Lane's Lexicon (Edward Lane, 1863)

8 اغتالهُ ذ He did evil to him without his knowing whence it came so that he might prepare himself. (TA.) It is said in a trad., أَعُوذُ بِكَ أَنْ أُغْتَالَ مِنْ تَحْتِى i. e. [ I seek protection by Thee from ] my being the object of an event's befalling me whence I shall not know; meaning thereby the sinking [into the ground] and being swallowed up. (TA.) الاِغْتِيَالُ and الغِيلَةُ are syn. in a sense expl. below. (S, O, K.) See the latter word below: and see also 8 in art. غول. One says, اُغْتِيلَ, meaning He was deceived, and taken to a place, and [ there ] slain. (TA.) -A2- اغتال said of a boy, He became thick and fat. (S, K.)

10 اِسْتَغْيَلَتْ ذ , said of a woman, a verb of which the subst. is غِيلَةٌ [q. v.]: (K:) [accord. to the context in the K, in which the meaning is not clearly indicated, it seems to signify She suckled her child while being compressed, or while pregnant; like أَغَالَتْ for أَغَالَتْ وَلَدَهَا; and this I believe to be the right meaning: or] it signifies she was compressed while suckling a child, or while pregnant. (TK.) -A2- See also 5, first sentence.

غَيْلٌ ذ : see غِيلَةٌ, first sentence, in two places. ― -b2- As some say, (Msb,) it signifies The milk with which a woman suckles while she is being compressed, (S, Msb, K, TA,) or while she is pregnant: (S, K, TA:) you say, سَقَتْهُ غَيْلًا, (Msb,) or الغَيْلَ, (K, TA,) i. e. She gave him to drink such milk. (TA.) -A2- Also Water running upon the surface of the earth; (S, Mgh, O, Msb, K;) thus correctly, with fet-h; but ↓ غِيلٌ, with kesr, is a dial. var. thereof, mentioned by ISd: (TA:) both are said to signify water running amid trees: (Ham p. 555:) IB says that the former signifies thus; and that its pl. is غُيُولٌ: and it is also said to signify water running in rivers or rivulets, and in streamlets for irrigation: (TA:) and by some, to signify water running amid stones, in the interior of a valley. (Ham ubi suprà.) It is said in a trad., that in the case of that [produce] which is irrigated by the water thus termed (مَا سُقِىَ بَالغَيْلِ, S, Mgh, O, Msb, TA, or غَيْلًا, Mgh) there shall be [given for the poor-rate] the tenth; (S, Mgh, O, Msb, TA;) and in the case of that which is irrigated by the bucket, half of the tenth. (S, TA.) [See also an ex. voce صُبَابَةٌ.] ― -b2- And Any valley in which are flowing springs: (K:) or a place in a collection of tangled, or abundant and dense, trees, in which is water running upon the surface of the earth: (Lth, TA:) and any place in which is water, (K, TA,) such as a valley and the like: (TA:) and ↓ غِيلٌ, with kesr, signifies any valley in which is water; and the pl. of this is أَغْيَالٌ [a pl. of pauc.] and غُيُولٌ. (K.) ― -b3- See also غِيلٌ. -A3- Also A plump, full, سَاعِد [or fore arm]; (S, O, K;) and so ↓ مُغْتَالٌ: (K:) the latter said by Fr to be applied to a wrist as meaning full because from الغَوْلُ; but this saying is not valid, as غَيْلٌ is found in the same sense. (IJ, TA.) [See an ex. of the former in a verse cited voce طَفْلٌ.] And A fat, big, boy; as also ↓ مُغْتَالٌ: (K:) fem. of the former غَيْلَةٌ; (TA;) which is applied to a woman as meaning fat; (S, K;) or a fat, big, woman. (AO, TA.) ― -b2- See also غَيِّلٌ, in two places. -A4- Also The ornamental, or figured, or variegated, border (syn. عَلَم) in a garment: (AA, K:) pl. أَغْيَالٌ. (AA, TA.) ― -b2- And A line that one makes, or marks, upon a thing. (K.)

غِيلٌ ذ A thicket; or trees in a tangled, confused, or dense, state: (As, S, O:) or an abundance of such trees, (K, TA,) not thorn-trees, amid which one may conceal himself: (TA:) and ↓ غَيْلٌ signifies the same: (K:) and the former, a collection of reeds or canes, and of [ the kind of high, coarse, grass called ] حَلْفَاآء: (K:) and i. q. أَجَمَةٌ [i. e. a collection, or an abundant collection, of tangled, confused, or dense, trees, or of reeds or canes ]: (S, O, K) [and in like manner ↓ غَيْلَةٌ, occurring in the Deewán of the Hudhalees, is expl. by Freytag, as signifying “ saltus: ”] and the place [meaning covert ] of the lion: it may not have the termination ة: the pl. is غُيُولٌ; (S, O;) and غَيَايِيلُ is said to be an anomalous pl. of غِيلٌ. (O and TA in art. عيل, voce عَيَّالٌ, q. v.) ― -b2- See also غَيْلٌ, in two places.

غَيْلَةٌ ذ : see غِيلَةٌ. ― -b2- Also A single act of اِغْتِيَال [q. v. voce غِيلَةٌ]. (TA.) -A2- See also غِيلٌ. -A3- It is also fem. of the epithet غَيْلٌ [q. v.]. (TA.)

غِيلَةٌ ذ and ↓ غَيْلٌ signify the same; (Mgh, O, Msb); i. e. The compressing one's wife while she is suckling: (Mgh, Msb:) thus expl. by AO as stated by A'Obeyd: (Mgh:) and thus the former signifies accord. to El-'Alkamee; and so says Málik: or, accord. to El-Munáwee, it signifies the compressing one's wife while she is suckling or pregnant: or, accord. to ISk, a woman's suckling while pregnant: (from a marginal note in a copy of the Jámi' es-Sagheer of Es-Suyootee, in explanation of a trad. mentioned in what here follows, commencing with the words لَقَدْ هَمَمْتُ:) and ↓ غَيْلٌ has this last signification (Mgh, TA) accord. to Ks: (Mgh:) غِيلَةٌ is the subst. from اِسْتَغْيَلَتْ: (K:) and IAth says that ↓ غَيْلَةٌ is a dial. var. thereof; or, as some say, this denotes a single act [ of what is termed غِيلَة]; or the pronunciation with fet-h is not allowable unless with the elision of the ة. (TA.) One says, أَضَرَّتِ الغِيلَةُ بِوَلَدِ فُلَانٍ, meaning His mother's being compressed while she was suckling him [ injured the child of such a one ], and likewise his mother's being pregnant while she was suckling him. (S, O.) [But] in a trad. is related the saying, (of the Prophet, O) “ Verily I had intended to forbid الغِيلَة (S, Mgh, * O, Msb, K) until I remembered that the Persians and the Greeks practise it and it does not injure their children. ” (Mgh, O, Msb.) [See also 4 in art. فسد.] ― -b2- Also The act of deceiving, or beguiling: (K:) and i. q. ↓ اِغْتِيَالٌ: (S, O, K: [see 8, and غِيلَةٌ, as expl. in art. غول:]) accord. to Aboo-Bekr, in the language of the Arabs it signifies the causing evil, or slaughter, to come to another from an unknown quarter. (TA.) One says, قَتَلَهُ غِيلَةً, meaning He deceived, or, beguiled, him, and went with him, or took him, to a place, and slew him (S, O, K) when he reached it: (S, O:) or he slew him at unawares. (Abu-l- 'Abbás, TA.) -A2- Also The شَقْشِقَة [or faucial bag of the he-camel ]. (IAar, K.)

أُمُّ غَيْلَانَ ذ [in Pers. مُغَيْلَان] A species of the [ trees called ] غِضَاه; (Mgh, Msb;) the [ species of lote- ] trees called سِدْر; (S, O, K, TA;) the fruit of which is said to be sweeter than honey: the saying, of some, that it is with kesr to the غ, and that it is thus called because the غِيلان [pl. of غُولٌ] are often found before it, is rejected and false: (TA:) Lth and ISh say that it is the same as the طَلْح [q. v.]. (TA in art. طلح.)

غَيُولٌ ذ , as stated by IJ, on the authority of Aboo-'Amr Esh-Sheybánee, who had it from his grandfather, is sing. of غُيُلٌ, (TA,) which is an epithet applied to oxen, or bulls and cows, (AO, IJ, O, K, TA, [نَفَرٌ in the CK being a mistake for بَقَرٌ,]) and to camels, (K,) signifying Numerous: and also [in the K “ or ”] fat. (AO, IJ, O, K.) ― -b2- And, applied to anything, Alone; solitary: pl. غُيُلٌ. (AA, TA.)

غَيِّلٌ ذ , like سَيِّدٌ, (O, TA,) in the K ↓ غَيْلٌ, but this latter is said by ISd to be of weak authority, (TA,) applied to a garment, Wide, or ample. (O, K, TA.) And so غَيِّلَةٌ applied to a land: (O, TA: [mentioned also in art. غول:]) or, as some say, غَيِّلٌ, thus applied, (O, TA,) but accord. to the context in the K ↓ غَيْلٌ, (TA,) signifies Such as one judges to be of little extent, though it is far extending: (O, K, * TA:) and ذَاتُ غَوْلٍ, so applied, has been mentioned in art. غول as having this meaning. (TA.) And غَيِّلَةٌ applied to a woman signifies Tall: (O, TA:) and so does ذَاتُ غَوْلٍ. (TA in art. غول.)

الغَيَّالُ ذ The lion: (K) or the lion that is in the غِيل [or covert ]. (O.)

غَائِلٌ ذ Much, or abundant, dust or earth. (TA.)

غَائِلَةٌ ذ Rancour, malevolence, malice, or spite, that is covert, or concealed. (K.) And Evil, or mischief; as also ↓ مَغَالَةٌ: (S, K:) thus in the saying فُلَانٌ قَلِيلُ الغَائِلَةِ and ↓ المَغَالَةِ [ Such a one is a person of little evil or mischief ]. (S.) ― -b2- See also the same word in art. غول.

أَغْيَلُ ذ Full; big, or large. (TA.)

مُغَالٌ ذ (Mgh, K) and ↓ مُغْيَلٌ (S, Mgh, K) A child given to drink what is termed غَيْل: (S, * K: [See 4:]) or suckled while its mother is pregnant. (Mgh.)

مُغْيَلٌ ذ : see the next preceding paragraph.

مُغِيلٌ ذ (S, Mgh, Msb, K) and مُغْيِلٌ (Mgh, Msb, K) A woman giving her child to drink what is termed غَيْل: (S, K: [see 4:]) or suckling it while she is pregnant. (Mgh, Msb.)

مَغَالَةٌ ذ : see غَائِلَةٌ, in two places.

مُغَيِّلٌ ذ [in the CK مُغَيَّل] and ↓ مُتَغِيِّلٌ Continuing, or remaining fixed, or stationary, in the غِيل [meaning thicket, or covert, in the CK غَيْل]: and entering therein. (K, TA.)

مِغْيَالٌ ذ A tree (شَجَرَةٌ) having tangled, or abundant and dense, branches, with leafy coverings or shades. (K.)

مُغْتَالٌ ذ : see غَيْلٌ, latter half, in two places.

مُتَغَيِّلٌ ذ : see مُغَيِّلٌ.

1 غَامَتِ السَّمَاآءُ ذ , (S, Msb, K,) aor. تَغِيمُ, inf. n. غَيْمٌ; (Msb;) and ↓ تغيّمت; and ↓ غَيَّمَت, (S, Msb, K,) inf. n. تَغْيِيمٌ; (K;) and ↓ أَغَامَت (S, Msb, K) and أَغْيَمَت; (S, K;) all signify the same; (S;) The sky was, or became, clouded, or covered with clouds. (S, * Msb, K. *) -A2- غَامَ, aor. يَغِيمُ, (S, K,) inf. n. غَيْمٌ, (KL,) He was, or became, thirsty, (S, K, KL, * [like عَامَ,]) and affected with internal heat. (S, K) ― -b2- And غام اـِلَى المَاآءِ, aor. as above, inf. n. غَيْمَةٌ and غَيَمَانٌ and مَغْيَمٌ, is mentioned by IAar [as signifying He thirsted for water, or the water: or he thirsted for it vehemently, accord. to an explanation of غَيْمَةٌ given below]. (TA.)

2 غَيَّمَ see 1. ― -b2- [Hence,] غيّم اللَّيْلُ, (K,) inf. n. تَغْيِيمٌ, (TA,) (tropical:) The night became like the غَيْم [or clouds ]; (K;) became dark, and came like the clouds. (TA.) ― -b3- And غيّم الطَّائِرُ (assumed tropical:) The bird fluttered over one's head, not going to a distance; on the authority of Th: mentioned by IAar as with غين and تاء [evidently mistranscriptions for عين and ثاء: see عَيَّثَ]. (TA.)

4 أَغَامَتِ السَّمَاآءُ ذ and أَغْيَمَت : see 1. ― -b2- أَغْيَمَ القَوْمُ [ The people, or party, had a clouded sky; ] clouds came upon the people, or party. (S, K.) ― -b3- And أَغْيَمَ He (a man, TA) became stationary (K, TA) like the clouds. (TA.)

5 تَغَيَّمَ see the first paragraph.

غَيْمٌ ذ , originally an inf. n., from غَامَتِ السَّمَاآءُ [q. v.], (Msb,) Clouds; (S, Msb, K, TA;) n. un. with ة: (Msb:) or [ an expanse of clouds covering the sky, ] when one sees not a sun (Kr, TA) by reason of much covering of the sky: (TA:) [and often meaning mist: ] pl. غُيُومٌ and غِيَامٌ. (TA.) -A2- Also Thirst: and internal heat. (AA, S, K.) [See also غَيْمَةٌ.] ― -b2- And Anger, wrath, or rage, (K, TA,) which is from internal heat. (TA.) ― -b3- And a certain disease in camels, like that called قُلَاب [q. v.], except that it does not kill: (K, TA:) it is said that the asterism of the Pleiades (الثُّرَيَّا, q. v.,) does not rise nor set aurorally without there being sickness, mostly in the camels, which are then affected with the disease thus called. (Az, TA.) -A3- شَجَرٌ غَيْمٌ Dense, or tangled, trees: like غَيْنٌ [which is a dial. var. of غَيْمٌ in other senses]. (TA.)

غَيْمَة ذ Thirst; so says A 'Obeyd: or vehemence of thirst: thus in the trad. cited under عَيْمَةٌ [q. v.]. (TA.) [See also غَيْمٌ.]

غَيْمان ذ Thirsty: and affected with internal heat: fem. غَيْمَى: (S, K:) the latter applied to a woman. (S.)

يَوْمٌ غَيُوم ذ [ A cloudy day; ] a day having غَيْم [or clouds, or clouds covering the sky ]. (Th, TA.)

مَغْيُومٌ ذ A camel affected with the disease termed غَيْم: (Az, K, TA:) such scarcely ever, or never, dies. (Az, TA.)

1 غَانَ عَلَيْهِ كَذَا ذ , [aor. يَغِينُ, inf. n. غَيْنٌ,] Such a thing covered, veiled, or concealed, him, or it: (Ham p. 574:) [and so ↓ أَغَانَهُ; whence] one says, الغَيْنُ السَّمَاآءَ ↓ اغان The clouds covered, or overspread, or wholly covered, the sky. (S, K.) And غِينَ عَلَى كَذَا Such a thing was covered over. (S.) [Hence,] غِينَ عَلَى قَلْبِهِ, inf. n. غَيْنٌ; as also ↓ أُغِينَ [in the CK (erroneously) اَغْيَنَ]; (assumed tropical:) His heart was invaded by desire, or appetite, as by a thing that covered it: or was covered [ so as to be rendered unsusceptible ]: or was enveloped by the like of rust [or clouded or rendered dull ]. (K, TA. [For الرَّيْن, meaning “ the like of rust ” covering the heart, the CK has الدَّيْن.]) The saying, in a trad., اـِنَّهُ لَيُغَانُ عَلَى قَلْبِى (S, Msb, TA) حَتَّى أَسْتَغْفِرَ ا@للّٰهَ فِى اليَوْمِ سَبْعِينَ مَرَّةً (TA) is from the phrase غِينَ عَلَى كَذَا signifying as expl. above, (S,) and means (assumed tropical:) Verily my heart is invaded as though it were covered, by unmindfulness from which mankind will not be free so that I beg forgiveness of God in the day seventy times: (TA:) or it means, being used metonymically, verily I become diverted from المُرَاقَبَة [meaning the fear of God, or, as a conventional term, the constant knowledge of God's cognition of me in all my states or circumstances, ] by the affairs that are for good relating to the present world; for these, though matters of importance, are, in comparison with the affairs relating to the other world, as idle sport, in the estimation of the people who follow the rule of المُرَاقَبَة. (Msb.) ― -b2- One says also, غِينَتِ السَّمَاآءُ, (Msb, TA,) inf. n. غَيْنٌ; as also غَانَت, inf. n. غَيْنٌ; [like غَامَت;] (TA;) The sky became covered (Msb, TA) with غَيْن (Msb) or غَيْم (TA) [i. e. clouds, or an expanse of clouds ]. -A2- غِنْتُ, aor. أَغِينُ, [inf. n. غَيْنٌ,] I was, or became, thirsty. (S, K.) And غَانَتِ الاـِبِلُ i. q. غَامَت (S, K, TA) i. e. The camels were, or became, thirsty. (TA.) ― -b2- And غَانَتْ نَفْسُهُ, (S,) or نَفْسِى, (K,) aor. تَغِينُ, (S, K,) inf. n. غَيْنٌ, (TA,) His, or my, soul [or stomach ] heaved, or became agitated by a tendency to vomit; syn. غَثَتْ. (S, K.)

2 حَسَنَةً ذ ↓ غَيَّنَ غَيْنًا and حَسَنًا He wrote a beautiful غ. (TA.)

4 أَغْيَنَ see the first paragraph, in three places.

غَانٌ ذ : see غَيْنَةٌ.

غَيْنٌ ذ [mentioned above as an inf. n. is also a subst., as such] i. q. غَيْمٌ, (K, TA,) a dial. var. of the latter word, (S, Msb, TA,) signifying clouds; (TA;) [or an expanse of clouds; ] as in the phrase فِى يَوْمِ غَيْنٍ in a day of clouds: (S, * TA:) or, meaning “ clouds, ” it is from غَانَ عَلَيْهِ كَذَا signifying as expl. in the beginning of this art. (Ham p. 574.) ― -b2- And شَجَرٌ غَيْنٌ Dense, or tangled, trees: (TA:) like غَيْمٌ. (TA in art. غيم.) -A2- Also [like غَيْمٌ signifying] Thirst. (S, K. [See also 1.]) -A3- And [The letter غ;] one of the letters of the alphabet: (S, K:) pl. [of mult.] غُيُونٌ and [of pauc.] أَغْيَانٌ and غَيْنَاتٌ. (TA.) See 2, and art. غ.

غَانَةٌ ذ The ring at the head of the bow-string. (K.) [See عُنْتُوتٌ.]

غَيْنَةٌ ذ i. q. أَجَمَةٌ; [like غَيْضَةٌ, q. v.;] so in the M; (TA;) [and it is said that] الغَيْنَةُ الشَّجْرَاآءُ is like الغَيْضَةُ الخَضْرَاآءُ: or, accord. to Abu-l- 'Ameythel [or 'Omeythil], (S, TA,) غَيْنَةٌ signifies [ A collection of ] tangled, or confused, or dense, trees, (S, K, TA,) in the mountains, and in the plain, or soft, land, (TA,) without water; (S, K, TA;) if with water, called غَيْضَةٌ: (S, TA:) [and Golius states, as on the authority of Yákoot, that ↓ غَانٌ signifies the same as غَيْنَةٌ.]

غِينَةٌ ذ The fluid that runs from a carcass, or corpse, (S,) or from the dead: and [the humour, or matter, termed ] صَدِيد, q. v. (K.) -A2- See also the next paragraph.

أَغْيَنُ ذ Green: (S, TA:) or green inclining to blackness: (so in one of my copies of the S:) and [its fem.] غَيْنَاآءُ is applied to a tree (شَجَرَةٌ) as meaning green, (AO, S, K, TA,) abounding with leaves, having tangled, or dense, branches, (AO, S, TA,) and soft, or tender: and sometimes it is thus applied to herbs: (TA:) or [applied to a tree] it signifies great, having wide shade: from the phrase غَانَ عَلَيْهِ كَذَا, expl. in the beginning of this art.: (Ham p. 574:) and أَغْيَنُ signifies [also] such as is tall, (K, TA,) of trees, or, by way of comparison [thereto], of men: (TA:) the pl. is غِينٌ: (S, TA:) which is expl. by Kr as meaning the abundance, and collected state, and beauty, of [the trees called] أَرَاك and سِدْر; but what is well known is that it is pl. of غَيْنَاآء applied to a tree; of which ↓ غِينَةٌ, with kesr, has also been mentioned as a pl., though, as ISd says, this is not known in the [genuine] language, nor is it agreeable with the analogy of Arabic. (TA.)

مُغْيِن ذ , in the original form, [for مُغِين, act. part. n. of أَغَانَ,] is used by Ru-beh in the following verse: أَمْسَى بِلَالٌ كَالرَّبِيعِ المُدْجِنِ أَمْطَرَ فِى أَكْنَافِ غَيْنٍ مُغْيِنِ [ There was, or came, in the evening, a moisture like the continual rain of winter that has rained in the tracts of overspreading clouds ]. (S.)

R. Q. 1 هَأْهَأَ بِالاـِبِلِ ذ , (El-Umawee, S, K,) inf. n. هِيهَاآءٌ and هَأْهَاآءٌ, (K,) the latter extr., (TA,) [see ظَأْظَأَ,] He called the camels to food, or provender, by the cry هِئْ هِئْ: (S, K:) or he chid them, (زَجَرَهَا), by the cry هَأْهَأْ. (K.) [See also arts. جأ and جيأ.] ― -b2- هَأْهَأَ, inf. n. هَأْهَاآءٌ, He chid a dog. (TA.) ― -b3- He called a dog. (TA.) ― -b4- هَأْهَأَ, inf. n. هَأْهَاآءٌ, He laughed loud and long: [a word imitative of the sound]. (K, TA.)

هِىْءٌ ذ , subst. from هَأْهَأَ, [ A call to camels to food, or provender ]. (S, K.) هِىْءٌ and جِىْءٌ are said to be thus written by Az's own hand, with kesr: and are thus written in the Jáme' [of Kz]. (L.) [See arts. جأ and جيأ.]

هَأْهَأٌ ذ and هَأْهَاآءٌ One who laughs loud and long. (K, TA.) ― -b2- جَارِيَةٌ هَأْهَأَةٌ A damsel who laughs loud and long. (Lh, TA.)

1 هَبَّتِ الرِّيحُ ذ , (S, &c.,) aor. تَهُبُّ, (M, &c.,) contr. to analogy; for all reduplicate triliteral verbs that are intrans. have kesr in the aor., except twenty-eight, of which this is one; (Lb;) inf. n. هُبُوبٌ and هَبِيبٌ (S, K) and هَبٌّ; (K;) but this last is not of high repute; (IDrd;) The wind blew; rose; was in a state of commotion. (S, K, &c.) ― -b2- It is also said of a foul, or stinking, odour. (Msb, in art. قوح.) ― -b3- يَوْمٌ تَهُبُّهُ النَّكْبَاآءُ is for تَهُبُّ فِيهِ [ A day in which the wind called النكباء blows ]. (TA, art. حص.) ― -b4- هَبَّ (assumed tropical:) It (a star) rose: (TA:) [and in like manner, the dawn: see عُطَاسٌ.] ― -b5- هَبَّ اـِلَى الصَّلَاةِ He arose, or went, or betook himself, to prayer. (ISh, from a trad.) ― -b6- هَبَّ, inf. n. هَبٌّ, (tropical:) He was brisk; lively; sprightly. (TA.) ― -b7- هَبَّ, inf. n. هَبٌّ and هُبُوبٌ and هِبَابٌ, He (any person or animal marching or journeying) was brisk, lively, or sprightly, and quick: (K:) or هَبَّ, aor. يَهِبَّ, with kesr, inf. n. هَبٌّ and هُبُوبٌ, he (any such person or animal) was brisk, lively, or sprightly: and هَبَّ, [aor. يَهُبُّ,] inf. n. هُبُوبٌ and هِبَابٌ, he (the same) was quick, and brisk, &c.: ex. هَبَّتِ النَّاقَةُ, aor. تَهُبُّ, with damm, inf. n. هِبَابٌ, The she-camel was quick in her march, or pace: (TA:) and هَبَّ البَعِيرُ, inf. n. هِبَابٌ, The camel was brisk, lively, or sprightly, in his march, or pace. (Lh, S, TA.) See also R. Q. 1. -A2- هَبَّ, aor. يَهُبُّ, (S,) inf. n. هَبٌّ and هُبُوبٌ (K) and هَبِيبٌ; (TA;) and ↓ هَبْهَبَ, inf. n. هَبْهَبَةٌ; (K;) (assumed tropical:) He awoke, or became roused, from his sleep. (S, K.) ― -b2- هَبَّ يَفْعَلُ كَذَا (tropical:) He began to do so; set about doing so; i. q. طَفِقَ. (S, K.) ― -b3- [You say] مِنْ أَيْنَ هَبَبْتَ (assumed tropical:) Whence hast thou come? (K;) as though you said من اين جِئْتَ; i. e., من اين ا@نْتَبَهْتَ لَنَا Whence hast thou been roused [to come] to us. (S.) [And] أَيْنَ هَبِبْتَ عَنَّا, with kesr, (in some copies of the K, حَنَّا is put for عَنَّا; but this is a mistake; TA;) Where hast thou absented, or hidden, thyself, from us? or, rather, where hast thou been absent, or hidden, from us? (Yoo, K.) ― -b4- هَبَّ (tropical:) He was absent a long time. (Yoo, K.) -A3- هَبَّ, (S, K,) aor. يَهِبُّ, (Msb,) or يَهُبُّ, (Az, TA,) inf. n. هَبَّةٌ (S) [and, app., هِبَّةٌ,] and هَبٌّ, (TA,) It (a sword, S, K, and a spear, S,) shook, or quivered, (S, K,) and penetrated into the thing struck with it. (S, Msb.) ― -b2- هَبَّهُ, (aor. يَهُبُّ, TA,) inf. n. هَبٌّ and هَبَّةٌ and هِبَّةٌ; and ↓ اهتبّه; (Sh, * K;) It (a sword, Sh,) cut him, or it; or cut it off. (Sh, K.) ― -b3- هَبَّ He was routed, or put to flight, in battle. (IAar, K.) ― -b4- هَبَّ, aor. يَهِبُّ (S, K) and يَهُبُّ, (K,) the latter dev. from rule, and not found in other lexicons, but see what is cited above from Lb, that هبّ is one of the twenty-eight verbs which thus deviate from rule, (TA,) inf. n. هَبِيبٌ and هِبَابٌ and هِبَّةٌ; and ↓ اهتبّ; (S, K;) and ↓ هَبْهَبَ, (K,) inf. n. هَبْهَبَةٌ; (TA;) (tropical:) He (a goat) was excited with lust: (TA;) or uttered a sound, or cry, [or rattled, ] and was excited by desire of the female; or uttered a sound, or cry, [or rattled, ] when so excited, or at rutting-time: (S, K:) or هَبْهَبَ signifies he uttered a sound, or cry, [or rattled, ] at rutting-time: (TA:) or هَبَّ, inf. n. هِبَابٌ and هَبِيبٌ; and ↓ اهتبّ; He (a stallion-camel, &c.) desired copulation. (M.) ― -b5- هَبَبْتُ بِهِ I called him (a goat, TA) ad initum; ut femellam conscenderet. (K.) [F observes, that J's giving هَبَبْتُهُ in this sense is a mistake: but MF remarks, that what J says is ↓ هَبْهَبْتُهُ, he (MF) having examined many copies of the S and found them all alike in this case, and that this is correct; and this is the reading that I find in both of M. Fresnel's copies of the S: see also تَهَبْهَبَ, given in the S as quasi-passive of هَبْهَبْتُهُ SM, however, states in the TA, that the reading found by him in a copy of the S in the handwriting of Yákoot, the author of the Moajam, collated with the copy of Aboo-Zekereeya Et-Tebreezee and that of Aboo-Sahl El-Harawee, is هببت به, as in the K; and this, he says, is the genuine reading.]

2 هبّبه ذ He tore it, or rent it, much. (K.)

4 اهبّ الرِّيحَ ذ , and ↓ استهبّها, [ He (God) caused the wind to blow; to rise; to be in a state of commotion ]. (A.) -A2- اهبّه (assumed tropical:) He awoke him, or roused him, from his sleep. (S.) ↓ هَبَّهُ is said to signify the same; and in proof thereof is adduced a reading in the Kur, deviating from that which is universally received as correct; مَنْ هَبَّنَا مِن مَّرْقَدِنَا, instead of مَنْ بَعَثَنَا, Who hath roused us from our sleeping-place? [ch. xxxvi., v. 52;] but IJ rejects this reading, unless it be elliptical, for هَبَّ بِنَا. (TA.) -A3- اهبّ السَّيْفَ He shook the sword; or made it to quiver. (Lh, Sh.)

5 تهبّب ذ (tropical:) It (a garment) became worn out, or ragged. (S, K, TA.)

8 اـِهْتَبَ3َ see 1.

10 اـِسْتَهْبَ3َ see 4.

R. Q. 1 هَبْهَبْتُهُ ذ : see هَبَبْتُ بِهِ. ― -b2- هَبْهَبَ, inf. n. هَبْهَبَةٌ, He was quick, or swift. (K.) See also 1. -A2- هَبْهَبَ, inf. n. هَبْهَبَةٌ, It (the سَرَاب, or mirage,) glistened, or shone; syn. تَرَقْرَقَ; (K;) i. e., لَمَعَ. (TA.) -A3- هَبْهَبَ, inf. n. هَبْهَبَةٌ, He urged, or checked, [app. the former,] with his voice; syn. زَجَرَ; (K;) by saying هَبْ. (R, as cited by MF,) or هَبْ هَبْ: [so I understand from the TA, where it is said والفعل منه هَبْ هَبْ; for which it is evident that we should read وَا@سْمُ الفِعْلِ منه الخ; meaning “ its ” (imperative) verbal a &c.:] accord. to some, used specially with reference to a horse: see هاب [in art. هيب]. (TA.) You also say هَبْهَبَ بِهِ. (TA.) -A4- هَبْهَبَ, inf. n. هَبْهَبَةٌ, He slaughtered [a beast]. (K.)