Lane's Lexicon (Edward Lane, 1863)

نَجِيسٌ ذ : see نَاجِسٌ.

نَجَاسَةٌ ذ : see 1: Uncleanness, dirtiness, filthiness, or impurity. (Msb.) ― -b2- In the conventional language of the law, A particular uncleanness, of such a kind as renders prayer invalid; as urine, and blood, and wine. (Msb.)

دَاآءٌ نَاجِسٌ ذ and ↓ نَجِيسٌ (S, A, K) and ↓ نَجِسٌ (TA) An incurable disease: (S, K, TA:) or a disease that baffles the مُنَجِّسُون. (A.) See مُنَجِّسٌ.

أَنْجَسُ ذ [ More, and most, unclean, dirty, filthy, or impure ]. You say, لَا تَرَى أَنْجَسَ مِنَ الكَافِرِ (tropical:) [ Thou wilt not see any one more unclean than the unbeliever ]. (A, TA.)

تَنْجِيسٌ ذ The name of a thing, either something unclean, or bones of the dead, or a menstruous rag, which used to be hung upon him for whom there was a fear of the jinn's, or genii's, being attached to him: (K:) or the hanging of some such thing upon such a person, as a child or any other; for they used to say that the jinn would not approach those things: (TA:) or a thing which the Arabs used to do, as an amulet, to drive away thereby the [ evil ] eye: (S:) ↓ مُنَجِّسَةٌ also is the name of a kind of amulet: (IAar:) and ↓ نِجَاسٌ is syn. with تَعْوِيذٌ; [by which may be meant either that it signifies an amulet, or that it is a quasi-inf. n. of 2; for it is said that] it is app. a subst. from نَجَّسَ لَهُ, or نَجَّسَهُ, as signifying عَوَّذَهُ. (IAar.) See also 2.

مُنَجِّسٌ ذ One who hangs, upon him for whom there is fear, unclean things, such as bones of the dead, and the like, to drive away the jinn, or genii; because these beings shun such things; (S, * A, TA;) one who fortifies by charms or amulets [ of the kinds above mentioned ]; syn, مُعَوِّذٌ: (K:) pl. مُنَجِّسُونَ: (A:) and ↓ نُجُسٌ [a pl. of which the sing. is not mentioned] is syn. with مُعَوِّذُونَ. (IAar.) -A2- Also, A little piece of skin that is put upon the notch [ which is the place ] of the bow-string. (TA.)

مُنَجِّسَةٌ ذ : see تَنْجِيسٌ.

1 نَجَشَ ذ , aor. نَجُشَ , (S, Msb,) inf. n. نَجْشٌ, (S, Msb, K,) He concealed himself. (Msb.) -A2- [And hence, He pursued game, or objects of the chase: (see نَاجِشٌ:) or] he roused game, or objects of the chase, (S, Mgh, K,) and scared them from place to place. (TA.) You say also, نَجَشُوا عَلَيْهِ الصَّيْدَ, meaning, They scared the chase, or game, towards him, and drove and collected it to him. (TA.) ― -b2- He searched after a thing, and roused it. (Sh, A'Obeyd, K.) This, accord. to Sh, is the primary signification: [but accord. to Fei, the primary signification is the first given above:] and hence the saying in a trad., لَا تَطْلُعُ الشَّمْسُ حَتَّى تَنْجُسُهَا ثَلٰثُمِائَةٍ وَسِتُّونَ مَلَكًا The sun does not rise until three hundred and sixty angels rouse it. (TA.) ― -b3- He drew forth, educed, or elicited. (K.) ― -b4- He collected together (S, K) camels [&c.] after a state of dispersion. (S.) ― -b5- He drove vehemently. (TA.) -A3- نَجَشَ, aor. نَجُشَ , (Msb, TA,) inf. n. نَجْشٌ (S, A, Mgh, Msb, K) and نَجَشٌ, [which is the form generally used by the professors of practical law,] (ISh, Mgh, Sgh, TA,) or this is a simple subst., (Msb,) He demanded the sale of an article of merchandise for more than its price, (A, Mgh, Msb,) not meaning to purchase it, (Mgh, Msb,) in order that another might see him and fall into the snare thus laid for him: and in like manner it is used with respect to marriage, [i. e., with respect to dowers,] and other things: (A, Mgh, Msb:) and the doing thus is forbidden: (Mgh:) it is from نَجَشَ signifying “ he roused ” game: (Mgh:) or from the same verb signifying “ he concealed himself; ” because he who does so conceals his intention: (Msb:) or he augmented the price of an article of merchandise, not desiring to purchase it, but in order that another might hear him and augment in the same manner: (A'Obeyd, L:) or he outbade in a sale, in order that another might fall into a snare, he himself not wanting the thing: (S:) or he augmented the price of an article of merchandise, or praised it, in order that another might see that, and be deceived by him: (Ibráheem El-Harbee:) or he praised an article of merchandise belonging to another in order that he might sell it, or dispraised it in order that it might not be easy for him to sell it: (ISh:) or he concurred with a man desiring to sell a thing, by praising him: (Abu-l-Khattáb, K:) or he bargained with a man desiring to sell a thing, offering him a large price, in order that another might see him and fall into a snare: or he scared people from one thing to another: (K:) also, he praised a thing; or praised it exceedingly, or for that which was not in it, or excessively and falsely; syn. مَدَحَ شَيْئًا and أَطْرَاهُ: and he invented, or forged, a lie. (TA.) It is said in a trad., (S,) ↓ لَا تَنَاجَشُوا, (S, Mgh, Msb,) i. e., Ye shall not practise نَجْش, or نَجَش: (Mgh, Msb:) or ↓ تَنَاجُشٌ signifies the bidding one against another, successively increasing their offers, in a sale, or other case; (K;) for it sometimes signifies the doing so in the case of a dowry, in order that the doing so may be heard, and the amount may consequently be augmented: (TA:) and Sh mentions, with respect to ↓ تَنَاجُشٌ, on the authority of Aboo-Sa'eed, another thing, which is allowable, namely, [that it signifies the conspiring to promote the marriage of ] the woman who has been married and divorced time after time; and [ the sale of ] the article of merchandise that has been bought time after time and then sold. (TA.)

6 تَنَاْجَشَ see 1, last part.

نَجَشٌ ذ , said to be a subst. from نَجَشَ: see 1.

نَجُوشٌ ذ : see نَاجِشٌ.

نَجِيشٌ ذ : see نَاجِشٌ.

نَجَاشِىٌّ ذ and نِجَاشِىٌّ: see نَاجِشٌ. -A2- النَّجَاشِى, (S, Mgh, K,) the form preferred by El-Fárábee, (Mgh,) and النَّجَاشِىُّ, (Mgh, Msb, K,) which is the more common, (Msb,) but the former is the more chaste, (Sgh, K,) and [النِّجَاشِى and النِّجَاشِىُّ] with kesr to the ن, which is said to be the more chaste, (K,) and is preferred by Th, (TA,) but teshdeed of the ج is a mistake, (Mgh, MF,) The name of the King of the Abyssinians; (IDrd, S;) like as one says كِسْرَى and قَيْصَرٌ; and Abyssinian word: (IDrd:) or a certain King of the Abyssinians, whose name was أَصْحَمَةُ; (Mgh, Msb, K;) [as is commonly said; but authors differ respecting his name;] and IKt says, that النجاشى is in Coptic اصحمة, meaning “ a gift: ” (TA:) or originally the proper name of an individual, and afterwards a common title. (MF.)

نَجَّاشٌ ذ : see نَاجِشٌ, in four places.

نَجَّاشِىٌّ ذ : see نَاجِشٌ, in two places.

نَاجِشٌ ذ A pursuer, or capturer, or insnarer, of game, or objects of the chase; (Msb;) as also ↓ نَجِيشٌ and ↓ نَجَّاشٌ; (Ibn-'Abbád, K;) because he conceals himself: (Msb:) or [نَاجِشٌ and] ↓ نَجَّاشٌ and ↓ نَجُوشٌ signify one who rouses the game, or objects of the chase; (Az, TA;) and so ↓ مِنْجَشٌ and ↓ مِنْجَاشٌ: (L:) or نَاجِشٌ and ↓ نَجَاشِىٌّ (Akh, K) [and ↓ نِجَاشِىٌّ accord. to some copies of the K] and ↓ مِنْجَاشٌ (Az, K) one who rouses them in order that they may pass by the pursuer, or capturer, or insnarer, thereof: (Akh, Az, K:) or نَاجِشٌ signifies one who scares them towards him, and drives and collects them to him: (S, A, TA:) and ↓ نَجَّاشٌ one who drives vehemently; (TA;) or one who urges camels; (A;) or who collects them after a state of dispersion: (S:) and ↓ نَجَّاشِىٌّ [with teshdeed to the ج as well as to the ى,] one who drives, or urges, travelling-camels and other beasts of carriage, in the market-place, to elicit their qualities of pace: (AA, TA:) and this last also signifies [absolutely] one who draws forth, or elicits, a thing. (A'Obeyd, TA.) -A2- Also, One who practises نَجْش, or نَجَش, in an affair of buying and selling: (Msb, TA: *) [see 1:] and ↓ نَجَّاشٌ one who does so much, or often. (Msb.)

مِنْجَشٌ ذ : see نَاجِشٌ; the latter, in two places.

مِنْجَاشٌ ذ : see نَاجِشٌ; the latter, in two places.

قَوْلٌ مَنْجُوشٌ ذ A saying drawn forth, or elicited: (TA:) and a forged saying, in which is falsehood. (IAar, TA.)

اـِنْجَاصٌ ذ : see art. أجص.

See Supplement

1 نَحَّ ذ , aor. نَحِ3َ , inf. n. نَحِيحٌ, He (a man) reiterated a sound, or made it to reciprocate, (رَدَّدَهُ,) in his inside: (S, L:) or his voice was reiterated, or made to reciprocate, (تَرَدَّدَ,) in his inside; as also ↓ نَحْنَحَ and ↓ تَنَحْنَحَ: (K:) [each of these verbs, of which the last seems to be the most common, signifies, as is implied in the L &c., and accord. to present usage, he made a reiterated humming in his throat, like a slight coughing, or, as some say, more violent than coughing; as is often done by a niggard when he is asked for a thing:] التَّنَحْنُحُ is well known, (S,) and النَّحْنَحَةُ is like it; (Lth, S;) it is [ the making a sound, or sounds, in the throat, ] slighter than coughing; and is the pretence of the niggard: (Lth:) or it is more violent than coughing; as also النَّحِيحُ. (L.) See also حِرَّةٌ. ― -b2- [Hence, from the sound employed,] نَحَّ, aor. نَحُ3َ , He incited, or urged on, a camel. (K.)

R. Q. 1 See نَحَّ. ― -b2- نَحْنَحَهُ He repulsed him (namely an asker, or a beggar, L) in a foul, or an abominable, manner. (L, K.)

R. Q. 2 see نَحَّ.

نَحَاحَةٌ ذ Niggardliness; avarice. (K.) ― -b2- Also, contr., Liberality; bounty; munificence; generosity. (K.)

شَحِيحٌ نَحِيحٌ ذ [ Very niggardly, or avaricious ]: the latter word is an imitative sequent: (S, K:) or it is a corroborative syn. of the former: (MF:) as though meaning one who when asked for something, disliking to give it, has recourse to a pretence, and makes a reiterated breathing [or humming in his throat] as a feint to hide his unwillingness. (L.) [See also نَحَانِحَةٌ.]

نَحْنَحٌ ذ : see نَحَانِحَةٌ.

نَحَانِحَةٌ ذ Niggardly, or avaricious, men: base, ungenerous, mean, or sordid, men, who make a reiterated humming in the throat (يَتَنَحْنَحَونَ) when they are asked for something: (A:) pl. of ↓ نَحْنَحٌ: or a pl. having no sing. (TA.) [See also نَحِيحٌ.]

1 نَحَبَ ذ , aor. نَحُبَ , inf. n. نَحْبٌ; (S, A, K;) and ↓ نحّب, inf. n. تَنْحِيبٌ; (A;) He vowed; made a vow; (S, K;) put himself under an obligation to do a thing. (A.) ― -b2- نَحَبَ, aor. نَحَبَ , inf. n. نَحْبٌ, He laid a bet, or wager; betted, or wagered. (K.) [The explanation of the inf. n. by مُرَاهَنَةٌ, in the K, seems to imply that it is the same as 3; but this appears to be doubtful.] -A2- نَحَبَ, aor. نَحِبَ , (S, Msb,) or نَحَبَ , (K,) inf. n. نَحِيبٌ, (S, K,) or this is a subst., (Msb,) and نَحْبٌ; (K;) and ↓ انتحب; (S, K;) (tropical:) He raised his voice with weeping, or wailing; wept, or wailed, loud; (S;) wept, or wailed, most violently; (M, K;) wept, or wailed, with prolonged voice. (TA.) ― -b2- نَحَبَ, aor. نَحِبَ , (S, K,) inf. n. نُحَابٌ (S) and نَحْبٌ (K) He (a camel, S) had a cough, or coughed. (S K.) -A3- نَحَبَ, [aor. نَحَبَ ,] inf. n. نَحْبٌ, He went, travelled, or journeyed, at a quick pace: (AA, S, K:) or with a light pace: (K:) with much exertion and perseverance. (TA.) [The inf. n. only is mentioned, and said, in the S, to be syn. with نَعْبٌ.]

2 نَحَّبَ see 1. -A2- نحّبوا, inf. n. تَنْحِيبٌ, (tropical:) They strove, or exerted themselves, in their work; worked with energy: (AA, S, K:) or they went on, travelled, or journeyed, ( with energy, TA,) until they came near to the water: (K:) they made a hard journey by night, in order to arrive at the water on the morrow. (S.) ― -b2- نَحَّبْنَا سَيْرَنَا We pursued our journey laboriously, or with energy. (TA.) ― -b3- نحّب السَّفَرُ فُلَانًا (assumed tropical:) The journey harassed such a one, (K,) being long. (TA.) ― -b4- نحّب عَلَى أَمْرٍ, and فِى أَمْرٍ, (tropical:) He applied himself to a thing, or set about it, and adhered to it. (TA.)

3 ناحبهُ ذ , (inf. n. مُنَاحَبَةٌ, TA,) He laid a bet, or wager, with him, (K,) عَلَى أَمْرٍ respecting a thing. (TA.) ― -b2- نَاحَيْتُهُ اـِلَى فَلَانٍ I cited him, or invited him, to submit our case to such a one as judge; I cited him before such a one as judge. (S, K.) ― -b3- ناحبته I contended with him, or disputed with him, for glory, or honour, or superiority in glorious or honourable qualities and the like, (K,) before a judge, or umpire. (TA.) ― -b4- Talhah said to Ibn-'Abbás, هَلْ لَكَ فِى أَنْ أُنَاحِبَكَ وَتَرْفَعَ النَّبِىَّ (S) [or تَرْفَعُ النبى: for I find it stated in the margin of a copy of the S, that J left the final letter of ترفع without a vowel point, either fet-hah or dammeh:] Wilt thou that I contend with thee, or dispute with thee, for glory, or honour, and that thou enumerate thine excellencies and the honour which thou derivest from thine ancestors &c., I doing the like, and that thou put the Prophet out of the question, not mentioning thy relationship to him, since this excellence is conceded to thee? (AM.)

6 تناحبوا ذ They appointed together a time, لِلْقِتَالِ for fighting; and sometimes for other purposes. (K.)

8 اـِنْتَحَبَ see 1. ― -b2- He sighed vehemently; (K;) wept and sighed vehemently. (TA.)

نَحْبٌ ذ A vow. (S, K.) ― -b2- قَضَى نَحْبَهُ He died: or he was slain in an expedition undertaken for the sake of God's religion: originally meaning he accomplished his vow: see Kur, xxxiii. 23: (Msb:) as though he had constrained himself [by a vow] to fight until he died: (TA:) or it signifies he ended his term, or period of life; ended his days: (Fr, Zj:) [or he finished his time: (as implied in the S): or he yielded his soul: or he accomplished his want: ] from significations given below. (TA.) ― -b3- نَحْبٌ A great bet, or wager: syn. خَطَرٌ عَظِيمٌ. (K.) So in the following verse of Jereer: بِطِخْفَةَ جَالَدْنَا المُلُوكَ وَخَيْلُنَا عَشِيَّةَ بِسْطَامٍ جَرَيْنَ عَلَى نَحْبِ [ In Tikhfeh we contended with the sword with the kings; and our horses, in the evening of Bistám, ran for a great bet ]. (TA.) ― -b4- نَحْبٌ A proof; a demonstration; an evidence: syn. بُرْهَانٌ. (K.) ― -b5- A necessity; want; needful thing; an object of want or need: syn. حَاجَةٌ. (K.) See قَضَى نَحْبَهُ. ― -b6- (tropical:) Death. (K.) See قَضَى نَحْبَهُ, above. ― -b7- A term; fixed period; the period of life. (K.) See قَضَى نَحْبَهُ, above. ― -b8- The soul: syn. نَفْسٌ. (AO, K.) ― -b9- Mind; purpose; aspiration; desire; ambition: syn. هِمَّةٌ. (K.) -A2- خِمْسٌ نَحْبٌ A laborious journey: syn. دَائِبٌ. (S.) ― -b2- سَيْرٌ نَحْبٌ, (TA,) and ↓ سير مُنَحِّبٌ (K) (tropical:) A quick pace, or journey. (K, TA.) ― -b3- The same epithets are likewise applied, in the same sense, to a man. (TA.) ― -b4- نَحْبٌ A quick (or light, K,) pace, or mode of going, travelling, or journeying, (AA, S, K,) with much exertion and perseverance. (TA.) ― -b5- سَارَ فُلَانٌ عَلَى نَحْبٍ Such a one went on, travelled, or journeyed, with energy; [lit., for a great bet, or wager; ] as though he had laid a [great] bet, and therefore strove, or exerted himself. (S.) ― -b6- نَحْبٌ Length. (AA, K.) ― -b7- يوم نحب [so in the TA: perhaps, يَوْمُ نَحْبٍ, but more probably يَوْمٌ نَحْبٌ] A long day. (Er-Riyáshee.) ― -b8- نَحْبٌ A space of time: a time. (S, K.) See قَضَى نَحْبَهُ, above. ― -b9- Sleep: syn. نَوْمٌ. (L, K: in some copies of the K, يَوْمٌ TA.) ― -b10- Fatness. (K.) ― -b11- I. q. شِدَّةٌ [ Vehemence; violence; &c.: or distress; difficulty; adversity; &c. ]. (K.) ― -b12- A game of hazard: syn. قِمَارٌ. (K.) -A3- A great camel. (K.) Perhaps a mistake for نَجْبٌ. (TA.)

نُحْبَةٌ ذ (tropical:) i. q. قُرْعَةٌ [ A lot used in sortilege: or lots collectively: or sortilege itself;] (K;) from نَاحَبَهَ “ he cited him before a judge; ” “ he contended with him for glory; ” and “ he laid a bet, or wager, with him; ” because it is, as it were, a judge, or that which decides, in a case of sortilege. (TA.) ― -b2- لَوْ عَلِمَ النَّاسُ مَا فِى الصَفِّ الأَوَّلِ لَا@قْتَتَلُوا عَلَيْهِ وَمَا تَقَدَّمُوا اـِلَّا بِنُحْبَةٍ [ If men knew what advantage is attained by being in the first row of the congregation in the mosque, they would fight for it, and not advance but by lot ]. (TA, from a trad.)

نُحَابٌ ذ A cough that attacks camels: as also قُحَابٌ and نُحَازٌ. (Az from AZ.) See 1.

نَاحِبَةٌ ذ (tropical:) A weeping, or wailing, woman: pl. نَوَاحِبُ. (TA.)

سَارَ سَيْرًا مُنَحِّبًا ذ He proceeded, or journeyed, in a direct course, not desiring [ to pursue ] any other: as though he had made a vow to do so. ElKumeyt says, تَخَذْنَ بِنَا عَرْضَ الفَلَاةِ وَطُولَهَا كَمَا صَارَ عَنْ يُمْنَى يَدَيْهِ المُنَحِّبُ By المنحّب is meant the man. ISd says, Th cites this verse, and says in explanation of it, This was a man who swore, saying, If I do not overcome, I will cut off my hand. He seems to consider it as implying the signification of vowing. So in the L. But it requires consideration. (TA.) ― -b2- سِرْنَا اـِلَيْهَا ثَلَاثَ لَيَالٍ مُنَحِّبَاتٍ We proceeded, or journeyed, thither during three nights of laborious travelling. (TA.)

1 نَحَتَ ذ , aor. نَخِتَ , (S, L, K,) contr. to analogy, (TA,) and نَخَتَ , (L, K,) which is the form preferred by IJ, because of the guttural letter, but this is disputed by MF, (TA,) and نَخُتَ , (K,) which is the form of weakest authority, (TA,) inf. n. نَحْتٌ, (S,) He cut, or hewed; formed, or fashioned, by cutting; cut out, hewed out, or shaped out; chipped: syn. بَرَى: (S, K:) he worked wood and the like as a carpenter; syn. نَجَرَ: he pared, peeled, barked, or deprived of its outer covering by paring, abrasure, or wearing away the exterior: he sawed. (L.) [See also لَحَتَ.] Accord. to some, the operation termed نحت is only performed upon something hard and strong, as stone and wood and the like. (MF.) [↓ انتحت seems to signify He cut, &c., for himself: ] you say, اِنْتَحِتْ مِنَ الخَشَبِ مَا يَكْفِيكَ لِلْوَقُودِ [ Cut, or hew, for thyself, of the wood, what will suffice thee for fuel ]: (A.) ― -b2- نَحَتَ بَيْتًا فِى الجَبَلِ, aor. نَخِتَ and نَخَتَ , inf. n. نَحْتٌ, He cut out, or hewed out, a house in the mountain. In the Kur, xv. 82, El-Hasan [El-Basree] reads يَنْحَتُونَ. (Msb.) [Accord. to the K, his reading is يَنْحَاتُونَ, (in the CK, تَنْحَاتُونَ,) but this I find nowhere else, and I believe it to be a mistake.] ― -b3- نُحِتَ عَلَى الكَرَمِ (tropical:) [ He was fashioned after the model of generosity; made by nature generous ]. (A.) ― -b4- نَحَتَ Inivit puellam: (K:) as also لَحَتَ; but the latter is the better known. (TA.) ― -b5- نَحَتَ, inf. n. نَحْتٌ, (tropical:) He beat, struck, or smote, him with a staff, or stick: (TA:) [as also لَحَتَ]. ― -b6- نَحَتَ He threw him down prostrate. (K.) ― -b7- نَحَتَ بِلِسَانِهِ (tropical:) He blamed; reprehended; reviled a man. (L.) [See also لَحَتَ.] ― -b8- نَحَتَ (tropical:) It (a journey, or travel,) emaciated a camel: (K:) it made a man less; made him thin, or slender. (TA.) ― -b9- نَحَتَ, (TA,) [aor. نَخِتَ and نَخَتَ ?] inf. n. نَحِيتٌ and نَحِيتَةٌ, He sighed aloud: the inf. ns. syn. with نَئِيتٌ and زَحِيرٌ. (K.)

8 اـِنْتَخَتَ see 1. ― -b2- انتحت It (wood or the like) was [ cut, or hewn; formed, or fashioned, by cutting; cut out, hewed out, or shaped out; chipped; ] worked by a carpenter: [ pared, peeled, barked, or deprived of its outer covering: sawn ]. (L.) ― -b3- انتحت مَنَاسِمُهُ (tropical:) His (a camel's) مناسم [i. e. toes or feet ] were worn, abraded, wasted, lessened, or attenuated. (L.)

نَحْتٌ ذ and ↓ نَحَاتٌ (K) and ↓ نَحِيتَةٌ (S, K) (tropical:) Nature; natural, or native, disposition, temper, or other property; (S, K;) a particular cast, or fashion, of constitution, after which a man is [ as it were ] cut out [ by the Creator ]: (TA:) and the first, the source, or origin, from which one is [ as it were ] cut out: [see also ↓ مَنْحَتٌ]. (Lh.) ― -b2- الكَرَمُ مِنْ نَحْتِهِ Generosity is [ a part ] of his nature; or, [ derived ] from his source. or origin. (Lh.) ― -b3- هَوُ عَجِيبُ النَّحْتِ He is of a wonderful nature. (TA.) ― -b4- ↓ هَوُ كَرِيمُ النَّحِيتَةِ He is generous in nature, or disposition. (AZ.) -A2- بَرْدٌ نَحْتٌ Unmixed [i. e. sever ] cold: (K:) but this is said to be a corruption of بَحْتٌ. (TA.) [See also لَحْتٌ.]

نَحِيتٌ ذ A comb: syn. مُشْطٌ or مَشْطٌ. (So in different copies of the K.) -A2- حَافِرٌ نَحِيتٌ A hoof of which the edges have gone [or become abraded, been worn away ]; (S, K;) [and so ↓ حافر مَنْحَوتٌ, occurring in the K in art. حك, where, in its place in the S, we find حافر نَحِيتٌ.] ― -b2- نَحِيتٌ (tropical:) An emaciated camel: (K:) a camel whose feet are worn, abraded, or wasted. (L.) ― -b3- ↓ نَحِيتَةٌ A [ portion of the ] trunk of a tree, which is hewn out, and hollowed, in the form of a jar such as is called حُبّ, for bees: pl. نُحُتٌ. (L.) ― -b4- نَحِيتٌ Anything bad; what is bad of anything. (L.) -A3- نَحِيتٌ One who introduces himself among a people, and lives with them, not being of their race. (S, K.)

نَحَاتٌ ذ : see نَحْتٌ.

نُحَاتَةٌ ذ Cuttings, chips, parings, and the like, (S, K,) of wood [&c.]. (TA.)

نَحِيتَةٌ ذ : see نَحْتٌ and نَحِيتٌ.

مَنْحَتٌ ذ (tropical:) The source, or origin, of a man, [from which he is, as it were, cut out]: pl. مَنَاحِتُ. (TA.) See also نَحْتٌ. ― -b2- هُوَ مِنْ مَنْحَتِ صِدْقٍ He is of an excellent source, or origin. (A.) ― -b3- هُمْ كِرَامُ المَنَاحِتِ They are of generous sources, or origins. (A.)

مِنْحَتٌ ذ (S, K) and ↓ مِنْحَاتٌ (Msb, TA) An implement with which one performs the operation of cutting, hewing, and the like; (S, K, L;) an adz, or addice. (Msb.)

مِنْحَاتٌ ذ : see مِنْحَتٌ.

فَرَسٌ مُنَحَّتُ الحَوَافِرِ ذ [ A horse having the hoofs much worn. ] (IDrd, K, art. حك.)

مَنْحُوتٌ ذ : see نَحِيتٌ. -A2- A word compounded of two [or more ] words; such as بَسْمَلَ, حَمْدَلَ, حَوْقَلَ, حَسْبَلَ, &c. (Msb, TA, art. بسمل.)