Lane's Lexicon (Edward Lane, 1863)

نَجَّادٌ ذ One who manufactures (يُعَالِج) beds and the like, and pillows; and sews them: (S, L, K:) [and, accord. to present usage, who teases, separates, or loosens, cotton, for stuffing beds &c., with the bow and mallet: as also ↓ مُنَجِّدٌ:] one who ornaments, or decorates, houses, and beds and the like, and carpets. (AHeyth, L.) See also نَجُودٌ.

نَاجِدٌ ذ and ↓ مَنْجُودٌ Stupid, dull, wanting in intelligence; not penetrating, sharp, vigorous, or effective, in the performing of affairs; soft, without strength, or sturdiness, and without endurance: and weary, or fatigued. (TA.) ― -b2- See نَجِدٌ.

نَاجِدَةٌ ذ , sing. of نَوَاجِدُ (L,) which signifies Streaks of fat (L, K) upon the shoulders of a camel: occurring in a trad.: so called because of their elevation. (L.)

نَاجُودٌ ذ Wine: (As, L, K:) or excellent wine: or the first wine that comes forth when the clay is removed from the mouth of the jar: (As, L:) of the masc. gender. (L.) ― -b2- A wine-vessel: (K:) any vessel into which wine is put, (A 'Obeyd, S, K, *) such as a بَاطِيَة, (L,) or a جَفْنَة &c.: (A 'Obeyd, S, L:) or a wine-cup, or a cup of wine; syn. كَأْسٌ: (L:) or a vessel in which wine is cleared; (A;) a clarifier, or strainer for wine; syn. رَاوُوقٌ; (Lth, L;) which last is the meaning that most assign to the word. (TA.) ― -b3- Saffron. (As, L, K.) ― -b4- Blood. (As, L, K.)

مِنْجَدٌ ذ A small mountain (K, [in the CK, for جُبَيْل is put حُبَيْل,]) overlooking a valley. (TA.) ― -b2- مِنْجَدٌ A kind of ornament, (L, K,) worn by women, (L,) adorned with gems, or jewels, (L, K,) one over another: (L:) a necklace of pearls and gold, or of cloves, a span in breadth, extending from the neck to the part beneath the breasts, and lying upon the place of the نِجَاد; (L, K;) i. e. of the نجاد of a man's sword: from نَجَّدَ البَيْتَ: (L:) pl. مَنَاجِدُ. (L, K.)

مِنْجَدَةٌ ذ A light staff or stick with which a beast of carriage is urged on. (K.) ― -b2- A stick, or wooden instrument, with which wool is teased, or separated, i. q. مِنْدَفٌ (?) (TA,) and with which the حَقِيبَة of a camel's saddle is stuffed. (K, TA.)

مِنْجَادٌ ذ A man who aids, or assists, much or well. (Lh, L.)

مَنْجُودٌ ذ Overcome; conquered; subdued; overpowered: and fatigued. (L.) ― -b2- مَنْجُودٌ and ↓ نَجِيدٌ (and ↓ نَجُودٌ applied to a female, R,) Afflicted, distressed, or oppressed, by sorrow, grief or anxiety. (S, L, K.) See also نَجِدٌ. ― -b3- مُنْجُودٌ In a state of perishing or destruction. (L, K.) ― -b4- See نَاجِدٌ.

مُنَجَّدٌ ذ , as also مُنَجَّذٌ, (S, L,) which latter is the more approved, (L,) A man tried and strengthened by experience; expert, or experienced; (S, L, K;) who has had experience in affairs, and has estimated and understood them, and become well informed. (L.)

مُنَجِّدٌ ذ : see نَجَّادٌ.

مُنَاجِدٌ ذ A fighter; a combatant. (S, L, K.) ― -b2- An aider; an assistant; (K;) [and so, app., ↓ نَجْدٌ and ↓ نَجْدَةٌ and ↓ نَجُودٌ, mentioned in the A].

1 نَجَذَهُ ذ , aor. نَجَذَ , (TK,) [or نَجُذَ , accord. to the rule of the K,] inf. n. نَجْذٌ, (L, K,) He bit him, or it, (L, K,) with the نَاجِذ, which is the tooth next behind the canine tooth: [but see this word:] (L:) or, with the نَوَاجِذ. -A2- نَجَذَهُ (inf. n. نَجْذٌ, TK,) (tropical:) He importuned him in asking: نَجْذٌ sigfies also vehement speaking. (K.)

2 نجّذهُ ذ (assumed tropical:) It (experience) strengthened him: (A:) or tried and strengthened him. (S, L.) Suheym Ibn-Wetheel says, وَنَجَّذَنِى مُدَاوَرَةُ الشُّؤُونِ [ And the applying myself to the management of affairs has tried and strengthened me ]. (S, L.) See 3, in art. دور. And see نِجّد.

ناجِذ ذ sing. of نَوَاجِذُ, which signifies The furthest of the أَضْرَاس [or molar teeth ], (S, A, L, Msb, K,) of a man; (S, Msb;) which are four in number, (S, L, Msb, K,) next after the أَرْحَءآ; (L;) also called أَضْرَاسُ الحُلُمِ, [or the teeth of puberty, and أَضْرَاسُ العَقْلِ, or the wisdom-teeth, ] (S, Mgh, L, Msb,) because they grow after the attaining to puberty, and the completion of the intellectual faculties: (S, L, Msb:) or all the اضراس [or molar-teeth ]: or the teeth next behind the canine teeth: (L, Msb, K:) altogether four in number: (L, Msb:) or the canine teeth: (L, Msb, K:) which last, accord. to Th, (L, Msb,) or the last but one, accord. to IAth, (L,) is the signification meant in the trad. (respecting Mohammad, L.) ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ [ He laughed so that his نواجذ appeared ]; (L, Msb;) because Mohammad's utmost laugh was slight; or this is a hyperbolical expression, not meant to be literally understood; for the signification of نواجذ most commonly obtaining is the first of those given above: (L:) the phrase also signifies he laughed violently, or immoderately: (S, L:) the term نواجذ is also sometimes used in relation to the horse, (S, L,) or a solid-hoofed animal, as well as man; (Bári', Msb;) and they are [termed] the أَنْيَاب in a soft-footed animal such as the camel; and the سَوَالِغ in a cloven-hoofed animal. (S, L.) See also سِنٌّ. ― -b2- عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ (tropical:) They held her fast. as one holds fast in biting with all his grinders. (L, from a trad.) ― -b3- أَبْدَى نَاجِذَهُ (assumed tropical:) He was immoderate in his laughter: and, in his anger. (A.) ― -b4- عَضّ عَلَى نَاجِذِهِ (assumed tropical:) He attained to the age of puberty; or of manly vigour; or of firmness, or soundness, of judgment: (A, L, K: *) and he bacame patient, and firm, vigorous, or hardy, in the management of affairs. (L.) ― -b5- بَلَغَ فِى العِلْمِ وَغَيْرِهِ بِنَاجِذِهِ (assumed tropical:) He made his knowledge, &c., sound, or firm. (A.) ― -b6- بَدَتْ نَوَاجِذُهُ His نواجذ appeared by reason of anger or of laughter. (L.)

مُنَجَّذٌ ذ (assumed tropical:) A man (S, L) tried and strengthened by experience; expert, or experienced: (T, S, L, K:) or (so in the L; in the K, and) who has experienced probations, trials, or calamities, (Lh, L, K,) and thus become a vigorous manager of affairs. (TA.) See also مُنَجَّدٌ.

مَنَاجِذُ ذ [ Moles ]: used as pl. of جُلْذٌ, (L, K,) and of خُلْدٌ. (L, K, &c., art. خلد.)

نَجَرَ ذ , (S, A, Msb,) aor. نَجُرَ , (S, Msb,) inf. n. نَجْرٌ, (S, A, Msb, K,) He worked wood as a carpenter; cut or hewed it; formed or fashioned it by cutting; cut it out; hewed it out; shaped it out; syn. نَحَتَ; (Lth, S, A, K;) or, as some say, قَطَعَ. (TA.) -A2- نَجَرَتْ, (TA,) [aor. as above, accord. to the rule of the K,] inf. n. نَجْرٌ, (K,) She (a woman) made, or prepared, the kind of food called نَجِيرَة, (K, * TA,) for her children, and her pastors. (TA.)

نَجْرٌ ذ (assumed tropical:) The shape, or form, of a man [or beast]; his appearance, or external state or condition: (TA:) (assumed tropical:) species; distinctive quality or property; syn. لَوْنٌ; as also ↓ نِجَارٌ and ↓ نُجَارٌ: (S, TA:) (tropical:) nature; natural or native disposition or temper or other quality or property; (A, TA;) of a man [&c.]; as also ↓ نِجَارٌ or ↓ نُجَارٌ: (A [in my copy of the A written erroneously نَجَارٌ:]) his place of growth; as also نجار: (A:) origin; syn. أَصْلٌ; as also ↓ نِجَارٌ and نُجَارٌ: (S, * K:) grounds of pretension to respect; rank or quality, nobility, honourableness, or estimableness; syn. ↓ حَسَبٌ; (S, * TA;) as also ↓ نِجَارٌ (S, * Msb, TA) and ↓ نُجَارٌ: (S, TA:) generosity of mind or spirit (A.) It is said in the prov., ↓ كُلٌّ نِجَارِ اـِبِلٍ نِجَارُهَا وَنَارُ اـِبْلِ العَالَمِينَ نَارُهَا Every species of camels is their species: (S:) or every origin &c.: (K:) [ and every mark of the camels of the various peoples of the world is their mark: (the latter hemistich is omitted in the S, K, but inserted in the TA:)] the camels here mentioned by the poet were stolen from among a variety of camels, and comprised every species [with every mark]. (TA.) The proverb is applied to him who confounds things; (S;) and means, he has in him every sort of disposition, and has no opinion in which he is settled. (A 'Obeyd, S, K.) [See Freytag's Arab. Prov., ii. 317. See also نَارٌ.]

نَجْرَانٌ ذ The piece of wood in which is the foot of a door: (K:) or the piece of wood upon which the foot of a door turns: (S:) or the foot of a door, upon which it turns: (A:) or the دَرْوَنْد [a Persian word signifying a bolt, and a hook, ] of a door. (IAar, TA.) [Chald. נַנְרָא vectis, pessulus: (Golius:) which suggests that the original signification may be that assigned by IAar: but the first and second and third are alone agreeable with the following verse.] AO, cites this ex.: صَبَبْتُ المَاآءَ فِى النَّجْرَانِ حَتَّى تَرَكْتُ البَابَ لَيْسَ لَهُ صَرِيرُ [ I poured water into, or upon, the نجران, so that I made the door to have no creaking ]. (S.)

نُجَارٌ ذ and نِجَارٌ: see نَجْرٌ, throughout.

نُجَارَةٌ ذ [ Cuttings, chips, parings, shavings, or the like, of wood; ] what is cut, or hewn, (K, TA,) from wood, (TA,) when it is worked by the carpenter. (TA.)

نِجَارَةٌ ذ The art of carpentry. (Msb, K.)

نَجِيرَةٌ ذ Milk mixed with flour: or with clarified butter: (K:) or, accord. to Abu-l-Ghamr ElKilábee, fresh milk to which clarified butter is added. (S.) See حَرِيرَةٌ.

نَجَّارٌ ذ A carpenter. (S, A, Msb, K.)

أَنْجَرٌ ذ The anchor of a ship, (A, K,) composed of pieces of wood, (K, TA,) which are put with their heads in contrary directions, and the middles of which are bound together in one place, after which, (TA,) molten lead is poured between them, so that they become like a rock; (K, TA;) the heads of the pieces of wood project, and to these are tied ropes; then it is lowered in the water, (TA,) and when it becomes fast, the ship becomes fast: (K, TA:) it is a Persian word, (TA,) arabicized, from لَنْكَرْ: (K, TA:) [or from the Greek ἄγκυρα :] accord. to the T, a word of the dial. of El-'Irák. (TA.) You say هُوَ أَثْقَلُ مِنْ أَنْجَرٍ He is heavier than an anchor. (A.)

اـِنْجَارٌ انجار : see اـِجَّارٌ.

مَنْجُورٌ ذ Wood worked, cut, hewed, formed, or fashioned by the carpenter. (A.)

1 نَجِزَ ذ , aor. نَجَزَ , (S, K,) inf. n. نَجَزٌ; (S;) and نَجَزَ, aor. نَجُزَ , (K,) inf. n. نَجْزٌ; (TK;) It (a thing, S, TA,) came to an end; came to nought; perished, passed away: (S, K, TA:) in these senses, the former is the more chaste, and has been so generally used that the latter has been said to be not allowable; but both have been heard. (TA.) It (a speech or discourse) finished, (K, TA,) and became complete. (TA.) He (a man) died: (S:) occurring in a verse of En-Nábighah Edh-Dhubyánee: as related by J, نَجِزَ; but as related by A 'Obeyd, نَجَزَ. (TA.) -A2- نَجَزَ الوَعْدُ, (A, Mgh, Msb, K,) aor. نَجُزَ , (Msb, K,) inf. n. نَجْزٌ; (Msb;) and نَجِزَ, aor. نَجَزَ , (K;) inf. n. نَجَزٌ; (TK;) The promise came to pass, and was accomplished: (A, Mgh:) or the promise was prompt, or quick, in taking effect: (Msb:) or the thing promised (TK) came, arrived, or became present: (K, TA:) in this sense, the former is the more chaste; but both have been heard. (TA.) -A3- نَجَزَ is also trans.: see 4, in four places.

2 نَجَّزَ see 4.

3 ناجزهُ ذ , (Mgh,) or ناجزهُ القِتَالَ, (A,) inf. n. مُنَاجَزَةٌ, (S, A, Mgh, K,) He fought him: (K:) or he went, or came, out, or forth, in the field, to fight him, (S, Mgh, Msb,) and fought him: (S, Mgh:) or he (a horseman) went, or came, out, or forth, into the field, to fight him, (another horseman,) and they strove together until each of them slew the other, or until one of them was slain: (TA:) and ↓ تَنَاجُزٌ signifies the same as مُنَاجَزَةٌ: (K:) you say, تَنَاجَزَ القَوْمُ, meaning, The people contended together in the mutual shedding of blood; as though they hastened in doing so. (TA.) [Hence the saying,] اـِنْ رُمْتَ المُحَاجَزَهْ فَقَبْلَ المُنَاجَزَهْ [ If thou desire the reciprocal prevention of fighting, and the making of peace, let it be before fighting ]: (A:) or المُحَاجَزَهْ قَبْلَ المُنَاجَزَهْ (S, K) [ the reciprocal prevention of fighting, and ] the making of peace, [should be] before the striving together, (المُعَالَجَة, as in the CK,) or hastening, (المُعَالَجَة, as in some copies of the K and in the TA, and, accord. to the latter, المُسَارَعَة,) in fighting: (K, TA:) a proverb: (S, TA:) relating to the prudence of him who hastens to flee from him whom he has not power to withstand: (K:) or applied to him who seeks peace after fighting. (A 'Obeyd, K.) ― -b2- Also, He contended with him in an altercation; disputed with him; litigated with him. (TA.)

4 انجز حَاجَتَهُ ذ , (K,) inf. n. اـِنْجَازٌ; (TA;) and ↓ نَجَزَهَا, (ISk, S, K,) aor. نَجُزَ , inf. n. نَجْزٌ (ISk, S) and نَجَازٌ, or this is a subst. in the sense of اـِنْجَازٌ, like عَطَاآءٌ in that of اـِعْطَاآءٌ; (Har, p. 326;) He accomplished his want: (ISk, S, K:) and حَاجَتَهُ ↓ نَجَّزْتُهُ I accomplished for him his want. (A.) ― -b2- انجز الوَعْدَ, (A, Mgh, CK,) and ↓ نَجَزَهُ, (S,) He fulfilled, or performed, the promise: (S, * A, * Mgh, CK:) or he made the promise to be prompt, or quick, in taking effect. (Msb.) You say also, انجز عَلَىَّ المَوْعِدَ He fulfilled to me the promise; (K, accord. to the TA;) as also ↓ نَجَزَ بِهِ: (TA:) and بِهِ ↓ نَجَزْتُهُ I made it to be prompt, or quick in taking effect to him. (Msb.) [Hence the saying,] أَنْجَزَ حُرٌّ مَا وَعَدَ (S, K) An ingenuous man fulfils what he promises: a proverb: (TA:) alluding to the fulfilment of a promise: and sometimes, to the asking, or demanding, the fulfilment thereof: El-Hárith the son of 'Amr said to Sakhr the son of Nahshal, “ Shall I guide thee to booty and one fifth of it be for me? ” and he answered, “ Yes: ” so he guided him to some people from El-Yemen, and Sakhr made a sudden attack upon them, and engaged with them in conflict, and overcame, and obtained booty; and when he turned back, El-Hárith said to him the above words, and Sakhr fulfilled his promise to him. (K.) ― -b3- انجز عَلَى القَتِيلِ He hastened and completed, or made certain, the slaughter of the slain man; i. q. أَجْهَزَ عَلَيْهِ. (Abu-l-Mikdám Es-Sulamee and K.)

5 تَنَجَّزَ see 10, in five places.

6 تَنَاْجَزَ see 3.

10 استنجز حَاجَتَهُ ذ , and ↓ تنجّزها, He sought, or asked, or demanded, the accomplishment of his want, from him who had promised him; (Msb;) syn. اـِسْتَنْجَحَهَا. (S, K.) And استنجز الوَعْدَ, and ↓ تنجّزها, (Mgh,) or العِدَةَ, (K,) He sought, or asked, or demanded, the fulfilment of the promise: (Mgh, K:) and العِدَةَ ↓ تنجّزهُ he asked of him the fulfilment of the promise. (TA.) Hence, البَرَااآتِ ↓ تَنَجُّزُ The demanding and receiving of immunities. (Mgh.) You say also, اـِسْتَنْجَزْتُ مِنْهُ كِتَابًا, and تَنَجَّزْتُهُ, [app. meaning, I sought, or asked, or demanded, of him the finishing, or completion, of a writing, or letter, or book. ] (A.)

نَجْزٌ ذ and ↓ نُجْزٌ are syn. You say, أَنْتَ عَلَى نَجْزِ حَاجَتِكَ, and حَاجَتِكَ ↓ نُجْزِ, Thou art on the point of accomplishing thy want. (S, K.)

نُجْزٌ ذ : see نَجْزٌ.

نَجِيزٌ ذ : see نَاجِزٌ, in three places.

نَجِيزَةٌ ذ A recompense. You say, لَأُنْجِزَنَّ نَجِيزَتَكَ I will assuredly pay thy recompense. (TA.)

نَاجِزٌ ذ Coming to an end; coming to nought; perishing; passing away. (TA.) ― -b2- [ Complete: accomplished. ] ― -b3- A promise that has been fulfilled; as also ↓ نَجِيزٌ: (TA:) or that has come to pass, and is accomplished. (A, Mgh.) ― -b4- Present; ready; (S, Msb, K, TA;) as also ↓ نَجِيزٌ: (K:) and ↓ both, promptly, or quickly, done, or given. (TA.) You say, بِعْتُهُ نَاجِزًا بِنَاجِزٍ (S, A, Mgh, Msb) [ I sold it, or I sold to him, ] present, or ready, [merchandise,] for present, or ready, [money,] (TA,) like يَدًا بِيَدٍ, (S, A, Mgh, Msb,) i. e., تَعْجِيلًا بِتَعْجِيلٍ. (S.) And لَا يُبَاعُ غَائِبٌ بِنَاجِزٍ, meaning, A debt to be paid at a future time shall not be sold for ready money. (Mgh.) And نَاجِزٌ بِنَاجِزٍ is a proverb, [meaning Ready merchandise with ready money,] like يَدٌ بِيَدٍ, and عَاجِلٌ بِعَاجِلٍ. (TA.) It is said in a trad., بِيعُوا حَاضِرًا بِنَاجِزٍ [ Sell ye present merchandise for ready money ]. (S.) And a poet ('Abeed Ibn-El-Abras, TA, art. كلأ,) says, وَاـِذَا تُبَاشِرُكَ الهُمُو مُ فَاـِنَّهَا كَالٍ وَنَاجِزْ (S, TA, ubi supra;) [ And when griefs attend thee, know that] they are, some, debts to be payed at future periods, and some, payments in ready money. (TA, ubi supra.) The saying [of 'Abd-Allah Ibn-'Ámir El-Kurashee, owner of a horse named Esh-Shamoos, (TA, art. شمس,)] جَرْىَ الشَّمُوسِ نَاجِزًا بِنَاجِزِ [app. meaning, Quickly as the running of EshShamoos; ready with ready, or prompt with prompt; ] is explained by IAar, as meaning, Thou hast given an evil recompense and I have recompensed thee in like manner: or, as he says in one place, this is said when one does a thing and thou dost the like thereof; he not being able to go beyond thee in word or in deed. (TA.) [Respecting this saying, Freytag says, in his Arab. Prov., i. 305, (where, for نَاجِزًا we find نَاجِزٌ,) that it applies to him who is equal to the execution of the things which he undertakes, as well good as bad: and that جَرَى is to be supplied before جَرْىَ.]

1 نَجِسَ ذ , aor. نَجَسَ ; (S, Msb, K;) and نَجَسَ, aor. نَجُسَ ; (Msb;) and نَجُسَ, aor. نَجُسَ , (K,) accord. to some, but the books of good repute are silent respecting this last; (Msb;) inf. n. نَجَسٌ, (S, Msb, TA,) of the first; (Msb;) and نَجَاسَةٌ, (TA,) or this last is a simple subst. [as the verb نَجُسَ to which by rule it should belong is not of good authority]; (Msb;) It was, or became, unclean, dirty, filthy, or impure; (Msb;) [i. e.,] contr. of طَهَرَ, or طَهُرَ: (Msb, K: *) نَجَاسَة is of two kinds; one kind is perceived by sense; and one kind is perceived by the mind; of which latter kind is that which is attributed, in the Kur, ix. 28, to those who assert God to have associates: (Er-Rághib, B:) but in this latter sense, it is said by Z, to be tropical. (TA.) [See also نَجَاسَةٌ below.] You also say, (of a garment, A, Msb,) ↓ تنجّس, meaning, It was, or became, rendered unclean, dirty, filthy, or impure. (A, Msb, K.) -A2- نَجْسٌ, [app. an inf. n. of which the verb is نَجَسَ,] The making a child's عُودَة [or amulet, of any of the kinds described below, voce تَنْجِيسٌ]. (TA.)

2 نجّسهُ ذ , (S, A, Msb, K,) inf. n. تَنْجِيسٌ, (TA,) He rendered him, or it, unclean, dirty, filthy, or impure; (A, Msb, K;) and ↓ انجسهُ signifies the same. (S, A, K.) El-Hasan said of a man who married a woman with whom he had committed fornication, فَهُوَ أَحَقُّ بِهَا ↓ هُوَ أَنْجَسَهَا [ He defiled her, therefore he is most worthy of her ]. (A, TA. *) ― -b2- نَجَّسَتْهُ الذُّنُوبُ (tropical:) [ Sins, or crimes, defiled him ]. (A, TA.) -A2- نجّس لَهُ, and نجّسهُ, He charmed him; or fortified him by a charm or an amulet [ of any of the kinds described below, voce تَنْجِيسٌ, q. v.]; syn. عَوَّذَهُ. (TA.)

4 أَنْجَسَ see 2, in two places.

5 تنجّس ذ : see نَجِسَ. -A2- He did a deed whereby to become free from uncleanness, dirt, filth, or impurity; (K;) like as you say تَأَثَّمَ and تَحَرَّجَ and تَحَنَّثَ, meaning, he did a deed whereby to become free from crime, sin, &c. (TA.)

نَجْسٌ ذ : see نَجِسٌ.

نِجْسٌ ذ : see نَجِسٌ.

نَجَسٌ ذ : see نَجِسٌ.

نَجُسٌ ذ : see نَجِسٌ.

نَجِسٌ ذ and ↓ نَجَسٌ (S, A, O, Msb, K) and ↓ نَجُسٌ and ↓ نَجْسٌ and ↓ نِجْسٌ (A, O, K) Unclean, dirty, filthy, or impure: (A, Msb, K:) the last of these is only used when the word is preceded or followed by رِجْسٌ: (ISd:) or only when it is preceded by رِجْسٌ: (Fr, S, * and Har in the Durrat-el-Ghowwás:) but this remark correctly applies only to the greater number of instances: (M, F:) the second of the above five forms is an inf. n. used as an epithet; (A, Msb;) and is [therefore] used as sing. and dual. and pl. and masc. and fem., without variation: (TA:) [and the first and last are also used as pls., as will be seen below; but when so used, I suppose قَوْمٌ or some other coll. gen. n. to be understood:] the pl. [of every one of the other forms] is أَنْجَاسٌ (A, Msb, TA) and [of the fourth and fifth, and perhaps of the first and third also, though I do not remember similar instances,] نِجْسَةٌ. (TA.) [See also نَجَاسَةٌ, below.] نَجِسٌ and ↓ نَجْسٌ [&c.], applied to a man, signify Unclean, &c., [both properly and tropically]. (TA.) [The two following examples are said in the A to be tropical.] النَّاسُ أَجْنَاسٌ وَأَكْثَرُهُمْ أَنْجَاسٌ (tropical:) [ Men are of several kinds, and most of them are unclean. ] (A, TA.) And اـِنَّمَا ا@لْمُشْرِكُونَ نَجَسٌ (tropical:) [ Verily the associaters of others with God are but unclean ], said in the Kur, [ix. 28,] (S, A, TA,) or نَجِسٌ, or ↓ نِجْسٌ, accord. to certain readers. (TA.) -A2- Also, all the above forms, A man having an incurable disease. (TA.) ― -b2- See also نَاجِسٌ.

نُجُسٌ ذ : see مُنَجِّسٌ.

نِجَاسٌ ذ : see تَنْجِيسٌ.