Lane's Lexicon (Edward Lane, 1863)

نَمِسٌ ذ , applied to clarified butter, (A,) or oil, (M,) and perfume, and the like, (A,) and anything sweet or good, (M,) Bad, or corrupt, (A, TA.) so as to be slimy, ropy, or viscous; (TA;) altered. (M, TA.) and had, in the manner described above: (TA:) and ↓مُنَمِّسٌ, applied to أَقِط, [see 1, last signification,] stinking, or fetid. (TA,)

نَمَّاسٌ ذ : see نَامُوسٌ.

نَامُوسٌ ذ A secret: (Seer, M:) [pl. نَوَامِيسُ.] ― -b2- [Hence, app., rather than from the Greek νόμος as some have supposed,] Revelation. So in a trad respecting fines for bloodshed: in which it is said, قَضَيْتَ فِينَا بِالنَّامُوسِ [ Thou hast pronounced judgment respecting us according to revelation ]. (Mgh.) [Bat see a remark on this signification in what follows.] ― -b3- [And hence,] The law of God. (KT.) ― -b4- [And from the first,] An evasion, artifice, or expedient, by which a man conceals himself; expl. by مَا يَنَّمِسُ بِهِ الرَّجُلُ مِنَ الاـِحْتِيالِ; (S;) or مَا تُنُمِّسَ بِهِ مِنَ الاـِحْتِيَالِ (K [but here, app., تُنُمّسَ is a mistake for تَنَّمِسُ:]) deceit; guile; circumvention. (A, TA.) You say, فُلَانٌ صَاحِبُ نَامُوسٍ, and نَوَامِيسَ, Such a one is a person of deceit, &c., and of deceits. &c. (A, TA.) And hence the phrase نَوَامِيسُ الحُكَمَاآءِ [app. meaning The artifices of the wise men ]. (TA) ― -b5- [Also, in post classical writings, A man's honour, or reputation which should be preserved inviolate; syn عِرْضٌ.] ― -b6- [The remaining significations I regard as being derived from those above mentioned; supposing a prefixed noun to be understood; in some instances, صَاحِب, or ذُو; in others, مَكَان, or مَحَلّ] ― -b7- A confidant; one who possesses, or is acquainted with, secrets, or private affairs; (S, M, A, Mgh, Msb, K;) of a king, (Mgh, TA,) or governor, or prince, (A,) or other man; (A'Obeyd, S, M, Msb, TA;) whom are acquaints with his private affairs, and distinguishes by revealing to him what he conceals from others: (A'Obeyd, S:) or one who possesses, or is acquainted with, secrets, or private affairs, of a good nature: (K, TA:) and جَاسُوسٌ signifies one who possesses, or is acquainted with, secrets, or private affairs of an evil nature. (TA.) [The author of the Mgh thinks that the second of the significations mentioned above, i. e. “ revelation, ” is derived from this; a prefixed noun [such as كِتَاب, perhaps,] being understood.] Hence, (Mgh,) النّامُوسُ, (A'Obeyd, S, M, Msb, K,) or النَّامُوسُ الأَكْبَرُ, (A, TA,) is applied to [ The angel ] Gabriel; (A'Obeyd, S, M, A, &c.) by the people of the scriptures; [meaning, the Christians, and perhaps, the Jews also;] (S, Mgh;) because God has distinguished him by communicating to him revelations and hidden things with which no other is acquainted. (TA.) ― -b8- A repository (وِعَاآء) of knowledge. (M.) ― -b9- Skilful; intelligent. (K, * TA.) ― -b10- One who enters into affairs with subtle artifice. (As, K. *) ― -b11- A calumniator: syn. نمَّامٌ; (K;) as also ↓ نَمَّاسٌ. (A, K.) ― -b12- A liar. (M.) ― -b13- The burking-place, or covert. (قُتْرَة, q. v.,) of a hunter, (S, M, A, K,) in which he lies in wait for the game: (TA:) sometimes written with ء [نَأْمُوسٌ;] but for what reason [says ISd] I know not. (M.) ― -b14- A snare: syn. شَرَكٌ: (K:) because it is concealed beneath the ground. (TA.) ― -b15- The covert. or retreat. of a lion; as also ↓ نَامُوسَةٌ. (K.) ― -b16- The chamber. or cell, of a monk. (TA, K, * voce تَأُمُورٌ)

نَامُوسَةٌ ذ : see نَامُوسٌ, last signification but one.

أَنْمَسُ ذ Of a dusky, or dingy, colour, (K,) [ like the نِمْس, or ichneumon. ] ― -b2- Hence, [its pl.] نُمْسٌ is applied to [ A certain species ( namely the كُدْرِىّ) of ] the kind of birds called قَطًا. (K.)

مُنَمِّسٌ ذ : see نَمِسٌ.

مُنَامِسٌ ذ Entering a نَامُوس [or hunter's lurking. place ]. (S.)

1 نَمِشَ ذ , aor. نَمَشَ , (K,) inf. n. نَمَشٌ. (TA,) He, or it, was, or became, speckled with white and black: or marked with sports upon the skin differing from it in colour. (K.) See نَمَشٌ below. -A2- نَمَشَهُ, inf. n. نَمْشٌ, He variegated it; or decorated, or embellished, it: (TA;) [as also ↓ نمّشهُ, but app. in an intensive sense, for its inf. n.] تَنْميشٌ is syn. with تَدْبِيجٌ. (TA.) ― -b2- [And hence, app.,] (assumed tropical:) He mixed, or confounded, it, e. g., good speech with bad; as also the ↓ latter of these two words. (TA.)

2 نَمَّشَ see 1, in two places.

نَمْشٌ ذ A mark, trace, vestige, or relic. (TA.)

نَمَشٌ ذ White and black specks (S, A, Mgh, K) in a colour: (TA:) or spots in the skin differing from it in colour; (IDrd, A, K;) sometimes in horses, and mostly in such as are of a sorrel colour. (TA.) ― -b2- Lines, or streaks, of variegations or decorations in variegated or figured cloth, &c. (K.) ― -b3- Whiteness in the roots, or lower parts, of the nails, which goes away and returns. (TA.)

نَمِشٌ ذ Speckled with white and black; applied to a bull; (TA:) and so ↓ أَنْمَشُ; (Mgh, TA;) applied to a man. (Mgh.) You say, ثَوْرٌ نَمِشٌ, meaning, A wild bull, which has specks (S, TA) and lines. or streaks. (TA.) And ثَوْرٌ نَمِشٌ القَوَائِمِ A bull having black lines, or streaks, in the legs. (A.) And ↓ عَنْزٌ نَمْشَاآءُ A she-goat that is black speckled with white, or white speckled with black. (TA.) ― -b2- سَيْفٌ نَمِشٌ (tropical:) A sword in which are diversified wavy streaks. (A, K, * TA.) ― -b3- بَعِيرٌ نَمِشٌ A camel having in his foot a mark that becomes distinctly shown upon the ground, without any mark thereon made artificially; (Ibn-'Abbád, K;) and so بعير نَهِشٌ. (Ibn-'Abbàd, TA.)

أَنْمَشُ ذ : fem. نَمْشَاآءُ: see نَمِشٌ, in two places.

2 تَنْمِيطٌ ذ signifies The directing, or guiding, to a thing. (K.) You say, مَنْ نَمَّطَكَ عَلَى هٰذَا الشَّىْءِ Who directed thee, or guided thee, to this thing? syn. دَلَّكَ عَلَيْهِ. (Ibn-'Abbád.)

نَمَطٌ ذ The facing, or outer covering, (ظِهَارَة,) of a bed (T, Mgh, K) upon which one sleeps, (Mgh,) or of a thing that is spread upon the ground to sit or lie upon, (T, K,) whatever it be: (K:) or a sort of carpet or other thing that is spread upon the ground: (S, K:) and a woollen cloth (Mgh, Msb, K) which is thrown over the [ kind of vehicle called ] هَوْدَج, (Mgh, K,) having a fine nap, or pile, (TA,) of some colour; what is white being seldom or never so called: (Msb:) or a sort of dyed cloth, like زَوْجٌ, these names being seldom or never applied but to what is coloured red or green or yellow; what is white not being called نَمَطٌ: (Az, L:) and a cloth that is spread beneath a horse's saddle: (Meyd, as cited by Golius:) some say, that it is a receptacle like the سَفَط: (Har, p. 273 [but this I think doubtful:] pl. أَنْمَاطٌ [properly a pl. of pauc. but used also as one of mult.] (S, Mgh, Msb, K) and نِمَاطٌ. (IB, K.) -A2- A body of men (S, Mgh, Msb, K) whose case is one; i. e. a class of men. (S, K.) It is said in a trad., (S, Mgh,) of 'Alee, (Mgh,) خَيْرُ هٰذِهِ الأُمَّةِ النَّمَطُ الأَوْسَطُ The best of this people is the middle body thereof (S, Mgh) whose case is one; i. e. the middle class thereof: (S, in which is added, يُلْحَقُ بِهِمُ التَّالِى وَيُرْجَعُ اـِلَيْهِمُ الغَالِى [ he who falls short shall be made to reach them, and he who exceeds the due bounds shall be brought back to them: ]) A 'Obeyd says, (Mgh, TA,) the meaning of this saying of 'Alee is, (TA,) that he disliked the exceeding of the due bounds and the falling short (Mgh, TA) in religion. (TA.) -A3- A way: (Msb, TA:) a way, course, mode, or manner, of acting, conduct, or the like; (Mgh, K;) as also ↓ انمط: (TA [so there written, without any syll. points:]) a tenet, or body of tenets, belief, creed, opinion, or persuasion, which one takes to, or holds: (Mgh, TA:) a kind, or way, of speech. (TA.) You say, اـِلْزَمْ هٰذَا النّمَطَ keep thou to this way. (TA.) And تَكَلَّمُوا عَلَى نَمَطٍ وَاحِدٍ They spoke according to one way, course, mode, or manner, &c. (Mgh.) ― -b2- (tropical:) A sort, or species, (Mgh, Msb, K,) of a thing, (K,) of goods or commodities, of learning or. science, &c. (TA.) You say, عِنْدِى مَتَاعٌ مِنْ هٰذَا النَّمَطِ (tropical:) I have goods of this sort, or species. (Mgh.) And هٰذَا مِنْ نَمَطِ هٰذَا (tropical:) This is of the sort, or species, of this. (Msb.)

نَمَطِىٌّ ذ : see أَنْمَاطِىٌّ.

انمط ذ : see نَمَطٌ.

أَنْمَاطِىٌّ ذ [ A maker, or seller, of أَنْمَاط, pl. of نَمَطٌ:] a rel. n. from نَمَطٌ; as also ↓ نَمَطِىٌّ: (K, TA:) the former [from the pl.,] like أَنْصَارِىٌّ: the latter from the sing., agreeably with analogy. (TA.)

See Supplement

1 نَهِئَ ذ , aor. نَهَاَ ; and نَهُؤَ, aor. نَهُاَ ; (S, K;) and نَهُؤَ; (as in one copy of the S;) inf. n. نَهْءٌ (S, K) and نَهَأٌ (S) and نَهَاآءَةء (S, K) and نُهُوْءَةٌ (K) and نُهُوْءٌ (S, K) and نَهَاوَةٌ, (the last dev. from rule); (K;) It (flesh-meat) was not, or did not become, thoroughly cooked. (S, K.) ― -b2- مَا أُبَالِى مَا نَهِئَ مِنْ ضَبِّكَ وَلَا مَا نضِجَ [ I care not what is insufficiently cooked, of thy ضَبّ, nor what is thoroughly cooked: i. e. I care not whether evil or good befall thee]. (S, * TA,) A proverb. (TA.) -A2- شَرِبَ حَتَّى نَهَأَ, aor. نَهَاَ , He drank till he was full. (K, * TA.)

4 انهأ ذ (S, K) inf. n. اـِنْهَاآءٌ, (S,) He insufficiently cooked flesh-meat. (S, K.) ― -b2- He did a thing not firmly, not soundly, not thoroughly. (K.)

نُهُوْءٌ ذ The state of being not thoroughly cooked. (TA.)

نَهِىْءٌ ذ (S, K) and ↓ مُنْهَأٌ (S) Insufficiently cooked flesh-meat. (S, K.)

نَاهِئٌ ذ Satiated with food and with drink. (IAar.)

مُنْهَأٌ ذ : see نَهِىْءٌ.

1 نَهَبَ النَّهْبَ ذ aor. نَهَبَ , and نَهُبَ ; and نَهِبَهُ, aor. نَهَبَ ; (inf. n. نَهْبٌ; TA;) and ↓ انتهبه; [and ↓ ناهبه;] He took the spoil, plunder, or booty. (K.) ↓ الاِنْتِهَابُ is The taking of spoil, plunder, or booty, by whomsoever will: you say ↓ أَنْهَبَ الرَّجُلُ مَالَهُ [ the man allowed, or gave, his property to be taken as spoil ], ↓ فَا@نْتَهَبُوهُ, and نَهَبُوهُ, and ↓ نَاهَبُوهُ, which all signify the same, [ and they took it as spoil ]. (S.) ― -b2- نَهَبَهُ الكَلْبُ, aor. نَهَبَ , The dog seized him (a man) by the tendon of his heel. (S, K.) ― -b3- نَهَبُوهُ; (S, K;) and ↓ ناهبوه, (K,) inf. n. مُنَاهَبَةٌ; (TA;) (tropical:) They carped at him in their speech, (S, K,) or, with their tongues, and spoke roughly, harshly, or coarsely, to him: [as though they plundered him of his good name]. (A.)

3 نَاْهَبَ see 1. ― -b2- ناهب الفَرَسُ الفَرَسَ, inf. n. مُنَاهَبَةٌ, (tropical:) The [ one ] horse emulated, or contended with, the [ other ] horse in running. (TA: and agreeably with this the inf. n. is explained in the S and K.) ― -b3- Used not only with reference to a horse. The Rájiz says, نَاهَبْتُهُمْ بِنَيْطَلٍ جَرُوفِ [ I emulated them, or contended with them, with a bucket that took up much water ]. (S.) See also 6.

4 انهب الرَّجُلُ مَالَهُ ذ (S) The man allowed, or gave, his property to be taken as spoil, plunder, or booty. (TA.) It is doubly trans.: you say أَنْهَبْتُ زَبْدًا المَالَ [ I allowed Zeyd to take the property as spoil ]. (Msb.) See 1. انهبهُ فُلَانًا He offered it, or exposed it, to such a one, [to be taken as spoil]. (TA.)

6 تناهب الفَرَسَانِ ذ (tropical:) The two horses emulated, or contended with, each other. (TA.) See also 3. ― -b2- تَنَاهَبَا المَاآءَ i. q. تَجَاشَعَاهُ, q. v. (TA, in art. جشع.) ― -b3- تَنَاهَبَتِ الاـِبِلُ الأَرْضَ (tropical:) The camels took much of the ground with their legs: (K:) [app. meaning, took wide strides over it: not, as rendered by Golius, “ multum pulveris pedibus suis rapuerunt; ” nor, as rendered by Freytag, “ multum terræ pedibus abstulerunt ”]. ― -b4- الاـِبِلُ يَنْهَبْنَ السُّرَى, and يَتَنَاهَبْنَهُ, [ The camels perform the night-journey with large strides ]: and [in like manner] تناهبتِ الأَرْضَ. Camels that do so are termed اـِبِلٌ نَوَاهِبُ. (A.)

8 اـِنْتَهَبَ see 1. ― -b2- انتهب الفَرَسُ الشَّوْطَ (tropical:) The horse gained the winning-post; or won the race. (K, TA.)

نَهْبٌ ذ Spoil; plunder; booty; (S, K;) as also ↓ نُهْبَةٌ: (TA, art. خلس:) ex. أَتَى لَهُ بِنَهْبٍ he came to him with, or brought to him, spoil: (TA:) pl. نِهَابٌ (S, K) and نُهُوب: (Nh, &c:) ↓ نُهْبَى also signifies the same; and thus is similar to نُحْلَى, meaning عَطِيَّةٌ: and also signifies what is allowed, or given, to be taken as spoil, plunder, or booty; and thus is similar to عُمْرَى and رُقْبَى; (IAth;) and so ↓ نُهْبَةٌ (Msb) [and ↓ نُهَيْبَى and ↓ نُهَّيْبَى:] a man, named Fizr, said of some goats which he drove forth, هِىَ النُّهَّيْبَى, or النُّهَيْبَى, accord. to different readings; meaning that it was not allowable to any one person to take of them more than one (TA:) or نَهْبٌ signifies what is taken as spoil, plunder, or booty; or so taken by whomsoever will, of what is allowed to be so taken: syn. مَا ا@نْتُهِبَ: (Lh, K:) and ↓ نُهْبَى, what is allowed to be so taken; syn. اـِسْمُ مَا أُنْهِبَ: (S:) or what is taken as spoil, plunder, or booty; syn. اـِسْمُ مَا نُهِبَ. (So in one copy of the S.) ― -b2- [Hence] نَهْبٌ An incursion made into an enemy's territory for the sake of acquiring spoil, plunder, or booty; and a spoiling, or plundering. (TA.) -A2- أَحْرَزْتُ نَهْبِى وَأَبْتَغِى النَّوَافِلَ, in a trad. of Aboo-Beker, means I have accomplished what I had to perform of the prayers termed الوِتْرُ before my sleeping, lest the occasion for my doing so should slip from me; and when I awake, I perform the prayers termed النوافل. (TA.) [He termed the وتر prayers نَهْبٌ because he performed them before the right time.] -A3- نَهْبٌ (tropical:) A kind of رَكْض [i. e., app., of running, with reference to a horse]. (Lh, K.)

نُهْبَةٌ ذ and ↓ نُهْبَى (Lh, Mgh, Msb, K) and ↓ نُهَيْبَى and نُهَّيْبَى (K) Spoil, plunder, or booty; a thing taken as spoil: (Mgh, Msb:) and also Spoliation; a taking of spoil, plunder, or booty: (Mgh:) substs. from نَهَبَ: (K:) and substs. in the sense of اِنْتِهَابٌ: (Lh, Mgh:) ↓ نُهْبَى is explained in the Towsheeh as signifying the taking of a Muslim's property by force: it is said, [of Mohammad,] in a trad., that he seattered some articles of property, and the people did not take them; so he asked them why they did not take; and they replied أَوَلَيْسَ قَدْ نَهَيْتَ عَنِ النُّهْبَى [ Hast thou not forbidden spoliation? ]; but he said اـِنَّمَا نَهَيْتُ عَنْ نُهْبَى العَسَاكِرِ [ I have only forbidden soldiers' spoliation ]. (TA.) See نَهْبٌ.

نُهْبَى ذ : see نَهْبٌ and نُهْبَةٌ.

نُهَيْبَى ذ : see نَهْبٌ and نُهْبَةٌ.

نُهَّنْبَى ذ : see نَهْبٌ and نُهْبَةٌ.

اـِبِلٌ نَوَاهِبُ ذ [pl. of نَاهِبٌ and نَاهِبَهٌ]: see 6.

مِنْهَبٌ ذ A horse that excels in running: (K:) and in like manner an ass. (TA.)

مَنْهُوبٌ ذ What is sought, or sought after, quickly: syn. مَطْلُوبٌ مُعَجَّلٌ. (K.)

1 نَهَتَ ذ , aor. نَهِتَ , [cont? to analogy,] inf. n. نَهِيتٌ (S, K) and نُهَاتٌ (K) He cried out, or uttered a cry: (TA:) [see اـِنْهَتِى عَلَيْهَا voce بَهَتَ:] he uttered the kind of sound termed زَئِير; [i. e., he (a lion, TA) uttered a sound from his chest; or roared: ] (K:) or he uttered a sound lower than that which is termed زئير: (S:) or he breathed hard; or emitted the voice, or the breath, with a moaning; i. q. زَحَرَ, (K,) and طَحَرَ: (TA:) or he uttered a sound from his chest on an occasion of distress. (TA.)

النَّهَّاتُ ذ and ↓ المِنْهَتُ and ↓ المُنْهِتُ (thus the last is written accord. to the K, but it occurs in a verse written ↓ المُنَهِّتُ, TA, and in this latter manner it is written in the L,) The lion. (K.) ― -b2- أَسَدٌ نَهَّاتٌ, (S, L,) and ↓ مُنَهِّتٌ, (L,) [ A lion uttering frequently a low growl ]. (S, L.) ― -b3- حِمَارٌ نَهَّاتٌ (tropical:) An ass that brays much, or frequently. (S, K.) ― -b4- رَجُلٌ نَهَّاتٌ (tropical:) A man that breathes hard; or emits the voice, or the breath, with a moaning. (S, K, *) See مُطَلِّحٌ.

النَّاهِتُ ذ The throat; the guttur: (K:) so called because the sound termed نَهِيت proceeds from it. (TA.)

المِنْهَتُ ذ , and المُنْهِتُ, and المُنَهِّتُ: see النَهَّاتُ.

1 نَهَجَ ذ , (K, Msb,) aor. نَهَجَ , inf. n. نُهُوجٌ; (Msb;) and ↓ انهج; (S, K;) It (a road, or way, S and Msb, and an affair, TA,) became manifest, plainly apparent, or open; (S, K, Msb,) and so, with respect to a road, ↓ استنهج. (K.) ― -b2- نَهَجَ, (S, K, Msb,) and ↓ انهج, (K, Msb,) He, or it, rendered (a road, S and Msb, and an affair, TA,) manifest, plainly apparent, or open: (S, K, Msb:) ― -b3- اـِعْمَلْ عَلَى مَا نَهَجْتُهُ لَكَ Do according to that which I have made manifest to thee. (S.) -A2- نَهَجَ, aor. نَهَجَ , (inf. n. نَهْجٌ; TA,) and ↓ انهج, It (attrition, TA) wore out, or rendered worn out, a garment. (K.) ― -b2- نَهِجَ, aor. نَهَجَ ; (A 'Obeyd, S, K;) and نَهَجَ, (K,) but this is disallowed by A 'Obeyd, (S,) and نَهُجَ, and ↓ انهج; (K;) It (a garment) became old and worn out: (K:) or ↓ انهج signifies it began to become warn out: (S:) and it became old and worn out, but without being rent in several parts. (TA.) انهج فِيهِ البِلَى [ The effect of ] attrition spread through it. (IAar.) -A3- نَهَجَ الطَّرِيقَ He went along the road. (S, K.) -A4- نَهِجَ, aor. نَهَجَ , inf. n. نَهَجُ; (S, K;) and نُهِجَ, inf. n. نَهْجَةٌ; (ISh;) this inf. n. also mentioned by Lth, who knew no verb belonging to it; (L;) and نَهَجَ, aor. نَهِجَ , (K,) inf. n. نَهِيجٌ; (L, in art. أنح;) and ↓ انهج, inf. n. اـِنْهَاجٌ; (L;) He was out of breath; breathed short, or unintermittedly; panted: (S, L, K;) by reason of violent motion: said of a man, and of a beast of carriage, (L,) and of a dog. (T.) One says, فُلَانٌ يَنْهَجُ فِى النَّفَسِ ↓ فَمَا أَدْرَِى مَا أَنْهَجَهُ Such a one is out of breath. or breathes short, or unintermittedly, or pants for breath, and I know not what hath caused him to be so, or to do so. And it is said in a trad., رَأَى رَجُلًا يَنْهَجُ He saw a man breathing short, or unintermittedly, or panting for breath, by reason of fatness, and putting forth his tongue, from fatigue or the like. (S.)

4 ضَرَبَهُ حَتَّى انهج ذ He beat him until he became stretched along: or, until he wept: (TA:) [but probably بكى “ he wept ” is a mistake for بَلِىَ he became worn with the beating]. -A2- انهج He, or it, caused him (a man, S, and a beast of carriage, TA) to be out of breath, or to breath short, or unintermittedly, or to pant for breath. (S, TA.) [See an ex voce نَهِجَ.] He rode a beast of carriage so as to cause it, or until he caused it, to be out of breath, &c., (S, K,) and to become fatigued, or jaded. (TA.) -A3- See 1, throughout.

10 اـِسْتَنْهَجَ see 1. ― -b2- فُلَانٌ يَسْتَنْهِجُ سَبِيلَ فُلَانٍ, (S.) or طَرِيقَ فُلَانٍ, (K.) Such a one follows the way of such a one. (S, K.)

نَهْجٌ ذ (S, K,) and ↓ نَهجٌ (L) and ↓ مَنْهَجٌ and ↓ مِنْهَاجٌ (S, K) A manifest, plainly apparent, or open, road, or way: (S, L, K:) and so طَرِيقٌ ↓ نَاهِجَةٌ: (TA, from a trad.:) pl. of the first نَهْجَاتٌ and نُهُجٌ and نُهُوجٌ: (L:) [and of the third مَنَاهِج]. ― -b2- طُرُقٌ نَهْجَهٌ Manifest roads, or ways. (L.) ― -b3- And نَهْجُ الطَّرِيقِ [ The plain, or open, track of the road ]. (M, K, in art. سن.)

نَهَجٌ ذ : see نَهْجٌ.

طَرِيقٌ نَاهِجَةٌ ذ : see نَهْجٌ.

مَنْهَجٌ ذ and مِنْهَاجٌ: see نَهْجٌ.

1 نَهَدَ ذ , aor. نَهُدَ , (S, L, Msb, K,) and نَهَدَ , (Msb, K,) inf. n. نُهُودٌ, (S, L, &c.,) It (a girl's or woman's breast) was, or became, swelling, prominent, or protuberant: (S, L, Msb, K:) or became full. (Munjid of Kr.) [See also كَعَبَ, and فَلُكَ; and see also نَاهِدٌ.] ― -b2- نَهَدَتْ, aor. نَهُدَ , and نَهَدَ ; and ↓ نهّدت, (inf. n. تَنْهِيدٌ, TA,) She (a woman [or girl]) came to have swelling, prominent, or protuberant, breasts. (L, K.) ― -b3- نَهَدَتِ القِرْبَةُ The skin became nearly full. (A.) ― -b4- نَهَدَتِ الدَّلْوُ المِلْءَ, inf. n. نَهْدٌ, The bucket became nearly full. (A 'Obeyd, L, TA.) ― -b5- نَهَدَ, (M, L, K,) aor. نَهَدَ , (L,) inf. n. نُهُودٌ, (M, L,) and نَهْدٌ, (L,) He (a man) rose; (M, L;) i. q. نَهَضَ; (K;) or the latter signifies “ he rose from sitting; ” whereas the former signifies “ he rose under any circumstances. ” (M, L.) ― -b6- نَهَدَ لَهُ, (L,) and اـِلَيْهِ, (Th, L,) He rose to him. (Th, L.) ― -b7- نَهَدَ لِلْعَدُوِّ, (A 'Obeyd, L, K,) and اـِلَى العَدُوِّ, (S, L, Msb,) aor. نَهَدَ , (S, L, Msb,) and نَهُدَ , (Msb,) inf. n. نَهْدٌ (Msb, K) and نَهَدٌ, (K,) He attacked, or assaulted; or rose and hastened and went forth to, or towards, the enemy; (S, * L, Msb;) i. q. نَهَضَ: (S, L:) he directed his course towards the enemy, and commenced fighting with them. (A 'Obeyd, L, K.) ― -b8- نَهَدَ, (IKtt,) inf. n. نُهُودٌ, (K,) It (a thing, IKtt) went, or went away, (مَضَى,) in any case. (IKtt, K.) -A2- نُهُودٌ also signifies The being strong. (TA.) ― -b2- نَهُدَ, aor. نَهُدَ , inf. n. نُهُودَةٌ, He (a horse) was, or became, large and tall: (S, L:) or bulky and strong: or goodly in body and limbs, and tall: (L:) or goodly, large in body and limbs, fleshy and tall. (K.) -A3- نَهَدَ, and ↓ انهد, He honoured (عَظَّمَ) a gift. (IKtt, K.)