Lane's Lexicon (Edward Lane, 1863)

8 اِجْتِبَاهٌ اجتباه اجتباة ٱجتباه ٱجتبى The deeming [one] rude, coarse, unkind, hard, or churlish. (JK.) ― -b2- And The fearing [a person or thing]. (JK.) ― -b3- And اجتبههُ He disliked, or hated, and feared, it, or him; namely, a country, or town, and a man. (JK.) ― -b4- He disapproved it, or disliked it, and did not find it wholesome; namely, water, (En-Nawádir, K,) &c. (K.)

جَبَهٌ جب جبه جبة Largeness, (S,) or width (JK, M, K) and beauty, (M, K,) of the جَبْهَة [or forehead ]: (JK, S, M, K:) or protuberance, or prominence, thereof. (M, K.)

جَبْهَةٌ جبه جبهه جبهة [The forehead; ] the part of the face which is the place of prostration: (As, Msb, K:) or the even part that is between the eyebrows and the نَاصِيَة [or place where the hair grows in the fore part of the head ]: (Kh, JK, Msb, K:) so of a man, (S, Msb,) and of others: (S:) [or,] of a horse, the part that is below the ears and above the eyes: (TA:) pl. جِبَاهٌ. (Msb, TA.) ― -b2- [Hence,] الجَبْهَةُ (assumed tropical:) A certain Mansion of the Moon; [the Tenth Mansion; ] (S, K, Kzw;) consisting of four stars; (S;) the four stars [ ζ , γ , η , and α,] in the neck and heart of Leo; [regarded by the Arabs as the fore-part, or forehead, of Leo; ] (Kzw in his descr. of Leo;) between each of which and the next to it is the space of a whip's length; the northernmost of them called by astrologers الأَسَدُ. (Kzw in his descr. of the Mansions of the Moon.) ― -b3- Also (assumed tropical:) The moon (K, TA) itself: but [it rather seems to mean the upper part of the disc of the moon; for] it is said in the M that a certain unknown poet has metaphorically assigned a جبهة to the moon. (TA.) ― -b4- Also جَبْهَةٌ, (tropical:) The chief of a people, or company of men; (JK, Mgh, K, TA;) like as one says the وَجْه thereof. (Mgh, TA.) ― -b5- (tropical:) The generous and manly, or manly and noble, persons of a people, or company of men: or men exerting themselves in the case of a bloodwit or a debt or other obligation, (K, TA,) or in repairing the condition of a poor man, (TA,) and who come not to any one but he is ashamed to turn them back, (K, TA,) or who are seldom or never turned back by anyone: so, accord. to Aboo-Sa'eed, in a trad. in which it is said that there shall be no poor-rate in the case of the جبهة. (TA.) ― -b6- (tropical:) A company, or collected number, of men, (JK, S, Msb,) and of horses: (JK, Msb:) or, of horses, the best: (TA:) and [simply] horses; (Lth, S, M, Mgh, K;) a word having no sing., or n. un.: (M, K:) accord. to Lth, (TA,) having this last meaning in the trad. above mentioned; (S, Mgh, TA;) because horses are the best of beasts. (Mgh.) -A2- (tropical:) Abjectness, or ignominy; (JK, M, K, TA;) and a state of annoyance, or molestation: (Z, TA:) thought by ISd to be from جَبَهَهُ meaning “ he encountered him with that which he disliked or hated, ” or “ he accused him thereof to his face; ” because the doing this causes one to experience abjectness, or ignominy. (TA.) It is said to have this meaning in a trad., in which it is said, فَاـِنَّ ا@للّٰهَ قَدْ أَرَاحَكُمْ مِنَ الجَبْهَةِ والسَّجَّةِ والبَجَّةِ, i. e. For God hath relieved you from abjectness, or ignominy, &c., and milk diluted with water, and blood drawn from a vein [ of a camel ], which the Arabs used to eat: or in this trad., (TA,) الجَبْتَهَةُ is the name of a certain idol (ISd, K, TA) that was worshipped in the Time of Ignorance: (TA:) and السجّة and البجّة were two idols. (S and K in art. سج.)

وَرَدْنَا مَاآءً لَهُ جَبِيهَةٌ وردنا ماآء له جبيهه وردنا ماآء له جبيهة We came to a water that was salt, so that the drinking thereof did not take away the thirst of our cattle: (ISk, JK, S:) or that was altered for the worse in taste and colour, from some such cause as long standing, though still drinkable; or covered with the green substance called طُحْلُب and with leaves: or that was deep in the bottom, difficult to give to drink. (ISk, S.) [See also 1, last meaning but one.]

جُبَّهٌ جب جبه جبة i. q. جُبَّأٌ, (K,) i. e. A fearful, or cowardly, man. (TA.)

جَابِهٌ جاب جابه جابة , applied to a gazelle, (JK,) or to a bird or a wild animal, (K,) That meets one with its face or forehead; and such is of evil omen: (K:) contr. of قَعِيدٌ. (JK.) ― -b2- Coming to water: so in a saying cited and explained in art. اذن, conj. 2. (IAar, TA.)

أَجْبَهُ ذ , applied to a man, Large, (S,) or wide (JK, M, K) and beautiful, (M, K,) in the جَبْهَة [or forehead ]: (JK, S, M, K:) or protuberant, or prominent, therein: (M, K:) applied to a horse, having a protuberant, or prominent, forehead, rising beyond the bone of the nose: (TA:) fem. جَبْهَاآءُ; (S, K;) of which the dim. is جُبَيْهَاآءُ. (S.) ― -b2- الأَجْبَهُ The lion; (K;) because of the width of his جَبْهَة. (TA.)

1 جَبَى جب جبى جبي جبيي , (K,) first pers. جَبَيْتُ, (Ks, S, Er-Rághib,) aor. 1َ2ِ3َ ; (K;) and جَبَى, aor. 1َ2َ3َ , (K,) said by MF to be unknown, and also, because neither the second nor the third radical is a faucial letter, unreasonable, but mentioned by Sb, though held by him to be of weak authority, and mentioned also by IAar, as extr., like أَبَى, aor. يَأْبَى; (TA;) and جَبَا, (TA,) first pers. جَبَوْتُ, (Ks, S, TA,) aor. 1َ2ُ3َ ; (TA;) inf. n. [of the first and second] جَبْىٌ (Sh, K) and [probably of the last only] جَبًا and جِبًا and جُبًا and [of the last, but whether in the first or the second of the senses here following is not shown,] جِبْوَةٌ; (K; [or this last has a different application, explained below;]) He collected water in a trough or tank for beasts &c. [Ks, S, K, Er-Rághib.) ― -b2- And (hence, metaphorically, Er-Rághib, TA) the first of these verbs, (S, Mgh, Msb, K, Er-Rághib,) and the second, (K,) and the third; (S, Msb, TA;) inf. n. (of the first, S, Msb) جِبَايَةٌ (S, Mgh, Msb, K, Er-Rághib) and (of the last, S, Msb) جِبَاوَةٌ (S, Msb, K) and جَبْوٌ (TA) [and probably جِبْوَةٌ also, which see above]; (tropical:) He collected the [tax called] خَرَاج, (S, Mgh, Msb, K, Er-Rághib,) and [other] property. (Msb, TA.) The last of these verbs is said in the S to be originally with ء, though pronounced without ء; but IB says that this is not the case, and that it has not been heard with ء. (TA.) You say also, جَبَاهُ القَوْمَ (assumed tropical:) [ He collected it from the people, or company of men ]; (M, K, * TA;) and جَبَى مِنْهُمْ (assumed tropical:) [ He collected from them ]. (M, K, TA.) ― -b3- Also جَبَا [or جَبَى], (TA,) first pers. جَبَيْتُ, (Zj, TA,) (assumed tropical:) He appropriated a thing purely to himself, exclusively of any partner; chose it, or took it in preference, for himself. (Zj, TA.) And hence, (Zj, TA,) ↓ اجتباهُ (assumed tropical:) He chose it, or selected it, (Zj, S, K) لِنَفْسِهِ for himself. (TA.) -A2- And جَبَى and جَبَا, [originally جَبَأَ,] He returned, receded, retreated, or went back. (TA.)

2 جبّى جب جبى جبي جبيي , inf. n. تَجْبِيَةٌ, He placed his hands upon his knees, (K, TA,) in prayer; (TA;) or upon the ground: or he fell prostrate; or fell upon his face: (K:) or he lowered his body and his hands, and raised his buttocks: (Ham p. 801:) [or] تجبية signifies a man's standing [with the hands upon the knees] in the manner of the رَاكِع: (S, K: *) accord. to A'Obeyd, what is thus termed is of two kinds: one is the placing the hands upon the knees, while standing: the other, the prostrating oneself, or falling upon the face, lying down; which is سُجُودٌ: (S:) or the bending down, and placing the hands upon the knees; because it is a bringing-together of the limbs. (Mgh.) -A2- جبّاهُ, inf. n. as above, meaning He gave to him, is vulgar. (TA.)

4 اجبى أجبى أجبي اجبى اجبي جبى in the trad. مَنْ أَجْبَى فَقَدْ أَرْبَى is originally أَجْبَأَ [q. v.]: (S:) accord. to IAth, it is a corruption of the relater, or the ء is suppressed to assimilate the verb to اربى (TA.) The inf. n., اـِجْبَاآءٌ, is variously explained, as follows: (TA:) The selling seed-produce before it shows itself to be in a good state: (A'Obeyd, Th, S, K:) and a man's hiding his camels from the collector of the poor-rate: (IAar, A'Obeyd, K:) and i. q. عِينَةٌ; i. e. the selling to a man a commodity for a certain price to be paid at a certain period, then buying it of him with ready money for a less price than that for which it was sold. (TA.)

8 اِجْتِبَاآءٌ اجتباآء (assumed tropical:) The drawing forth property from the places in which it is known, or presumed, or accustomed, to be. (TA.) ― -b2- (assumed tropical:) The collecting in the way of choice, or selection. (Er-Rághib, TA.) ― -b3- See also 1, last sentence but one. ― -b4- Also (assumed tropical:) God's particular, or peculiar, distinguishing of men by abundant bounty, from which various blessings result to them without their labour; as happens to prophets and some others. (Er-Rághib, TA.) ― -b5- Also اجتباهُ, (assumed tropical:) He forged it: and he extemporized it. (TA.) Hence, in the Kur [vii. 202], قَالُوا لَوْلَا ا@جْتَبَيْتَهَا (assumed tropical:) They say, Wherefore hast thou not forged it, (Fr, TA,) or produced it, (Th, TA,) or invented it, (Jel,) or put it together by forgery, (Bd,) of thyself? (Fr, Th, Bd, Jel, TA:) or wherefore hast thou not sought it, or demanded it, of God? (Bd.)

جَبًا جب جبا , or جَبًى, (as in different copies of the K,) written with ا and with ى, (TA,) The camel-waterer's going in advance of the camels a day before their coming to the water, and collecting for them water in the drinking-trough, and then bringing them to it (IAar, K, TA) on the morrow. (IAar, TA.) [App. an inf. n., of which, in this sense, the verb is not mentioned.] So in the verse, بِالرَّيْثِ مَا أَرْوَيْتُهَا لَا بِالعَجَلْ وَبِالجَبَا أَرْوَيْتُهَا لَا بِالقَبَلْ [ Slowly I satisfied their thirst; not hastily: and by going in advance of them a day, and collecting for them water in the trough, and bringing them to it on the morrow, I satisfied their thirst; not by pouring the water into the trough while they were drinking, without having prepared any for them beforehand ]. (IAar, TA.) -A2- Also the former, Water collected [in a trough ]; and so ↓ جُبْوَةٌ, with damm. (TA. [See جِبًا.]) ― -b2- A wateringtrough (K, TA) in which water is collected: (TA:) or the station of the drawer of water, upon the [upper part of the] casing. (K.) ― -b3- The place where a well is dug: (K:) in this sense, and in the next, also written جَبًى (TA.) ― -b4- The brink, or margin, of a well. (A boo-Leylà, K.) The earth that is around a well, that is seen from afar; (S;) originally جَبَأٌ: (TA:) what is around a well: (K:) and what is around a wateringtrough: (TA:) pl. أَجْبَاآءٌ. (K.) -A3- جَبَا meaning A gift without compensation is a vulgar word. (TA.)

جِبًا جب جبا Water collected (T, S, K) in a trough, (T, K,) being drawn from a well, (T, TA,) for camels; (S;) [like جَبًا;] as also ↓ جِبْوَةٌ, (K, TA, and so in a copy of the S, but omitted in the CK,) or ↓ جَبْوَةٌ, (so in two copies of the S,) and ↓ جُبْوَةٌ also, (so in a copy of the S, [see جَبًا,]) and ↓ جَبَاوَةٌ, (K, TA, and so in a copy of the S,) and ↓ جَبَاوَةٌ, (K, TA, and so in another copy of the S, but omitted in the CK,) and ↓ جِبَاآءَةٌ: (TA as from the K, but not in the CK: [perhaps a mistranscription for ↓ جِبَايَةٌ:]) but accord. to IAmb, جِبًا is pl. of ↓ جِبْيَةٌ. (TA.)

جَبْوَةٌ جب جبى جبوه جبوة ; see جِبًا.

جُبْوَةٌ جب جبى جبوه جبوة : see جَبًا and جِبًا.

جِبْوَةٌ جب جبى جبوه جبوة : see جِبًا. -A2- Also (assumed tropical:) A mode, or manner, of collecting the [tax called ] خَرَاج; and so ↓ جِبْيَةٌ, which Lh calls an inf. n. (TA.)

جِبْيَةٌ جب جبيه جبية : see what next precedes: ― -b2- and see جِبًا.

جِبَاآءَةٌ جباآءه جباآءة : see جِبًا.

جَبَاوَةٌ جباوه جباوة and جِبَاوَةٌ: see جِبًا.

جِبَايَةٌ جبايه جباية : see جِبًا. ― -b2- (assumed tropical:) The tax called اـِتَاوَة [or خَرَاج]. (TA in art. اتو.) [Originally an inf. n.]

جَبَايَا جبايا [a pl. of which the sing. is not mentioned] Wells which are dug, and in which the shoots of grape-vines are set. (AHn, K.)

جَابٍ جاب جابي A collector of water for camels: belonging to arts. جبو and جبى. (TA.) ― -b2- (assumed tropical:) The locust (K) that collects everything by eating it; as also جَابِىءٌ [q. v.]. (TA.) The Arabs say, اـِذَا جَاآءَتِ السَّنَةُ جَاآءَ مَعَهَا الجَابِى وَالجَانِى, i. e. (assumed tropical:) [ When the year of drought comes,] the locust and the wolf [come with it ]. (IAar, TA.)

جَابِيَةٌ جابي جابيه جابية A watering-trough, (S,) or large wateringtrough, (K,) in which water is collected (S) for camels: (TA:) or a watering-trough that collects water: (Er-Rághib, TA:) pl. جَوَابٍ. (S.) Hence, in the Kur [xxxiv. 12], وَجَفَانٍ كَالجَوَابِى [ And bowls like watering-troughs, or great wateringtroughs ]. (S.) ― -b2- (assumed tropical:) A company of men. (K, * TA.)

لُؤْلُؤَةٌ مُجَبَّاةٌ ذ A hollowed pearl: (Ibn-Wahb, TA:) the latter word thought by El-Khattábee to be formed by transposition from مُجَوّبَةٌ. (TA.)

1 جَثَّهُ جث جثه جثة , (S, Msb, TA,) aor. جَثُ3َ , (Msb, TA,) inf. n. جَثٌّ, (A, K,) He pulled it up, or out; as also ↓ اجتثّهُ; (S, Msb;) or the latter denotes a quicker action than the former; and properly signifies he took its whole جُثَّة [or body ]: (TA:) or the former, he cut it; or cut it off: (A, L, K:) or he cut it off from its root: (L:) or he pulled it up, or out, by the root; namely, a tree: (A, K;) he uprooted it, or eradicated it. (A.) -A2- جَثَّ said of a collector of honey, He took the honey with its جَثّ and its مَحَارِين, i. e., the bees that had died in it. (IAar, TA.)

7 اِنْجَثَّ انجث (M, L, TA) and ↓ اُجْتُثَّ (M, A, L, TA) It was, or became, pulled up, or out: properly, its whole جُثَّة [or body] was taken; said of a tree: (TA in explanation of the latter:) it was, or became, cut, or cut off; (A, L;) or cut off from its root; (L;) pulled up, or out, by the root; uprooted, or eradicated: said of a tree. (A.)

8 اـِجْتَثَ3َ see 1 and 7.

جَثٌّ جث , so in the S [and L] and other lexicons, but in the K it is implied that it is ↓ جُثٌّ, (TA,) Bees' wax: or any particles, of the wings of the bees, (S, K,) and of their bodies, (S,) intermixed with the honey: (S, K:) [or] the خِرْشَاآء of honey; (K;) i. e. the young bees, or the wings, that are upon honey; as in the M and L &c.: (TA:) or the bees that have died in the honey. (IAar, TA.) ― -b2- Also Dead locusts. (IAar, K.)

جُثٌّ جث : see جَثٌّ. -A2- Also Elevated ground (S, TA, but not in all the copies of the former) such as has a form visible from a distance: (TA:) or ground that is elevated so as to be like a small [ hill of the kind called ]أَكَمَة. (K.) -A3- The envelope of fruit; (K;) [or of the spadix of a palm-tree;] like جُفٌّ; the ث being a substitute for ف. (TA.)

جُثَّةٌ جث جثه جثة The body, or corporeal form or figure, (شَخْص.) of a man, (S, A, Msb, K,) [ absolutely, or] sitting, (S, A, Msb,) or sleeping, [by which is meant, as in many other instances, lying down, ] (S, Msb,) or reclining, or lying on the side: (TA:) that of a man standing erect being termed طَلَلٌ (Msb) or قَامَةٌ; (TA;) and شخص applying in common to what is termed جثَة and what is termed طلل, in relation to a man: (Msb:) or جثَة is used only in relation to a man upon a horse's or camel's saddle, wearing a turban: so says IDrd on the authority of Abu-l-Khattáb ElAkhfash; but he adds that this has not been heard from any other: (TA:) pl. [of mult.]

جُثَثٌ جثة جثث (A, TA) and [of pauc.] أَجْثَاثٌ; the latter as though formed from جُثٌّ, without regard to the augmentative letter [ة]; or it may be pl. of جُثَثٌ, and thus a pl. pl. (TA.) ― -b2- Also A body; [a corpse; ] syn. جَسَدٌ; as in the saying, in a trad., اَللّهُمَّ جَافِ الأَرْضَ عَنْ جُثَّتِهِ [ O God, remove the earth from his body, or corpse: i. e., let it not press against his sides in the grave]. (TA.) ― -b3- [And The body of a tree: see 7.]

جَثِيثٌ جثيث [a coll. gen. n.] Young palm-trees, or shoots of palm-trees, that are cut off from the mother-trees, or plucked forth from the ground, and planted: n. un. with ة: it is thus called until it yields fruit; when it is called نَخَلَةٌ: (S:) or what are planted, of the shoots of palm-trees; (AHn, K;) not what are set, of the stones: (AHn, TA:) or shoots of palm-trees when they are first pulled off from the mother-trees: (As, TA: [as also قَثَيثٌ:]) or, with ة, it signifies a palm-tree produced from a date-stone, for which a hole is dug, and which is transplanted with the earth adhering to its root: (AA, TA:) or what falls in succession from [app. a mistake for at ] the roots, or lower parts, of palm-trees. (Abu-lKhattáb, TA.) ― -b2- And Grapes that fall at the roots, or lower parts, of the vine. (ISd, TA.)

مِجَثَّةٌ مجثه مجثة and ↓ مِجْثَاثٌ A thing with which جَثِيث [q. v.] are uprooted: (M, K:) an iron implement with which young palm-trees, or shoots of palmtrees, are pulled up or off. (S.)

مِجْثَاثٌ مجثاث : see what next precedes.

شَجَرَةٌ مُجْتَثَّةٌ ذ A tree [pulled up or out, by the root: or] that has no root in the ground. (A.) ― -b2- بَحْرُ المُجْتَثِّ The fourteenth metre of verse; as though it were cut off from the خَفِيف; (TA;) the metre consisting of مُسْتَفْعِلُنْ فَاعِلَاتُنْ فَاعِلَاتُنْ (K. [So originally; but in usage, the last of the three feet is cut off. Accord. to the TA, the first foot is properly written مُسْتَفْعِ لُنْ, as in some copies of the K.])

1 جَثُلَ جثل , aor. جَثُلَ ; (Lth, Msb, K;) and جَثِلَ, aor. جَثَلَ ; (K;) inf. n. جُثُولَةٌ and جَثَالَةٌ; (Msb, K;) both of the former verb; (Msb, TA;) [but both mentioned in the S as simple substs.;] It was, or became, such as is termed جَثْلٌ, explained below. (Msb, K.)

Q. Q. 4 اِجْثَأَلَّ ذ He (a bird) ruffled his feathers (S, K) by reason of the cold. (TA.) ― -b2- (assumed tropical:) He (a man) became angry, and prepared himself for fighting. (S, K.) ― -b3- (assumed tropical:) It (a plant, or herbage,) became tall, and tangled, or luxuriant, or abundant and dense: (Z, K:) or became tall (اِهْتَزَّ, q. v.), and such as might be grasped with the hand. (AZ, S, K.) ― -b4- It (the plumage of a bird) became ruffled. (K.)

جَثْلٌ جثل (AZ, S, Msb, K) and ↓ جَثِيلٌ (K) A thing, (Msb,) or hair, (AZ, S, K,) and (tropical:) trees (شَجَرٌ), (K, TA,) much, or abundant, (AZ, S, Msb, K,) and thick, or abundant, (AZ, S, Msb, K,) and thick, or coarse, or rough, (Msb,) or tangled, or luxuriant and dense, (K,) and soft: (TA:) or thick, or coarse, or rough, and short: or dense and black: (K:) or the blackest hair: or the thickest, or coarsest, or roughest: (Lth, TA:) or anything large, big, or bulky, and dense, and tangled, or luxuriant. (K.) You say لِحْيَةٌ An abundant, thick, or coarse, or rough, beard. (Msb:) or a thick, or dense, beard. (TA.) And نَاصِيَةٌ جَثْلَةٌ A horse's forelock moderate in respect of quantity and length: such is approved. (S.) And شَجَرَةٌ جَثْلَةٌ (tropical:) A many-leaved, big, tree. (S, K, TA.) -A2- جَثْلٌ A species of ant, large and black; as also جَفْلٌ: (IDrd, TA:) or جَثْلَةٌ signifies a black ant: (S:) or a large and: and جَثْلٌ is its pl. [or coll. gen. n.]. (K.)

جَثَيلٌ جثيل : see جَثْلٌ.

جُثَالَةٌ جثاله جثالة Leaves that have become gradually scattered, or strewn. (K.)

مُجْثَئِلٌّ ذ Brood, or wide. (K.) ― -b2- Standing erect. (S, K.)

1 جَثَمَ جاثم جثم , aor. جَثِمَ (S, Mgh, Msb, K) and جَثُمَ , (S, K,) inf. جُثُومٌ (S, Mgh, Msb, K) and جَثْمٌ, (K,) said of a bird, (S, Mgh, Msb, K,) and of a hare, and sometimes of a gazelle, (Msb,) or of a [young gazelle such as is termed] خَشْف, (K,) and of a camel, (Msb, K,) and a jerboa, (K,) and a man, (S, K,) He clave to the ground: (S, K:) or kept to his place, not quitting it: (K:) or fell upon his breast: (Msb, * K:) جُثُومٌ in the case of a bird and a hare is like بُرُوكٌ in the case of a camel: (Msb:) or in the case of a bird it is like جُلُوسٌ in the case of a man [so that the verb means he sat ]. (Mgh.) ― -b2- Also, (K,) aor. جَثِمَ , (TA,) said of seed-produce, It rose a little from the ground. (K, * TA.) ― -b3- Also, (AHn, K,) aor. جَثُمَ , (AHn, TA,) inf. n. جُثُومٌ, said of a raceme of a palm-tree, Its unripe, or ripening, dates became somewhat large: (AHn, K: *) or it became large, and kept its place. (T, TA.) ― -b4- Also, inf. n. جُثُومٌ, said of the night, (assumed tropical:) It became half spent. (Th, K, TA.) -A2- جَثَمَ also signifies He collected clay, or mould, and earth, or dust, and ashes. (K.)

2 جثّم جاثم جثم , (S, Mgh,) inf. n. تَجْثِيمٌ, (KL,) [ He made a bird, and a hare, and the like, to cleave to the ground, then to be shot at, or cast at, and so killed: see مُجَثَّةٌ:] he kept, or held, a bird confined, that it might [be shot at, or cast at, and] die: (KL:) he turned an animal on his side to be slaughtered. (Golius, as from the KL, but not in my copy of that work.)

5 تجثّم جثم تجثم He (a bird) mounted his female for the purpose of copulation. (TA.)

جَثْمٌ جاثم جثم Seed-produce rising a little from the ground; as also ↓ جَثَمٌ. (K, * TA.) ― -b2- A raceme of a palm-tree having its unripe, or ripening, dates becoming somewhat large. (K, * TA.)

جَثَمٌ جاثم جثم : see the next preceding paragraph.

جُثَمٌ جاثم جثم : see جَثَّامَةٌ: ― -b2- and جُثَامٌ.

جَثْمَةٌ جاثم جثم جثمه جثمة : see جُثُومٌ.

جُثْمَةٌ جاثم جثم جثمه جثمة Clay, or mould, and earth, or dust, and ashes, collected. (K.)

جَثَمَةٌ جاثم جثم جثمه جثمة : see جُثُومٌ.