Lane's Lexicon (Edward Lane, 1863)

رَدَفٌ ذ : see رِدْفٌ, in the former half of the paragraph.

بَهْمٌ رَدْفَى ذ Lambs, or kids, brought forth in the خرِيف [or autumn ], and in the صَيْف [meaning spring ], in the last part of the period in which sheep, or goats, bring forth. (Ibn-'Abbád, O, K.)

رِدَافٌ ذ The place upon which the رَدِيف, or رِدْف rides. (S, M, O, K.) ― -b2- See also the next paragraph.

رَدِيفٌ ذ One who rides behind another (S, M, O, Msb, K) on the back of the [ same ] beast; (Msb;) as also ↓ رِدْفٌ (S, M, O, Msb, K) and ↓ مُرْتَدِفٌ: (S, K:) the pl. (M, K) of the first (M) is رُدَافَى, (M, K, [in my copy of the Msb ردفى, which is app. a mistranscription, and there said to be irreg.,]) or the pl. of رَدِيفٌ is رِدَافٌ, (S, [so in both of my copies,]) and رُدَفَاآءُ: (M:) and ↓ رُدَافَى is used as a sing., syn. with رَدِيفٌ, (T, K,) accord. to some, (T,) as well as pl. [thereof]: (K:) or it is pl. of رِدْفٌ [q. v.]. (T.) [Hence,] one says, جَاؤُوا رُدَافَى They came following one another. (K.) [Hence,] also, A حَقِيبَة, and the like, that is [ conveyed ] behind a man; [i. e. a bag, or receptacle, in which a man puts his travellingprovisions; and any other thing that is conveyed behind a man on his beast; ] and so ↓ رِدْفٌ. (M.) ― -b2- See also رِدْفٌ, in two places. ― -b3- Also A star rising in the east, when its opposite star is setting in the west. (S, O, K.) And (K) A star facing a rising star: (Lth, M, O, * K:) used in this sense by Ru-beh; who terms the rising star رَاكِبُ المِقْدَارِ. (Lth, M.) ― -b4- Also One who brings his arrow after the winning of one of the players at the game called المَيْسِر, or of two of them, and asks them to insert his arrow among theirs: (O, K:) or ↓ رِدَافٌ [so in the M accord. to the TT, but app. a mistranscription,] signifies one who brings his arrow after they have divided among themselves the slaughtered camel, and who is not turned back by them disappointed, but is assigned by them a portion of what has become their shares. (M.)

الرِّدَافَةُ ذ The function of the رِدْف of a king, (S, O, K,) in the Time of Ignorance: (S: [see رِدْفٌ:]) a term similar to الخِلَافَةُ: (K:) it pertained to the Benoo-Yarbooa, in that time; because there were not among the Arabs any who waged war more than they did against the kings of El- Heereh, who therefore made peace with them on the condition that the ردافة should be assigned to them and that they should abstain from waging war against the people of El-'Irák: (S, O:) it was of two kinds; one being the riding behind the king upon his horse; and the other, what has been explained above, as from the S, voce رِدْفٌ. (Har p. 321.)

رُدَافَى ذ : see رَدِيفٌ [of which it is said to be a syn. and also a pl., or pl. of رِدْفٌ, q. v.].

الرَّادِفَةُ ذ , in the Kur lxxix. 7, means The second blast [ of the horn on the day of resurrection ]: (S, O, Bd, Jel, and K in art. رجف:) or the heaven, and the stars, which shall be cleft and scattered. (Bd.) [See also الرَّاجِفَةُ.] ― -b2- See also رِدْفٌ. ― -b3- رَوَادِفُ is pl. of رَادِفَةٌ and of ↓ رَادُوفٌ. (K.) It signifies The [ shoots that are termed ] رَوَاكِيب [pl. of رَاكُوبٌ q. v. voce. رَاكِبٌ] of the palm-tree. (S, O, K.) And Streaks [or layers ] of fat, overlying one another, in the hinder part of a camel's hump: those in the fore part are called رَوَاكِبُ. (O * and K * in the present art., and A and K and TA in art. ركب.)

رَادُوفٌ ذ : see the next preceding paragraph.

[ المَرْدُوفُ ذ as opposed to الرَّدِيفُ: see رِدْفٌ.]

مُرَادِفُ لَفْظٍ ذ , in the conventional language of lexicology, A synonym of a word or expression. (Mz, 27th نوع.) [See 3, last signification: and see also مُتَرَادِفُ.]

مُرْتَدِفٌ ذ : see رَدِيفٌ, first sentence.

مُتَرَادِفٌ ذ , as a conventional term in lexicology, Synonymous: you say أَلْفَاظٌ مُتَرَادِفَةٌ synonymous words or expressions. (Mz, 27th نوع.) [Loosely explained in the K by the words أَنْ يَكُونَ ا@سْمًا لِشّىْءٍ وَاحِدٍ, meaning significant of one thing; which is the contr. of مُشْتَرَكٌ, i. e. “ homonymous: ” and in like manner, المُتَرَادِفَةُ is expl. in the O, ان تكون أَسْمَاآءً لشىءٍ واحدٍ; and is said to be post-classical.] مُتَرَادِفَاتٌ [its pl. when used as a subst.] signifies Synonyms; i. e. single, or simple, words denoting the same thing considered in one and the same respect or light: thus the مُتَرَادِفَانِ differ from the noun and the definition [thereof], because these [generally] are not both single words; and from the مُتَبَايِنَانِ [or “ two disparates ”] such as السَّيْفُ and الصَّارِمُ, because these denote the same thing considered in two different respects, the one in respect of the substance, and the other in respect of the quality: (Fakhred-Deen [Er-Rázee] in the Mz, 27th نوع:) or they may be two simple words, as اللَّيْثُ and الأَسَدُ; and two compound expressions, as, جُلُوسُ اللَّيْثِ and قُعُودُ الأَسَدِ; and a single word and a compound expression, as المُزُّ and الحُلْوُ الحَامِضُ. (Kull p. 130.) [See also مُرَادِفُ لَفْظٍ.] [This art. is wanting in the copies of the L and TA to which I have had access.]

1 رَدَمَ ذ , (S, M, Msb, K,) aor. رَدِمَ , (S, K,) or رَدُمَ , (M, Msb,) inf. n. رَدْمٌ, (Lth, T, S, M, Msb,) He stopped up, or closed, syn. سَدَّ, (Lth, T, S, M, Msb, K,) a door, (Lth, T, M, K,) or a place of entrance, (T,) and a gap, or breach, (Lth, T, S, M, Msb, K,) and the like, (Lth, T, M, Msb,) wholly: (Lth, T, K:) or to the extent of a third thereof: (K:) or it signifies more than سَدَّ; (M, K;) [i. e. he stopped up by putting one thing upon another; as in building up a doorway or the like;] for الرَّدْمُ is “ that of which one part is put upon another. ” (M.) ― -b2- And رَدَمَ, (S, TA,) inf. n. رَدْمٌ; (TA;) and ↓ ردّم, inf. n. تَرْدِيمٌ; (S, TA;) and ↓ تردّم; (S, K, TA;) He patched, or pieced, a garment, or piece of cloth; or patched, or pieced, it in several places. (S, K, TA.) ― -b3- And رُدِمَ It (anything) was put, and joined, or sewed, one part to another. (TA.) -A2- رَدَمَ القَوْسَ, (M,) inf. n. رَدْمٌ, He caused the bow to make a sound, [i. e., to twang, ] by pulling the string and then letting it go. (M, K. *) And رُدِمَتِ القَوْسُ The bow was so caused to make a sound. (T, M.) -A3- رَدَمَ, aor. يَرْدِمُ, or يَرْدُمُ, with damm, (accord. to different copies of the S, [in one copy رَدُمَ, with damm, which is a mistake,]) inf. n. رُدَامٌ; (S, K; *) or رَدَمَ, said of a camel, and of an ass, aor. يَرْدِمُ, (M,) inf. n. رَدْمٌ, (M, K, *) and رُدَامٌ is the subst.; or رَدَمَ بِهَا, inf. n. رَدْمٌ, used in a general manner; (M;) He broke wind, with a sound. (S, M, K. *) -A4- See also 4, in two places.

2 رَدَّمَ see 1. ― -b2- [Hence,] ردّم كَلَامَهُ, and ↓ تردّم [i. e. تردّم كلامه] (tropical:) He considered repeatedly his saying, or speech, so as to rectify it, and repair what was defective thereof. (TA.) -A2- See also 5.

4 أَرْدَمَتِ الحُمّى ذ The fever continued, or was continuous; (T, S, M, K;) as also ↓ رَدَمَت: and in like manner one says of the سَحَاب [or clouds]; and of the وِرْد [or coming to water, or company of men &c. coming to water, &c.]. (K.) You say, أَرْدَمَتْ عَلَيْهِ الحُمَّى The fever continued upon him: (M:) did not quit him. (T.) And اردم عَلَيْهِ المَرَضُ The disease clave to him. (M.) ― -b2- أَرْدَمَتِ الشَّجَرَةُ The tree became green after it had become dry; as also ↓ رَدَمَت. (K.) -A2- اردم البَعِيرَ He felt the camel, to know if he were fat. (K.)

5 تَرَدَّمَ see 1: ― -b2- and 2. ― -b3- Also تردّم فُلَانًا (tropical:) He sought to find in such a one something that he should be ashamed to expose, or some slip or fault, and obtained a knowledge of the state, or case, in which he was; (K, TA;) as though he imputed some error to him. (TA.) ― -b4- And تردّم القَوْمُ الأَرْضَ (assumed tropical:) The people, or party, consumed, or ate, the pasture (مَرْتَع) of the land time after time [or part after part, app. so as to make the ground appear as though it were patched]. (M.) -A2- تردّم also signifies It (a garment, or piece of cloth,) was, or became, old, and worn out, requiring to be patched: (S, K: [see also 8:]) this verb being intrans. as well as trans. (S.) -A3- تردّمت, [or تردّمت عَلَى وَلَدِهَا, as seems to be implied in the K,] She (a camel, M) inclined to, or affected, her young one; (M, K;) [perhaps from رَدَمَ القَوْسَ, because of her yearning cry;] as also عَلَى وَلَدِهَا ↓ ردّمت, inf. n. تَرْدِيمٌ. (K.) -A4- تردّمت الخُصُومَةُ The contention, or altercation, was, or became, far-extending, and long. (K. [See also 4.])

8 ارتدم ذ , said of a place, [a door, or a place of entrance, a gap, or breach, and the like, (see 1, first sentence,)] It was, or became, stopped up, or closed. (Msb.) ― -b2- [And app., said of a garment, or piece of cloth, It was, or became, old, and worn out, and patched, or pieced; or patched, or pieced, in several places: see its part. n., مُرْتَدِمٌ: and see also 5.] ― -b3- [Also He put on, or he was, or became, clad with, old and worn-out garments. (Freytag, from the “ Deewán el-Hudhaleeyeen. ”)]

رَدْمٌ ذ is an inf. n. and also a subst. [in the proper sense of this term]: (S, M, TA:) as the latter, i. q. سَدٌّ (S, K *) or سُدٌّ (M) [as meaning A thing intervening between two other things, preventing the passage from one to the other; an obstruction; a barrier; any building with which a place is obstructed ]; a meaning erroneously assigned in the B to رَدَمٌ: (TA:) or a thing of which one part is put upon another: (M:) a rampart, or fortified barrier: it is larger than a سدّ; and is [said to be] from ثَوْبٌ مُرَدَّمٌ meaning “ [a garment, or piece of cloth,] having patches upon patches: ” (Bd in xviii. 94:) and signifies also anything having parts put, and joined or sewed, one upon another: (M:) pl. رُدُومٌ. (M, K.) الرَّدْمُ also signifies particularly The rampart (السُّدُّ, M, or السَّدُّ, K) that is between us [meaning the people of the territory of the Muslims ] and Yájooj and Májooj [or Gog and Magog ]: (M, K, * TA:) mentioned in the Kur xviii. 94. (TA.) And What falls, [ and lies in a heap, one part upon another, ] of a wall in a state of demolition. (M, K.) -A2- Also A sound, (M, K,) in a general sense: (K:) or particularly the sound [or twang ] of a bow. (M, K.) ― -b2- And An emission of wind from the anus, with a sound; (M, K;) as also ↓ رُدَامٌ: (S, K:) or this is a subst. from رَدَمَ said of a camel, and of an ass, meaning “ he broke wind with a sound. ” (M.) ― -b3- And, applied to a man, (M,) (assumed tropical:) One in whom is no good; and so ↓ رُدَامٌ, (M, K,) and ↓ مِرْدَامٌ. (K.)

رُدَامٌ ذ : see the next preceding paragraph, last two sentences.

[ رَدُومٌ ذ One who often breaks wind, with a sound: used in this sense by Jereer. (Freytag.)]

رَدِيمٌ ذ An old, and worn-out, garment, or piece of cloth: (T, S, K:) and a garment, or piece of cloth, patched, or pieced; or patched, or pieced, in several places; (S;) and so ↓ مُرَدَّمٌ; (Lth, T, S, K;) like مُلَدَّمٌ: (Lth, T:) or ↓ مُرَدَّمٌ signifies having patches upon patches: (Bd in xviii. 94:) or this last, and ↓ مُرْتَدِمٌ and ↓ مُتَرَدِّمٌ, a garment, or piece of cloth, old, and worn-out, and patched, or pieced, or patched or pieced in several places: (M:) or ↓ مُتَرَدِّمٌ, a garment, or piece of cloth, old, and worn out, requiring to be patched: (S:) the pl. of رَدِيمٌ is رُدُمٌ. (Lth, T, K.)

رَدِيمَةٌ ذ [in some copies of the K رَدِيمَانِ, which, as is said in the TA, is a mistranscription,] Two garments, or pieces of cloth, that are sewed together; (M, K;) like what is called لِفَاق; (M, TA;) in the copies of the K, erroneously, لِفَاف: (TA:) pl. رُدُمٌ, (M, K, [in a copy of the M, accord. to the TA, رُدُوم,]) as though the ة [in the sing.] were imagined to be rejected. (M.) حُمَّى مُرْدِمٌ, (S, M,) and سَحَابٌ مُرْدِمٌ, (S,) and وِرْدٌ مُرْدِمٌ, (TA,) [ A fever, and clouds, and a coming to water, or a company of men &c. coming to water, &c.,] continuing, or continuous. (S, M, TA.)

مُرَدَّمٌ ذ : see رَدِيمٌ, in two places.

مِرْدَامٌ ذ : see رَدْمٌ, last sentence.

مُرْتَدِمٌ ذ : see رَدِيمٌ.

مُتَرَدَّمٌ ذ A place, of a garment, or piece of cloth, that is to be patched, or pieced, (T, S, K,) syn. مُتَرَقَّعٌ; and to be repaired, or mended, syn. مُتَصَلَّحٌ. (T.) 'Antarah says, [commencing his mo'allakah,] هَلْ غَادَرَ الشُّعَرَاآءُ مِنْ مُتَرَدَّمِ أَمْ هَلْ عَرَفْتَ الدَّارَ بَعْدَ تَوَهُّمِ (T, S, M,) i. e. (assumed tropical:) [ Have the poets left any deficiency to be supplied? or,] any discourse to be annexed to other discourse? meaning, they have preceded me in saying, and left no say for a sayer [after them]: (M:) or have the poets left any place to be patched, or pieced, which they have not patched, or pieced, and repaired? meaning, the former has not left for the latter anything respecting which to mould his verses; i. e. poets have preceded me not leaving for me any place that I may patch, or piece, nor any place that I may repair: then he digresses, and says, address- ing himself, [ Nay but I have somewhat to say:] hast thou known the abode of thy beloved, 'Ableh, after thy doubting respecting it? (EM pp. 219 — 220.)

مُتَرَدِّمٌ ذ : see رَدِيمٌ, in two places.

1 رَدVنَ [رَدَنَتْ, aor. app. رَدُنَ , but accord. to Freytag رَدِنَ , inf. n. رَدْنٌ, She (a woman) spun thread with the مِرْدَن: see رَدَنٌ:] الرَّدْنُ and الغَزْلُ are nearly the same [in meaning]. (Ham p. 218. [Hence مَرْدُونٌ applied to spun thread.]) ― -b2- [And app. She wove a garment, or piece of cloth, with spun thread such as is termed مَرْدُونٌ, or رَدَنٌ: whence مَرْدُونٌ applied to such a garment, or piece of cloth.] ― -b3- The vulgar say of him who is drowsing, drowsy, or heavy with sleep, عَيْنُهُ تردنُ وَتَغْزِلُ [perhaps تَرْدِنُ, to assimilate it to تَغْزِلُ, app. meaning (assumed tropical:) His eye blinks, twinkles, or moves its lids to and for; like the hand that spins thread in two different directions, or that throws the shuttle to and fro]. (Ham ubi suprà.) ― -b4- And رَدَنْتُ المَتَاعَ, (S,) aor. رَدُنَ , (JM, PS,) inf. n. رَدْنٌ, (S, K,) I put the goods, household-goods, or commodities, one upon another; or put them, or set them, together, in regular order, or piled up. (S, K.) -A2- رَدْنٌ also signifies The making, or causing, to smoke. (K.) You say, رَدَنَ النَّارَ, aor. رَدِنَ , inf. n. رَدْنٌ, He made, or caused, the fire to smoke. (TK.) -A3- رَدِنَ جِلْدُهُ, (S, K, *) aor. رَدَنَ , inf. n. رَدَنٌ, (S,) His skin became contracted, shrunk, or wrinkled. (S, K. *)

2 رَدَّنَ see what next follows.

4 اردن القَمِيصَ ذ He put, or made, a رُدْن [q. v.] to the shirt; as also ↓ ردّنهُ, (S, K,) inf. n. تَرْدِينٌ: (S:) or he put, or made, أَرْدَان [pl. of رُدْن] to the shirt. (M.) -A2- اردنت عَلَيْهِ الحُمَّى i. q. اردمت [i. e. The fever continued upon him ]. (S: in some copies of which, as in the TA, عليه is omitted.)

8 ارتدنت ذ She (a woman, TA) took to herself, or made, a مِرْدَن [q. v.], (K, TA,) for spinning. (TA.)

Q. Q. 1 رَوْدَنَ ذ , (K,) inf. n. رَوْدَنَةٌ, (TA,) He was, or became, fatigued, tired, weary, or jaded, (K, TA,) and weak, or feeble. (TA.)

رَدْنٌ ذ The sound of the falling [or clashing ] of weapons, one upon another. (S, K.)

رُدْنٌ ذ The base (أَصْل) of the sleeve: (S, K:) [app. meaning the part thereof that is next to the shoulder: but see what follows:] the fore part of the sleeve of the shirt: (M:) or the lower part thereof: (M, and Har pp. 149 and 390:) or the sleeve altogether: (M:) and it may tropically mean the whole garment: (Har p. 390:) pl. أَرْدَانٌ. (S, M, K. [In the TA is added, and اردنة; as though another pl. were أَرْدِنَةٌ: but I think that this is a mistake, originating in a copy of the M; for, immediately after أَرْدَانٌ, in the M, is added, وَأَرْدَنَهُ جَعَلَ لَهُ أَرْدَانًا; and I suspect that in some copy thereof, واردنه has been inadvertently written twice.]) You say قَمِيصٌ وَاسِعُ الرُّدْنِ [ A shirt wide in the ردن]. (S.) ― -b2- [Hence,] one says, هُوَ دَنِسُ الأَرْدَانِ (tropical:) [meaning He is foul in character, conduct, or the like; for it is tropical]. (A in art. دنس. [See, there, other similar phrases.]) -A2- See also رُدَيْنِىٌّ. -A3- [Also pl. of أَرْدَنُ, q. v.]

رَدَنُ ذ Spun thread: (Sh, T, S, K:) or spun thread that is not even: (T:) or thread spun [ by moving the hand ] forwards [ upon the spindle against the thigh ]: or spun thread that is مَنْكُوس [i. e. twisted in a manner the reverse of that which is usual: see شَزْرٌ]: thread spun with the مِرْدَن. (M. [See مَرْدُونٌ.]) ― -b2- And [ Cloth of the kind termed ] خَزّ: (AA, T, S, M, K, and Ham p. 218:) or yellow خَزّ: (AA, T:) or what is woven from what women spin with the مِرْدَن (مما تردنه النساء): (Ham ubi suprà: [see, again, مَرْدُونٌ:]) or silk; i. q. قَزٌّ; (M;) or حَرِيرٌ. (TA.) ― -b3- And The [ membrane called ] غِرْس [q. v.] that comes forth with the young (S, K, TA) from the belly of its mother. (TA.) The Arabs say, هٰذَا مِدْرَعُ الرَّدَنِ [ This is the غِرْس]. (S, TA.) ― -b4- See also رَادِنٌ.

رُمْحٌ رُدَيْنِىٌّ ذ [meaning A well-straightened spear; lit. a spear of Rudeyneh ]: and قَنَاةٌ رُدَيْنِيَّةٌ [the same, or a well-straightened spear-shaft ]: (S:) and رِمَاحٌ رُدَيْنِيَّةٌ [ well-straightened spears ]: (M:) accord. to their [the Arabs'] assertion, (S,) so called in relation to a woman named Rudeyneh, (S, M,) wife of Es-Semharee [or Semhar]; both of whom used to straighten spears, or spear-shafts, in Khatt-Hejer: and some say ↓ خَطِّيَّةٌ رُدْنٌ [ wellstraightened spears of El-Khatt ], and رِمَاحٌ رُدْنٌ. (S.) [See an ex. in a verse cited in art. ذوق, 6th conj.]

رَادِنٌ ذ Saffron; (S, K;) as also ↓ رَدَنٌ. (Sgh, TA in art. شعر.)

أَحْمَرُ رَادِنِىٌّ ذ A camel, (As, T,) or a thing, (S,) of which the redness is mixed with yellowness, (As, T, S, K,) like وَرْس [q. v.]: (As, T:) hence the epithet رَادِنِىٌّ is applied to a he-camel, (S, TA,) and with ة to a she-camel: (As, T, S:) or رَادِنِىٌّ is applied to a he-camel as meaning having crisp, or curly, fur, of generous race, (Lth, T, M,) beautiful, (Lth, T,) and inclining a little to blackness: (Lth, T, M:) or intensely red; (TA, and Ham p. 218;) or it has this meaning also: (M:) or between yellow and red: accord. to some, from رَادِنٌ signifying “ saffron; ” (Ham ubi suprà;) but As says, I know not in relation to what thing the camel is called by this epithet. (M.) They said also أَرْمَكُ رَادِنِىٌّ [i. e. Intensely dun or brown or dusky &c.]; to denote intensiveness; like as they said أَبْيَضُ نَاصِعٌ. (IAar, M.)

أَرْدَنُ ذ [or خَزٌّ أَرْدَنُ] A sort of [ cloth of the kind termed ] خَزّ, (S, K,) red: (S:) [pl. رُدْنٌ:] and [hence] ثِيَابٌ رُدْنٌ Red garments or cloths. (So in one of my copies of the S.)

أُرْدُنٌ ذ , (ISK, T, S, M, and so in some copies of the K,) in some of the copies of the K erroneously said to be with the ر musheddedeh, (TA,) [in the CK with the د, which is also a mistake,] A drowsiness, or dozing: (S, K:) or an overpowering drowsiness or dozing: a poet uses the phrase نَعْسَةٌ أُرْدُنٌّ: (ISk, T:) or this means an intense drowsiness or dozing: (M:) Yákoot says that it appears to signify intenseness and an overpowering, because there is no meaning in one's saying نَعْسَةٌ نَعْسَةٌ. (TA.) It is a word of which no verb has been heard. (S.) Hence, accord. to ISK, الأُرْدُنُّ as the name of a certain province; (T;) a province of Syria, (S, K,) and a river thereof [i. e. the Jordan]; (S;) also without teshdeed. (TA.)

مُرْدِنٌ ذ Dark; (S, M, K;) applied to night. (M.) ― -b2- Also, applied to sweat, Stinking: (K:) or, thus applied, that wets all the skin: (M:) [or] ↓ مَرْدُونٌ has the latter meaning, thus applied. (T.)

مِرْدَنٌ ذ A spindle (S, M, K) with which [ the thread termed ] رَدَن is spun: (M, TA:) pl. مَرَادِنُ. (TA.)

مَرْدُونٌ ذ is applied as an epithet to غَزْل [i. e. spun thread, meaning Spun with the مِرْدَن: see also رَدَنٌ]. (M.) ― -b2- Also to a garment, or piece of cloth, (M,) meaning Woven (Sh, T, M) with spun thread that is مَرْدُون. (M.) Aboo-Duwád El-Iyádee says, أَسْأَدَتْ لَيْلَةً وَيَوْمًا فَلَمَّا دَخَلَتْ فِى مُسَرْبَخٍ مَرْدُونِ [ She (app. referring to a camel) hastened in her journey, or journeyed on without stopping to rest, a night and a day; and when she entered a desert, or waterless desert, far-extending, wide, or spacious, woven with the mirage, or overspread by a rippling mirage resembling a web: or they (i. e. camels) hastened &c.]: Sh says that مَرْدُون signifies woven: and the poet means, by مسربخ مردون, a tract of land in which was the mirage: (T:) or مردون here means woven with the mirage: (TA in art. سربخ:) or, as some say, by مردون he means مَرْدُوم, [app. as signifying conjoined, so as to be uninterrupted, (see رَدَمَ,)] and has changed the م into ن; and مسربخ means wide, or spacious: (T:) or مردون signifies مَوْصُول [which has the meaning that I have assigned above to مردوم]: (T, K:) so some say. (T.) ― -b3- See also مُرْدِنٌ.

1 رَدَا ذ aor. يَرْدِو said of a horse: see 1 in art. ردى. ― -b2- And رَدَاهُ بِحَجَرٍ, aor. يَرْدُوهُ, inf. n. رَدْوٌ: see 1 in art. ردى.

3 راداهُ ذ , said to be formed by transposition from رَاوَدَهُ, [and therefore it should properly be mentioned in this art.,] is explained in art. ردى.

1 رَدِىَ ذ aor. يَرْدَى, inf. n. رَدًى, He (a man, TA) perished. (S, M, Msb, K.) [See an ex. in the Kur xx. 17.] ― -b2- And رَدِىَ (AZ, T, M, and so in a copy of the S,) aor. يَرْدَى, (AZ, T,) inf. n. رَدًى; (M;) or رَدَى; (K, and so in copies of the S;) or both of these verbs; aor. of the latter يَرْدِى; (TA;) and ↓ تردّى; (S, M, K;) He fell into a well: (AZ, * T, * S, K:) or he tumbled down into a deep hollow, or cavity, or pit: (M:) or ↓ the last of these verbs has this meaning: (Lth, T:) or it signifies he fell into a deep hollow, or cavity, or pit: (Msb:) or he tumbled down (S) from a mountain; (AZ, T, S;) and so the first, or second: (S:) and ↓ تردّى signifies he fell from a mountain and died. (TA.) اـِذَا ↓ تَرَدَّى, in the Kur [xcii. 11], means When he falls into the abyss of the fire [ of Hell ]: (T, * TA:) or into the cavity of the grave: or into the lowest depth of Hell: or when he perishes: (Bd:) or when he dies. (T.) ― -b3- And رَدَى He (a man) went away. (K.) You say, مَا أَدْرِى أَيْنَ رَدَى I know not whither he went away, or has gone away. (S.) -A2- رَدَاهُ, (S, M, K,) aor. يَرْدِى, (M,) inf. n. رَدْىٌ, (TK,) He broke it; (M, K;) namely, a thing with a stone: (M:) or he beat it, [or battered it, ] namely, a stone with a piece of rock, or with a pickaxe, in order to break it. (S.) ― -b2- And He dashed himself against him, or knocked against him, (S, K, TA,) like as the pickaxe knocks against the stone. (TA.) ― -b3- And رَدَاهُ بِحَجَرٍ, (T, K,) or بِحِجَارَةٍ, (S,) aor. يَرْدِى, inf. n. رَدْىٌ; (T;) and رَدَاهُ بِحَجَرٍ, (K and TA in art. ردو,) aor. يَرْدُو, inf. n. رَدْوٌ, (TA,) with و for the final radical; (K, TA;) [like رَدَأَهُ, and دَرَأَهُ;] He threw at him, or threw at him and hit him, with a stone, or stones. (T, S, M.) [It is also said in the T, with reference to مِرْدَاةٌ, as signifying a large stone with which other stones are beaten, or battered, الرَّدْىُ اـِنَّمَا هُوَ رَفْعٌ بِهَا وَرَمْىٌ بِهَا; but I think that رَفْعٌ is a mistranscription for دَفْعٌ; and that the meaning intended to be expressed by these words is, that رَدْىٌ signifies The thrusting with a مِرْدَاة; and the throwing it, or with it.] ― -b4- [Hence, app.,] رَدَى said of a horse, (As, ISk, T, S, M, K,) aor. يَرْدِى, (As, ISk, T, S, K,) inf. n. رَدْىٌ and رَدَيَانٌ; (ISk, S, M, K;) and رَدَا, (K and TA in art. ردو, [in the CK, و is omitted before the word لُغَةٌ in that art.,]) aor. يَرْدُو; (TA;) [and, accord. to Freytag, ↓ ارتدى is used in the same sense by Jereer;] He beat, or battered, the ground, (رَجَمَ الأَرْضَ, As, ISk, T, S, ISk, T, S, M, K,) with his hoofs, (M, K, TA,) in running, (As, T,) or in going along, and in running, (M,) or in going a pace between running and vehement walking: (ISk, S:) or رَدَيَانٌ signifies the same as تَقْرِيبٌ: (AZ, T, M: [see 2 in art. قرب:]) or it is [ a manner of going ] between running and walking: (K:) or the running (T, S, M) of the horse (T) or of the ass (S, M) between his اآرِىّ [or place of confinement, or the loop to which he is tied, ] and his مُتَمَعَّك [or place of rolling upon the ground ]; (T, S, M;) thus explained by El-Munteji' Ibn-Nebhán, (T, S,) to As. (S.) In the K, رَجَمَتْ is erroneously put for رَجَمَ; being app. taken from the M, in which it refers to horses; [not to a single horse;] as does also the pronoun in بِحَوَافِرِهَا, in the same portion of the passage in the K and in the M. (TA.) Accord. to AZ, this is from رَدَيَانُ الجَوَارِى, explained in what follows. (Ham p. 221.) ― -b5- You say, رَدَتِ الجَارِيَةُ The girl raised one leg and went along upon the other, in play; (K, TA;) and so ↓ اِرْتَدَت: (TA:) and الجَوَارِى يُرْدِينَ, inf. n. رَدَيَانٌ; (M;) or ↓ يَرْتَدِينَ; (T;) the girls played, (T, M,) raising one leg, (M,) or one of them raising one leg, (T,) and going along upon the other: (T, M:) or رَدَيَانُ الجَوَارِى signifies the girls' playing in which one of them raises one leg and steps with the other two steps, and then puts it down and raises the other, doing thus several times. (AZ, Ham p. 221.) And رَدَى الغُلَامُ The boy raised one leg and leaped, or jumped, [or hopped, ] with the other. (S.) And رَدَى الغُرَابُ, (M, K,) aor. يَرْدِى, (T,) The crow, or raven, raised one leg and hopped on the other; or leaped along. (T, M, K.) -A3- رَدَتْ غَنَمِى My sheep, or goats, increased, or exceeded; as also ↓ أَرْدَتْ. (Fr, M, K.) ― -b2- And رَدَيْتُ عَلَى الشَّىْءِ and ↓ ارديت I exceeded the thing. (M.) And عَلَى غَيْرِهِ ↓ اردى It exceeded another thing; as also اردأ [q. v.] (M in art. ردأ.) And رَدَيْتُ عَلَى الخَمْسِينَ, (S, M, *) and الثَّمَانِينَ, (M,) and ↓ ارديت, (S,) I exceeded [ the age of fifty, and eighty ]. (S, M. *)

2 ردّاهُ ذ , (Msb, K,) inf. n. تَرْدِيَةٌ, (Msb,) He made him to fall, or threw him down, (Msb, K,) into a deep hollow, or cavity, or pit, (Msb,) or into a well; as also ↓ ارداهُ. (K.) He (God) overthrew him; as also ↓ ارداهُ. (M.) -A2- رَدَّيْتُهُ, inf. n. as above, I clad him with a رِدَاآء [q. v.]. (S.)

3 رَادَيْتُ عَن القَوْم ذ , (S, K. *) inf. n. مُرَادَاةٌ, (S,) I contended in throwing stones in defence of the people, or party. (S, K. *) -A2- راداهُ, (T, S, M, K,) inf. n. as above, (TA,) is also syn. with رَاوَدَهُ [ He endeavoured to turn him; or to turn him by blandishment, or by deceitful arts; or to entice him to turn ]; (S, M, K;) formed from the latter by transposition; (S;) or دَاوَرَهُ [which means the same]; عَلَى الأَمْرِ [ to the thing, or affair ]: (T as on the authority of A 'Obeyd:) and دَارَاهُ [which means the same; or he treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him; or he deceived, deluded, beguiled, circumvented, or outwitted, him; or endeavoured, or desired, to do so ]; (S, M, K; the first as on the authority of A 'Obeyd;) or, accord. to AA, i. q. دَاجَاهُ and دَالَاهُ and فَانَاهُ [all of which are syn. with دَارَاهُ]. (T.)

4 ارداهُ ذ He (i. e. God, M, or another, S, M *) caused him to perish; or destroyed him. (S, M, K.) Hence, (M,) in the Kur [xxxvii. 54], اـِنْ كِدْتَ لَتُرْدِينِ Verily thou almost causedst me to perish, or destroyedst me. (T, M. *) ― -b2- See also 2, in two places. ― -b3- Also He made him (i. e. a horse) to go in the manner signified by the verb رَدَى [q. v., meaning, beating, or battering, the ground, &c.]: so accord. to the M and K, except that, in both, the fem. pronoun is used, in the M referring to horses, and in the K improperly referring to a single horse. (TA.) ― -b4- See also 1, last four sentences.

5 تردّى ذ : see 1, second and third sentences, in four places. ― -b2- He was, or became, overthrown. (M.) -A2- Also, and ↓ ارتدى, He put on, or clad himself with, or wore, a رِدَاآء [q. v.]: (S, K: but in the latter the verbs are fem. [as said of a woman]:) or so تردّى بِرِدَاآءٍ and بِهِ ↓ ارتدى. (M, Msb.) ― -b2- And تردّى بِسَيْفِهِ, and ↓ ارتدى, (assumed tropical:) He hung upon himself his sword, putting its suspensory belt or cord upon his neck or shoulder; syn. تَقَلَّدَهُ. (M.) ― -b3- And تردّت الجَارِيَةُ (assumed tropical:) The girl, or young woman, put on, or decked herself with, a وِشَاح [q. v.], which is also called رِدَاآء. (T, K.)