Lane's Lexicon (Edward Lane, 1863)

مَرْضُوحٌ ذ : see رُضْحٌ.

See what is said at the end of the next art.

1 رَضَخَ ذ , (S, A, Msb, K,) aor. رَضَخَ (A, Msb, K) and رَضِخَ , (K,) inf. n. رَضْخٌ, (JK, S, Msb,) He broke, (JK, S, Msb, K,) and bruised, brayed, or crushed, (Msb, TA,) pebbles, (S, K,) and date-stones, (S, Msb, TA,) and a bone, (TA,) and other things, (Msb, TA,) of such as were dry, (TA,) or datestones and the like; (JK;) like رَضَحَ; (S Msb;) as also ↓ رضّخ [app. in an intensive sense]. (A.) He broke (S A, Mgh, Msb) another's head, (Mgh, Msb,) or the head of a serpent, (S, TA,) &c., (TA,) with stones; (S, TA;) as also ↓ رضّخ [app. in an intensive sense]. (A.) And رَضَخَتِ التُّيُوسُ The he-goats betook themselves to striking one another with their horns, (JK, K, TA,) so that some of them broke the heads of others. (TA.) And رَأَيْتُهُمْ يَرْضَخُونَ الخُبْزَ and ↓ يُرَضِّخُونَهُ I saw them breaking in pieces the bread and eating it: (A:) and ↓ ظَلُّوا يَتَرَضَّخُونَ [i. e. They passed the time, or the day-time, ] breaking in pieces bread and eating it and taking it with their hands: (TA:) and ↓ كُنَّا نَتَرَضَّخُ We were eating. (JK.) ― -b2- رَضَخَ بِهِ الأَرْضَ means جَلَدَهُ بِهَا [app. for جَلَدَ بِهِ الأَرْضَ, i. e. He threw him, or it, down upon the ground ]. (JK, K.) ― -b3- رَضَخَ لَهُ, (S, A, Mgh, Msb, K,) and رَضَخَهُ, (S, Msb,) aor. رَضَخَ , (Msb,) inf. n. رَضْخٌ, (S, Msb,) He gave him what was not much; (S, Msb, K;) he gave him little; (A, Mgh, TA;) مِنْ مَالِهِ of his property: (TA:) and رَضَخْتُ لَهُمْ مِنْ مَالِى رَضْخَةً [ I gave them, of my property, a small gift ]: (A:) and لِلرَّجُلِ ↓ أَرْضَخْتُ [if not a mistranscription for رَضَخْتُ] I gave the man a little out of much. (TA.) أَمَرْتُ لَهُ بِرَضْخٍ وَرَضَخْتُهُ [ I ordered the giving of a small gift to him, or I ordered a small gift to him, and I gave him a small gift ] occurs in a tradition. (S.)

2 رَضَّخَ see above, in three places.

3 راضخهُ ذ , (S, L, K,) inf. n. مُرَاضَخَةٌ, (L,) He engaged with him in throwing stones, each at the other; (AAF, S, L, K;) so that each broke the other's head: (AAF, L:) or, accord. to ElKhattábee and IAth and others, he engaged with him in the shooting of arrows, each at the other: but AAF questions the correctness of this latter explanation, preferring the former. (L.) [See, however, 6.] ― -b2- And راضخ شَيْئًا, (JK, L, K,) inf. n. as above, (L,) He gave a thing unwillingly. (JK, L, K.) ― -b3- And رَاضَخْنَا مِنْهُ شَيْئًا We obtained of him, or it, something. (JK, L.)

4 أَرْضَخَ see 1, last sentence but one.

5 تَرَضَّخَ see 1, in two places. ― -b2- You say also, هُمْ يَتَرَضَّخُونَ الخَبَرَ [ They hear the news, but are not sure of it, or are not acquainted with it clearly, or plainly ]: from رَضْخٌ in the last of the senses explained below. (K, * TA.)

6 تراضخنا ذ We cast, or shot, one at another; syn. تَرَامَيْنَا: (S, K:) or تَرَاضُخٌ signifies a people's shooting arrows, one at another: (JK, TA:) and تراضخنا بِالسِّهَامِ We shot, one at another, with arrows: (TA:) and هُمْ يَتَرَاضَخُونَ بِالنُّشَّابِ They shoot, one at another, with arrows. (A.)

8 هُوَ يَرْتَضِخُ لُكْنَةً عَجَمِيَّةً ذ [ He has a foreign vitiousness of speech; or] he, having grown up among foreigners, (K, TA,) a little while, (TA,) and then become a dweller among the Arabs, inclines to, or resembles, foreigners, in certain words, or expressions, though he strive [ to do otherwise, or to speak correctly ]. (K, TA.)

رَضْخٌ ذ , (S, Mgh, Msb, TA,) originally an inf. n., used as a subst. [properly so termed]; or of the measure فَعْلٌ in the sense of the measure مَفْعُولٌ, like ضَرْبُ الأَمِيرِ [applied to a dirhem]; (Msb;) [app., in its primary acceptation when thus used, A fragment: for] you say, عِنْدَهُ رَضْخٌ مِنْ خُبْزٍ [ He has a fragment of bread ]: (A: [so in a copy of that work; and this is agreeable with significations of رَضَخَ: or the right reading may be خَبَرٍ: (see the last sentence in this paragraph:) or it may be that which here next follows:]) عِنْدَهُ رَضْخُ خَيْرٍ He has somewhat of good, or of good things. (Msb.) Also A small gift; (S, * L, Msb, TA;) and so ↓ رَضْخَةٌ (JK, A, [in my copy of the Mgh, erroneously, رَضِخَةٌ,]) and ↓ رَضِيخَةٌ (Mgh, L) and ↓ رُضَاخَةٌ: (L:) or a moderate gift, neither good nor bad; and so ↓ رَضِيخَةٌ: (L:) and a small gift, less than one's share, of booty. (Mgh, * MF.) ― -b2- Also, [or رَضْخٌ مِنْ خَبَرٍ,] News, or tidings, (K,) or a little thereof, (TA,) which one hears, but of which one is not sure, or with which one is not clearly, or plainly, acquainted: (K, accord. to different copies, and TA:) in some copies of the K, in the place of تَسْتَيْقِنُهُ, we find تَسْتَبِينُهُ. (TA.)

رَضْخَةٌ ذ : see the next preceding paragraph. ― -b2- One says also, وَقَعَتْ رَضْخَةٌ مِنْ مَطَرٍ (JK, A) A small quantity of rain fell: (JK:) pl. رِضَاخٌ. (JK, A. *)

رَضِيخٌ ذ [or نَوًى رَضِيخٌ] and ↓ مَرْضُوخٌ Bruised, or crushed, date-stones, [with which camels are fed, and] which are first moistened with water. (L in art. حفد.) [See also رُضْحٌ, with ح.]

رُضَاخَةٌ ذ : see رَضْخٌ.

رَضِيخَةٌ ذ : see رَضْخٌ, in two places.

مِرْضَخَةٌ ذ : see what next follows.

مِرْضَاخٌ ذ A stone with which, (K, and Ham p. 615,) or upon which, (Ham,) date-stones are broken [or bruised or crushed; to serve as food for camels ]; (K, Ham;) as also ↓ مِرْضَخَةٌ: pl. مَرَاضَخُ: (TA:) but مِرْضَاخٌ is [said to be] a dial. var. of weak authority, of مِرْضَاحٌ. (TA in art. رضح.)

مَرْضُوخٌ ذ : see رَضِيخٌ. It is allowable to substitute ح for خ in the words of this art., except in those relating to eating and giving. (L.)

1 رَضِعَ أُمَّهُ ذ , aor. رَضَعَ ; and رَضَعَ, aor. رَضِعَ ; (S, Msb, * K;) the former of the dial. of Tihámeh; (O, L;) the latter of the dial. of Nejd; (S, O, L;) or the former of the dial. of Nejd; and the latter of the dial. of Tihámeh, and used by the people of Mekkeh; (Msb;) and رَضَعَ, (Msb,) i. e. رَضَعَ ثَدْىَ أُمِّهِ, (IKtt, TA,) aor. رَضَعَ ; (IKtt, Msb;) inf. n. رَضَاعٌ, (S, Msb, K,) of the first, (S, TA,) or of the third, (Msb,) and رِضَاعٌ, (K,) [which is also an inf. n. of 3,] and رَضَعٌ, (Msb, K,) of the first, (Msb, TA,) and رَضْعٌ, (S, Msb, K,) of the second, (S, Msb,) and رَضِعٌ, (Msb, K,) said by some to be the original form of the inf. n. of the second, (Msb,) and رَضَاعَةٌ, (Msb, K,) of the third, (Msb,) and رِضَاعَةٌ; (K;) or the last two are simple substs. form رَضَاعٌ; (IAth;) said of a child; (S, Msb;) He sucked the breast of his mother; (K;) and ↓ ارتضع signifies the same. (Msb, TA.) You say, هٰذَا أَخِى مِنَ الرَّضَاعَةِ [ This is my foster-brother ]; and هٰذَا رَضِيعِى. (S, K. *) The saying, in a trad., الرَّضَاعَةُ مِنَ المَجَاعَةِ, and الرِّضَاعَةُ, means The sucking which occasions interdiction of marriage [with the woman whose milk is sucked and certain of her relations] is that of an infant when hungry; not of a child that is grown up: (IAth:) or that consequent upon hunger which is stopped by the milk in the time of infancy of the child; not when the child's hunger is only to be stopped by solid food. (Mgh in art. جوع.) You also say, of a man, يَرْضَعُ اـِبِلَهُ (S, K) and غَنَمَهُ (S) [ He sucks the teats of his camels and of his ewes or she-goats, by reason of his sordidness: see رَاضِعٌ]. ― -b2- رَضِعَ اللُّؤْمَ مِنْ ثَدْىِ أُمِّهِ (tropical:) [ He sucked meanness, sordidness, or ignobleness, from the breast of his mother ]; (K;) i. e. he was born in meanness, sordidness, or ignobleness. (TA.) ― -b3- يَرْضَعُ النَّاسَ (assumed tropical:) He begs of men; (K, TA;) asks gifts of them. (TA.) So, accord. to IAar, in the saying of Jereer, وَيَرْضَعُ مَنْ لَا قَى وَاـِنْ يَرَ مُقْعَدًا يَقُودُ بِأَعْمَى فَا@لْفَرَزْدَقُ سَائلُهْ [ And he begs of him whom he meets; and if he see a cripple leading a blind person, El-Farezdak asks of him ]: but [properly speaking] the مُقعَد is one who cannot stand, so as to lead the blind. (TA.) ― -b4- هُوَ يَرْضَعُ الدُّنْيَا وَيَذُمُّهَا (tropical:) [ He sucks the sweets of the present world, and dispraises it ]. (TA.) -A2- رَضُعَ, (S, Z, K,) with damm, as though what the verb denotes were natural to the person of whom it is said, (S, TA,) or the verb has this form because it is changed in meaning so as to be intensive, (Z, TA,) aor. رَضُعَ ; and رَضَعَ, aor. رَضِعَ ; (Ibn- 'Abbád, K;) inf. n., (Z, K,) of the former verb, (Z, TA,) رَضَاعَةً, (Z, K,) with fet- h only; (IAth, TA;) (tropical:) He (a man, S) was, or became, mean, sordid, or ignoble: (S, * K, TA:) or he was, or became, very mean, &c.: (Z, TA:) [see رَاضَعٌ:] or one says, لَؤُمَ وَرَضُعَ, for the sake of mutual resemblance; and the meaning is, [ he was, or became, mean, sordid, or ignoble, and ] he sucked from the teat of the she-camel, fearing lest, if he milked, any one should know of his doing so, and demand of him somewhat. (Msb.) -A3- رَضَعَتْ أَلْبَانُهَا (tropical:) Their milk became little in quantity; said in reference to milch-camels abounding with milk. (TA. [But the context in the TA suggests that this is a mistake; that the phrase is said of the wind called رَضَاعَةٌ; and that the right reading is رَضَعَتْ أَلْبَانَهَا; and the meaning, (assumed tropical:) It rendered their milk little in quantity. ])

3 راضعهُ ذ , (Msb, TA,) inf. n. مُرَاضَعَةٌ and رِضَاعٌ (Msb, K, TA) and also رِضَاعَةٌ, (Msb,) [but this last is anomalous, and, if correct, is probably a simple subst.,] He sucked with him; or had him sucking with him; (Msb, * K, * TA;) he had him as his رَضِيع [or foster-brother ]. (Msb.) ― -b2- [Hence,] بَيْنَهُمَا رِضَاعُ الكَأْسِ (tropical:) [ Between them two is the sipping of the wine-cup, or cup of wine ]. (TA.) ― -b3- مُرَاضَعَةٌ also signifies An infant's sucking the breast of his mother while she has a child in her belly. (K.) -A2- راضع ا@بْنَهُ He gave, or delivered, his son to the woman who should suckle him. (S, K.) [See also 4.]

4 أَرْضَعَتْ ذ She (a woman) had a child which she suckled. (K.) ― -b2- ذَاتُ اـِرْضَاعٍ, also, signifies (assumed tropical:) Having milk, though not having a child that is suckled. (IB.) -A2- أَرْضْعَتْهُ أُمُّهُ His mother suckled him. (S, Msb, K. *) ― -b2- You say also, أَرْضَعَ الوَلَدَ [app. meaning He caused the child to be suckled: or, perhaps, he suckled the child, by means of his wife or a female slave; because his semen genitale is considered as the source of the milk of a woman who has borne him a child; accord. to a saying of Lth, cited in an explanation of a usage of the word لَقَاحٌ or لِقَاحٌ]. (K voce مَلَحَ, q. v.) [See also 3.]

6 تراضعا ذ They both sucked the breast of a woman together; each with the other. (TA.)

8 ارتضع ذ : see 1; first sentence. ― -b2- ارتضعت العَنْزُ The she-goat drank [or sucked ] her own milk [ from her udder ]. (S, K.) ― -b3- Hence اِرْتِضَاعُ الكَأْسِ (assumed tropical:) The drinking [ of the cup ] of wine. (Har p. 284: [See also 3.])

10 استرضع ذ He sought, or demanded, a wetnurse. (K.) It is said in the Kur [ii. 233], وَاـِنْ أَرَدْتُمْ أَنْ تَسْتَرْضِعُوا أَوْلَادَكُمْ And if ye desire to seek, or demand, wet-nurses for your children; i. e., ان تسترضعوا اولادكم مَرَاضِعَ; the second objective complement [accord. to this order of the words], but the first in reality because the wetnurse is the agent with respect to the child, being suppressed; for you say, اِسْتَرْضَعْتُ المَرْأَةَ وَلَدِى, meaning I sought, or demanded, of the woman that she should suckle my child: (IB:) accord. to some, the verb is doubly trans.: accord. to others, the prep. لِ is suppressed in the Kur; the meaning being لِأَوْلَادِكُمْ. (El-Howfee, in the “ Burhán fee tefseer-el-Kur-án. ”)

رِضْعٌ ذ A kind of trees upon which camels feed. (O, K.)

رَضَعٌ ذ The young ones [or suckers ] of palmtrees; (IAar, K;) as also رَصَعٌ, (K,) accord. to Lth and IDrd and the S; (TA in art. رصع;) or the latter, accord. to Az, is a mistranscription: (K * and TA in that art.:) n. un. with ة. (TA.) -A2- (tropical:) Meanness, sordidness, or ignobleness; a subst. from رَضُعَ; as also ↓ رَضِعٌ. (K.)

رَضِعٌ ذ : see رَاضِعٌ, in two places: -A2- : and see رَضَعٌ.

رَضِيعٌ ذ A foster-brother; syn. ↓ مُرَاضَعٌ: pl. رُضَعَاآءُ (TA.) You say, هٰذَا رَضِيعِى, (S, Msb, * K, *) i. e. هٰذَا أَخِى مِنَ الرَّضَاعَةِ [ This is my foster-brother ]. (S, K. *) ― -b2- [ A child while it is a suckling; ] a child before it is termed فَطِيمٌ [i. e. weaned ]. (IAar, TA in art. طبخ. [See also رَاضَعٌ.]) [In explanations of the words وَطْبٌ and شَكْوَةٌ in the S, it is applied as an epithet to a kid, evidently as meaning Sucking; or a suckling; like رَاضِعٌ, q. v., and رَضِعٌ.] ― -b3- See two other significations, voce رَاضَغٌ, in two places.

رَضَاعَةٌ ذ , said in the K to be an inf. n. of 1 in the first of the senses explained in this art., is, accord. to IAth, a simple subst. (TA.) ― -b2- [It is a regular inf. n. of رَضُعَ, q. v.] -A2- الرَّضَاعَةُ also signifies (tropical:) The [ west wind, or westerly wind, called ] دَبُور: or a wind between that and the [ south wind, or southerly wind, called ] جَنُوب: (IDrd, K, TA:) because, when it blows upon the milch-camels abounding with milk, their milk becomes little in quantity. (IDrd, TA.)

رِضَاعَةٌ ذ , said in the K to be an inf. n. of 1 in the first of the senses expl. in this art., is, accord. to IAth, a simple subst. (TA.) ― -b2- [It is also said, in the Msb, to be an inf. n. of رَاضَعَهُ, q. v.]

رَضُوعَةٌ ذ A female that suckles her young: (TA:) or a ewe or she-goat that suckles, or that has a young one which she suckles. (AO, S, K.)

رَضَّاعٌ ذ : see the next paragraph.

رَاضَعٌ ذ Sucking the breast of his mother; a suckling; as also ↓ رَضِعٌ: pl. of the former رُضَّعٌ; and of the latter; رُضُعٌ. (K. [See also رَضِيعٌ, which signifies the same; as is shown below, voce مُرْضِعٌ; and by Bd in xxii. 2; &c.]) ― -b2- One who sucks from the teat of the she-camel, fearing lest, if he milked, any one should know of his doing so, and demand of him somewhat: (Msb:) or a pastor who does not take with him a milkingvessel, and, when he is asked for milk, excuses himself on that ground, (K, TA,) and, when he desires to drink, sucks the teat of his milchbeast: (TA:) pl. رُضَّعٌ. (Msb.) The phrase لَئِيمٌ رَاضِعٌ [i. e. Mean, sordid, or ignoble; who sucks the teats of his she-camels, &c.,] originated, (S, K,) as they assert, (S,) from a certain man's sucking the teats of his she-camels (S, K) or ewes or she-goats, and not milking them, (S,) lest the sound of his milking should be heard and somewhat should be demanded of him: (S, K:) or the origin was the coming of a guest by night to a certain man of the Amalekites, whereupon the latter sucked the udder of his ewe, lest the guest should hear the sound of the streaming of the milk from the teat. (IDrd.) But when a single epithet is used, one says ↓ رَضِيعٌ. (Msb. [See, however, what follows.]) ― -b3- [Hence,] (tropical:) Mean, sordid, or ignoble; (K, TA;) as also ↓ رَضِيعٌ and ↓ رَضَّاعٌ: pl. رُضَّعٌ and رُضَّاعٌ: (K:) and رَضِعُونَ, as a pl., [i. e. pl. of ↓ رَضِعٌ,] has the same signification, of mean, &c. (TA.) It is said in a trad. of Selemeh Ibn-El-Akwa', اليُوْمَ يُوْمُ الرُّضَّعِ, meaning (tropical:) To-day is the day of the destruction of the mean, &c. (TA.) ― -b4- Also (tropical:) Mean, sordid, or ignoble, who has sucked meanness, sordidness, or ignobleness, from the breast of his mother; (ElYemámee, K, TA;) i. e. born in meanness, sordidness, or ignobleness. (TA.) ― -b5- (tropical:) A beggar: (TA:) one who begs of men: (K:) thus Ibn-'Abbád explains لَئِيمٌ رَاضِعٌ. (TA.) ― -b6- (assumed tropical:) One who eats the particles of food remaining between his teeth, lest anything [ thereof ] should escape him: (K:) or such is termed لَئِيمٌ رَاضِعٌ. (TA.) -A2- A possessor of milk: after the usual manner of a possessive epithet [like لَابِنٌ]. (TA.)

رَاضِعَةٌ ذ A central incisor when it falls out: (Msb:) or the رَاضِعَتَانِ are the two central incisors (S, Msb, K, TA) of a child, (S K, TA,) over which the milk is drunk [or sucked ]: (Msb, TA:) pl. رَوَاضَعُ: (S, Msb, K:) or the رَوَاضِع are the teeth of a child that grow and then fall out in the period of sucking; (Msb, * TA;) and they are said to be six in the upper part of the mouth and six in its lower part: (TA:) [the pl. is applied to all the milk-teeth of a child, and of a horse &c.; it applies to the teeth called رَبَاعِيَات that fall out, as well as to the ثَنَايَا, or central incisors, accord. to AO, in a passage relating to a colt, in his كتاب الخيل quoted in the TA in art. حفر; and to the teeth called قَوَارِح that fall out, accord. to a passage in the S, voce أَحْفَرَ, q. v., as well as the extract from the work of AO mentioned above, and in this case likewise relating to a colt.]

مَرْضَعٌ ذ The breast, as being the place of sucking: pl. مَرَاضِعُ. (Ksh and Bd in xxviii. 11.) ― -b2- And [as an inf. n.] The act of sucking the breast: pi. as above. (Ksh and Bd ibid.)

مُرْضَعٌ ذ Suckled: pl. مَرَاضَعُ; which is opposed to فُطُمٌ, pl. of فَطِيمٌ. (Mgh.)

مُرْضِعٌ ذ and مُرْضَعَةٌ A mother [or other woman] suckling: (Msb:) or one having with her a child which she suckles: the former epithet may with reason be applied to the mother because suckling is performed only by females, like as the epithets حَائِضٌ and طَامِثٌ are applied to a woman; and if مُرْضَعَةٌ were applied to her who has with her a child, it would be correct: (Fr, TA:) [but see another saying ascribed to Fr in what follows:] or the former, a woman having a child which she suckles; (Kh, S, IB, K;) after the manner of a possessive epithet; (IB;) i. e. having a رَضِيع; (Kh, IB;) like اِمْرَأَةٌ مُطْفِلٌ “ a woman having a طِفْل; ” (Kh;) or ظَبْيَةٌ مُشْدِنٌ “ a doe-gazelle having a شَادِن; ” though مُرْضِعٌ has a verb bearing a signification agreeing with this; and it sometimes occurs as meaning having milk, though not having a child that is suckled: (IB:) but the latter is used in describing a woman as performing an action; (Kh;) signifying suckling a child: (S, K:) the former is used when the [abstract] quality is meant: the latter, when the action is meant: but God knows: (Akh:) or the former signifies one who is near to suckling, but has not yet suckled: and one having with her the child that is suckled [ by her ] (الصَّبِىُّ الرَّضِيعُ): and the latter, [in the TA the former, but this is a mistranscription, as is shown by what follows,] one who is suckling, her teat being in the mouth of her child; and in this sense it is used in the Kur, in a passage which see below: (AZ in the TA:) Th says, the latter signifies one who suckles, though she have not a child, or if she have a child: and the former, one who has not a child with her, and sometimes having with her a child: and in one place he says, when the action is meant, the latter is used, and it is made an epithet: and when the ة is not added, it is meant as a subst: (TA:) Fr and some others say that it is without ة when the proper signification of suckling is meant: and with ة when the tropical signification of a subject of the attribute of suckling in time past or future is meant: (Msb:) the pl. [of both, though said in the Mgh and TA to be that of the former,] is مَرَاضِعُ (Mgh, Msb, TA) and مَرَاضِيعُ. (Msb, TA.) The saying in the Kur [xxii. 2], يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ means [ On the day when ye shall see it, ] every woman that is suckling;, (AZ, Kh,) in the act of doing so, (Kh,) with her teat in the mouth of her child; (AZ,) [ shall neglect, or become heedless of or diverted from, that which she shall have been suckling: ] or مرضعة here has the last signification explained in the preceding sentence [so that the meaning is every woman who shall have been suckling or shall be going to suckle ]. (Msb.) ― -b2- It is said in a trad., نِعْمَتِ المُرْضِعَةُ وَبِئْسَتِ الفَاطِمَةُ, meaning (assumed tropical:) Excellent in the office of commander, or governor, and the profit, or advantage, which it brings to its possessor; and very evil is death, which destroys his delights, or pleasures, and stops the profits, or advantages, of that office. (TA.) ― -b3- The pl. مَرَاضِيعُ is metaphorically applied as an epithet to bees (جَوَارِس, i. e. نَحْل). (TA.)

مُرَاضَعٌ ذ : see رَضِيعٌ. ― -b2- Also An unborn child of a woman who is suckling another child: such a child proves to be meagre in body, slender in the bones, and ill nourished. (En-Nadr, Sgh.)

مُسْتَرْضَعٌ ذ [for مُسْتَرْضَعٌ لَهُ, agreeably with an opinion mentioned by El-Howfee, (see 10,) One for whom a wet-nurse has been sought, or demanded ]. You say, فُلَانٌ المُسْتَرْضَعُ فِى بَنِى تَمِيمٍ [ Such a one is he for whom a wet-nurse has been sought, or demanded, among the Benoo-Temeem ]. (TA.)

1 رَضَفَهُ ذ , aor. رَضِفَ , (S, Msb, K,) inf. n. رَضْفٌ, (Msb,) He cauterized him, or it, (namely, a thing, Msb,) with a heated stone. (S, Msb, K.) ― -b2- And He roasted it (namely, flesh-meat,) upon heated stones. (Msb.) And Az says, رُبَّمَا رَضَفَتِ العَرَبُ المَاآءِ بِالرَّضْفِ لِلْخَيْلِ [ Sometimes, or often, the Arabs heated, or warmed, water with heated stones for the horses ]. (O.) -A2- رَضَفَ بِسَلْحِهِ He ejected his excrement, or thin excrement. (Ibn- 'Abbád, O, K.) -A3- رَضَفَ الوِسَادَةَ He folded the pillow. (IDrd, O, K.)

رَضْفٌ ذ Heated stones (S, O, Mgh, Msb, K) with which milk is made hot, or is made to boil; (S, O, K;) [and with which one cauterizes; and upon which flesh-meat is roasted; as shown above;] as also ↓ مِرْضَافَةٌ: (O, K:) n. un. with ة. (S, O, Mgh, Msb.) It is said in a prov., خُذْ مِنَ الرَّضْفِةِ مَا عَلَيْهَا [ Take thou from the heated stone what is upon it ]: (S, O:) i. e. take thou what adheres, of the milk, to the heated stone when it is thrown, with others, therein, to make it hot, or to make it to boil: it is applied to the case of one's taking as spoil a thing from a niggard, though it be little, or paltry. (Meyd, O.) [Hence,] مُطْفِئَةُ الرَّضْفِ A piece of fat which, when it falls upon the heated stones, melts, and extinguishes their heat: and a serpent of which the poison, when it passes by the heated stones, extinguished their fire: (O, K:) and a lean sheep or goat, that puts out the fire and does not become thoroughly cooked: (M, L, K, all in art. حدس:) or a fat sheep or goat, that slakes the heated stones by its fat: (T and TA in that art.:) and (assumed tropical:) a calamity that makes one to forget that which was before it: (AO, O, K:) or simply (assumed tropical:) a calamity. (K in art. طفأ [q. v.].) ― -b2- Also Certain bones in the knee, like fingers put together, holding together one another; (O, K;) above which is the دَاغِصَة [or patella ]: (TA in art. دغص:) in a horse, what are between the shank and the arm: (En-Nadr, O, K:) they are certain small bones, places together, at the head of the upper part of the ذراع [app. a mistranscription for كُرَاع, i. e. shank ]: (En-Nadr, O:) one thereof is termed رَضْفَةٌ and ↓ رَضَفَةٌ. (O, K.)

رَضْفَةٌ ذ n. un. of رَضْفٌ [q. v.]. (S, O, Mgh, Msb.) ― -b2- [Hence, app.,] رَضَفَاتُ العَرَبِ an appellation of four [tribes of the Arabs], Sheybán and Teghlib and Bahrà and Iyád. (O, K.)

رَضَفَةٌ ذ A certain brand, or mark, made by burning the skin with [ heated ] stones. (Lth, O, K.) ― -b2- See also رَضْفٌ, last sentence.

رَضِيفٌ ذ Milk that is boiled by means of the heated stone [or stones ]. (S, O, K.)

مَرْضُوفٌ ذ Roast meat roasted by means of heated stones: (S, O, K: *) and thoroughly cooked thereby. (K.)

مرْضَافَةٌ ذ : see رَضْفٌ, first sentence.

مَرْضُوفَةٌ ذ A cooking-pot [ in which the food is ] thoroughly cooked by means of heated stones: (S:) or the stomach, or maw, of a ruminant animal, which is washed and cleansed, and carried in a journey; and when the people desire to cook, and there is no cooking-pot, they cut up the flesh-meat, and put it into the stomach, or maw, then they betake themselves to some stones, and kindle a fire upon them so that they become heated, whereupon they put them into the stomach, or maw. (O, K.) It occurs in the saying of ElKumeyt, وَمْرضُوفَةٍ لَمْ تُؤْنِ فِى الطَّبْخِ طَاهِيًا عَجِلْتُ اـِلَى مُحْوَرِّهَا حِينَ غَرْغَرَا (S, O, K,) i. e. [ Many a cooking-pot &c, or many a stomach, or maw, &c., has there been,] that did not impede nor delay [ in the cooking the cook, to the whiteness of the froth whereof I have hastened when it made a sound in boiling, or broiling ]. (S.) [This art. is wanting in the copies of the L and TA to which I have had access.]

1 رَضِىَ ذ is originally رَضِوَ; the و being changed into ى because of the kesreh: (S:) the tribe of Teiyi said رَضَا for رَضِىَ. (IDrd in his lex., cited by Freytag; and Mughnee voce اـِلَى there said to be a dial. var. of رَضِىَ.) You say, رَضِىَ عَنْهُ, (S, M, Msb, K,) and عَلَيْهِ, (M, Msb, K,) which is of the dial. of the people of El-Hijáz, (Msb,) the verb being thus made trans. by means of على, accord. to Ks, agreeably with the opinion of Sb respecting instances of this kind, for the purpose of making it to accord with its contr., سَخِطَ, (M, TA,) aor. يَرْضَى, (K,) inf. n. رِضًى (S, M, Msb, K) and رُضًى (M, K) and رِضْوَانٌ and رُضْوَانٌ, (S, * M, Msb, * K,) the last of the dial. of Keys and Temeem, (Msb, TA,) and mentioned by Sb, (M, TA,) but all the readers of the Kur read رضوان with kesr, except 'Ásim, who is related to have read it with damm, (T, TA,) and مَرْضَاةٌ, (S, * M, K,) originally مَرْضَوَةٌ, (TA,) He was pleased, well pleased, content, contented, or satisfied, with him; regarded him with good will, or favour; or liked, or approved, him; (MA;) [i. e., as said above,] contr. of سَخِطَ; (M, Msb, K;) the object being a person: (Msb:) and Sb states that they also said رَضْيُوا, with the medial radical quiescent, for رَضُوا; but it is extr. (M, TA.) The saying in the Kur [v. last verse but one, and ix. 101, &c.] رَضِىَ ا@للّٰهُ عَنْهُمْ وَرَضُوا عَنْهُ [ God is well pleased with them and they are well pleased with Him ] means God is well pleased with their deeds and they are well pleased with the recompense that He has bestowed upon them: (M, TA:) or, accord. to Er-Rághib, رِضَى العَبْدِ عَنِ ا@للّٰهِ means The servant's, or man's, being not displeased with that which God's decree has made to happen to him; and رِضَى ا@للّٰهِ عِنِ العَبْدِ, God's seeing the servant, or man, to be obedient to that which He has commanded, and refraining from that which He has forbidden. (TA.) You say also, رَضِيتُهُ, (S, Msb, K,) and رَضِيتُ بِهِ, (M, Msb,) inf. n. رِضًى (Msb, TA) [and رُضًى and رِضْوَانٌ &c., as above]; and ↓ اِرْتَضَيْتُهُ; (S, Msb;) I was pleased, well pleased, content, contented, or satisfied, with it; regarded it with good will, or favour; or liked, or approved, it: (MA: [for the verb is there said to have the same signification in the phrases رَضِيَهُ and رَضِىَ بِهِ as it has in رَضِىَ عَنْهُ and عَلَيْهِ; and ارتضاه is there similarly explained: and the like is implied in the S and K; and is evidently agreeable with general usage:]) or he chose it, or preferred it: (Msb, TA:) the object being a thing: (S, Msb, TA:) or (accord. to explanations of تَرْضَاهَا in the Kur ii. 139) I loved it, or liked it; (Ksh, Bd, Jel;) inclined to it; (Ksh;) had a desire for it. (Bd.) The saying of the lawyers, [respecting a woman whose consent to her marriage has been asked,] يَشْهَدُ عَلَى رِضَاهَا means It [i. e. her silence] testifies, or declares, her permission [or consent ]; because permission indicates رِضًى. (Msb.) You say also, رَضِيتُ بِهِ صَاحِبًا [ I was pleased with him, or I liked him, or approved him, or chose him, or preferred him, as a companion ]. (S.) And رَضِيَهُ لِذٰلِكَ الأَمْرِ, and ↓ ارتضاهُ, [which may be well rendered He approved him for that thing, or affair, ] meaning he saw him, or judged him, to be fit for that thing, or affair. (M.) And لِصُحْبَتِهِ وَخِدْمَتِهِ ↓ ارتضاهُ (K, TA) He [ approved him, or] chose him, or preferred him; and saw him, or judged him, to be fit; for his companionship, and his service. (TA.) And رُضِيَتْ مَعيشَتُهُ [ His living, or sustenance, was found pleasing, well pleasing, contenting, or satisfying; or was liked, or approved ]: one should not say رَضِيَتة [in this case]. (S, K.) ― -b2- رَضَوْتُهُ, (S, M, K,) aor. أَرْضُوهُ, (S, K,) signifies I surpassed him in رِضًى [i. e. in being pleased, well pleased, content, &c.: see above, second sentence]: (S, * M, K *:) so in the saying, فَرَضَوْتُهُ ↓ رَاضَانِى [ He vied, or contended, with me in being pleased, well pleased, content, &c., and I surpassed him therein ]: (S, M, K:) the inf. n. of راضانى thus used is مُرَاضَاةٌ and رِضَاآءٌ; (M;) both these signify the same (K, TA) as inf. ns. of this verb. (TA.)

2 رَضَّوَ see 4.

3 رَاْضَوَ see 1, last sentence. ― -b2- راضَيْتُهُ, inf. n. مُرَاضَاةٌ and رِضَاآءٌ, signifies [also] I agreed, consented, accorded, or was of one mind or opinion, with him. (Msb.)

4 ارضاهُ ذ , (M, MA, Msb, K,) inf. n. اـِرْضَاآءٌ, (Msb,) He, or it, made him to be pleased, well pleased, content, contented, or satisfied; (MA;) [ he, or it, pleased, contented, or satisfied, him: ] or he gave him that with which he would be pleased, well pleased, content, contented, or satisfied. (M, K: * in the former, أَعْطَاهُ مَا يَرْضَى بِهِ: in the latter, أَعْطَاهُ مَا يُرْضِيهِ.) Hence, in the Kur [ix. 8], يُرْضُونَكُمْ بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ [ They will please you, or content you, with their mouths, but their hearts will be incompliant ]. (TA.) And أَرْضَيْتُهُ عَنِّى, and ↓ رَضَّيْتُهُ with teshdeed, [ I made him to be pleased, well pleased, content, &c., with me, ] فَرَضِىَ [ and he was pleased, &c.]. (S.)