Lane's Lexicon (Edward Lane, 1863)

غَيْلَمِىٌّ ذ : see the next preceding paragraph.

أَغْلَمُ ذ [ More, and most, exciting to lust ]. It is said that أَغْلَمُ الأَلْبَانِ لَبَنُ الخَلِقَةِ [ The most exciting to lust, of milks, is the milk of the pregnant camel, or such as has completed a year after bringing forth and has then been covered and has conceived ]; i. e., to him who drinks it. (TA.)

أُغَيْلِمَةٌ ذ a dim. of غِلْمَةٌ pl. of غُلَامٌ, q. v. (S, TA.)

مَغْلَمَةٌ ذ A cause [ of lusting, or] of vehemence of lusting: such is said to be the drinking of the milk of the أَيِّل [or اـِيَّل i. e. mountain-goat]. (TA.)

مِغْلِيمٌ ذ , and with ة: see غَلِمٌ, in three places.

مُغْتَلِمٌ ذ : see its fem. voce غَلِمٌ. ― -b2- سِقَاآءٌ مُغْتَلِمٌ, (Mgh, TA,) and خَابِيَةٌ مُغْتَلِمَةٌ, (TA,) (tropical:) [ A skin, and a jar, ] of which the beverage, or wine, is strong in its influence upon the head. (Mgh, TA. *) ― -b3- The خَارِجِىّ is called مَارِقٌ مُغْتَلِمٌ (assumed tropical:) [ A deviater from the true religion, ] an exceeder of the prescribed limit. (TA.)

1 غَلَا ذ , aor. يَغْلُو, primarily signifies He, or it, exceeded the proper, due, or common, limit; was excessive, immoderate, or beyond measure; but the inf. n. differs in different cases, as will be shown in what follows: (Er-Rághib, TA:) it is said of anything as meaning it exceeded, or was excessive. (Msb.) ― -b2- You say, غَلَا فِى الأَمْرِ, (S, K,) aor. as above, (TA,) inf. n. غُلُوٌّ (S, K, TA) and غَلَانِيَةٌ; as also بِهِ ↓ تغالى; (K * and TA in art. غلى; [but belonging to the present art., as is said in the TA;]) He exceeded the proper, due, or common, limit, in the affair; was excessive, or immoderate, therein. (S, K, TA.) And غَلَا فِى الدِّينِ, aor. as above, inf. n. غُلُوٌّ, He acted, or behaved, with forced hardness, or strictness, or rigour, in religion, so that he exceeded the proper, due, or common, limit: whence the usage of the verb in the Kur iv. 169 and v. 81: (Msb, TA:) accord. to IAth, الغُلُوُّ فِى الدِّينِ is the investigating of the intrinsic states, or circumstances, of things, [ in religion, ] and [ applying oneself to ] the discovery of their causes, and of the abstrusities relating to the rites and ceremonies thereof. (TA.) [See also 3.] ― -b3- And غَلَا بِالسَّهْمِ, (S, Mgh, Msb, K,) aor. as above, (Msb, TA,) inf. n. غَلْوٌ (S, Er-Rághib, Mgh, Msb, K) and غُلُوٌّ; (K;) and بِهِ ↓ غالى, (Mgh, K,) and ↓ غالاهُ, (K,) inf. n. غِلَاآءٌ (Mgh, K) and مُغَالَاةٌ; (K;) He shot the arrow to the furthest distance (S, Mgh, Msb) that he was able to attain: (S, Mgh:) or he raised his arms with the arrow, desiring [ to attain with it ] the furthest limit. (K, * TA.) And غَلَا السَّهْمُ The arrow rose in its course, and exceeded the [ usual ] limit; (K, TA;) and in like manner, الحَجَرُ the stone. (TA.) ― -b4- And غَلَا السِّعْرُ, (S, Mgh, Msb, K, *) aor. as above, (Msb, TA,) inf. n. غَلَاآءٌ, (S, Mgh, K,) or this is a simple subst., (Msb,) The price, or rate, at which a thing was to be sold, was, or became, high; (Mgh, Msb, TA;) or exceeded the usual limit; (Er-Rághib, TA;) contr. of رَخُصَ. (K.) ― -b5- And غَلَا بِهَا عظم [i. e. عِظَمٌ, lit. Bigness exceeded the usual limit in her; ] meaning she became plump, or fat: (TA:) one says, غلا بِالجَارِيَةِ عظم, and بِالغُلَامِ, [ the girl, or young woman, became plump, or fat, and the boy, or young man, ] in the case of their quickly attaining to young womanhood and young manhood. (TA in another part of this art.) ― -b6- And غَلَا is said of anything as meaning اِرْتَفَعَ [i. e. It rose in degree; as is shown by the following ex.]: Dhur-Rummeh says, فَمَا زَالَ يَغْلُو حُبُّ مَيَّةَ عِنْدَنَا وَيَزْدَادُ حَتَّى لَمْ نَجِدْ مَا نَزِيدُهَا [ And the love of Meiyeh ceased not to rise in degree with us, and to increase, so that we found not what more we might give to her ]. (TA.) ― -b7- See also 8. ― -b8- And see 6.

2 غَلَّوَ see art. غلى.

3 غالى فِى أَمْرِهِ ذ , inf. n. مُغَالَاةٌ, signifies [the same, or nearly the same, as غَلَا فِيهِ; i. e.] He exceeded the usual, or proper, bounds, or degree, in his affair; acted immoderately therein; or strove or laboured, or exerted himself or his power or efforts, or the like, therein; syn. بَالَغَ [q. v.]. (Msb.) ― -b2- See also 1, near the middle, in two places. ― -b3- غَالَى بِهِ, and غالاهُ, (S, Msb, K,) which latter is used by a poet for غالى به, (S,) He bought it at a high, or an excessive, price, namely, flesh-meat; (S, Msb;) as also بِهِ ↓ اغلى; (S;) and ↓ اغلاهُ, i. e. water, and flesh-meat [&c.]: (IKtt, TA: [see an ex. in a verse of Lebeed cited in art. دكن:]) or he exceeded what was usual in purchasing it, or in offering it for sale, and mentioning the price. (M, K, TA.) A poet says, نُغَالِى اللَّحْمَ لِلْأَضْيَافِ نِيْئًا وَنُرْخِصُهُ اـِذَا نَضِجَ القُدُورُ [ We purchase at a high price flesh-meat, for the guests, raw; and we make it to be low-priced when the contents of the cooking-pots are thoroughly cooked ]: he has suppressed the ب [after نغالى], meaning it [to be understood]. (S, TA.) ― -b4- And غالى فِى الصِّدَاقِ He made the dowry, or the gift to, or for, a bride, high, or excessive, in amount; [ he was excessive, or exorbitant, therein; ] whence the saying of 'Omar, لَا تُغَالُوا فِى صَدُقَاتِ النِّسَاآءِ [ Be not ye excessive, or exorbitant, in respect of the dowries of women ]. (TA. [See also 6.]) ― -b5- And غالاهُ, inf. n. مُغَالَاةٌ, signifies also He contended with him for superiority in tallness or in beneficence; syn. طَاوَلَهُ. (TA.)

4 أَغْلَوَ see 3, in two places. ― -b2- اغلاهُ also signifies He (God) made it to be high, or excessive, (S, Msb, K, TA,) namely, the price, or rate, at which a thing was to be sold; (S, Msb, K, * TA; *) contr. of أَرْخَصَهُ. (TA.) ― -b3- And He found it [a thing] to be high-priced: or he reckoned it to be so; as also ↓ استغلاهُ. (TA.) ― -b4- And He lightened, or thinned, somewhat, its leaves, (K, TA,) namely, those of a grape-vine, in order that it might grow high, and become [ more productive, or] in good condition. (TA.) -A2- See also 6.

5 تَغَلَّوَ see art. غلى.

6 تَغَاْلَوَ see 1, second sentence. ― -b2- تغالوا فِى الصَّدَاقِ They were excessive, or exorbitant, one towards another, in respect of the dowry, or the gift to, or for, a bride; contr. of تَسَاهَلُوا and تَيَاسَرُوا. (TA in art. يسر. [See also 3, last sentence but one.]) ― -b3- تغالى said of a plant, or herbage, It grew high; (M, K, TA;) it became tall. (M, TA.) And, said of the same, It became tangled, or luxuriant, or abundant and dense, and large; as also ↓ غَلَا, and ↓ اغلى, and ↓ اِغْلَوْلَى; (K;) or this last is said of a grape-vine, signifying its leaves became tangled, or luxuriant, or abundant and dense, and its branches, or its shoots upon which were the bunches of grapes, or the buds of its leaves and berries, (نَوَامِيهِ,) became abundant, and it became tall. (TA.) ― -b4- Also, said of the flesh of a beast, It rose, or went away, (اِرْتَفَعَ,) and became upon the heads of the bones: and it fell away on the occasion of preparing for racing, or the like, by scanty feeding &c.: (T, TA:) or, said of the flesh of a she-camel, it went away; syn. ذَهَبَ; (K;) or اِرْتَفَعَ and ذَهَبَ. (S.)

8 اغتلى ذ He was, or became, quick, or swift; he sped, or went quickly; (S, K, TA;) said of a camel: (K, TA:) and he rose [ in the degree of celerity ] (اِرْتَفَعَ) so as to exceed goodness of rate, or pace; and in like manner one says [اغتلت] of any beast (دَابَّة); as also ↓ غَلَت, inf. n. غلو [app. غُلُوٌّ]. (TA.)

10 اـِسْتَغْلَوَ see 4.

12 اغلولى ذ : see 6.

غَلْوَةٌ ذ The limit, or utmost extent, of a shot or throw; (S, Mgh; *) [i. e.] any مَرْمَاة: (K:) [generally, a bow-shot; i. e.] the measure, space, or extent, of a single shooting of an arrow: (Har p. 234:) [or the utmost measure of a bow-shot; i. e.] a shot of an arrow to the utmost possible distance; also termed غَايَةٌ: (Msb:) said to be from three hundred to four hundred cubits: (Mgh, Msb:) the twenty-fifth part of a complete فَرْسَخ [q. v.]: (ISd, Z, Mgh, TA:) or it is reckoned by some as four hundred cubits, and by others as two hundred cubits: (Msb voce مِيلٌ [q. v.]:) pl. غَلَوَاتٌ (Msb, K, TA) and غِلَاآءٌ. (S, * K, TA.) Hence, (TA,) it is said in a prov., جَرْىُ المُذَكِّيَاتِ غِلَاآءٌ, (S, K, TA,) or, as some relate it, غِلَابٌ. (TA. See art. ذكو.) [Thus] غَلْوَةٌ is sometimes used in relation to horse-racing. (TA.)

غَلْوَى ذ i. q. غَالِيَةٌ. (K.) See the latter in art. غلى.

غُلَوَاآءُ ذ (S, K) and غُلْوَاآءُ, (K,) the latter mentioned by AZ, and app. a contraction of the former, (TA,) [and Freytag adds غُلُوَاآء, for which I find no authority,] Excess, or exorbitance; (TA;) syn. with [the inf. n.] غُلُوٌّ. (S, K, TA.) One says, خَفِّفْ عَنْ غُلَوَائِكَ [ Alleviate thine excess, or exorbitance ]. (TA.) ― -b2- And The quickness, or haste, or hastiness, and the first stage or state, of youth, or young manhood; (AZ, S, K;) as also ↓ غُلْوَانٌ. (ISd, K, TA.) One says, فَعَلَهُ فِى غُلَوَاآءِ شَبَابِهِ and شَبَابِهِ ↓ غُلْوَانِ [ He did it in the quickness, or haste, &c., of his youth, or young manhood ]. (TA.) ― -b3- And غُلَوَاآءُ signifies also The rising, or rising high, and increasing, of a plant, or of herbage. (Mz 40th نوع.)

غُلْوَانٌ ذ : see the next preceding paragraph, in two places.

غَلَاآءٌ ذ the subst. from غَلَا السِّعْرُ; [as such signifying A high price, or rate, at which a thing is to be sold; ] (Msb;) or it is an inf. n. (S, Mgh, K.) [See 1, latter half.] -A2- Also, [i. e.] like سَمَاآءٌ [in measure], (K,) but in the copies of the M ↓ غَلَّاآءٌ, with teshdeed, (TA,) A man who shoots the arrow far. (K.) -A3- And A certain small, or short, fish, (K, accord. to different copies,) about a span [ in length ]: (TA:) pl. أَغْلِيَةٌ. (K.)

غَلِىٌّ ذ : see غَالٍ, in three places.

غَلَّاآءٌ ذ : see غَلَاآءٌ.

غَالٍ ذ [act. part. n. of غَلَا: and hence, Acting, or behaving, with forced hardness, or strictness, or rigour, in religion, so that he exceeds the proper, due, or common, limit: (see 1:) and particularly] an extravagant zealot of the class of innovators: pl. غُلَاةٌ. (TA in art. سبأ.) ― -b2- And Shooting, or one who shoots, the arrow to the furthest distance. (Msb.) ― -b3- And High, or excessive, (S, * Msb, K, TA,) applied to a price, or rate, at which a thing is sold; (S, Msb, K, TA;) as also ↓ غَلِىٌّ. (K, TA.) Hence one says, بِعْتُهُ بِالغَالِى and ↓ بِالغَلِىِّ I sold it, or bought it, at what was a high, or an excessive, price, or rate. (K, TA.) A poet says, وَلَوْ أَنَّا نُبَاعَ كَلَامَ سَلْمَى ↓ لَأَعْطَيْنَا بِهِ ثَمَنًا غَلِيَّا [ And if we were sold the speech, or discourse, of Selmà, we would give for it a high, or an excessive, price ]. (TA.) ― -b4- Also Fat flesh-meat. (K.)

غَالِيَةٌ ذ : see art. غلى.

أَغْلَى ذ More, or most, high [or excessive ] in price: hence the saying, أَفْضَلُ الرِّقَابِ أَغْلَاهَا ثَمَنًا [ The most excellent of slaves is the highest thereof in price ]. (Mgh.)

مِغْلًى ذ [in the CK مِغْلَاء] An arrow with which one raises the arm [ in shooting ] in order to exceed with it the usual limit, or nearly to do so: (K, * TA:) or, accord. to the M, that is used in striving to exceed the usual limit: also termed ↓ مِغْلَاةٌ: pl. مَغَالٍ. (TA.)

مِغْلَاةٌ ذ : see what next precedes. ― -b2- نَاقَةٌ مِغْلَاةُ الوَهَقِ A she-camel that goes quickly when her feet of her fore legs and of her hind legs fall in one place: (S: [it is there expl. by تَغْتَلِى followed by the words اـِذَا تَوَاهَقَتْ أَخْفَافُهَا which I have here rendered accord. to an explanation in art. وهق in the O: but the phrase مغلاة الوهق is there mentioned as an ex. of الوَهَق as signifying “ the lasso; ” whence it appears that the phrase lit. means that exceeds the limit of the lasso; agreeably with the explanation of Golius, “ rapide currens, et fugiens laqueum sibi injiciendum: ”]) or [the meaning is a she-camel that steps far in vying, or keeping pace, with another; for], in explaining the phrase مِغْلَاةُ الوَهَقِ, IB says that المِغْلَاةُ applied to the she-camel signifies اَلَّتِى تُبْعِدُ الخَطْوَ; and الوَهَقُ signifies المُبَارَاةُ and المُسَايَرَةُ. (TA voce هِرْجَابٌ.)

أَرْضٌ مُغْلَوْلِيَةٌ ذ A land having abundant, and dense or luxuriant, herbage; and with ع also; i. q. مُغِمَّةٌ and مِغَمَّةٌ. (TA in art. غم.)

1 غَلَتِ القِدْرُ ذ , aor. تَغْلِى, inf. n. غَلْىٌ and غَلَيَانٌ, (S, MA, Msb, K,) The cooking-pot boiled; (MA, &c.;) and غَلِيَت, aor. تَغْلَى, is an unusual dial. var. thereof, the former being the more chaste; (Msb;) or غَلِيَت is not allowable. (S.) ― -b2- [Hence غَلَى said of a liquor, It estuated: it effervesced: it fermented: see نَبِيذٌ ― -b3- And hence] يَغْلِى دَمُهُ [as though meaning (assumed tropical:) His blood is fit to be shed ] is a phrase like رَابَ دَمُهُ, [q. v.], said of one who has exposed himself to slaughter: his blood being likened to milk that has become thick, and fit to be churned. (A in art. روب.) ― -b4- And غَلِىَ الرَّجُلُ, like رَضِىَ in measure [but see what has been said of this form of the verb above], (tropical:) The man became vehemently angry. (IKtt, TA.)

2 غَلَّىَ see 4, in two places. -A2- غلّى الرَّجُلَ, inf. n. تَغْلِيَةٌ, He rubbed the man over, or perfumed him, with غَالِيَة. (TA.) And غلّى لِحْيَتَهُ (Mgh, O,) Msb, all in art. غلف) بِالغَالِيَةِ (O, ibid.) He daubed, or smeared, his beard with غَالِيَة; as also غَلَّلَهَا. (Mgh, O, Msb, ibid. [See 1 in art. غلف.]) -A3- And تَغْلِيَةٌ signifies also The saluting from afar, and making a sign. (K.)

4 اغلى القِدْرَ ذ , (S, MA, K,) and ↓ غلّاهَا, (K,) He made the cooking-pot to boil. (S, * MA, K. *) IDrd mentions, among some of the sayings of the people of former ages, ↓ أُنَّ مَاآءً وَغَلِّهِ [ Pour thou out water, and make it to boil ]. (TA.) And one says, أَغْلَيْتُ الزَّيْتَ وَنَحْوَهُ [ I made the olive-oil and the like to boil ], inf. n. اـِغْلَاآءٌ. (Msb.)

5 تغلّى ذ (S, Msb, K) بِالغَالِيَةِ (S, Msb) He (a man, S, Msb) perfumed himself, (S, * Msb, K,) or rubbed himself over, (K,) with غَالِيَة; (S, Msb, K;) and ↓ اغتلى signifies the same; (IDrd, O in art. غلف;) as also تَغَلَّلَ, (Msb, and O in art. غلف,) and اِغْتَلَّ. (O in that art.)

6 تَغَاْلَىَ in all its sense, belongs to art. غلو, q. v.

8 اـِغْتَلَىَ see 5.

غَلَانِيَةٌ ذ , mentioned in the K in this art., belongs to art. غلو, being an inf. n. of the verb in the phrase غَلَا فِى الأَمْرِ. (TA.)

غَلَّايَةٌ ذ A vessel of copper [or brass ], in which water is heated; thus called by the people of Syria; the same that is called مِحَمٌّ [q. v.] and قُمْقُمٌ and قُمْقُمَةٌ. (Msb voce قُمْقُمٌ.)

غَالِيَةٌ ذ [ Galia moschata, ] a sort of perfume, (S, K,) well known; (K;) a certain compound of perfumes; (Msb;) musk mixed or boiled [ with other perfumes ]; (MA;) or a perfume composed of musk and ambergris and camphor and oil of ben: (KL:) it is said that the first who called it thus was Suleymán Ibn-'Abd-El-Melik; (S, TA;) and he did so because it is a compound boiled together upon the fire: or it was thus named by Mo'áwiyeh; the case being, that 'Abd-Allah Ibn-Jaafar went in to him, and the odour of perfume was diffusing itself from him; so he said, “ What is thy perfume, O 'Abd-Allah? ” and he answered, “ musk and ambergris combined with oil of ben; ” whereupon Mo'áwiyeh said, غَالِيَةٌ, meaning highpriced: (TA:) [hence some hold the word to belong to art. غلو; and their opinion is strengthened by the fact that] غَلْوَى signifies the same. (K in art. غلو.)

1 غَمَّهُ ذ , (S, Msb, K, &c.,) aor. غَمُ3َ , (Msb,) inf. n. غَمٌّ, (Msb, TA,) He covered it, (S, Msb, K, TA,) veiled it, or concealed it; (TA;) namely, a thing: (Msb, K, TA:) this is the primary meaning. (TA.) [Hence,] one says, غُمَّ الهِلَالُ (S, Msb, K, TA) عَلَى النَّاسِ, (S, TA,) inf. n. غَمٌّ, (TA,) The new moon was veiled, or concealed, (S, Msb,) to the people, (S,) by clouds, or otherwise, (S, Msb,) or was intercepted by thin clouds, (K, TA,) or otherwise, (TA,) so that it was not seen. (S, Msb, TA.) It is said in a trad., فَاـِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا العِدَّةَ, (Mgh, * Msb, TA,) i. e. And if it [the new moon] be veiled, &c., to you, then complete ye the reckoning of Shaabán, thirty [days], in order that the entering upon the fast of Ramadán may be with [inferential] knowledge. (Msb.) Az says that غُمَّ and أُغْمِىَ and غُمِىَ all signify the same: (TA:) and all three occur in the trad. above mentioned accord. to different relations thereof. (Mgh.) [See also 1 in art. غمى.] ― -b2- And [hence] غَمَّ القَمَرُ النُّجُومَ The moon concealed the stars: or almost concealed the light of the stars. (TA.) ― -b3- And غُمَّ عَلَيْهِ الخَبَرُ The information, or narration, was dubious, confused, or vague, to him; such as to be difficult to be understood; or such as not to be understood; (S, K;) like أُغْمِىَ: (S:) or was obscure, or unapparent, to him. (Msb.) ― -b4- And غَمَّهُ, (S, K, TA,) aor. غَمُ3َ , inf. n. غَمٌّ, (TA,) It (i. e. هَمّ [here meaning “ grief, ” see غَمٌّ below,]) covered [or was as though it covered ] his heart: (Har p. 637:) or [accord. to common acceptation] it, or he, grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; syn. أَحْزَنَهُ. (K, and Har p. 422. [See also 4.]) ― -b5- غَمَّهُ, in which the pronoun relates to an ass, &c., (S, K, TA,) aor. غَمُ3َ , inf. n. غَمٌّ, (TA,) means He put [ as a covering ] to his mouth and his nostrils the ↓ غِمَامَة, (S, K, TA,) which is a thing like the كِعَام [or muzzle ], (so in the S and CK,) or a thing like the فِدَام [which seems to be here similar in meaning to كعام]: (so in other copies of the K:) or he put [ as a covering ] to his mouth a nose-bag, or the like, to prevent his feeding; and this is termed a ↓ غِمَامَة: (TA:) [the verb that I have rendered “ put to ” in these explanations is أَلْقَمَ, of which I do not find in its proper place any signification that would be exactly apposite in this case:] or ↓ غِمَامَةٌ signifies a sort of bag for the mouth of a camel and the like, (K, TA,) his mouth being put into it: (TA:) pl. غَمَائِمُ: (S, TA:) and one says, غَمَّهُ بِالغِمَامَةِ [ he covered his mouth with the غمامة], aor. and inf. n. as above. (TA.) ― -b6- غَمَّ الشَّىْءَ, aor. غَمُ3َ , also signifies عَلَاهُ [app. as meaning It rose upon, or above, the thing, as though forming a covering over it]: mentioned on the authority of IAar, who cites [as an ex.] the saying of En-Nemir Ibn-Towlab, [app. describing a رَوْضَة, or meadow,] أُنُفٌ يَغُمُّ الضَّالُ نَبْتَ بِحَارِهَا [ Not depastured, the trees called ضال rising upon, or above, the herbage of its fertile tracts, or its tracts near to water ]. (TA.) See also 8. -A2- [غَمَّ is also intrans.: one says,] غَمَّ يَوْمُنَا, (S, K, TA,) inf. n. غَمٌّ and غُمُومٌ; (TA;) and ↓ أَغَمَّ; Our day was, or became, [ sultry, or] intensely hot, (S, K, TA,) so that it took away, (S,) or almost took away, (TA,) the breath: (S, TA:) or both verbs, said of a day, and of the sky, mean it brought غَمّ [or distress that affected the breath or respiration ], arising from closeness of heat, or clouds. (Msb.) -A3- غَمَّ الشَّخْصُ, of the class of تَعِبَ, [the first pers. being غَمِمْتُ,] inf. n. غَمَمٌ, The person's hair of his head flowed down so that his forehead and the back of his neck were narrowed. (Msb.) [See also غَمَمٌ below.]

3 غَامَمْتُهُ ذ signifies غَمَمْتُهُ وَغَمَّنِى [ I grieved him, or caused him to mourn or lament &c., and he grieved me, or caused me to mourn or lament &c.; or I grieved him &c., being grieved &c. by him ]. (K.)

4 اغمّت السَّمَاآءُ ذ The sky became clouded: (K, as indicated by the context:) or i. q. تَغَيَّرَت [i. e., became altered ]: thus in the S; but some say that it is correctly تَغَيَّمَت [agreeably with the former of the explanations above]. (TA.) See also 1, near the end. -A2- مَا أَغَمَّكَ لِى and اـِلَىَّ is [an expression of wonder, meaning How great grief, or sadness, dost thou occasion to me! ] from الغَمُّ signifying الحُزْنُ. (K, TA.) ― -b2- [Accord. to the TK, أَغَمَّهُ signifies أَحْزَنَهُ; like غَمَّهُ: but this I think a mistake. ― -b3- And Freytag explains أَغَمَّ as occurring in the Deewán of the Hudhalees signifying “ Demersit: ” but in which of its senses he uses this word he does not specify.]

6 تغامّ ذ He made a show of غَمّ [or grief, &c.,] without its being in the heart. (Har p. 126.)

7 انغمّ ذ It (a thing, K) was, or became, covered, (S, K, TA,) veiled, or concealed. (TA.) ― -b2- See also what next follows.

8 اغتمّ ذ He was, or became, grieved, or caused to mourn or lament, or to be sorrowful or sad or unhappy; (S, * K;) as also ↓ انغمّ: (K:) both mentioned by Sb. (TA.) ― -b2- And, said of a plant, or herbage, It was, or became, tall, (K, TA,) and tangled, or luxuriant, (TA,) and abundant: (K, TA:) as also اعتمّ. (TA.) [And in like manner ↓ غَمَّ is expl. by Freytag as occurring in the Deewán of the Hudhalees, said of a plant, meaning It was tall and luxuriant. ] ― -b3- And, said of a man, He withheld himself from going out, or forth. (TA.)

R. Q. 1 غَمْغَمَ ذ , [inf. n. غَمْغَمَةٌ, He (a bull) uttered a cry, or cries, in fright; as also ↓ تَغَمْغَمَ: see غَمَغْمَةٌ below. ― -b2- And] He (a courageous man) raised his voice conflict with his antagonist; (Har p. 531;) [as also ↓ تَغَمْغَمَ: see, again, غَمْغَمَةٌ below.] ― -b3- And He [a man] spoke while taking a thing into his fauces, so that the hearer, or listener, did not understand what he was saying; (Har ubi suprà;) [or spoke indistinctly; agreeably with an explanation of غَمْغَمَةٌ below; as also ↓ تَغَمْغَمَ. ― -b4- And, said of a bow, It produced a sound; agreeably with another explanation of غَمْغَمَةٌ below.] ― -b5- Also, said of an infant, inf. n. غَمْغَمَةٌ, He wept over the breast, desiring the milk: [and the inf. n. is used as a simple subst., and therefore pluralized:] IAar cites as an ex., اـِذَا المُرْضِعَاتُ بَعْدَ أَوَّلِ هَجْعَةٍ ↓ سَمِعْتَ عَلَى ثُدِيِّهِنَّ غَمَاغِمَا [ When the suckling women, after the first light sleep in the beginning of the night, are in such a condition that thou hearest cryings over their breasts ]; meaning, as he says, that the milk of these women is little in quantity, so that the sucking child weeps over the breast when sucking it. (TA.)

R. Q. 2 تَغَمْغَمَ ذ : see R. Q. 1, in three places: and see its inf. n. voce غَمْغَمَةٌ, below, in two places. ― -b2- Said of one drowning (غَرِيق) beneath the water, it signifies He uttered a cry, or cries: or, as is said in the T, he was pressed upon by the waves above him: a poet uses it of Pharaoh when he was overwhelmed [in the sea]. (TA.)

غَمٌّ ذ [an inf. n. used as an epithet in which the quality of a subst. predominates,] Grief, mourning, lamentation, sorrow, sadness, or unhappiness; syn. حُزْنٌ; (Msb, K;) so called because it covers happiness and forbearance; (Msb;) or غَمّ in the heart is thus called because it veils, or precludes, happiness: (Ham p. 21:) [it may therefore be rendered gloominess of mind: ] or i. q. كَرْبٌ, (K,) which signifies حُزْن, (K in art. كرب,) or غَمّ, (S, in that art.,) [ that affects the breath or respiration, lit.] that takes away the breath; (S and K in that art.;) as also ↓ غَمَّاآءُ (K) and ↓ غُمَّةٌ, (S, K,) the last [expl. in the S as syn. with كُرْبَةٌ, which is syn. with كَرْبٌ, and] mentioned by Lh: (TA:) [see also صَقَعٌ:] it is كَرْب [or grief, &c.,] that befalls the heart because of what has happened; differing from هَمٌّ, which is كرب that befalls because of annoyance, or harm, that is expected to happen: or, as some say, both are one [in meaning]: the differing is asserted by 'Iyád and [many] others: (TA:) [see also غَصَبٌ:] the pl. of غَمٌّ is غُمُومٌ. (S, K.) ― -b2- It is also an inf. n. used as an epithet in the phrase يَوْمٌ غَمٌّ (S, TA) i. e. A day that is [ sultry, or] intensely hot, so that it [ almost ] takes away the breath; and لَيْلَةٌ غَمٌّ [ such a night ], i. e. ↓ غَامَّةٌ: (S:) or one says يَوْمٌ غَمٌّ and ↓ غَامٌّ and ↓ مِغَمٌّ, (K, TA,) the last with kesr to the م, (TA,) [in the CK ↓ مُغِمٌّ,] meaning a day of heat, (K,) or of intense heat: (TA:) or a day of غَمّ [i. e. grief, &c.]: and [in a similar sense, as is implied by the context immediately preceding,] لَيْلَةٌ غَمٌّ and غَمَّةٌ and ↓ غَمَّى: (K:) [but] A'Obeyd mentions, on the authority of AZ, ↓ لَيْلَةٌ غَمَّى and ↓ لَيْلَةٌ غَمَّةٌ as meaning a night in which there is over the sky [ a covering of clouds, or] what is termed غَمْىٌ [a word belonging to art. غمى, being in measure] like رَمْىٌ; (S;) and [in the like sense] يَوْمٌ غَمٌّ. (So in one of my copies of the S.) ― -b3- And one says, كَانَ عَلَى السَّمَاآءِ غم [app. غَمٌّ, but this, I think, requires confirmation, for which I have searched in vain,] and غمى [app. ↓ غَمَّى, or perhaps غَمْىٌ, a word mentioned above,] meaning There was over the sky a collection [or an expanse ] of thin clouds, or a ضَبَابَة [i. e. mist, or the like ], فَحَالَ دُونَ الهِلَالِ [ and it intercepted the new moon ]: and هٰذِهِ لَيْلَةُ ↓ غَمَّى, and some say ↓ غُمَّى, This is a night [ of a covering of clouds, or] of a ضَبَابَة [or mist, or the like ], intervening between the new moon and men; so that the new moon is not seen: (Msb:) and [hence] ↓ صُمْنَا لِلْغَمَّى, and ↓ لِلْغُمَّى, (S, Msb, K,) both mentioned by ISk on the authority of Fr, (S,) and ↓ لِلْغَمَّاآءِ, (S, K,) and ↓ لِلْغُمِّيَّةِ, (K, TA, but omitted in the CK,) and ↓ لِلْغُمَّةِ, (TA,) [i. e. We fasted after, or from the time of, the covering of clouds, or the mist, or the like, that concealed the new moon; (the prep. لِ being here used in the sense of بَعْدَ, or مِنْ وَقْتِ, as in the Kur xvii. 80;) virtually] meaning [ we fasted ] without a sight [ of the new moon ]: (Msb, TA:) a rájiz says, طَامِسٍ هِلَالُهَا ↓ لَيْلَةَ غُمَّى أَوْغَلْتُهَا وَمُكْرَةٌ اـِيْغَالُهَا [ In a night of a covering of clouds, or of a mist, or the like, having its new moon effaced: I journeyed quickly and far in it, (أَوْغَلْتُهَا) being used, app. by poetic license, for أَوْغَلْتُ فِيهَا,) and disliked was the journeying so therein ]: (S, TA:) and it is said that لَيْلَةُ غمّى [i. e. ↓ غَمَّى and ↓ غُمَّى] signifies also the last night of the [ lunar ] month; being so called because the case thereof is veiled to people so that it is not known whether it be of the coming [month] or of the past. (TA.)

غَمَّةٌ ذ fem. of غَمٌّ, q. v., used as an epithet.

غُمَّةٌ ذ : see غَمٌّ, first sentence: ― -b2- and also in the latter half. ― -b3- Also, (assumed tropical:) Perplexity, and dubiousness, or confusedness: pl. غُمَمٌ: one says, هُوَ فِى غُمَّةٍ (assumed tropical:) He is in a state of perplexity, and dubiousness, or confusedness: (Msb:) and هُوَ فِى غُمَّةٍ مِنْ أَمْرِهِ (assumed tropical:) He is in a state of perplexity and darkness [ in respect of his case or affair ]; from الغَمُّ signifying “ the act of covering ” [a thing]. (Ham p. 320.) [See also غِمَّةٌ and غَمَّاآءُ.] And one says أَمْرٌ غُمَّةٌ (assumed tropical:) A dubious, confused, or vague, case or affair. (S, K. *) [See also غُمَّى.] It is said in the Kur [x. 72], ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً i. e. (tropical:) [ Then let not your case be to you one of ] darkness, and straitness, and anxiety: (A'Obeyd, S, TA:) or, as some say, covered, veiled, or concealed. (TA.) And أَرْضٌ غُمَّةٌ means (assumed tropical:) A strait, or narrow, land. (TA.) ― -b4- Also The bottom of the interior of a skin for clarified butter (S, K) &c. (S.) [See also the first sentence in art. غمل.]

غِمَّةٌ ذ i. q. لبسة [app. لُبْسَةٌ, meaning (assumed tropical:) Obscureness, confusedness, or dubiousness: see also غُمَّةٌ]. (TA.)

غَمَمٌ ذ is the inf. n. of 1 in the last of the senses expl. above: (Msb:) or it signifies The flowing down of the hair so that the forehead, (S, K, TA,) or as in the M, the face, (TA,) and the back of the neck, are narrowed: (S, K, TA:) or the hair that veils, or conceals, the جَبِين [generally meaning the part above the temple, but sometimes it means the forehead, ] and the back of the neck. (Har p. 21.) Z says that they dislike what is thus termed, and like what is termed نَزَعٌ [i. e. baldness of the two sides of the forehead]. (TA.)