Lane's Lexicon (Edward Lane, 1863)

أَكْفَى ذ [ More, and most, satisfying ]. (Mgh, in art. جزأ.)

كَاكَنَجٌ ذ or كَاكَنْجٌ [Pers. كَاكْنَجْ]: see عُبَبٌ.

1 كَلَّ ذ It (the sight) was, or became, dim, dull, or hebetated. (K.) ― -b2- He (a camel) was, or became, fatigued, tired, or wearied. (MA.) ― -b3- كَلَّتِ الأَيْدِى The hands, or arms, became weak; syn. ضعفت [i. e. ضَعَُفَتْ]. (Ham, 296.) [كَلَّ عَنْ فِعْلٍ He was fatigued, or weak, and so disabled, or incapacitated, from doing a thing; like أَعْيَا عَنْهُ, and ضَعَُفَ عَنْهُ: see نُخِبَ and عَرِسَ.] ― -b4- كَلَّتْ أَسْنَانُهُ, (K, art. ضرس,) inf. n. كَلَالٌ, (S, in that art.,) His teeth were set on edge, (TK, in that art.,) by eating, or drinking, what was acid, or sour. (S, K, in that art.) ― -b5- كَلَّ It (a sword, &c.) was blunt, and would not cut. (K, &c.) ― -b6- كُلَّتُهُنَّ for كُلُّهُنَّ: see Bd xxxi., last verse.

2 كَلَّلَ ذ He adorned a thing with gems or jewels.

4 أَكَلَّ أَسْنَانَهُ ذ [ It set his teeth on edge ]; said of acid, or sour, food or drink. (Ibn-'Abbád, in TA, art. ضرس.) See 1.

كَلٌّ ذ A burden; syn. ثِقْلٌ: (S, Mgh, Msb, K:) a person, or persons, whom one has to support: syn. عَيَّلٌ, (K,) and عِيَالٌ: (S, Mgh, Msb, K:) applied to one and to more. (Msb.) See an ex. voce ذِمَّةٌ (last sentence but two).

كُلٌّ ذ when preceded by a negative and followed by an exception, means Any one; as in the Kur, xxxviii. 13, اـِنْ كُلٌّ اـِلَّا كَذَّبَ الرُّسُلَ There was not any one but accused the apostles of lying. See also another ex. voce لَمَّا. ― -b2- See بَعْض. ― -b3- هُوَ العَالِمُ كُلُّ العَالِمِ [lit. He is the possessor of knowledge, the entirety of the possessor of knowledge, ] means that he is one who has attained to the utmost degree of the quality thus attributed to him. (Sb, K, TA.) ― -b4- كُلَّمَا Whatever. ― -b5- كُلَّمَا Whenever; as often as; every time that; in proportion as. ― -b6- كُلَّمَنْ Whoever.

كِلَّةٌ ذ [ musquito-curtain ]: see أَبُو دِثَارٍ and بَعَضَ.

كُلِّىٌّ ذ Relating to all or the whole; universal; total: and often meaning relating to the generality; general; contr. of جُزْئِىٌّ. ― -b2- And, as a subst., A universal; that which comprises all جُزْئِيَّات, or particulars: pl. كُلِّيَّاتٌ. ― -b3- كُلِّيَّةٌ The quality of relating to all or the whole; relation to all or the whole; universality; totality: and often meaning the quality of relating to the generality; generality. ― -b4- الكُلِّيَّاتُ الخَمْسُ, in logic, The Five Predicables: namely, الجِنْسُ Genus, النَّوْعُ Species, الفَصْلُ Difference, الخَلصَّةُ Property, and العَرَضُ Accident.

كَلِيلٌ ذ Weak, or faint, lightning [app. likened to a blunt sword]. (TA in art. عمل.) ― -b2- كَلِيلُ الظُّفْرِ: see ظُفْرٌ. ― -b3- لِسَانٌ كَلِيلٌ A dull tongue; lacking sharpness. (S. *)

وَرِثَ رَجُلًا كَلَالَةً ذ , and عَنْ كَلَالَةٍ, He was heir of a man who left neither parent nor offspring (IbrD.)

الاـِكْلِيلُ ذ The 17th Mansion of the Moon; (Kzw;) the head of Scorpio. (Aboo-l-Heythem, quoted in the TA, voce رَقِيبٌ.) ― -b2- الاـِكْلِيلُ Three bright stars in [ or rather before ] the head of Scorpio, [ namely g, h, and q, ] disposed in a row, transversely. ― -b3- The border of flesh round the nail: (K:) in the TA, art. شظف, اـِكْلِيلُ الظُّفُرِ.

مُكَلَّلٌ ذ Adorned with gems or jewels. (L, art. نجد; a common meaning.)

1 كَلِفَ بِهِ ذ He became attached, addicted, given, or devoted, to it; or he attached, addicted, gave, or devoted, himself to it; (S, Msb, K, TA;) he loved it: (Msb, TA:) [ he was fond of it: ] he loved him, [or it, ] vehemently. (TA.) ― -b2- كَلَفٌ, inf. n. of كَلِفَ: [ violent or intense love: ] see حُبٌّ; and see a verse cited in the first paragraph of that art.

2 كَلَّفَ نَفْسَهُ شَيْئًا ذ He tasked himself with a thing, as also ↓ تَكَلَّفَ شَيئًا. ― -b2- كَلَّفَهُ أَمْرًا He tasked him to do a thing; imposed upon him the task of doing a thing. ― -b3- So تَكْلِيفٌ The imposition of a task or duty. ― -b4- A task; compulsory work; a duty imposed. ― -b5- كَلَّفَهُ الأَمْرَ He imposed upon him the thing, or affair; syn. حَمَّلَهُ اـِيَّاهُ. (Msb.) ― -b6- كَلَّفَ نَفْسَهُ He put himself to trouble or inconvenience; like ↓ تَكَلَّفَ alone. ― -b7- كَلَّفَهُ كَذَا He imposed upon him the task of doing, or procuring, or bringing, such a thing. ― -b8- كَلَّفَهُ أَمْرًا He imposed upon him a thing, or an affair, in spite of difficulty, trouble, or inconvenience: (Msb:) he ordered him to do a thing that was difficult, troublesome, or inconvenient, to him: (S, K:) he made, required, or constrained, him to do a thing; exacted of him the doing a thing; meaning, a thing that was difficult, troublesome, or inconvenient to him: (Kull, 123; and the Lexicons, passim.) See جَتَّمَهُ. ― -b9- تَكْلِيفٌ An imposition; a requisition: con straint, &c.

5 تَكَلَّفَ أَمْرًا ذ He [ undertook a thing, or an affair, as imposed upon him: or] took, or imposed, upon himself, or undertook, a thing, or an affair, [ as a task, or] in spite of difficulty, trouble, or inconvenience; (Msb;) syn. تَجَتَّمَهُ: (S, K:) he constrained, or tasked, or exerted, himself, or took pains, or made an effort, to do a thing; meaning, a thing that was difficult, troublesome, or inconvenient, to him: or he affected, as a self-imposed task, the doing of a thing. (The Lexicons, passim: see تغزّل: and see كَلَّفَهُ أَمْرًا.) ― -b2- تكلّف صِفَةً He affected, or endeavoured to acquire, a quality. So in the explanations of verbs of the measure تَفَعَّلَ; as نَحَلَّمَ. (Sharh El-'Izzee, by Saad-ed-Keen.) ― -b3- Also, He affected, or pretended to have, a quality, not having it. So in the explanations of verbs of the measure تَفَاعَلَ, as تَجَاهَلَ: (idem:) [and sometimes in verbs of the measure تَفَعَّلَ also, as تَكَسَّرَ &c.]. And تَكَلَّفَ alone, He exercised self-constraint, or put himself to trouble or inconvenience. ― -b4- تَكَلَّفَ He affected what was not natural to him. ― -b5- تَكَلَّفَ He used forced efforts to do a thing, and to appear to have a quality. He affected, or endeavoured to do or acquire, &c.; he constrained himself to do, &c.; he applied himself, as to a task, to do a thing. تكلّف الشَّجَاعَةَ He made himself, or constrained himself to be, courageous; affected, or endeavoured to acquire, or characterize himself by, courage. ― -b6- تكلّف الشَّجَاعَةَ also, He acted, or behaved, with forced courage; endeavoured to be courageous. ― -b7- تكلّف فِى عَرَبِيَّتِهِ He used a forced, or affected, manner in his Arabic speech. ― -b8- تَكَلُّفٌ A straining of a point in lexicology. ― -b9- تَعَقَّلَ signifies He affected or endeavoured to acquire, intelligence; explained by تكلّف العَقْلَ: and تَعَاقَلَ, he pretended to be intelligent, not being really so. (S, art. عقل.) تَكَلُّفٌ in a verb of the measure تَفَعَّلَ is as above explained, signifying a desire for the existence of an attribute in one's self: in a verb of the measure تَفَاعَلَ it is different, and means the pretending to be or to do something which in reality one is not or does not; as in the instance of تَجَاهَلَ, he pretended to be ignorant, not being so in reality. (Sharh El-'Izzee, by Saad-ed-Deen.) تَكَلَّفَ كَذَا He did so purposely. ― -b10- تَكَلَّفَ He tasked himself. ― -b11- تَكَلَّفَ القَىْءَ He vomited intentionally. (TA, art. قىء.)

كَلَفٌ ذ [ A discolouration of the face, by ] a thing that comes upon the face resembling sesame; [by freckles, accord. to present usage:] and a dingy redness that comes upon the face. (S, K.)

كُلْفَةٌ ذ A difficulty, or difficult affair, or a duty, or an obligation, that one imposes upon himself; (S, K;) or a thing imposed upon one as difficult, troublesome, or inconvenient. (Msb.) See حَبٌّ. ― -b2- [ Constraint, ] trouble, pain, or inconvenience. (MA.)

3 كَالَمَهُ ذ i. q. نَاطَقَهُ. (TA in art. نطق.)

5 تَكَلَّمَ غَنْهُ ذ He spoke for him; syn. عَبَّرَ. (S, Msb, art. عبر.)

6 تَكَالَمَا ذ They spoke, talked, or discoursed, each with the other. (S, * M.)

كَلِمَةٌ ذ A word: (Kull, 301:) an expression: (K:) a proposition: a sentence: [ a saying: ] an argument. (Kull.) An assertion: an expression of opinion.

كَلَامٌ ذ is a gen. n., applying to little and to much, or to few or many; (S, TA;) to what is a sing. and to what is a pl. (TA.) It may therefore be rendered A saying, &c.; and sayings, or words: see an ex. voce أَفْكَلُ, in art. فكل. ― -b2- كَلَامٌ Speech; something spoken; [ diction; language; ] parlance; talk; discourse: (Msb, &c.:) a saying: a say: something said: in grammar, a sentence. الكَلِمُ الطَّيِّبُ: see طَيِّتٌ. ― -b3- كَلَامٌ: also, a quasi-inf. n. for تكليم, sometimes governing as a verb, [like the inf. n.,] accord. to some of the grammarians; as in the following ex.: قالوا كلامك هنداً وهى مصغية يشفيك قلت صحيح ذاك لو كانا (Sharh Shudhoor edh-Dhahab.) See اـِسْمُ مَصْدَرٍ. ― -b4- عِلْمُ الكَلَامِ [ The theology of the Muslims; ] a science in which one investigates the being and attributes of God, and the conditions of possible things with respect to creation and restitution, according to the rule of El-Islám; which last restriction is for the exclusion of the theology of the philosophers. (KT.)

رَجُلٌ كِلِّيمٌ ذ , like سِكِّيتّ [and حِدِّيثٌ] i. q. مِنْطِيقٌ. (Ibn-'Abbád, Z, TA.)

كُلْيَةٌ ذ of a bow: see أَبْهَرُ ― -b2- of a مَزَادَة: see خُرْبَةٌ.

مُتَكَلِّمٌ ذ A Muslim theologian. See عِلْمُ الكَلَامِ.

1 كَلَا ذ , first pers. كَلَاتُ, aor. يَكْلُو; and كَلَا, first pers. كَلَيْتُ, aor. يَكْلَا; inf. n., كِلَايَةٌ; see كَلَأَ.

الكُلَى ذ : the feathers so called: see مَنَاكِبُ and أَبْهَرُ.

الكُلْيَتَانِ ذ A name of two stars on the ear of Taurus. (See الكَلْبَانِ.)

كَمْ ذ : see its syn. كَأَىٍّ or كَأَيِّنْ voce أَىٌّ. ― -b2- As an interrogative with the specification suppressed, What number? How many? and, as in an ex. voce سِقْىٌ, virtually meaning How much? and so in an ex. voce مَسَافَةٌ and voce شَبْرٌ. Also How long? as in the Kur, ii. 161, &c.; a noun signifying a period of time being understood: see also an ex. voce عَسَفَ, and voce فَرَشَ.

كَمٌّ ذ and كَمٌ are both app. right: see قَدْ.

كِمٌّ ذ The calyx of a flower. (K, &c.) ― -b2- كِمٌّ The envelope [or spathe ] of the طَلْع [or spadix of a palm-tree ]: and the covering [or calyx ] of flowers or blossoms; as also ↓ كِمَامَةٌ. (S, Msb, K.)

كُمَّةٌ ذ A قَلَنْسُوَة: (TA in art. بطح:) or a round قلنسوة: (S, K:) pl. كِمَامٌ. (K, * TA in art. بطح.)

كِمَامَةٌ ذ : see كِمٌّ.

كَمِّيَّةٌ ذ Quantum, or quantity, as answering to “ how many. ”

مُكَمَّمٌ ذ Covered over, or concealed (مَسْتُور). (S, art. خصب.) See بُرْأَة.

كَمْكَامٌ ذ The cancamum-tree: see بُطْمٌ and ضِرْوٌ.

كَمَا فِيْطُوس ذ [ χαμαίπιτυς , the ground-pine ]: see عَرْصَفٌ.

كَمَرٌ ذ A kind of belt with a receptacle for money.

1 كَمَلَ ذ He, or it, was, or became, perfect; and sometimes, it was, or became, complete, entire, whole, or full; which latter signification is more properly expressed by تَمَّ, which see.

كَاملٌ ذ Complete with respect to bodily vigour, having attained the usual term thereof. See لَيْثُ عِفِرِّينَ, art. عفر. Also Consummate, perfect.

عَيْنُ الكَمَالِ ذ : see فَقَأَ.

مُكَمِّلَاتُ ذ Supererogatory acts of religious service.

الكَامَانُ المُذَابُ ذ , mentioned in the TA, in art. نبط, i. q. عِلْكُ الأَنْبَاط, which is applied as a لزوق to a wound.

كَامِنٌ ذ Latent.

مَكْمَنٌ ذ A place of concealment, a lurking-place: (Mgh, Msb:) pl. مَكَامِنُ. (Msb.)

أَرْضٌ كَمْهَاآءٌ ذ i. q. مُغِمَّةٌ and مِغَمَّةٌ. (TA in art. غم.)

كَمِىٌّ ذ A courageous man: or one wearing arms or armour: (K:) or a courageous man covered, or protected, by arms or armour; (S;) a courageous armed man.

كِنٌّ ذ A place of retreat or concealment; such as a cave, and an excavated house or chamber: (Beyd, xvi. 83:) see بَرٌّ. ― -b2- كِنٌّ The shelter of a wall: see دِفْءٌ. ― -b3- A thing that serves for veiling, covering, or protecting. (S, * Msb, * K.) See ظِلٌّ, where I have thus rendered it.

كُنَّةٌ ذ : see طَنَفٌ.