Lane's Lexicon (Edward Lane, 1863)

8 ارتدى ذ : see 1, in the latter half of the paragraph, in three places. -A2- See also 5, in three places: and see an ex. voce رِدَاآءٌ ― -b2- [Hence,] اِرْتَدَانِى He carried me, or bore me, upon his shoulder, in the place of the رِدَاآء. (Ham p. 471.)

رَدًى ذ an inf. n. of رَدِىَ [q. v.]. (S, M, Msb, K.) -A2- Also Excess, redundance, or superfluity; syn. زِيَادَةٌ: so in the saying, مَا بَلَغْتُ رَدَى عَطِيَّتِكَ, i. e. I have not attained to thy excess, &c., in thy gift: and يُعْجِبُنِى رَدَى قَوْلِكَ The excess of thy saying pleases me: and so in the saying of Kutheiyir, لَهُ عَهْدُ وُدٍّ لَمْ يَكَدَّرْ يَزِينُهُ رَدَى قَوْلِ مَعْرُوفٍ حَدِيثٍ وَمُزْمِنِ meaning [ He has a covenant of love, or affection, into which he has entered, which has not been sullied, and] which excess of kind speech, on his part, [ recent and of long duration, ] adorns: (T:) or, [as ISd cites the verse,] قَوْلِ مَعْرُوفٍ ↓ رَدِى &c.: [and he adds,] it is said, in explanation thereof, that رَدِى means زِيَادَة; and I think that it is an inf. n., of the measure فَعِلٌ, like ضَحِكٌ and حَبِقٌ, or a subst. put in the place of an inf. n. (M.) -A3- See also رَدَاةٌ.

رَدٍ ذ [originally رَدِىٌ] Perishing; (IAar, T, S, M, K;) applied to a man: fem. رَدِيَةٌ. (S, K.) -A2- See also the next preceding paragraph.

رِدْيَةٌ ذ A mode, or manner, of wearing the رِدَاآء: (S, M, * Msb: *) like رِكْبَةٌ from الرُّكُوبُ, and جِلْسَةٌ from الجُلُوسُ: (S:) you say, هُوَ حَسَنُ الرِّدْيَةِ [ He is comely in respect of the manner of wearing the رداآء] (S, M, Msb.)

رَدَاةٌ ذ A rock; or piece of rock; or great mass of stone, or of hard stone: (Fr, T, S, K:) pl. رَدَيَاتٌ (Fr, T) and [coll. gen. n.] ↓ رَدًى. (S, K.)

رِدَاآءٌ ذ A certain garment; (S, Msb;) a kind of مِلْحَفَة [or outer wrapping garment ], (M, K,) well known; (K;) one of the garments that are not cut and sewed; (Mgh in art. قطع, and MF voce اـِزَارٌ;) [ being of a single piece; ] covering the upper half of the body; or lying upon the shoulders and back; (MF voce اـِزَارٌ;) or falling upon the belly and there ending: (TA voce صِفْرٌ:) [a رداء worn by Mohammad, “thrown over the left shoulder and wrapped round the body under the right arm,” is described as “four cubits long and two cubits and a span wide:” (Sprenger's Life of Mohammad, Part I, English ed., pp. 86 and 87:)] it is of the masc. gender, and it is not allowable to make it fem.: (IAmb, Msb:) the dual is رِدَااآنِ and رِدَاوَانِ the latter being allowable, (S, Msb,) but the former being preferable: (S:) and the pl. is أَرْدِيَةٌ: (S, M, Msb:) the رِدَاآء is also called ↓ رِدَاآءَةٌ, (M, K, TA, [in the CK رِداة,]) like as the اـِزَار is also called اـِزَارَةق; (M;) and ↓ مِرْدَاةٌ, (K, TA, in the CK مَرْداة,) of which the pl. is ↓ مَرَادٍ, (TA,) occurring in the saying, مَرَادِىَ الحَرِيرِ ↓ لَا يَرْتَدِى وَلَا يُرَى بِسُدَّةِ الأَمِيرِ اـِلَّا لِحَلْبِ الشَّاْةِ وَالبَعِيرِ [ He will not wear outer wrapping garments of silk, nor will he be seen at the porch of the commander, or prince, unless for the purpose of milking the sheep, or goat, and the camel ]; (M, TA;) المَرَادِى meaning الأَرْدِيَة; (M;) but accord. to Th, it has no sing.: (M, TA:) [or] ↓ مَرَادٍ signifies waist-wrappers; syn. أُزُرٌ. (K.) ― -b2- Hence, صِفْرُ رِدَائِهَا, in a description of Umm-Zara, in a trad., meaning (assumed tropical:) Lank in her belly; as though her رداآء were empty. (TA in art. صفر.) ― -b3- And غَمْرُ الرِّدَاآءِ (tropical:) Abounding in beneficence. (T, M, K, TA.) And عَيْشٌ غَمْرُ الرِّدَاآءِ (tropical:) A life ample, or plentiful, in its means. (TA.) ― -b4- And رِدَاآءُ الشَّبَابِ (assumed tropical:) The beauty, and softness, tenderness, or delicateness, of youth. (T.) ― -b5- And رِدَاآءُ الشَّمْسِ (assumed tropical:) The light, (M,) or beauty and light, (T,) of the sun. (T, M.) ― -b6- رِدَاآءٌ also signifies (assumed tropical:) A sword; (T, M, K;) [ISd says,] I think, as being likened to the garment thus called; (M;) [i. e.] because it is hung, by its suspensory cords, upon the neck and shoulder [like that garment]. (T.) [See also مِرْدًى, near the end of the paragraph.] Mutemmem says, لَقَدْ كَفَّنَ المِنْهَالُ تَحْتَ رِدَائِهِ فَتًى غَيْرَ مِبْطَانِ العَشِيَّاتِ أَرْوَعَا [ Verily El-Minhál has shrouded beneath his sword a young man not voracious in the evenings, when the chief meal is eaten, one who excited the admiration of the beholder ]: for El-Minhál had slain his [the poet's] brother Málik; and when a man slew another who was a celebrated man, he used to lay his sword upon him, in order that his slayer might be known. (M. [But see, in relation to this verse, a long story in the Ham pp. 370-372.]) And El-Khansà says, جَعَلْتَ رِدَاآءَكَ فِيهَا خِمَارَا وَدَاهِيَةٍ جَرَّهَا جَارِمٌ [ And in many a calamity which a committer of a crime has brought to pass, thou hast made thy sword to be as a covering to the head ]; meaning, thou hast smitten, therein, the necks of thine enemies with thy sword like the خمار [which means a woman's “muffler” and a man's “turban”]. (T.) ― -b7- Also (assumed tropical:) A bow; (AAF, M, IAth;) because it is borne upon the shoulder, which is the place of the رداء [properly thus called]. (IAth, TA.) ― -b8- And [for the like reason] (assumed tropical:) The [ ornament called ] وِشَاح [q. v., worn by women]. (T, K.) So in a verse of El-Aashà, cited voce رَقْرَقَ. (T.) ― -b9- And (assumed tropical:) A bier; because it is borne upon the place of the رداء [properly thus called, i. e., upon the shoulder]. (Ham p. 471.) ― -b10- And (assumed tropical:) Debt; (T, M, K;) because it is [regarded as] a thing that cleaves to the neck of the debtor, like as the رداء [properly thus called] cleaves to the shoulders of the wearer. (T.) You say, هُوَ خَفِيفُ الرِّدَاآءِ, meaning (tropical:) He is little burdened in respect of debt: and also, in respect of household. (K, * TA.) [See also an ex. voce نَسَاآءٌ.] ― -b11- Also (assumed tropical:) Intelligence: ― -b12- and (assumed tropical:) ignorance: (M, K:) both on the authority of IAar: (M:) ― -b13- he says also that it means (assumed tropical:) anything that is the pride, or ornament, of a person; (T, M;) even, (M,) for instance, one's house, and one's father; (T, M;) or one's house and one's beast; (so in the TA;) each of these, he says, is one's رداء [or (assumed tropical:) pride ]: (T:) thus, (M,) it is (assumed tropical:) a thing that graces: and (assumed tropical:) a thing that disgraces: (M, K:) so that it has two contr. meanings: thus in the K, referring to the meanings of “intelligence” and “ignorance:” but this requires consideration. (TA.)

رِدَاآءَةٌ ذ : see the next preceding paragraph, first signification.

رَدِىٌّ ذ : see رَدِىْءٌ, in art. ردأ

الرَّادِى ذ The lion; (K;) because he dashes himself (يَرْدِى i. e. يَصْدِمُ) [against his prey]. (TA.)

مِرْدًى ذ A stone that is thrown; (S, K;) as also ↓ مِرْدَاةٌ: (T, S:) or a piece of rock with which date-stones are broken: (Ham p. 417:) and accord. to ISk, ↓ the latter signifies a piece of rock with which stones are broken, (S,) or with which one breaks [ anything ]: (M:) or a stone which the strong man can hardly, or not at all, lift with his hands; [like مِرْدَأَةٌ; (TA in art. ردأ;)] with which stones are broken; and with which they beat and soften a rugged place that they hollow out; and with which the hole of the [ lizard called ] ضَبّ is broken, or battered, when it is among large stones (فى قلعة [i. e. فِى قَلَعَةٍ]), which قلعة it softens and demolishes: (En-Nadr, T:) the same word (مرداة) also signifies the stone, (T,) or the piece of rock, (M,) by means of which the ضَبّ is guided to its hole: (T, M:) [and accord. to Golius, on the authority of Meyd and the Mirkát el-Loghah, the upper mill-stone: ] the pl. of مِرْدَاةٌ is ↓ مَرَادٍ: (T:) and this pl. is [also] syn. with مَرَامٍ [app. as pl. of مِرْمَاةٌ, and meaning the arrows thus called; or any missiles ]. (M.) Hence the prov., ↓ عِنْدَ جُحْرِ كُلِّ ضَبٍّ مِرْدَاتُهُ [ Near by the hole of every dabb is its stone that is to be thrown at it, or its stone by means of which it guides itself to that hole ]; applied to a thing that is near at hand, having no obstacle in the way to it; for the dabb will not be guided to its hole, when it goes forth from it and returns to it, except by means of a stone which it places as a mark to point out its hole: (T:) or كُلُّ ↓ ضَبٍّ عِنْدَهُ مِرْدَاتُهُ (S, M, Meyd) i. e. Every dabb has near by it its stone that is to be thrown at it; (S, * Meyd;) for the dabb has little knowledge, therefore it prepares not its hole save by a stone that may be a mark thereof, so that he who seeks it finds the stone that is to be thrown at the dabb near to it; therefore the prov. means that thou shouldst not feel secure from accidents, because calamities are prepared with every time, or period; and it is applied to him who exposes himself to destruction. (Meyd.) Hence also, i. e. from مِرْدًى in the first of the senses assigned to it above, (S,) or in the second of those senses, (Ham p. 417,) said of a courageous man, اـِنَّهُ لَمِرْدَى حُرُوبٍ (assumed tropical:) [ Verily he is like the missile of wars ]; (S;) or فُلَانٌ مِرْدَى الحُرُوبِ (assumed tropical:) [ Such a one is like the crushing stone of the wars ]; or مِرْدَى الخُصُومِ, i. e. (assumed tropical:) he whom they throw against the antagonists and who crushes them: (Ham ubi suprà:) and هُمْ مَرَادِى الحُرُوبِ: [مَرَادٍ being pl. of مِرْدًى, as well as of مِرْدَاةٌ:] (S:) and فُلَانٌ مِرْدَى خُصُومَةٍ وَحَرْبٍ (assumed tropical:) Such a one is very patient in the endurance of contention and war. (M.) مِرْدًى is also used as meaning (assumed tropical:) A horse hard like the stone thus called; thus in a verse of 'Antarah: or it there means a horse that runs swiftly; from الرَّدَيَانُ [an inf. n. of رَدَى, q. v.]: or it is from الرَّدَى [inf. n. of رَدِىَ, and syn. therewith], meaning perdition: or it means, in that verse, [like رِدَاآءٌ,] a sword, [as being an instrument of perdition, ] from الرَّدَى. (Ham p. 207.) ↓ مِرْدَاةٌ, also, (S,) or نَاقَةٌ مِرْدَاةٌ, (TA,) is used as meaning (assumed tropical:) A she-camel like the stone thus called in hardness. (S, TA.) And ↓ مَرَادٍ [as pl. of مِرْدًى or of مِرْدَاةٌ] means also (assumed tropical:) The legs of camels, (Lth, T, M, K,) and of the elephant (Lth, T, K) or of elephants; as being likened to the stones thus called; (M, TA;) or because of their heaviness, and vehemence of tread. (T, TA.) ― -b2- Also مِرْدًى, (so in the S,) or ↓ مُرْدِىٌّ, with damm [to the ل] and with shedd [to the ى], (K,) A pole with which a ship, or boat, is propelled, (S, K,) being in the hand of the sailor: (S:) pl. [of the former] مَرَادٍ, (S,) or [of the latter] مَرَادِىُّ: (K:) in the dial. of the vulgar مِدْرى [pronounced by them مِدْرَى, without tenween, or مِدْرَا, for مِدْرَأٌ]; pl., with the art., المَدَارِى [and vulgarly pronounced مَدَارِى also without the art.]. (TA.)

مِرْدَاةٌ ذ , and its pl. مَرَادٍ (which is also pl. of مِرْدًى): see the next preceding paragraph, in seven places: ― -b2- and see also رِدَاآءٌ, in three places.

مُرْدِىٌّ ذ : see مِرْدًى, last sentence.

اِمْرَأَةٌ هَيْفَاآءُ المُرَدَّى ذ A woman lank, or slender, in the place of the [ ornament called ] وِشَاح [q. v.]. (T.)

المُتَرَدِّيَةُ ذ , in the Kur v. 4, means That which falls from a mountain, or into a well, or from an elevated place, and dies. (T.) The sheep or goat thus termed is forbidden [to be eaten] because it has died without having been slaughtered according to the law. (Msb.)

1 رَذV3َ see what next follows.

4 ارذّت السَّمَاآءُ ذ , (T, S, M, A, K,) inf. n. اـِرْذَادٌ; (T, TA;) and ↓ رَذَّت, (A, K,) inf. n. رَذَاذٌ, (TA,) or رُذَاذٌ; (so in the TT as from the T;) The sky rained, or let fall, such rain as is termed رَذَاذ [explained below]. (T, S, M, A, K.) And بَاتَتِ السَّمَاآءُ تُرِذُّنَا The sky during the night rained upon us, or let fall upon us, such rain as is so termed. (A.) ― -b2- [Hence,] ارذّ السِّقَاآءُ, (inf. n. as above, T,) (tropical:) The water-skin, or milk-skin, exuded, or let flow, what was in it. (T, A, L, K.) And ارذّت الشَّجَّة (tropical:) The wound in the head flowed with what was in it. (T, A, L, K.) And ارذّت العَيْنُ بِمَائِهَا (tropical:) The eye flowed with its water. (T, A, L.)

رَذَذٌ ذ : see what next follows.

رَذَاذٌ ذ , (T, S, M, A, L, K,) and by poetic license ↓ رَذَذٌ, (M, L,) Weak [or drizzling ] rain, (S, M, L, K,) but exceeding what is termed قِطْقِط: (S, L:) or fine rain, but exceeding what is termed طَلّ: (A:) or the lightest of rain except what is termed طَلّ: (As, T:) or, accord. to El-Khattábee, and Suh in the R, rain more than what is termed طَشّ and بَغْش, but a little less strong than what is termed طَلّ, or like this last: (MF, TA:) or still, continuous rain, consisting of small drops, resembling dust: or such as is after [app. meaning more than ] what is termed طَلّ: (M, L, K:) n. un. رَذَاذَةٌ. (M.) To such rain, the poet Bakhdaj, using the abbreviated form of the word, likens some of his verses; not as meaning weak, but as meaning continuous, or uninterrupted, and unruffled; while he likens others of his verses to rain such as is termed وَابِل. (M.) One says, يَوْمُنَا يَوْمُ رَذَاذٍ وَسُرُورٍ وَا@لْتِذَاذٍ [ Our day is a day of fine rain, &c., and of happiness, and of delectation ]. (A.) ― -b2- Hence, (assumed tropical:) A little wealth or property. (Har p. 57.) One says, نَحْنُ نَرْضَى بِرَذَاذِ نَيْلِكَ وَرَشَاشِ سَيْلِكَ (tropical:) [ We are content with a little of what is obtained of thy bounty, and with the sprinkling of thy torrent of munificence]. (A.)

أَرْضٌ مُرَذٌّ عَلَيْهَا ذ (As, A 'Obeyd, S, M, K) and ارض مُرَذَّةٌ (Ks, T, S, M) and ↓ مَرْذُوذَةٌ, (Th, M, K,) or the second and third of these are not allowable, but only the first is, (As, A 'Obeyd, S, M,) Land upon which has fallen rain such as is termed رَذَاذ. (As, A 'Obeyd, T, S, M, K.)

مُرِذٌّ ذ A sky (سَمَاآءٌ) raining, or letting fall, such rain as is termed رَذَاذ; and so مَرِذَّةٌ. (A, TA.) One says, السَّمَاآءُ مُرِذٌّ وَالسَّمَاعُ مُلِذٌّ فَهَلْ أَنْتَ اـِلَيْنَا مُغِذٌّ [ The sky is raining a fine rain, and what is being heard is delighting: art thou, then, coming to us quickly? ]: meaning what is heard of discourse, or narration, and of science; not of singing. (A.) ― -b2- [Hence,] (tropical:) A day in which is rain such as is termed رَذَاذ. (Lth, El-Umawee, T, S, A, K.) And (tropical:) A water-skin, or milk-skin, exuding, or letting flow, what is in it. (A, TA.) And (assumed tropical:) Anything flowing. (T.)

أَرْضٌ مَرْذُوذَةٌ ذ : see مُرَذٌّ.

1 رَذُلَ ذ , (T, S, M, Msb, K,) aor. رَذُلَ , (T, S, K,) inf. n. رَذَالَةٌ (T, S, M, Msb, K) and رُذُلَةٌ; (S, M, Msb, K;) and رَذِلَ, aor. رَذَلَ ; (Sgh, K;) He (a man) was, or became, low, base, vile, mean, or contemptible; (T, S, M, K;) in his aspect, and in his states, or circumstances: (T:) or it (a thing, M, Msb, K, of any kind, M, K) was, or became, bad, corrupt, vile, base, abominable, or disapproved. (M, Msb, K.) -A2- رَذَلَهُ, (S, M, K,) aor. رَذُلَ , inf. n. رَذْلٌ; (M, TA;) and ↓ ارذلهُ; (S, K;) He made, or pronounced, him (a man) to be low, base, vile, mean, or contemptible: (S, * M, K, * TA:) or he made, or pronounced, it (a thing of any kind) to be bad, corrupt, vile, base, abominable, or disapproved. (M, K. *) You say, دَرَاهِمَ ↓ ارذل, (T,) or مِنْ دَرَاهِمِى كَذَا, (TA,) He (a man, T, or a money-changer, TA) pronounced, or showed, dirhems or pieces of money, or such of my dirhems or pieces of money, to be bad; syn. فَسَّلَهَا. (T, TA.) And غَنَمِى ↓ ارذل [ He pronounced my sheep, or goats, to be bad; or he disapproved, or refused, them ]. (T, TA.) And مِنْ رِجَالِهِ كَذَا وَكَذَا رَجُلًا ↓ ارذل (T, TA) He disapproved, or refused, [ as low, base, &c.,] of his men, such and such men. (TA.)

4 ارذل ذ He had low, base, vile, mean, or contemptible, companions. (K.) -A2- As a trans. v.: see 1, in four places.

10 استرذلهُ ذ [ He reckoned him or esteemed him, or he found him to be, or he desired that he might be, low, base, vile, mean, or contemptible: or he reckoned it or esteemed it, or found it to be, or desired that it might be, bad, corrupt, vile, base, abominable, or disapproved: ] contr. of اِسْتَجَادَهُ. (O, K.) Hence the trad., مَا ا@سْتَرْذَلَ ا@للّٰهُ عَبْدًا اـِلَّا حَظَرَ عَنْهُ العِلْمَ وَالأَدَبَ [ God desires not that a servant (meaning a man ) may be low, base, vile, mean or contemptible, but He withholds from him knowledge, or science, and discipline of the mind, or good qualities and attributes of the mind or soul, &c.]. (O, TA.)

رَذْلٌ ذ (T, S, M, Msb, K) and ↓ رُذَالٌ (S, K) and ↓ رَذِيلٌ and ↓ أَرْذَلُ (M, K) applied to a man, Low, base, vile, mean, or contemptible; (T, S, M, K;) in his aspect, and in his states, or circumstances: (T:) or, applied to a thing (M, Msb, K) of any kind, (M, K,) bad, corrupt, vile, base, abominable, or disapproved: (M, Msb, K:) fem. of the first with ة: (M, Msb:) pl. [of pauc.], of the first, أَرْذُلٌ, (Msb,) or [of the same,] أَرْذَالٌ, (T, S, M, O, and so in some copies of the K,) [or this is more probably pl. of ↓ رَذِيلٌ, accord. to analogy,] and رُذُولٌ (S, M, K) and رُذَالٌ, (M, K,) which is of a rare form, (M,) [in the CK رُذّالٌ,] and رَذْلُونَ, (T,) [which is applied only to rational beings,] and (of ↓ رَذِيلٌ, TA) رُذَلَاآءُ, (S, M, K,) and, of the pl. أَرْذُلٌ, (Msb, [but] said in the O to be of [the pl.] أَرْذَالٌ, TA,) أَرَاذِلُ, (T, Msb, TA, and so in some copies of the K in the place of أَرْذَالٌ,) and [of ↓ الأَرْذَلُ,] الأَرْذَلُونَ, (T, M, K,) [which is applied only to rational beings, and is said in the M and TA to be used only with the article ال prefixed to it, but is written without the ال in the K.] You say رَجُلٌ رَذْلُ الثِّيَابِ and الفِعْلِ [ A man mean, or bad, &c., in respect of clothes and of action ]. (T, TA.) And ثَوْبٌ رَذْلٌ A dirty, bad, or vile, garment; (TA;) and so ↓ ثوب رَذِيلٌ: (M, TA:) or ↓ ثوب رَذِلٌ [so accord. to a copy of the T, but perhaps a mistranscription for رَذْلٌ,] a dirty garment: and ↓ ثوب رَذِيلٌ a bad, or vile, garment. (T.)

رَذِلٌ ذ : see the next preceding paragraph.

رُذَالٌ ذ : see رَذْلٌ [of which it is both a syn. and a pl.]. ― -b2- Also, (S,) or ↓ رُذَالَةٌ, (T,) or both, (M, Msb, K,) The worse or viler, or the worst or vilest, (T,) or the bad, or vile, (S,) of anything: (T, S:) [or the refuse thereof; i. e.] a thing of which the good has been picked out, (M, Msb, K,) and the bad or vile, (M,) or the worse or viler, or worst or vilest, (Msb,) remains. (M, Msb.) You say also, النَّاسِ ↓ هُمْ رُذَالَةُ and رُذَالُهُمْ [ They are the lower or baser &c., or lowest or basest &c., or the refuse, of mankind, or of the people ]. (T.)

رَذِيلٌ ذ : see رَذْلٌ, in five places.

رُذَالَةٌ ذ : see رُذَالٌ, in two places.

رَذِيلَةٌ ذ A low, base, vile, mean, contemptible, or bad, quality; contr. of فَضِيلَةٌ; (M, K:) pl. رَذَائِلُ. (TA.)

رُذَالَى ذ : see the next paragraph.

أَرْذَلُ ذ : see رَذْلٌ, in two places. ― -b2- Also The worse, or worst: so in the phrase أَرْذَلُ العُمُرِ [ The worse, or worst, part of life ]. (O, K.) [In the K, immediately after the words وَأَرْذَلَ صَارَ أَصْحَابُهُ رُذَلَاآءَ, we find, in some copies, وَرُذَالَى كَحُبَارَى وَأَرْذَلُ العُمُرِ أَسْوَؤْهُ; and in other copies, وَرُذَالَى كَحُبَارَى أَرْذَلُ العُمُرِ أَسْوَؤُهُ: accord. to the former reading, the meaning is, that ↓ رُذَالَى is syn. with رُذَلَاآءُ; and such SM holds to be the case: accord. to the latter reading, that رُذَالَى is syn. with أَرْذَلُ العُمُرِ. I have no doubt that the latter is the original reading in the K, and that it is taken from the O, where (with a preceding context different from that in the K) the words are, وَرُذَالَى اَرذَلِ العُمُرِ اَسْوَؤُهُ; thus, with ارذل in the gen. case: but I believe, as this word thus written suggests, and as some persons, alluded to by MF, have supposed, that كحبارى has been foisted into the text of the K in consequence of a misunderstanding or of a mistranscription of the words in question in some work earlier than the O; that the correct reading is, وَرُدَّ اـِلَى أَرْذَلِ العُمُرِ أَسْوَئِهِ; and that this is taken from what here follows.] It is said in the Kur [xvi. 72 and xxii. 5], وَمِنْكُمْ مَنْ يُرَدُّ اـِلَى أَرْذَلِ العُمُرِ, (T, TA,) i. e. [ And of you is he who is brought back to ] the worse, or worst, [part] of life, (Ksh and Bd and Jel,) and the more, or most, contemptible thereof; (Ksh in xvi. 72;) a state of decrepitude and dotage; (Ksh and Bd and Jel;) which resembles the state of a young infant: (Ksh and Bd:) meaning he who dotes by reason of old age, so that he has no intellect; as is shown by the words in the same [immediately following], لِكَيْلَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا or مِنْ بَعْدِ عِلْمٍ شَيْئًا. (T, TA. *)

مَرْذُولٌ ذ A man made, or pronounced, to be low, base, vile, mean, or contemptible: (S, * TA:) and a thing made, or pronounced, to be bad, corrupt, vile, base, abominable, or disapproved. (TA.)

1 رَزَّهُ ذ , [aor. رَزُ3َ , inf. n. رَزٌّ,] He pierced, stuck, or stabbed, him. (S, A, K.) ― -b2- He stuck, or fastened, or fixed, it, (S, A, K,) into the ground, (S,) or into another thing; (K;) as, for instance, a nail (TA) or a knife (A) into a wall, (A, TA,) or a knife into the ground, (TA,) and an arrow into the target. (A.) ― -b3- رَزَّتِ الجَرَادَةُ, aor. رَزُ3َ (S, K) and رَزِ3َ , (K,) inf. n. رَزٌّ (S, TA) and رُزُوزٌ, (so in a copy of the S, but wanting in another,) The locust stuck her tail into the ground, (AZ, S, K,) and laid her eggs, (AZ, S,) or to lay her eggs; (K;) as also ↓ ارزّت. (AZ, S, K.) -A2- رَزَّ البَابَ, (S, K,) aor. رَزُ3َ , inf. n. رَزٌّ, (TA,) He furnished the door with a رَزَّة [or staple to receive the bolt of the lock ]. (S. K.) -A3- رَزَّتِ السَّمَاآءُ, (A, K,) aor. رَزِ3َ , (A, TA,) inf. n. رَزٌّ, (TA,) The sky made a sound by reason of rain. (K.) ― -b2- رَزَّ is also said of a stallion [i. e. a stallion-camel, meaning He uttered a low braying ]: and of thunder [meaning It made a low sound ]. (A.) [See رِزٌّ below.] ― -b3- And رَزٌّ signifies also The being instantly silent. (TA.)

2 رَزَّزْتُ لَكَ الأَمْرَ ذ , (S,) inf. n. تَرْزِيزٌ, (S, K,) (tropical:) I arranged, or facilitated, for thee the affair. (S, K. *) And زَرَّزْتُ أَمْرَكَ عِنْدَ فُلَانٍ (tropical:) I arranged, or facilitated, thine affair, and put it in a sound, right, or proper, state, (ثَبَّتُّهُ, [or, as in one copy of the A, بَيَّنْتُهُ, i. e. made it clear, or plain, ]) with such a one. (A, TA.) -A2- تَرْزِيزٌ also signifies The glazing, or polishing, of paper. (S, K.) ― -b2- [See also the pass. part. n., below: whence it appears that it signifies also The dressing, or preparing, &c., with rice. ]

R. Q. 1 رَزْرَزَهُ ذ , (K,) inf. n. رَزْرَزَةٌ, (TA,) He put it in motion, or in a state of commotion. (K, TA.) ― -b2- And He equalized it; namely, a load, or burden; (K, TA;) made it to counterbalance. (TA.)

4 ارزّت الجَرَادَةُ ذ : see 1.

8 ارتزّ ذ It stuck, or became fastened or fixed, into a thing; (TA;) as, for instance, an arrow into the target, (S, A, K,) and into the ground. (A.) ― -b2- (assumed tropical:) He (a niggardly man) remained fixed in his place, and was tenacious, (S, * K, * TA,) and was ashamed and confounded, or speechless and motionless through confusion and shame. (TA.)

رُزٌّ ذ i. q. أَرُزٌّ [i. e. Rice: see the latter word, in art. ارز]. (S, K.)

رِزٌّ ذ A piercing [ pain ] and rumbling in the belly: (A:) or pain in the belly; as also ↓ رِزِّيزَى: (S:) or pain, and pressure of the feces: (TA:) or the pressure and motion of the feces in the belly, (Kt, Mgh, TA,) in the effort to pass forth, so that the person who feels it wants to enter the privy; whether it be with a rumbling or without: (Kt, TA:) or a sound of rumbling or the like in the belly. (As, Mgh, * TA.) You say, وَجَدْتُ فِى بَطْنِى رِزًّا (As, S, A) I felt in my belly a piercing [ pain ] and rumbling: (A:) or a pain: (As, S: expl. in the KL by the Pers. word دَرْد:) as also ↓ رِزِّيزَى: (As, S:) or pain, and pressure of the feces; &c. (TA.) ― -b2- [Hence,] (assumed tropical:) A vehement burning in the mouth of a camel, arising from thirst, with pain. (TA.) ― -b3- Also A low sound: (TA:) any sound that is not vehement: (A 'Obeyd, TA:) or a sound that one hears from afar; as also ↓ رِزِّيزَى: (K:) or a sound that one hears but knows not what it is: (TA:) or a sound in a more common sense; (K, TA;) vehement or slight: (TA:) or a sound; as of thunder &c.: (S:) or the sound of thunder; (K;) as also ↓ رَزِيزٌ, [in measure] like أَمِيرٌ: or the former has a more general application: and ↓ اـِرْزِيزٌ [in like manner] signifies a sound: and also thunder: (TA:) and رِزٌّ also signifies the braying of a stallion-camel. (K, * TA.)

رَزَّةٌ ذ A single piercing; a stick, or stab. (S, TA.) ― -b2- And A pain in the back. (Sgh, TA.) -A2- The iron [meaning the staple ] into which [ the bolt of ] the lock enters: (S, K:) so called because [the bolt of] the lock penetrates it: pl. رَزَّاتٌ. (TA.)

رَزَازٌ ذ i. q. رَصَاصٌ [generally meaning Lead ]: (Sgh, K:) a dial. var. of the latter word. (TA.)

رَزِيزٌ ذ : see رِزٌّ. -A2- Also A certain plant, with which one dyes. (S, K.)

رَزَّازٌ ذ One who sells, and traffics in, رُزّ [or rice ]. (TA.)

رِزِّيزَى ذ : see رِزٌّ in three places.

اـِرْزِيزٌ ذ A piercing, sticking, or stabbing, (K, TA,) such as is firm, or steady. (TA.) -A2- A tremour. (Th, S, K.) ― -b2- See also رِزٌّ, last sentence. -A3- Long-sounding. (K.) -A4- Hail: (Th, TA:) or small hail, like snow. (S, K.)

مَرَزَّةٌ ذ A place in which رُزّ [or rice ] is collected together; like the كُدْس of wheat. (TA.)

مُرَزَّزٌ ذ Food dressed, prepared, or mixed up, (مُعَالَجٌ,) with رُزّ [or rice ]. (Sgh, K.) And Paper dressed, or prepared, (مُعَالَجٌ,) with رُزّ [or rice ]: (A, TA:) or paper glazed, or polished. (S.)

1 رَزَأَهُ ذ , aor. رَزَاَ , inf. n. رُزْءٌ and مَرْزِئَةٌ, He got, or obtained, from him good (S, K) of any kind. (S.) And رَزَأَ فُلَانٌ فُلَانًا i. q. برّه; [a mistake, through an oversight, for قَبِلَ بِرَّهُ; i. e. Such a one accepted the bounty of such a one; ] as also رَزَاهُ, without ء: the former said by AM to be the original. (TA.) And رَزَأَ الشَّىْءَ He took from the thing, diminished it, lessened it, or impaired it; (K;) and ↓ ترازأهُ signifies the same; or he took from it, diminished it, &c., by little and little. (JM.) You say, رَزَأَهُ مَالَهُ, and رَزِئَهُ مَالَهُ, aor. رَزَاَ , inf. n. رُزْءٌ, He got, or obtained, somewhat of his property; as also مَالَهُ ↓ ارتزأهُ. (K.) And مَا رَزَأْتُهُ مَالَهُ, (S,) and مَا رَزِئْتُهُ مَالَهُ, (S, K, *) I did not take from him of his property; or did not diminish to him his property. (S, K. *) And مَا رَزِئْتُهُ شَيْئًا I did not take from him, or it, aught. (Mgh.) And مَا رَزَأَ فُلَانًا شَيْئًا He did not get, or obtain, from such a one aught of his property; and did not take from him aught thereof. (TA.) And مَا رَزَأْتُهُ زِبَالًا I did not take from him, or it, as much as an ant would carry with its mouth: (Har p. 197:) or thus originally, but meaning, anything. (S in art. زبل.) And مَا رَزَأْنَا مِنْ مَائِكَ شَيْئًا We took not of, or from, thy water, anything: occurring in a trad. (TA.) In another trad., as some relate it, رَزِينَا occurs for رَزِئْنَا, which is the original. (IAth.) Accord. to AZ, [however,] one says, رُزِئْتُهُ, meaning [ I had it taken, or received, from me; or, virtually, ] it was taken, or received, from me; but not رُزِيتُهُ. (TA.) [Hence, when relating to a moral attribute, or the like, it virtually means (assumed tropical:) It was experienced from me: see a verse cited voce مُتْلَدٌ, in art. تلد.] You say also, هُوَ يُرْزَأُ, [virtually] meaning He is a bountiful person; one whose gratuitous gifts people obtain. (Ham p. 722.) And اـِنَّهُ لَقَليِلُ الرُّزْءِ مِنَ الطَّعَامِ Verily he is one who gets little of the food. (TA.) ― -b2- رَزَأْتُهُ also signifies I afflicted him with an affliction, a misfortune, or a calamity. (Msb.) And رَزَأَتْهُ رَزِيْئَةٌ An affliction, a misfortune, or a calamity, befell him. (S, Msb.) It is said in a trad., respecting a woman who came asking for her son, اـِنْ أُرْزَأِ ا@بْنِى فَلَمْ أُرْزَأْ أَحْبَابِى, meaning If I be afflicted by the loss of my son, I have not been afflicted by the loss of my friends. (TA.)

4 ارزأ ذ : see ارزى, in art. رزى.