good, or right, state ]: (S, M, A, K:) and want as meaning poverty. (Ibn-Es-Seed, K, TA.) You say, لَا يَقُومُ بِرُوبَةِ أَهْلِهِ, (S, A,) or مَا يَقُومُ الخ, (M, TA,) i. e. (assumed tropical:) [ He will not, or does not, undertake, or take upon himself, or attend to, ] the food, or sustenance, of his family: or (assumed tropical:) their case, and the putting them into a good, right, or proper, state: (TA:) or (tropical:) [ the supplying of ] what they require of him. (S, M, A, TA.) ― -b8- (tropical:) A part, or portion, or small portion, (طَائِفَةٌ, S, M, or قِطْعَةٌ, K, or سَاعَةٌ, T, M, A,) of the night: (T, S, M, A, K:) [app. from the same word signifying “ remains of milk; ” as seems to be implied in the A:] so in the saying, مَضَتْ رُوبَةٌ مِنَ اللَّيْلِ (tropical:) A period, or short portion, (ساعة,) of the night passed: (T, M, TA:) and بَقِيَتْ رُوبَةٌ مِنَ اللَّيْلِ (tropical:) A period, or short portion, (ساعة,) of the night remained: (M, A, TA:) and هَرِقْ عَنَّا مِنْ رُوبَةِ اللَّيْلِ, (S, A,) i. e. اِكْسِرْ عَنَّا سَاعَةً مِنْهُ [app. for اِكْسِرْ جَهْدَنَا or the like, i. e. (tropical:) Abate thou, or allay thou, our fatigue, or the like, or relieve thou us, for a period, or short portion, of the night; من before روبة being redundant]. (A.) ― -b9- (assumed tropical:) A piece of flesh-meat: (M, K:) so in the saying, قَطَعَ اللَّحْمَ رُوبَةً رُوبَةً (assumed tropical:) [ He cut the flesh-meat into pieces; or cut it piece by piece ]. (M.) -A2- (assumed tropical:) Heaviness, sluggishness, or torpidness, (T, K,) or laxness, or confusedness of the intellect, (T,) and languor, feebleness, or faintness, (K,) from drinking much milk. (T.) -A3- Good and fertile land, abounding with plants, or herbage, (T, M, K,) and with trees: (T, M:) that kind of land in which the herbage, or pasturage, remains longest. (T.) ― -b2- Accord. to Aboo-' Amr Esh-Sheybánee, i. q. مَشَارَةٌ, which means A سَاقِيَة [or channel of water for irrigation: but it has also other meanings, which see in art. شور]. (TA.) ― -b3- The tree called نُلْك; (T, K, TA;) expl. by Ibn-Es-Seed as meaning the tree called زُعْرُور [q. v.]. (TA.) -A4- A kind of hooked instrument (كَلُّوب) by means of which an animal that is hunted is drawn forth from its hole: (M, K:) accord. to Abu-l-'Omeythil, the مِحْرَش [app. meaning the same, or an instrument used for drawing forth the lizard called ضَبّ from its hole ]. (M.) -A5- It is also mentioned by IAar as [syn. with رُبَةٌ and أُرْبَةٌ,] meaning A knot. (T.) -A6- A piece of wood with which a wooden bowl, or other vessel, is repaired, or mended; or with which a breach, or broken place, therein is stopped up: (T, TA:) and, accord. to AZ, a [...]

رَوْبَانُ ذ : see the next paragraph.

رَائِبٌ ذ , applied to milk, (Lth, T, S, M, Mgh, Msb, K, &c.,) and ↓ رَوْبٌ, so applied, (Lth, T, M, K,) Thick, or coagulated: (M, Msb, K:) or churned, and deprived of its butter: (As, T, M, K:) see also رُوبَةٌ, in two places: or thick, (S,) or having a compact pellicle upon its surface, and thick, or resembling liver so that it quivers, (Lth, T,) and fit to be churned: (Lth, T, S:) or such as has been churned, and such as has not been churned: (S:) or such as has become thick; (Fr, A 'Obeyd, T, S, Mgh;) until its butter is taken forth; (Fr, A 'Obeyd, T, S;) or before and after its butter has been taken forth; (Mgh;) like as the epithet عُشَرَاآءُ is applied to a she-camel when pregnant and when she has brought forth. (A 'Obeyd, T, S.) A poet, cited by As, says, وَ مَنْ لَكَ بِالرَّائِبِ الخَاثِرِ سَقَاكَ أَبُو مَا عِزٍ رَائِبًا (T, S Mgh) meaning Aboo-Má'iz gave thee to drink churned [ milk ], (T, S,) but how wilt thou obtain, (T,) or [rather] but who will be answerable to thee for, (S,) the unchurned (T, S) [ that is thick, or] that has not had its butter taken forth from it? (S. [Or رَائِب in the former instance may be from رَابَ of which the aor. is يَرِيبُ; so that it may there mean what occasioned doubt, or evil opinion: see رَائِبٌ in art. ريب: and if so, this word as belonging to the present art., and applied to milk, may signify only thick, or unchurned.]) And one says, مَا عِنْدَهُ شَوْبٌ وَ لَا ↓ رَوْبٌ, (T,) or مَا عِنْدِى الخ, (M,) i. e. He has not, or I have not, mixed honey, nor milk such as is termed رَائِب: (T, M:) or, as some say, honey nor milk; thus explaining the two words شوب and روب without restriction. (M. [See also art. شوب.]) ― -b2- [Hence,] رَائِبٌ applied to a man, (T, S, M, A, K,) as also ↓ رَوْبَانُ, (T, M, K,) and ↓ أَرْوَبُ, (M, K,) (tropical:) Confused, disturbed, or disordered, (T, S, A,) in mind, by reason of drowsiness, or satiety, or intoxication: (A:) or confounded, or perplexed; unable to see his right course: (M, K:) and languid in spirit, by reason of satiety, or drowsiness: (M:) or who has arisen (M, K) from sleep (M) disordered in body and mind: or intoxicated with sleep: (M, K:) or رَائِبٌ signifies (assumed tropical:) confused in his intellect and his opinion and his affair: (TA:) and a man (tropical:) fatigued, wearied, distressed, embarrassed, or troubled: (A:) fem. [of the first] رَائِبَةٌ: (Lh, M:) pl. of the first, (S, M, A, * Mgh,) accord. to As, (S,) or of the second, رَوْبَى: (S, A, Mgh:) you say قَوْمٌ رَوْبَى (tropical:) a people, or company of men, confused, disturbed, or disordered, in minds, (T, S, Mgh,) by reason of drowsiness: (Mgh:) accord. to Sb, (M,) rendered heavy, or weak, or languid, by journeying, (S, M,) and by pain, (M,) and heavy with sleep: (S:) or intoxicated by drinking [ milk such as is termed ] رَائِب. (S, Mgh.) ― -b3- And رَائِبٌ also signifies (tropical:) A thing, or an affair, that is clear, or free from dubiousness or confusedness; (Th, T and TA in art. ريب;) like the milk so termed. (TA in art. ريب. See an ex. in that art.)

أَرْوَبُ ذ : see the next preceding paragraph.

مِرْوَبٌ ذ A vessel, (T, S,) or receptacle, (A,) or skin, (M, K,) in which milk is made to be such as is termed رَائِب. (T, S, M, A, K.) [See also مُرَوَّبٌ.]

مُرِيبٌ ذ Having much milk such as is termed رَائِب. (Har p. 416.)

مُرَوَّبٌ ذ Milk that has not as yet been churned, and that is in the skin, not having had its butter taken from it. (As, T.) ― -b2- And سِقَاآءٌ مُرَوَّبٌ A skin in which milk has been made such as is termed رَائِب: (M, K:) or a skin that is wrapped up [in order that its milk may thicken more quickly by its being kept warm] until it attains the fit time for the churning. (S.) It is said in a prov., أَهْوَنُ مَظْلُومٍ سِقَاآءٌ مُرَوَّبٌ, (T, S, M, A,) meaning [ The lightest in estimation ] of what is drunk, or given to be drunk, [of milk,] before its butter comes forth from it (As, T) [ is that in ] a skin that is wrapped up &c., as expl. above: (S:) [or (assumed tropical:) the least to be esteemed of the wronged is he who remains quiet, or inert, like milk not yet in a state of fermentation: ] AZ mentions it as applied to him who is low, abject, or contemptible; who is held to be weak: and he says that ظَلَمْتُ السِّقَاآءَ means “ I gave [the milk of] the skin to be drunk before it had attained to maturity [so as to be fit for the process of churning]: ” (T:) or مُرَوَّبٌ signifies not churned, but having in it its ferment; and the prov. is applied to him who is constrained to do something that is difficult, and to become in a state of abasement, or ignominy, and does not manifest any disapproval. (Meyd.)

1 رَاثَ ذ , (T, S, M, &c.,) aor. يَرُوثُ, (T, A, Msb,) inf. n. رَوْثٌ, (T, M, A, Msb,) said of a horse (S, Msb, K) and the like, (Msb,) [i. e.] of a solid-hoofed animal (T, M, A) of any kind, (T,) He dunged. (M, Msb. *) It is said in a prov., أَحُشُّكَ وَ تَرُوثُنِى, (S,) or أَحُشُّكِ وَ تَرُوثِينَنِى. (TA in art. حش, in which it is explained.)

رَوْثٌ ذ , (T, S, M, &c.,) originally an inf. n., (Msb,) The dung (M, Msb *) of the horse (S, Msb, K) and the like, (Msb,) [i. e.] of a solidhoofed animal (T, M, A, Mgh) of any kind: (T, Mgh:) [a coll. gen. n.:] n. un. ↓ رَوْثَةٌ: (S, Msb, K:) and pl. أَرْوَاثٌ. (S, M, A, Mgh, K.)

رَوْثَةٌ ذ : see what next precedes. -A2- Also The end, or tip, (S, M, A, K,) of the nose, (M,) [i. e.,] of the أَرْنَبَة [or lower portion, i. e. lobule, of the nose ], (S, A, K,) where the blood that flows from the nostrils drops, or drips: (M, A:) or the fore part of the nose altogether: (M:) or the end, or tip, of the nose, in the fore part thereof. (TA.) You say, فُلَانٌ يَضْرِبُ بِلِسَانِهِ رَوْثَةَ أَنْفِهِ, (S, TA,) meaning [ Such a one strikes with his tongue ] the tip of his nose, or the tip of his nose in the fore part thereof. (TA.) It is said in a trad. that the mulet for mutilating a person by depriving him of this part is a third of the whole price of blood. (TA.) ― -b2- And (assumed tropical:) The bill of the eagle: Aboo-Kebeer El-Hudhalee terms the eagle's bill رَوْثَةُ أَنْفِهَا. (M.) ― -b3- And رَوْثَةُ السَّيْفِ, occurring in a trad., is expl. as meaning (assumed tropical:) The upper part [ of the kilt ] of the sword, that is next to the little finger of the person grasping it. (TA.) -A3- Also The remains of the culms of wheat in the sieve, when it is sifted. (K. [Not found by SM in any other lexicon.])

مَرَاثٌ ذ and ↓ مَرْوَثٌ (M, K) The part whence the رَوْث (or dung ) issues; (M;) the خَوْرَان [i. e. the rectum, or the tuel, ] of a horse. (K.)

مَرْوَثٌ ذ : see what next precedes.

مُرَوَّثٌ ذ A man having a large nose. (A, TA.)

1 رَاجَ ذ , (S, A, Msb, K,) aor. يَرُوجُ, (S, A, Msb,) inf. n. رَوَاجٌ, (S, A, K,) or this is a simple subst., and the inf. n. is رَوْجٌ, (Msb,) It (a thing, S, or a commodity, Msb) had an easy, or a ready, sale; was, or became, saleable; easy, or ready, of sale; or in much demand. (S, * A, * Msb, K. *) ― -b2- And رَاجَتِ الدَّرَاهِمُ, inf. n. رَوْجٌ, The dirhems, or money, passed, or had currency, among men, in buying and selling. (Msb, TA.) ― -b3- And راج الأَمْرُ, inf. n. رَوْجٌ and رَوَاجٌ, accord. to IKoot, The thing, or affair, was, or became, quick, speedy, or expeditious: (L, Msb:) or came quickly. (MF.) ― -b4- And راج It was, or became, present, or ready, and prepared: so in the saying, خُذْ مَا رَاجَ [ Take thou what is present, or ready, and prepared ]. (Har p. 116.) ― -b5- See also 2. ― -b6- راجت الرِّيحُ, (K,) or ↓ روّجت, (Msb, [app. a mistranscription, unless رُوِّجَت be meant,]) The wind was, or became, confused, (Msb, K,) not continuing from one direction, (Msb,) so that one knew not whence it came. (K.)

2 روّج ذ , (S, A, Msb, K,) inf. n. تَرْوِيجٌ, (A, Msb, K,) He made a commodity to have an easy, or a ready, sale; to be saleable; easy, or ready, of sale; or in much demand. (S, A, K. *) ― -b2- He made money to pass, or be current. (S, * A, * Msb.) ― -b3- روّج الشَّىْءَ, and روّج بِهِ, He made the thing to be quick, speedy, or expeditious; or was quick with it. (L.) ― -b4- رَوَّجْتُ is also syn. with أَرَّجْتُ: so in the saying, ↓ رَوَّجْتُ الأَمْرَ فَرَاجَ, aor. of the latter يَرُوجُ, and inf. n. رَوْجٌ, [app. meaning I excited the affair, or event, and it became excited. ] (TA.) ― -b5- روّج كَلَامَهُ He embellished his speech, or language, and made it vague, so that one knew not its true meaning: (Msb, TA:) from رَاجَتِ الرِّيحُ, (TA,) or from روّجت الرِّيحُ. (Msb.) ― -b6- For روّجت الريح see 1, last sentence. ― -b7- روّج الغُبَارُ عَلَى رَأْسِ البَعِيرِ [perhaps رُوِّجَ] The dust continued, or went round, upon, or over, the head of the camel; syn. دَامَ. (TA.)

5 تروّج ذ He [app. a camel] went round about the watering-trough, or tank, thirsting, and not getting to it. (K.)

رَوْجَةٌ ذ Haste, quickness, speed, or expedition. (IAar.)

رَوَاجٌ ذ [an inf. n., (see 1,) or] a subst., meaning The state, or quality, of having an easy, or a ready, sale; of being saleable; or in much demand. (Msb.)

رَوَّاجٌ ذ [app. applied to a camel] Going round about the watering-trough, or tank, thirsting, and not getting to it. (K.)

أَمْرٌ مُرَوَّجٌ ذ A confused thing or affair. (TA.)

فُلَانٌ مُرَوِّجٌ ذ Such a one is a person who makes commodities to have an easy, or a ready, sale; to be saleable; easy, or ready, of sale; or in much demand: or who makes money to pass, or be current. (S.)

1 رَاحَ ذ , (S, Msb, K,) sec. pers. رِحْتَ, (Msb,) aor. يَرَاحُ, (S, Msb, K,) inf. n. رِيحٌ; (K;) and aor. يَرُوحُ, (Msb, TA,) inf. n. رَوْحٌ, (Msb,) or رُؤُوحٌ; (TA;) It (a day) was violently windy. (S, Msb, K.) And راح, aor. يَرُوحُ, inf. n. رُؤُوحٌ, It (a day) was one of good, or pleasant, wind. (TA.) ― -b2- راح, aor. يَرَاحُ, inf. n. رَوْحٌ, It was, or became, cool and pleasant [ by means of the wind ]. (L.) It (a house, or tent, the door being opened,) [ was, or became, aired by the wind; or] was entered by the wind. (L.) ― -b3- راح الشَّجَرُ The trees felt the wind. (AHn, K.) [See also another meaning below.] ― -b4- [Hence, perhaps,] راح, aor. يَرَاحُ, inf. n. رَاحٌ, (assumed tropical:) He was, or became, brisk, lively, sprightly, active, agile, prompt, or quick; [as though he felt the wind and was refreshed by it;] (L;) as also ↓ ارتاح: (S, A, L, K:) رَاحٌ and ↓ اِرْتِيَاحٌ signify the same: (S, L, K: [in the CK, الاِرْتِياحِ is erroneously put for الاِرْتِيَاحُ:]) and ↓ اِسْتَرْوَحَ (assumed tropical:) he (a man) became light, or active, and quick; syn. شَمَّرَ. (Msb.) You say, راح لِلشَّىْءِ [and اـِلَى الشَّىْءِ] and ↓ ارتاح [and ارتاح بِهِ] (assumed tropical:) He was, or became, brisk, lively, &c, as above, at the thing, [or betook himself with briskness, liveliness, &c., to the thing, ] and was rejoiced by it. (Lth, TA.) A poet says, وَ زَعَمْتَ أَنَّكَ لَا تَرَاحُ اـِلَى النِّسَا [(assumed tropical:) And thou assertedst that thou dost not, or wilt not, betake thyself with briskness, &c., to women, nor be rejoiced by them ]. (Lth, TA.) And راح لِلْأَمْرِ i. q. ↓ ارتاح [ He betook himself with briskness, &c., to the thing, or affair; or was brisk, &c., to do it ]. (TA.) And راح لِذٰلِكَ الأَمْرِ, (L, K,) and اـِلَيْهِ, (L,) aor. يَرَاحٌ, inf. n. رَوَاحٌ and رُؤُوحٌ and رَاحٌ and رِيَاحَةٌ (L, K) and رَاحَةٌ and أَرْيَحِيَّةٌ, (L,) (assumed tropical:) He brightened in countenance at that thing, (L, [there explained by أَشْرَقَ لَهُ, and this I regard as the right reading, rather than that which I find in the copies of the K, which is أَشْرَفَ لَهُ, perhaps meaning the same as أَشْرَفَ عَلَيْهِ, i. e. he became acquainted with that thing, or knew it, syn. اِطَّلَعَ عَلَيْهِ,]) and rejoiced in it, or at it, (L, K,) and was thereby affected with alacrity, cheerfulness, briskness, liveliness, or sprightliness, disposing him to promptness in acts of kindness or beneficence: said of a generous man when he is asked to confer a gift; and sometimes, metaphorically, of dogs when called by their owner, and of other animals. (L.) [It is also said that] رَوَاحٌ and رَوَاحَةٌ and رَاحَةٌ and رَوْحَةٌ and رَوِيحَةٌ [all app. inf. ns. of رَاحَ, or some of them may be simple substs.,] and مُرَايَحَةٌ [as though inf. n. of ↓ رَايَحَ] (L, K) signify (assumed tropical:) The experiencing relief from grief or sorrow, after suffering therefrom: (L:) or the experiencing the joy, or happiness, arising from certainty. (K. [See also رَوْحٌ, below.]) You say also, اـِلَى حَدِيثِهِ ↓ اِسْتَرْوَحْتُ [app. meaning (assumed tropical:) I was affected with cheerfulness, liveliness, or the like, at his discourse, or narration; as seems to be indicated by the context in the place where it is mentioned: or perhaps, he trusted to his discourse, and became quiet, or easy, in mind; agreeably with an explanation of the verb which see below]: (A:) or الى حديثه ↓ استراح (assumed tropical:) he inclined to his discourse. (MA.) And راح لِلْمَعْرُوفِ, (S, A, L, K,) sec. pers. رِحْتَ, (L,) aor. يَرَاحُ, inf. n. رَاحَةٌ (S, L, K) and رِيحٌ; (L;) and له ↓ ارتاح; (A, L;) (tropical:) He was affected with alacrity, cheerfulness, briskness, liveliness, or sprightliness, disposing him to promptness to do what was kind or beneficent: (As, S, L, K:) he inclined to, and loved, kindness or beneficence. (L.) And لِلنَّدَى ↓ ارتاح (assumed tropical:) [ He was affected with alacrity, &c., and so disposed to bounty or liberality ]. (S, K.) And نَزَلَتْ ا@للّٰهُ بِرَحْمَتِهِ فَأَنْقَذَهُ مِنْهَا ↓ بِهِ بَلِيَّةٌ فَا@رْتَاحَ (tropical:) [ A trial, or an affliction, befell him, and God was active and prompt with his mercy, and delivered him from it ]: (T:) but ISd disapproves of thus speaking of God; and El-Fárisee says that it is an instance of the rudeness of speech characteristic of Arabs of the desert. (TA.) [Hence seems to have originated, as is app. implied in the TA, the assertion that] ↓ الاِرْتِيَاحُ signifies (assumed tropical:) The being merciful: and ا@للّٰهُ لَهُ بِرَحْمَتِهِ ↓ ارتاح, (assumed tropical:) God delivered him from trial, or affliction: (K:) or ا@للّٰهُ لِفُلَانٍ ↓ ارتاح (assumed tropical:) God was merciful to such a one. (S.) One also says, راحت يَدُهُ لِكَذَا, (K,) or بِكَذَا, (S L,) (tropical:) His hand was active, prompt, or quick, (S, L, K, TA,) to do such a thing, (K, TA,) or with such a thing; (S, L, TA;) as, for instance, with a sword, to strike with it. (L.) Hence the saying of the Prophet, مَنْ رَاحَ اـِلَى الجُمُعَةِ فِى السَّاعَةِ الأُولَى فَكَأَنَّمَا قَدَّمَ بَدَنَةً (tropical:) [ Whosoever is brisk, or prompt, or quick, in repairing to the Friday-prayers in the first hour, he is as though he offered a camel, or a cow or bull, for sacrifice at Mekkeh ]: (K, * TA:) the meaning is, خَفَّ اـِلَيْهَا, (K, TA,) and مَضَى; (TA;) not the going in the latter part of the day. (K, * TA.) [See also what follows.] ― -b5- رَاحَ, aor. يَرُوحُ, inf. n. رَوَاحٌ; and ↓ تروّح; both signify the same; (S, Msb, K, &c.;) contr. of غَدَا; (S;) said of a man, (TA,) and of a company of men, (K, TA,) He, and they, went, or journeyed, or worked, or did a thing, in the evening, (K, TA,) or in the afternoon, i. e., from the declining of the sun from the meridian until night: (IF, Msb, K, TA:) this is said to be the primary meaning: (TA:) but they also mean he, or they, returned: (Msb:) and went, or journeyed, at any time: (Msb, * TA:) [for] الرَّوَاحُ is not, as some imagine it to be, only [ the going, or journeying, ] in the last, [...]

2 روّح ذ [ He fanned ]. You say, روّح عَلَيْهِ بِالمِرْوَحَةِ [ He fanned him with the fan ]. (A, TA.) And اِحْتَاجُوا اـِلَى التَّرْوِيحِ مِنَ الحَرِّ بِالمِرْوَحَةِ [ They required to be fanned, by reason of the heat, with the fan ]. (TA.) ― -b2- Also, (A, Msb,) inf. n. تَرْوِيحٌ, (Msb,) He perfumed oil; rendered it sweet in odour, (A, Msb,) by putting perfume in it. (Msb.) ― -b3- روّح عَنْهُ; and رَوِّحُوا بِنَا: see 4. ― -b4- روّح بِهِمْ, (A, Mgh, Msb,) inf. n. as above, (A, Msb,) He performed with them the prayers termed التَّرَاوِيح. (A, Mgh, Msb.) ― -b5- روّح having for its objects camels, and sheeep or goats: see 4. ― -b6- رَوَّحْتُهُمْ: see رُحْتُ اـِلَيْهِمْ, in the latter half of the first paragraph.

3 أَنَا أُغَادِيهِ وَ أُرَاوِحُهُ ذ : see 1, in the latter half of the paragraph. ― -b2- المُرَاوَحَةُ فِى العَمَلَيْنِ, (S,) or بَيْنَ العَمَلَيْنِ, (Mgh, K,) signifies The doing the two deeds, or works, alternately; this one time, and that one time: (S, Mgh, K:) as, for instance, reading, or reciting, at one time, and writing at another time: (Mgh:) and المراوحة بين الرِّجْلَيْنِ the standing upon the two legs alternately; upon each in turn: and المراوحة بين الجَنْبَيْنِ the turning over [ upon the two sides alternately, or] from side to side. (K.) You say, راوح بَيْنَ عَمَلَيْنِ [ He did two deeds, or works, alternately; he alternated them ]. (A.) And راوح بَيْنَ رِجْلَيْهِ He stood upon one of his legs one time and upon the other another time: (S, Mgh:) it is said also of one walking [as meaning he moved his legs alternately ]. (A.) And it is said in a trad., كَانَ يُرَاوِحُ بَيْنَ قَدَمَيْهِ مِنْ طُولِ القِيَامِ He used to rest upon one of his feet one time and upon the other another time to give relief to each of them [ in consequence of long standing ]. (TA.) One says also, راوحهُ He did a thing with him by turns, each of them taking his turn [ and so relieving the other: for المُرَاوَحَةُ signifies the giving mutual relief, or rest ]. (TA in art. عقب.) [See also 6.] -A2- رَايَحَ, inf. n. مُرَايَحَةٌ: see 1, in the former part of the paragraph.

4 اراح ذ He breathed: (S, A, K:) said of a man, (A,) and of a horse. (S.) ― -b2- [ It emitted an odour: ] it (a thing, Msb) stank; (S, Msb, K;) as also أَرْوَحَ: (Msb, TA:) the former said of flesh-meat, (S, K,) and of water; (K;) and so the latter: (TA:) or the latter, it became altered [ for the worse ] in odour; (Lh, S, M, A, Msb;) said of flesh-meat, (Lh, M, A, * Msb,) and of water, (Lh, S, M, A, Msb,) &c.; (S;) and so the former, said of water: (L, TA:) ISd makes a distinction between اروح and ↓ تروّح [q. v., as does also J,] said of water. (Msb, TA.) ― -b3- Also, (inf. n. اـِرَاحَةٌ, L,) He (a man, S, and a beast, Lh) revived, or his spirit returned to him, after fatigue; (Lh, S, K;) like ↓ استراح, q. v.: (TA:) and he had rest. (K.) ― -b4- And [hence], (S, Msb, K,) inf. n. اـِرَاحَةٌ, (TA,) or اـِرْوَاحٌ, (Msb,) (assumed tropical:) He (a man) died; (S, Msb, K;) as though he found rest: and he (a camel) died, or perished. (TA.) You say, أَرَاحَ فَأَرَاحَ [ He rested, i. e. had rest, and so rested others], meaning (assumed tropical:) he died, and so people became at rest from him. (A.) ― -b5- [Hence also,] أَرَحْنَا بِالصَّلَاةِ We performed the act of prayer: because its performance is [a cause of] rest to the soul; the waiting for the time thereof being troublesome. (Msb.) ― -b6- أَرَاحَتْ said of camels &c. [as though meaning They returned in the evening, or afternoon, to rest ]: see 1, in the latter half of the paragraph. ― -b7- اراح, inf. n. اـِرَاحَةٌ and اـِرَاحٌ, said of a man, His camels, and sheep or goats, and cattle, returned to him in the evening, or afternoon, from pasture. (L.) ― -b8- And اراح, [app. for اراح بَعِيرَهُ,] like wise said of a man, He alighted from his camel to rest him and to alleviate him. (L.) ― -b9- أَرَاحُوا, or أَرْوَحُوا: see 1, in the last quarter of the paragraph. -A2- أَرَاحَهُ and أَرْوَحَهُ, and اراح الرِّيحَ, &c.: see 1, in the last quarter of the paragraph, in twelve places. ― -b2- اراحهُ, (S, A, Msb, K,) inf. n. اـِرَاحَةٌ, (Msb, TA,) and ↓ رَاحَةٌ is a subst. used as an inf. n., [i. e. a quasi-inf. n.,] like طَاعَةٌ and عَارَةٌ used as inf. ns. of أَطَاعَهُ and أَعَارَهُ, (TA,) said of God, (S, K,) or of a man, (A, Msb,) He rested him, made him to be at rest or at ease, or gave him rest; (S, * A, * Msb;) namely, a hired man, (Msb,) or any man; as also عَنْهُ ↓ روّح: (TA:) and the former, He (God) caused him to enter into a state of rest, (K, TA,) or of mercy. (TA.) And بِنَا ↓ رَوِّحُوا (K in art. لث) Give ye us rest. (TK in that art.) And اراح بَعِيرَهُ He revived, or recovered, his camel. (TA.) ― -b3- [Hence,] اراح النَّاسَ بِالصَّلَاةِ He chanted the call to prayer, and so made the people to ease their hearts by performing the act of prayer. (L.) ― -b4- And اراح, (S, M, A, Msb, K,) inf. n. اـِرَاحَةٌ; (M, Mgh;) accord. to one dial., هَرَاحَ, aor. يُهَرِيحُ; (TA;) and ↓ روّح, (S, * A, TA,) inf. n. تَرْوِيحٌ; (S;) He (the pastor, Msb) drove back, or brought back, (S, M, Msb, K,) camels, (S, M, A, Mgh, Msb, K,) and sheep or goats, (M, A, * Mgh,) and cows or bulls, (A, * Mgh,) in the evening, or afternoon, (M, Msb,) after the declining of the sun from the meridian, (S,) [ from their place of pasture, ] to their nightly resting-place, (S, M, K,) or اـِلَى أَهْلِهَا [and عَلَى أَهْلِهَا (for you say رَاحَتْ عَلَى أَهْلِهَا) i. e. to their owners ]. (Msb.) ― -b5- [Hence,] اراح عَلَيْهِ حَقَّهُ (assumed tropical:) He restored to him his right, or due; (S, K;) as also أَرْوَحَ. (K.) And the saying, in a trad., of Umm-Zara, اراح عَلَىَّ نَعَمًا ثَرِيًّا (assumed tropical:) He gave me much cattle: because she was [as though she were] a مُرَاح for his bounty. (L.)

5 تروّح ذ [ He fanned himself ]. (A, TA.) And تروّح بِمِرْوَحَةٍ [ He fanned himself with a fan ]. (S, Msb, K.) رَأَيْتُهُمْ يَتَرَوَّحُونَ فِى الضُّحَى, occurring in a trad., means I saw them requiring the being fanned with the fan (التَّرْوِيح بِالمِرْوَحَة) by reason of the heat [ in the morning after sunrise ]: or it may mean returning to their tents or houses: or seeking rest. (TA.) ― -b2- تروّحت الرَّائِحَةُ The odour exhaled, or diffused itself. (Msb.) ― -b3- تروّح said of water, It acquired the odour of another thing by reason of its nearness thereto. (S, A, Msb, K.) See also 4. ― -b4- See also 10: ― -b5- and see 1, in five places. ― -b6- تروّح said of herbage, It became tall: (S, K:) and in like manner said of trees; as well as in well as in another sense explained in the first paragraph. (TA.) ― -b7- تَرَيُّحٌ, thought by ISd to be an inf. n., of which the verb is تَرَيَّحَ: see أَرْيَحِيَّةٌ.

6 تَرَاوَحَا عَمَلًا ذ (TA) and ↓ اِرْتَوَحَاهُ, (K, TA,) [like تَعَاوَرَاهُ and اِعْتَوَرَاهُ,] They two did a deed, or work, by turns, [ resting by turns, ] or alternately; syn. تَعَاقَبَاهُ. (K, TA.) And تراوحوا أَمْرًا They did a thing by turns; syn. تعاوروهُ. (TA.) [Hence,] اـِنَّ يَدَيْهِ لَتَتَرَاوَحَانِ بِالمَعْرُوفِ (S, A *) [in the S, the context implies that the meaning is, Verily his two hands are occupied alternately in doing that which is kind, or beneficent: in the A, it is said to be tropical, and the context seems to indicate that the meaning is, (tropical:) his two hands vie, one with the other, in promptness to do that which is kind, or beneficent ]. ― -b2- تراوحوا لِبُيُوتِهِمْ and تراوحوا بُيُوتَهُمْ [ They went in the evening, or afternoon, to their tents, or houses, app. meaning one to another's tent, or house, by turns ]. (A.) [See also 3.]

8 ارتاح ذ , and its inf. n. اِرْتِيَاحٌ: see 1, in the former half of the paragraph, in ten places: ― -b2- and see also 10. -A2- اِرْتَوَحَا عَمَلًا: see 6.

10 اِسْتَرْوَحَ ذ , said of a branch, (Msb, TA,) It became shaken by the wind: (TA:) or it inclined from side to side. (Msb.) ― -b2- See also 1, near the beginning of the paragraph; and see اِسْتَرْوَحْتُ اـِلَى حَدِيثِهِ, and استراح الى حديثه, in the former part of the same paragraph. ― -b3- Also, (K,) and استراح, (S, A, Msb, K,) [which latter is the more common in this sense,] and ↓ ارتاح, (TA,) and sometimes ↓ اراح, q. v., (Msb,) [and ↓ تروّح, as quasi-pass. of رَوَّحَ عَنْهُ or بِهِ,] said of a hired man, (Msb,) [and of any man,] He found, or experienced, rest, or ease; [ was, or became, at rest, or at ease; rested; ] (S, * A, * Msb, * K;) مِنْهُ [ from him, or it ], (A,) and بِهِ [ by means of it ]; (Msb;) from الرَّاحَةُ; (S;) quasi-pass. of أَرَحْتُهُ, (A, Msb,) and of أَرَاحَهُ ا@للّٰهُ. (S.) ― -b4- استروح اـِلَيْهِ (accord. to the S and K, but in other lexicons استراح, TA) He trusted to, or relied upon, him, or it, and became quiet, or easy, in mind. (S, K, TA.) ― -b5- See also 1, in the last quarter of the paragraph, in seven places. -A2- استروح المَطَرُ الشَّجَرَ The rain revived the trees. (L.)

رَاحٌ ذ Windy; applied to a day: (TA:) or, so applied, violently-windy; (S, Mgh, Msb, K;) as also ↓ رَائِحٌ, which is the original form, (Msb,) or may be so: (TA:) fem. of the former with ة, applied to a night (لَيْلَةٌ). (A, TA.) [See also رَيِّحٌ.] One says, هٰذِهِ لَيْلَةٌ رَاحَةٌ لِلْمَكْرُوبِ فِيهَا رَاحَةٌ [ This is a windy night: the oppressed in mind has rest therein ]. (A.) -A2- It is also syn. with اِرْتِيَاحٌ. (S, L, K. [See 1, near the beginning of the paragraph.]) ― -b2- And [hence,] Wine; (S, A, * K;) as also ↓ رَيَاحٌ: (S, K:) so called because the drinker thereof becomes brisk, lively, or sprightly; or, accord. to IHsh, because he becomes affected with briskness, liveliness, or sprightliness, disposing him to generous actions: in the L, [which mentions these two words in art. ريح,] the ا in the former word is said to be substituted for ى [and hence the ى in the latter if such be the case]. (TA.) -A3- See also رَاحَةٌ, in four places.

رَوْحٌ ذ , as an epithet; fem. with ة: see رَيِّحٌ, in two places. -A2- Also A gentle wind; a gentle gale; a breeze; the commencement of a wind before it becomes strong; or the breath of the wind when weak: (S, K, TA:) or the cold, or coolness, of such gentle wind. (A, TA.) ― -b2- I. q. نفس [app. نَفَسٌ i. e. Breath; like رُوحٌ]: said to be the primary signification: (MF:) or spirit; [like رُوحٌ;] syn. نَفْسٌ; as in the saying, أَحْيَا النَّاسَ بِرَوْحِهِ [ He (meaning God) hath quickened, or vivified, mankind with his spirit: or perhaps the right reading is بِرُوحِهِ]. (A.) ― -b3- See also رَاحَةٌ, with which it is syn. (S, K.) ― -b4- Also (assumed tropical:) Joy, happiness, or gladness; (AA, MF, TA;) said to be a metaphorical meaning, from the same word as syn. with نفس; (MF;) and ↓ رُوحٌ likewise has this meaning: (IAar, TA:) or the former, rest, or ease, from grief, or sorrow, of heart. (As, TA.) In the saying of 'Alee, فَبَاشَرُوا رَوْحَ اليَقِينِ or اليقين ↓ رُوحَ, the phrase روح اليقين is thought by ISd to mean (assumed tropical:) The joy and happiness that arise from certainty. (TA. [See art. بشر.]) ― -b5- Also (assumed tropical:) Mercy (S, K, TA) of God; thus called as being a cause of rest, or ease; (TA;) and so ↓ رِيحٌ; (K;) and ↓ رَيْحَانٌ; (L;) and ↓ رُوحٌ is said by Az to have this meaning in the Kur iv. 169: the pl. of the first of these three words [and of the last, and accord. to some a pl. of the second also,] is أَرْوَاحٌ. (TA.)

رُوحٌ ذ The soul, spirit, or vital principle; syn. نَفْسٌ; (IAar, IAmb, L, Msb, TA, and S and K &c. in art. نفس; [but there is a difference between these two words, for they are not always interchangeable, as I have shown in art. نفس;]) [i. e.] مَا بِهِ حَيَاةُ الأَنْفُسِ; (K; [see also رَوْحٌ, third sentence;]) often occurring in the Kur and the Traditions in different senses, but generally signifying [as explained above, i. e.] the vital principle; (IAth, TA;) [or the nervous fluid; or animal spirit; ] a subtile vaporous substance, which is the principle of vitality and of sensation and of voluntary motion; also called the رُوح حَيَوَانِىّ; (KT in explanation of the term نَفْسٌ;) or a subtile body, the source of which is the hollow of the corporeal heart, and which diffuses itself into all the other parts of the body by means of the pulsing veins, or arteries: (KT in explanation of the term الرُّوحُ الحَيَوَانِىُّ: [so too نَفْسٌ; q. v.: see also Gen. ix. 4: many of the ancients believed the soul to reside in the blood: see Aristotle, De Anim. i. 2, and Virgil's Æn. ix. 349:]) or the vital principle in man: (Fr, TA:) or the breath which a man breathes, and which pervades the whole body: [and this seems to be the original idea expressed by the word:] after its exit, he ceases to breathe; and when it has completely gone forth, his eyes remain gazing towards it until they close; called in Pers. جَانْ: (AHeyth, TA:) accord. to the Sunnees, the rational soul, (النَّفْسُ النَّاطِقَةُ, [also termed الرُّوحُ الاـِنْسَانِىُّ,]) which is adapted to the faculty of making known its ideas by means of speech, and of understanding speech, and which perishes not with the perishing of the body, being a substance, not an accident; as is shown by the words in the Kur iii. 163, which refer to the روح: (Msb:) most of the doctors of the fundamentals of religion forbid the diving into this matter, because God has abstained from making it known: (TA:) the philosophers say that it is the blood, by the exhausting of which the life ceases: (Msb:) the word is masc., (IAar, IAmb, Az, S, M, A, Msb, K, *) thus, with the Arabs, differing from نَفْسٌ, for this they make fem., (IAar, IAmb, Msb,) but the former is also fem., (S, M, A, Msb, K,) app. as meaning نَفْسٌ, (Msb,) as is said in the R; (TA;) and most hold it to be as often fem. as it is masc.: (MF:) one says خَرَجَ رُوحُهُ (IAar, Az, TA) [and also خَرَجَتْ رُوحُهُ, meaning His soul departed, or went forth ]: the pl. is أَرْوَاحٌ. (S, Msb.) ― -b2- Also i. q. نَفْخٌ (K) [properly A blowing with the mouth; but here] meaning wind that issues from the رُوح; (TA;) wind, or breath. (ADk, TA.) Dhu-r-Rummeh says, respecting fire that he had struck, and upon which he bade his companion to blow, أَحْيِهَا بِرُوحِكَ Give life to it, or enliven it, with thy wind [or breath ]. (TA.) And one says, مَلَأَ القِرْبَةَ مِنْ رُوحِهِ He filled the skin with his wind; with his breath. (ADk, TA.) ― -b3- [Hence,] الرُّوحُ also signifies (assumed tropical:) Inspiration, or divine revelation; (Zj, Th, K;) such as is imparted by means of an angel: thus in the Kur xvi. 2 and xl. 15: so called because it quickens from the death of infidelity, and thus is, to a man, like the رُوح which is the vital principle of his body: (T:) or (so says Zj accord. to the L, but in the K “ and ” ) the prophetic commission. (Zj, K.) ― -b4- And (assumed tropical:) The Kur-án; (IAar, Zj, S, * A, * K;) whereby God's creatures are [spiritually] quickened, and guided to the right way. (TA.) So in the trad., تَحَايَوْا بِذِكْرِ ا@للّٰهِ وَ رُوحِهِ (tropical:) [ Revive yourselves with God's book of religion and religious laws, (or ذِكْر may here have some other meaning,) and his Kur-án ]. (TA. [Mentioned also in the A; in a copy of which, in the place of تَحَايَوْا, I find تَحَابُوا, an evident mistranscription.]) ― -b5- And (assumed tropical:) What God ordains and commands (K, TA) by means of his assistants and angels. (TA.) ― -b6- Also Jibreel [i. e. Gabriel ]; (S, * A, * K;) called in the Kur [xxvi. 193] الرُّوحُ الأَمِينُ, and [in ii. 81] رُوحُ القُدُسِ or القُدْسِ, as related by Az on the authority of Th. (TA.) [The last of these appellations, or generally, but incorrectly, الرُّوحُ القُدُسُ, is applied by the Eastern Christians among the Arabs to The Holy Spirit; the Third Person of the Trinity. ] ― -b7- And [sometimes Our Lord ] Jesus. (S, * A, * K.) ― -b8- And A certain angel, (I'Ab, K,) in the Seventh Heaven, (I'Ab, TA,) whose face is like that of a man, and his body like that of the [ other ] angels: (I'Ab, K:) or certain creatures resembling mankind, but not men: so in the Kur lxxviii. 38: (Zj:) or the watchers over the angels who are watchers over the sons of Adam, whose faces are said to be like the faces of men, and whom the other angels see not, like as we see not the watchers nor the [ other ] angels. (Th.) ― -b9- See also رَوْحٌ, in three places. -A2- Also pl. of رَؤُوحٌ: (L:) ― -b2- and of أَرْوَحُ. (S &c.)

رَوَحٌ ذ : see رَائِحٌ, of which it is said to be a quasi-pl. n., in three places. -A2- Also Width, wideness, or ampleness. (S, K.) El-Mutanakhkhil [in the TA El-Muntakhal] El-Hudhalee says, لٰكِنْ كَبِيرُ بْنُ هِنْدٍ يَوْمَ ذٰلِكُمُ فُتْخُ الشَّمَائِلِ فِى أَيْمَانِهِمْ رَوَحُ (S, TA,) meaning But Kebeer Ibn-Hind, a tribe of Hudheyl, on that day, were lax in the joints of the left hands by reason of vehement pulling [of the bows], having wideness in their right hands by reason of vehement striking with the sword. (TA.) ― -b2- And [particularly] Width, or wideness, in the space between the thighs: (TA:) or width, or wideness, (S, Mgh, K,) in, (S, K,) or of, (Mgh,) [or between, ] the two legs, (S, Mgh, K,) less than what is termed فَحَجٌ, (S, K,) or less than فَجَجٌ, (A, Mgh,) with wideness between the fore parts of the feet, and nearness of the heels, each to the other: (S:) or [simply] wideness between the fore parts of the feet, and nearness of the heels, each to the other: (Msb:) or a spreading in the fore part of each foot: (Lth, Mgh, Msb:) or a turning over of the foot upon its outer side: IAar says that رَوَحٌ in the legs is less than فَدَعٌ, and this is less than عَقَلٌ. (TA.) -A3- هٰذَا الأَمْرُ بَيْنَنَا رَوَحٌ means This is a thing, or an affair, which we do by turns; as also عَوَرٌ. (TA.)

رِيحٌ ذ originally رِوْحٌ, the و being changed into ى because of the preceding kesreh, (T, S, Msb,) as is shown by its dim. mentioned below; (T, Msb;) Sb held it to be of the measure فِعْلٌ; and Abu-l-Hasan, فِعْلٌ and فُعْلٌ; [if the latter, originally رُيْحٌ;] (TA;) [ Wind; i. e.] the air that is made to obey [ the will of God ] and to run its course between heaven and earth: (Msb, TA:) or the breath (نَسِيم) of the air; and in like manner, of anything: (L, TA:) said to be thus called because it generally brings رَوْح and رَاحَة [i. e. rest, or ease]: (IAmb, MF:) one says رِيحٌ and ↓ رِيحَةٌ, like دَارٌ and دَارَةٌ; (S;) [using the latter as a more special term; for] رِيحَةٌ signifies a portion of wind (طَائِفَةٌ مِنْ رِيحٍ) [meaning a wind of short duration; or a breath, puff, blast, or gust, of wind ]; (Sb, M;) but رِيحٌ and ↓ رِيحَةٌ may be used in the same sense; i. e. the latter may be used as syn. with the former, and they are mentioned by some [as analogous] with كَوْكَبٌ and كَوْكَبَةٌ: (Sb, L:) رِيْح is of the fem. gender (IAmb, L, Msb) in most cases; (Msb;) and all the other names for wind are fem. except اـِعْصَارٌ, which is masc.; (IAmb, Msb;) but ريح is sometimes made masc. as meaning هَوَاآءٌ: (AZ, Msb:) [it is used by physicians as signifying flatus, flatuosity, or flatulence; as in the phrase رِيحٌ غَلِيظَةٌ a gross flatus: ] the pl. [of pauc.] is أَرْوَاحٌ (S, Mgh, Msb, K, &c.) and أَرْيَاحٌ, (S, Msb, K,) the latter used by some, but disallowed by AHát because there is in it no kesreh to cause the و to be changed into ى, (L, Msb,) and [the pl. of mult. is] رِيَاحٌ, (S, Mgh, Msb, K, &c.,) with ى because of the kesreh, (Msb,) and رِيَحٌ; (K, but not found by SM in any other lexicon;) and the pl. pl. is أَرَاوِيحُ [pl. of أَرْوَاحٌ] and أَرَايِيحُ [pl. of أَرْيَاحٌ]: (K:) the dim. of رِيحٌ is ↓ رُوَيْحَةٌ. (T, Msb.) رِيَاحٌ, or another form of pl., is often used in a good sense; and the sing., in an evil sense; because the Arabs say that the clouds are not made to give rain save by diverse winds blowing together; and this distinction is observed in the Kur-án. (L.) Hence, it is related in a trad., that he [Mohammad] used to say, when wind rose, اَللّٰهُمَّ ا@جْعَلْهَا رِيَاحًا وَ لَا تَجْعَلْهَا رِيحًا [ O God, make it to be winds, and made it not to be a wind ]. (TA.) [But this distinction is not always observed.] One says, فُلَانٌ يَمِيلُ مَعَ كُلِّ رِيحٍ (tropical:) [ Such a one inclines, or turns, with every wind ]. (TA.) And فُلَانٌ كَالرِّيحِ المُرْسَلَةِ [ Such a one is like the wind that is sent forth to drive the clouds, and produce rain; (see the Kur xxv. 50;)] meaning, (tropical:) quick, or prompt, to do acts of kindness, or beneficence. (A.) And رَجُلٌ سَاكِنُ الرِّيحِ (tropical:) A man who is calm, sedate, staid, or grave. (A.) ― -b2- Also (assumed tropical:) Predominance, or prevalence; and power, or force. (S, K.) A poet says, (S,) namely, Suleyk Ibn-Es-Sulakeh, or Taäbbata-Sharrà, or Aashà of the tribe of Fahm, (TA, and so in one of my copies of the S,) أَتَنْظُرَانِ قَلِيلًا رَيْثَ غَفْلَتِهِمْ أَوْ تَعْدُوَانِ فَاـِنَّ الرِّيحَ لِلْعَادِى (assumed tropical:) [ Will ye two await, a little, the time of their inadvertence, or will ye act aggressively? for prevalence is for the aggressor ]. (S.) And hence the phrase in the Kur [viii. 48], وَ تَذْهَبَ رِيحُكُمْ (assumed tropical:) [ And your predominance, or power, depart ]: (S:) [or in this latter instance it has the meaning next following.] ― -b3- (tropical:) Aid against an enemy; or victory, or conquest: (K, TA:) and (tropical:) a turn of good fortune. (A, K, TA.) One says, ذَهَبَتْ رِيحُهُمْ (tropical:) Their turn of good fortune departed. (A.) And اـِذَا هَبَّتْ رِيَاحُكَ فَا@غْتَنِمْهَا (tropical:) [ When thy turns of good fortune come, avail thyself of them ]. (A.) And الرِّيحُ لِاآلِ فُلَانٍ (tropical:) Aid against the enemy, or victory or conquest, or the turn of good fortune, is to the family of such a one. (TA.) ― -b4- See also رَوْحٌ. ― -b5- And see رَائِحَةٌ (with which it is syn.), in four places. ― -b6- Also (assumed tropical:) A good, sweet, or pleasant, thing. (K.) ― -b7- The pl. أَرْوَاحٌ occurs in a trad. as meaning (tropical:) The jinn, or genii; because they are [supposed to be often] invisible, like the wind. (TA.)

رَاحَةٌ ذ Rest, repose, or ease; contr. of تَعَبٌ; (TA;) cessation of trouble, or inconvenience, and of toil, or fatigue; (Msb;) [or freedom therefrom; ] and ↓ رَوْحٌ signifies the same as رَاحَةٌ, (S, A, K,) from الاِسْتِرَاحَةُ; (S, A;) like ↓ رَوَاحٌ [mentioned in the first paragraph as an inf. n. in a similar sense, as are also رَاحَةٌ and ↓ رَوْحَةٌ and ↓ رَوَاحَةٌ and ↓ رَوِيحَةٌ, i. e., as meaning the experiencing relief from grief &c.]. (TA.) You say, ↓ مَا لِفُلَانٍ فِى هٰذَا الأَمْرِ مِنْ رَوَاحٍ i. e. رَاحَةٍ [ There is not, for such a one, in this affair, or case, or event, any rest, &c.]. (TA.) And اِفْعَلْ ↓ ذٰلِكَ فِى سَرَاحٍ وَ رَوَاحٍ (tropical:) Do thou that in a state of ease (S, A, K) and rest. (A.) ― -b2- See also 4, near the middle of the paragraph. -A2- (assumed tropical:) A wife; syn. عِرْسٌ: (K:) because one trusts to her, or relies upon her, and becomes quiet, or easy, in mind. (TA.) -A3- The hand; syn. كَفٌّ: (S, K:) or [rather] the palm of the hand; (Msb, MF;) for the term كَفّ includes the راحة with the fingers: (MF:) pl. ↓ رَاحٌ, (S, A, * Msb, K, *) [or rather this, said in the K to be syn. with رَاحَاتٌ, is a coll. gen. n., of which رَاحَةٌ is the n. un.,] and [the pl. is] رَاحَاتٌ. (Msb, K.) You say, دَفَعُوهُ ↓ بِالرَّاحِ [ They pushed him with the palms of the hands ]. (A.) The saying of a poet, ↓ اـِذَا دَلَكَتْ شَمْسُ النَّهَارِ بِرَاحِ is explained as meaning When the sun of day has set, and men, looking towards it, shield themselves from its rays with the palms of their hands: or, accord. to IAar, when the [ sun of ] day has become dark, by reason of the dust of battle, and it is as though it were setting, and people have found rest from its heat. (L. [See also بَرَاحٌ, in art. برح; where other readings are mentioned.]) ― -b2- [Hence, app., as seems to be indicated in the TA,] رَاحَةُ الكَلْبِ (tropical:) A certain plant. (K, TA.) ― -b3- And ذُو الرَّاحَةِ (assumed tropical:) A sword of El-Mukhtár Ibn-Abee-' Obeyd (K, TA) Eth-Thakafee. (TA.) ― -b4- رَاحَةٌ also signifies A court, an open area, or a yard, (K, TA,) of a house. (TA.) One says, تَرَكْتُهُ أَنْقَى مِنَ الرَّاحَةِ (K, TA) i. e. I left him, or it, more clear than the court, open area, or yard, [of a house,] or than the palm of the hand; (TA;) meaning, (assumed tropical:) without anything. (K, TA.) ― -b5- And ↓ رَاحٌ signifies also Plain and open tracts of land, producing much herbage, (ISh, K,) hard, but comprising soft places and [ what are termed ] جَرَاثِيم [pl. of جُرْثُومَةٌ, q. v.], not forming any part of [ the bed of ] a torrent nor of a valley; (ISh;) one whereof is termed رَاحَةٌ. (ISh, K.) ― -b6- Also The plicature of a garment, or piece of cloth: (K, TA:) or the original plicature thereof: so in the saying, in a trad., respecting a new garment, or piece of cloth, اِطْوِهِ عَلَى رَاحَتِهِ [ Fold thou it in the manner of its original plicature ]. (TA.)

رَوْحَةٌ ذ : see رَاحَةٌ. ― -b2- Also A journey in the evening, or afternoon: an inf. n. of un. of رَاحَ: (L:) pl. رَوْحَاتٌ. (Ham p. 521.) And The space of a journey in the afternoon, or evening. (L.) -A2- [Also, as seems to be indicated in the TA, The outer side of each of the legs of a man when bowed: see رَوَحٌ.]

رِيحَةٌ ذ : see رِيحٌ, in two places: -A2- and see also رَيِّحَةٌ.

[ رِيحِىٌّ ذ Of, or relating to, wind: flatulent; as in the phrase قَوْلَنْجٌ رِيحِىٌّ flatulent colic. ]

رَيْحَانٌ ذ a word respecting the formation of which there are different opinions; many saying that its medial radical letter is و, and its original form رَيْوَحَانٌ, as may be argued from the form of its dim., mentioned below; (Msb;) others, that its original form is رَوْيَحَانٌ; (MF;) and others, that its medial radical letter is ى, and that it is of the same measure as شَيْطَانٌ, as may be argued from the form of its pl., mentioned below; (Msb;) A certain plant, (S, K,) well known, (S,) of sweet odour; (K;) the شَاهَسْفَرَم [or شَاهِسْفَرَم, i. e. basil-royal, or common sweet basil, ocimum basilicum, the seed of which (called بِزْرُ الرَّيْحَانِ) is used in medicine]: (Mgh: [see also حَبَقٌ:]) or any sweet-smelling plant; (T, Mgh, Msb, K;) but when used absolutely by the vulgar, a particular plant [that mentioned above] is meant thereby: (Msb:) or the extremities thereof; (K;) i. e. the extremities of any sweet-smelling herb, when the first of its blossoms come forth upon it: (TA:) or the leaves thereof: (K:) or the leaves of seed-produce: so, accord. to Fr, in the Kur lv. 11: (S, TA:) [it is a coll. gen. n.:] the n. un. is with ة; (TA;) and is applied to a bunch (طَاقَةٌ) of رَيْحَان; and, with the article ال, (as a proper name, TA,) the حَنْوَة [a certain plant respecting which authors differ]: (K:) the dim. of رَيْحَانٌ is رُوَيْحِينٌ: (Msb:) and the pl. is رَيَاحِينُ. (Mgh, Msb) رَيْحَانُ الحَبَاحِمِ: and رَيْحَانُ الشُّيُوخِ: see حَبَقٌ. رَيْحَانُ القُبُورِ is a name of The مِرْسِين [or myrtle-tree ]. (TA in art. مرس.) ― -b2- (tropical:) Offspring; (L, K, TA;) from the same word as signifying “ any sweet-smelling plant; (Ham p. 713;) or from the same word in the sense next following: (L:) [a coll. gen. n.: n. un. with ة; whence,] رِيْحَانَنَىَّ [meaning (tropical:) My two descendants ] occurs in a saying of Mohammad as applied to El-Hasan and El-Hoseyn. (TA.) ― -b3- (tropical:) A bounty, or gift, of God; such as the means of subsistence, &c.; syn. رِزْقٌ: (S, L, K, TA:) said to be of the dial. of Himyer. (MF.) So in the saying, خَرَجْتُ أَبْتَغِى رَيْحَانَ ا@للّٰهِ (tropical:) [ I went forth seeking, or seeking diligently, the bounty, &c., of God ]. (AO, S, TA.) And in a verse of En-Nemir Ibn-Towlab cited voce دِرَّةٌ. (S, TA.) And in the saying, in a trad., الوَلَدُ مِنْ رَيْحَانِ ا@للّٰهِ (tropical:) [ Offspring are of the bounty of God ]. (S, TA.) ― -b4- It is also used (S, K) in the accus. case as an inf. n. [forming an absolute complement of a verb understood], (S,) in the sense of اِسْتِرْزَاق: so in the saying, سُبْحَانَ ا@للّٰهِ وَ رَيْحَانَهُ (assumed tropical:) [ I extol, or celebrate, or declare, the absolute perfection, or glory, or purity, of God, and beg his bounty, or his supply of the means of subsistence ]. (S, K.) ― -b5- See also رَوْحٌ.

رَوْحَانِىٌّ ذ , with fet-h to the ر, applied to a place, Good, or pleasant [app., like رَيِّحٌ, in respect of wind or air ]. (S, TA.) ― -b2- See also what next follows.

رُوحَانِىٌّ ذ , with damm to the ر, (S, A, K, &c.,) and ↓ رَوْحَانِىٌّ, with fet-h, but this latter is deemed strange by the lexicologists [as syn. with the former], (MF,) app. rel. ns., from رَوحٌ [in the former instance], or from رَوْحٌ meaning the “ breath of the wind when weak ” [in the latter instance], extraordinary in form, with ا and ن added to the usual form of the rel. n.: (TA:) Of, or relating to, the angels and the jinn or genii: (S, A, * K:) in this sense Abu-l-Khattáb asserts himself to have heard the former used: (S:) accord. to AO, it is applied by the Arabs to anything having in it a soul, or spirit, (Sb, S,) whether a human being or a beast: (Sb:) or it has this signification also: (K:) accord. to Wardán Aboo-Khálid, as related by ISh, among the angles are those who are termed رُوحَانِيُّونَ, and those who are created of light; and of the former are Jibreel and Meekáeel and Isráfeel: and ISh adds that the روحانيّون are souls, or spirits, which have not bodies; [ spiritual beings; ] and that the term روحانىّ is not applied to anything save what is of this description, such as the angles and the jinn and the like: and this is the correct explanation; not that of Ibn-El-Mudhaffar, that it signifies that into which, a soul, or spirit, has been blown. (T, TA.)

الحَبَقُ الرَّيْحَانِىُّ ذ : see حَبَقٌ.

رَوَاحٌ ذ : see رَاحَةٌ, in three places. ― -b2- It is also an inf. n. of رَاحَ, [q. v.,] signifying the contr. of غُدُوٌ. (S.) ― -b3- And it signifies also The evening; (K;) or the afternoon, from the declining of the sun from the meridian until night. (S, K.) One says, سَارُوا رَوَاحًا [ They journeyed in the evening, or afternoon ]. (TA.) And ↓ لَقِيتُهُ رَائِحَةً I met him in the evening, or afternoon. (A.) And خَرَجْوا بِرَوَاحٍ مِنَ العَشِىِّ, (S, K,) and من العشىّ ↓ بِرِيَاحٍ, (so in the T, A, L, and K,) or ↓ بِرَيَاحٍ, (so in the S,) and من العشىّ ↓ بِأَرْوَاحٍ, (A, K,) using a pl. form, (TA,) meaning the same, (S,) or They went forth in the beginning of the evening, (K,) or (tropical:) when there were yet some remains of the evening. (A.) And أَتَى فُلَانٌ وَ عَلَيْهِ مِنَ النَّهَارِ ↓ رِيَاحٌ, and ↓ أَرْوَنحٌ (tropical:) [ Such a one came when there were yet some remains for him of day ]. (A.)

رَيَاحٌ ذ : see رَاحٌ: -A2- and see also رَوَاحٌ.

رِيَاحٌ ذ : see رَوَاحٌ, in two places.