Lane's Lexicon (Edward Lane, 1863)

دِيَةٌ مُغَلَّظَةٌ ذ (assumed tropical:) [ A bloodwit, or fine for bloodshed, made hard, rigorous, or severe; ] one which is incumbent for what is like an intentional homicide; (S;) or for a homicide purely intentional, and for that which is intentional but committed in mistake, and for that which is committed in the sacred territory, and for the slaughter of a kinsman; (EshSháfi'ee;) consisting of thirty camels of the description termed حِقَّة, and thirty of that termed جَذَعَة, and forty between the ثَنِيَّة and the بَازِل, all pregnant. (Esh-Sháfi'ee, K.) And يَمِينٌ مُغَلَّظَةٌ (assumed tropical:) [ An oath made strong or forcible, or confirmed, or ratified. ] (S.) ― -b2- العَوْرَةُ المُغَلَّظَةُ: see عَوْرَةٌ.

مُسْتَغْلَظُ ذ [ The thick part of the fore arm ]. (TA.)

1 غَلَفَ ذ , (S, O, Msb, K,) aor. غَلِفَ , (Msb,) inf. n. غَلْفٌ, (O, Msb, TA,) He put a bottle, or flask, (S, O, K, TA,) or a knife, (Msb,) &c., (TA,) into a غِلَاف [q. v.]; (S, O, Msb, K, TA;) as also ↓ اغلف, (S, Msb,) inf. n. اـِغْلَافٌ; (Msb;) or ↓ غلّف, inf. n. تَغْلِيفٌ: (K, TA:) or ↓ the second signifies, (Msb,) or signifies also, (S,) he furnished it with a غِلَاف; (S, Msb;) or ↓ غلّف signifies thus: (TA:) القَارُورَةَ ↓ أَغْلَفْتُ is said by Lth to be from الغِلَافُ; and so ↓ غَلَّفْتُهَا, inf. n. تَغْلِيفٌ. (O.) ― -b2- And accord. to Lth, (O,) one says, غَلَفَ لِحْيَتَهُ بِالغَالِيَةِ, (S, Mgh, O, Msb,) aor. غَلِفَ , (Msb,) inf. n. غَلْفٌ, (S,) meaning He daubed, or smeared, his beard with [ the perfume called ] غَالِيَة [q. v.], (Mgh, TA,) and likewise with other perfume, and with حِنَّاآء; (TA;) and ↓ غَلَّفَهَا: (Mgh, TA:) but accord. to IDrd, the vulgar say so: (O, Msb, TA:) he says that the correct phrase is غَلَّاهَا (Mgh, O, Msb, TA) بالغالية, (O,) and غَلَّلَهَا: (Mgh, O, Msb:) in a trad. of 'Aacute;ïsheh, however, لِحْيَةَ رَسُولِ ا@للّٰهِ ↓ كُنْتُ أُغَلِّفُ occurs as meaning I used to daub, or smear, the beard of the Apostle of God with غالية, doing so abundantly: (TA:) and one says, of a man, ↓ تغلّف (Lth, Th, S, O, TA) بِالغَالِيَةِ (Th, S, TA) وَسَائِرِ الطِّيبِ (Th, TA) [i. e. He daubed, or smeared, himself, or his beard, with غالية and the other sorts of perfume ]; and [in like manner,] ↓ اغتلف (Lth, O, TA) مِنَ الغَالِيَةِ (Lth, O) or مِنَ الطِّيبِ: (TA:) but accord. to the saying of IDrd [mentioned above], these are wrong, and should be only تَغَلَّى and تَغَلَّلَ, and اِغْتَلَى and اِغْتَلَّ: (O:) or, accord. to Ibn-El-Faraj, one says بالغالية ↓ تغلّف when it is external; and تغلّل بِهَا when it is internal, at the roots of the hair. (O, TA. [See also 2 in art. غل.]) -A2- غَلِفَ, aor. غَلَفَ , inf. n. غَلَفٌ, He was uncircumcised. (Msb.)

2 غَلَّفَ see 1, first sentence, in three places. You say also, غَلَّفْتُ السَّرْجَ [ I put a غِلَاف upon, or to, the horse's saddle ] and الرَّحْلَ [ the camel's saddle: see also its pass. part. n., below]. (O.) ― -b2- And الحِنَّاآءُ يُغَلِّفُ الرَّأْسَ The حنّاآء [q. v.] covers the head. (Mgh.) See also 1, second sentence, in two places.

4 أَغْلَفَ see 1, first sentence, in three places.

5 تغلّف ذ , said of a رَحْل [or camel's saddle, (in some copies of the K erroneously رَجُل,) and in like manner of other things], It had a غِلَاف [q. v.], (K, TA,) of leather or the like; (TA;) as also ↓ اغتلف. (K, TA. [See 2, of which the former is quasi-pass.]) ― -b2- See also 1, latter half, in two places.

8 اـِغْتَلَفَ see 5: ― -b2- and see also 1, last quarter.

غَلْفٌ ذ A species of trees, (S, O, K, TA,) with which one tans, (TA,) like [accord. to some meaning the same as ] the غَرْف [q. v.]: (S, O, K, TA:) some say that one does not tan therewith unless together with the غَرْف. (TA.)

غَلَفٌ ذ inf. n. of غَلِفَ [q. v.]: (Msb:) [as a simple subst.,] The state of being uncircumcised. (S, O, K.) ― -b2- [Also, of the heart, (assumed tropical:) The state of being أَغْلَف: so, app., accord. to the TA: in the L written غَلَفَة.] ― -b3- And (assumed tropical:) Ample abundance of herbage, or of the goods, conveniences, or comforts, of life. (TA.)

غَلِفٌ ذ A certain plant, which is eaten, peculiarly, by the apes, or monkeys: mentioned by AHn. (TA.)

غُلْفَةٌ ذ i. q. قُلْفَةٌ (Mgh, O, Msb, K) and غُرْلَةٌ; (Msb;) i. e. [The prepuce; ] the little piece of skin which the circumciser cuts off from the غِلَاف [or sheath ] of the head of the penis. (Mgh.) ― -b2- And الغُلْفَتَانِ signifies The two extremities of the two halves of the mustache, next to the صِمَاغَانِ [or two sides of the mouth which are the places where the lips conjoin ]. (TA.)

غِلَافٌ ذ A thing well known; (K, TA;) i. e. a receptacle used as a repository; and a covering, or an envelope, of a thing: (TA:) it is of a sword [i. e. the scabbard, or sheath; and also a case, or covering, enclosing the scabbard, or enclosing the scabbard with its appertenances ]; (S, O;) and of a knife and the like [i. e. the sheath ]; (Msb;) and of a flask or bottle [i. e. the case thereof]; (S, O;) and [likewise] of a bow; (S, O, K;) and of a camel's saddle (K, TA) and of a horse's saddle, [i. e. a covering ] of leather and the like; (TA;) and is such as the enclosing membrane (قَمِيص) of the heart; [غِلَافُ القَلْبِ signifying the pericardium; ] and the pellicle (غِرْقِئ) of the egg; and the calyx of a flower; and the [ imaginary ] سَاهُور [q. v.] of the moon: (TA:) pl. غُلُفٌ (O, Msb, K) and غُلْفٌ (K) and غُلَّفٌ. (O, * K.) In the phrase in the Kur [ii. 82], وَقَالُوا قُلُوبُنَا غُلُفٌ, as some read it, and, accord. to one reading غُلَّفٌ, the last word means (assumed tropical:) receptacles for knowledge: (O, TA:) but others read غُلْفٌ, which is pl. of ↓ أَغْلَفُ; (S, * O, * TA;) meaning (assumed tropical:) covered from hearing and accepting the truth; (TA;) or (assumed tropical:) as though they were covered from that to which thou invitest us. (O.)

أَغْلَفُ ذ [ Enclosed ] in a غِلَاف [q. v.]; applied in this sense to a sword, as also [the fem.] غَلْفَاآءُ to a bow; (S, O, K;) and likewise to anything. (S, O. [See also مُغَلَّفٌ.]) ― -b2- And A man having upon him a sort of garment from beneath which he has not put forth his fore arms. (Khálid Ibn-Jembeh, L, TA.) ― -b3- And, applied to a man, i. q. أَقْلَفُ; (S, Mgh, O, K;) i. e. (Mgh) Uncircumcised: (Mgh, Msb:) fem. غَلْفَاآءُ [see بَظْرٌ]: and pl. غُلْفٌ. (Msb.) ― -b4- Applied also to a heart, meaning (assumed tropical:) As thought it were covered with a غِلَاف, so that it does not learn; (S, O, Msb, K, TA;) or covered from hearing and accepting the truth. (TA.) See also غِلَافٌ. [And see مُغَلَّفٌ.] ― -b5- أَرْضٌ غَلْفَاآءُ (assumed tropical:) A land that has not been depastured, so that there is in it every sort of small and large herbage. (Sh, O, K.) And سَنَةٌ غَلْفَاآءُ (assumed tropical:) A year in which is abundance of herbage; (S, O, K, TA;) and so عَامٌ أَغْلَفُ. (TA.) And عَيْشٌ أَغْلَفُ (assumed tropical:) Life that is ample in its means or circumstances, unstraitened, or plentiful, and easy, or pleasant. (S, O, K, TA.)

مُغَلَّفٌ ذ , applied to a horse's saddle and to a camel's saddle, Having upon it a غِلَاف [or covering ] of leather or the like. (TA.) ― -b2- And applied also to a heart as meaning [ As though it were ] covered. (TA.) [See also أَغْلَفُ.]

1 غَلَقَ ذ as syn. with أَغْلَقَ: see the latter. -A2- Also, inf. n. غَلْقٌ, He went away. (TA.) ― -b2- And غَلَقَ فِى الأَرْضِ, aor. غَلِقَ , inf. n. غَلْقٌ, He went far into the land; (Ibn-'Abbád, O, K, * TA;) as also فَلَقَ, aor. غَلِقَ , inf. n. فَلْقٌ. (Ibn-'Abbád, O, TA.) -A3- غَلِقَ said of a door: see 7. ― -b2- [Hence,] غَلِقَ الرَّهْنُ, aor. غَلَقَ , (S, Mgh, O, Msb, K, &c.,) inf. n. غَلَقٌ, (S, O, Msb,) or غُلُوقٌ, (IAar, TA,) or both, (Sb, TA,) (tropical:) The pledge was, or became, a rightful possession [i. e. a forfeit ] to the receiver of it (S, Mgh, O, Msb, K) when not redeemed within the time stipulated; (S, O, K;) or so غَلِقَ الرَّهْنُ فِى يَدِ المُرْتَهِنِ: (Sb, TA:) or غَلِقَ الرَّهْنُ means the pledge remained in the hand [or possession ] of the receiver of it, the pledger being unable to redeem it; (IAar, TA;) accord. to the Bári', it is when a man pledges a commodity and says, “ If I do not pay thee within such a time, the pledge shall be thine for the debt. ” (Msb.) This is forbidden in a trad. (S, Mgh, O, Msb, &c.) It is said in a trad. of the Prophet on this subject, لَا يَغْلَقُ بِمَا فِيهِ لَكَ غُنْمُهُ وُعَلَيْكَ غُرْمُهُ [meaning It shall not become a forfeit to the receiver with what is involved in it: (or, accord. to an explanation of the first clause in the Msb, it shall not become a rightful possession to the receiver for the debt for which it was pledged: ) to thee shall pertain the regaining of it, and its increase, and growth, and excess in value, if such there be, and upon thee shall be the obligation of the debt belonging to it, and the bearing of any unavoidable damage that it may have sustained ]: (O:) or لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ i. e., accord. to A 'Obeyd, to him (the owner) it shall return, and to him shall pertain its increase [ if there be any ], and if it have become defective, or have perished, [ unavoidably, ] he shall be responsible for it and shall pay the debt to him to whom it is owed without being compensated by [ the remission of ] aught of the debt: (Msb:) or لَكَ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ, which means to thee (the pledger) shall pertain the increase of it (the pledge), and its growth, and its excess in value, [ if it have any, ] and upon him (the receiver of it) shall be the responsibility [ to make compensation ] for it if it perish [ through his fault, in his possession ], (O. [There are other, somewhat different, readings and explanations of this trad. in the Mgh &c.; but what I have here given, from the O and Msb, appear to me to be the most approvable. See also غُنْمٌ: and see art. رهن.]) Zuheyr says, وَفَارَقَتْكَ بِرَهْنٍ لَا فَكَاكَ لَهُ يَوْمَ الوَدَاعِ فَأَمْسَى الرَّهْنُ قَدْ غَلِقَا (assumed tropical:) [ And she separated herself from thee with a pledge for which there is nothing wherewith it may be redeemed, on the day of valediction, so the pledge has become a forfeit to its receiver ]: (S, Mgh, O, TA:) he means that she received his heart as a pledge, and went away with it. (Mgh, TA.) The saying of Ows Ibn-Hajar أَبُو غَلَقٍ فِى لَيْلَتَيْنِ مُؤَجَّلِ means (assumed tropical:) The owner of a pledge that has become a rightful possession [or forfeit ] to its receiver, the period for the release of which is two nights: to this he likens a captivated heart. (TA.) ― -b3- One says also, of a slave who has received permission to traffic, غَلِقَتْ رَقَبَتُهُ بِالدَّيْنِ (assumed tropical:) His رَقَبَة [meaning person ] has become a rightful possession [or a forfeit to his creditor or creditors] by reason of debt, when he is unable to free it. (Mgh.) ― -b4- And غَلِقَ signifies also (assumed tropical:) He was unransomed, or unredeemed; said of a captive, and of a criminal. (TA.) ― -b5- And (tropical:) He, or it, stuck fast: (S, O, TA:) thus in the saying, غَلِقَ قَلْبُهُ فِى يَدِ فُلَانَةَ [ His heart stuck fast in the possession of such a woman or girl ]: (TA:) and اِحْتَدَّ فَغَلِقَ فِى حِدَّتِهِ [ He became excited by sharpness of temper, and stuck fast in his sharpness of temper ]: (S, O. TA:) and غَلِقَ is said of anything that sticks fast in a thing, and cleaves to it: thus one says, غَلِقَ فِى البَاطِلِ [ He stuck fast in that which was vain, or false ]: and the saying of El-Farezdak وَلَوْ كَانُوا أُولِى غَلَقٍ سِغَابَا means Had they been persons who had stack fast in poverty and hunger, cleaving thereto. (Sh, TA.) ― -b6- Also, (Msb, TA,) inf. n. غَلَقٌ, (Mgh, Msb,) (assumed tropical:) He was, or became, disquieted, (Mgh,) or disquieted by grief; (Mgh, Msb;) or angry, (Msb, TA.) and excited by sharpness of temper. (TA.) Hence يَمِينُ الغَلَقِ (assumed tropical:) The oath of anger; said by some of the lawyers to be so called because he who swears it closes thereby against himself a door preventing him from advancing or drawing back. (Msb.) And hence اـِيَّاكَ وَالغَلَقَ (assumed tropical:) Beware thou of, or avoid thou, the being disquieted, or disquieted by grief [or anger ]: or, as some say, the meaning is, التَّطْلِيقَاتُ حَتَّى لَا يَبْقَى مِنْهَا ↓ لَا يُغْلَقُ شَىْءٌ (assumed tropical:) [i. e. The sentences of divorce shall not be closed, or concluded, at once, by one's saying “ Thou art trebly divorced, ” so that there shall not remain of them aught ]; for one should divorce agreeably with the سُنَّة: (Mgh:) [or, accord. to the TA, اـِيَّاكَ وَالغَلَقَ app. means beware thou of, or avoid thou, the state of straitness: ] and الغَلَقُ signifies also the being in a state of perdition: (TA:) and contractedness of the mind or bosom, (Mbr, JK, TA,) and paucity of patience. (Mbr, TA.) ― -b7- One says also, غَلِقَتِ النَّخْلَةُ, (O. K, TA,) inf. n. غَلَقٌ, (TA,) : The palm-tree had worms in the bases of its branches and was thereby stopped from bearing fruit; (O, K, TA;) and so عَنِ الاـِثْمَارِ ↓ أُغْلِقَتْ. (TA.) ― -b8- And غَلِقَ ظَهْرُ البَعِيرِ, (S, O, K, TA,) inf. n. غَلَقٌ, (S, O, TA,) (tropical:) The back of the camel became galled with galls not to be cured; (S, O, K, TA;) the whole of his back [...]

2 غَلَّقَ see 4, former half, in three places.

3 مُغَالَقَةٌ ذ signifies (assumed tropical:) The contending for a bet, or wager; syn. مُرَاهَنَةٌ; (O, K;) originally, in the game called المَيْسِر: whence, in a trad., the phrase اِرْتَبَطَ فَرَسًا لِيُغَالِقَ عَلَيْهَا (assumed tropical:) [ He tied up a mare in order that he should contend upon her in a race for a stake or stakes ]. (O.)

4 اغلق البَابَ ذ , (S, Mgh, O, Msb, K, &c.,) inf. n. اـِغْلَاقٌ, (Mgh, K, &c.,) He made the door fast with a غَلَق, so that it could not be opened unless with a key; (Msb;) [i. e.] he locked the door; or bolted it: or he closed, or shut, it: (MA:) contr. of فَتَحَهُ: (O, K: *) and ↓ غَلَقَهُ, (S, O, Msb, K,) aor. غَلِقَ , (Msb, K,) inf. n. غَلْقٌ, (S, O, Msb,) signifies the same; (S, O, Msb, K;) mentioned by IDrd, on the authority of AZ; but rare; (Msb;) or a mispronunciation; (K;) or bad, (S, O, K,) and rejected; (S;) and غَلْقٌ is [said to be] the subst. from أَغْلَقَ; (S, Mgh, K;) whence the saying of a poet, وَبَابٍ اـِذَا مَا مَالَ لِلْغَلْقِ يَصْرِفُ [ And a door that, when it turns to be locked, or closed, creaks ]: (S, O, Mgh: *) and one says, الأَبْوَابَ ↓ غَلَّقْتُ [ I locked, or closed, the doors ]; the verb being with teshdeed to denote multiplicity [of the objects]; (Sb, S, TA;) [and] it is so to denote muchness [of the action] or intensiveness, (O,) [for] one says also, البَابَ ↓ غلّق, a chaste phrase; El-Isbahánee says that ↓ غَلَّقْتُ signifies I locked, or closed, (أَغْلَقْتُ,) many doors, or a door several times, or a door well or thoroughly; (TA;) and one says also أَغْلَقْتُ الأَبْوَابَ; (S, O, TA;) said by Sb to be a good Arabic phrase; (TA;) but this is rare; (O;) El-Farezdak says, مَا زِلْتُ أَفْتَحُ أَبْوَابًا وَأُغْلِقُهَا حَتَّى أَتَيْتُ أَبَا عَمْرِو بْنَ عَمَّارِ [ I ceased not to open doors and to close them until I came to Aboo-'Amr Ibn-'Ammár ], meaning, as AHát says, Aboo-'Amr Ibn-El-'Alà. (S, O, TA.) ― -b2- [Hence] one says, أُغْلِقَ عَلَيْهِ الأَمْرُ (assumed tropical:) The affair was [ as though it were closed against him; i. e., was made ] strait to him. (TA. [See also 10.]) ― -b3- And [hence] اـِغْلَاقٌ signifies (assumed tropical:) The act of constraining: (Mgh, O, TA:) whence the saying in a trad., لَا طَلَاقَ وَلَا عَتَاقَ فِى اـِغْلَاقٍ (assumed tropical:) [ There is no divorcement of a wife, nor liberation of a slave, in a case of constraint ]; (Mgh, * O, TA;) for the agent is straitened in his affair, (Mgh, TA,) as though the door were locked, or closed, against him, and he were imprisoned. (TA.) One says, أَغْلَقَهُ عَلَى شَىْءٍ (assumed tropical:) He constrained him to do a thing. (IAar, Mgh, TA.) ― -b4- See also 1, last quarter, in two places. ― -b5- One says also, اغلق الرَّهْنَ (tropical:) He made, or declared, the pledge to be due [or a forfeit to its receiver]. (IAar, TA.) And in like manner one says of the arrows termed مَغَالِق, [pl. of مِغْلَقٌ,] تُغْلِقُ الخَطَرَ i. e. (tropical:) They make the stake, or wager, or thing playedfor, to be due [or a forfeit ] to the player (O, TA) who wins, or is successful. (TA.) ― -b6- And اغلق القَاتِلَ (assumed tropical:) He delivered, or surrendered, the slayer to the heir, or next of kin, of the slain, that he might decide respecting his blood as he pleased. (O, TA.) And أُغْلِقَ فُلَانٌ بِجَرِيرَتِهِ (assumed tropical:) [ Such a one was delivered, or surrendered, to be punished for his crime ]. (TA.) And El-Farezdak says, أَسَارَى حَدِيدٍ أُغْلِقَتْ بِدِمَاآئِهَا (assumed tropical:) [ Captives in bonds of iron, delivered, or surrendered, to be punished for their bloods that they had shed]. (TA.) ― -b7- And أُغْلِقَ فُلَانٌ (assumed tropical:) Such a one was angered. (TA.) ― -b8- And الاـِغْلَاقُ [or rather اـِغْلَاقُ ظَهْرِ البَعِيرِ] signifies (assumed tropical:) The galling of the back of the camel by heavy loads: (K, TA:) whence the phrase مَنْ أَغْلَقَ ظَهْرَهُ [meaning (assumed tropical:) Such as has heavily burdened his back with sins ], applied, in a trad., to one of those for whom the Prophet will intercede; the sins that have burdened the back of the man being likened to the weight of the load of the camel: [but] it is also said that الاـِغْلَاقُ was a practice of the Time of Ignorance; that when the camels of any one of them amounted to a hundred, أَغْلَقُوا بَعِيرًا, i. e. (assumed tropical:) They displaced the سَنَاسِن [pl. of سِنْسِنٌ, q. v.] of one of the vertebræ of a camel, and wounded his hump, in order that he might not be ridden, and that no use might be made of his back; and that camel was termed مُعَنًّى [q. v. in art. عنو]. (TA.)

6 تغالقوا ذ They contended, one with another, for bets, or wagers. See 3.]

7 انغلق ذ ; (MA, TA;) and ↓ غَلِقَ, (TA,) inf. n. غَلَقٌ; (KL;) and ↓ استغلق; (KL, TA;) said of a door, (MA, KL, TA,) It was, or became, locked, or bolted; or closed, or shut; (MA, KL;) or difficult to be opened: (TA:) انغلق is the contr. of انفتح. (Msb.) ― -b2- See a verse cited voce رَوِيْئَةٌ, in art. روأ. [And see also 10.]

10 اـِسْتَغْلَقَ see 7. ― -b2- [Hence] one says, اِسْتَغْلَقَتْ رَحِمُ النَّاقَةِ فَلَمْ تَقْبَلَ المَاآءَ (assumed tropical:) [ The she-camel's womb became closed so that it did not admit the seminal fluid ]. (Lth, K in art. ربع.) ― -b3- And استغلق عَلَيْهِ الكَلَامُ (tropical:) Speech was as though it were closed against him, (S, O, K, TA,) so that he [ was tongue-tied, or] spoke not: accord. to the A, it is said of one who is straitened, and required against his will to speak. (TA.) ― -b4- And استغلق الأَمْرُ (assumed tropical:) i. q. أَعْضَلَ, q. v. (S and O in art. عضل.) ― -b5- And استغلق الخَبَرُ (assumed tropical:) i. q. اِسْتَبْهَمَ, q. v. (Msb in art. بهم.) ― -b6- And اِسْتَغْلَقَنِى فِى بَيْعِى, (ISh, O,) or فى بَيْعَتِهِ, (K,) (tropical:) He made me to be without the option of returning [ in the selling to me, or in his sale ]: (ISh, O, K, TA:) ― -b7- and اِسْتَغْلَقَتْ عَلَىَّ بَيْعَتُهُ (ISh, O, K) (tropical:) His sale was to me without the option of returning. (K, TA.)

غَلْقٌ ذ is [said to be] the inf. n. of غَلَقَ as syn. with أَغْلَقَ: (S, O, Msb:) and (S, K) the subst. from the latter verb [q. v.]. (S, Mgh, K.) -A2- As an epithet, (O, K,) applied to a man, or to a camel, (K,) or to each of these, (O,) Old, or advanced in age, and lean, meagre, or emaciated: (O, K, TA:) accord. to the “ Nawádir, ” it is applied to an old man [app. as meaning lean, meagre, or emaciated ]: (TA:) or red; (K;) or in this sense applied to a man, and to a skin for water or milk, and to leather: (Ibn-'Abbád, O:) or, accord. to AA, applied to a skin for water or milk, vitiated, or rendered unsound, in the tanning. (O.)

مَالٌ غِلْقٌ ذ (assumed tropical:) Unlawful property: (JK:) or property to which there is no access; (TA voce رِتْجٌ;) i. q. مَالٌ رِتْجٌ. (K and TA ibid.) One says حَلَالٌ طَلْقٌ: [see art. طلق:] and [in the contr. sense] حَراَمٌ غِلْقٌ (assumed tropical:) [ Unlawful, inaccessible ]. (TA.)

غَلَقٌ ذ [ A lock; ] a thing by means of which a door is made fast, (S, * O, * Msb, K, *) not to be opened save with a key; (S and K voce مِزْلَاجٌ;) a thing that is closed and opened with a key; (Mgh;) pl. أَغْلَاقٌ, (Sb, Msb, TA,) its only pl.: (Sb, TA:) and ↓ مِغْلَاقٌ is syn. therewith; (S, Mgh, O, Msb, K;) pl. مَغَالِيقُ: (Msb:) so too is ↓ مِغْلَقٌ: (Msb, TA:) and so ↓ مُغْلُوقٌ: (S, O, K:) and so ↓ غَلَاقٌ. (TA.) El-Farezdak has used its pl. metaphorically, [in a sense sufficiently obvious,] saying, فَبِتْنَ بِجَانِبَىَّ مُصَرَّعَاتٍ وَبِتُّ أَفُضُّ أَغْلَاقَ الخِتَامِ meaning خِتَامَ الأَغْلَاقِ, the phrase being inverted by him. (TA.) ― -b2- Also i. q. رِتَاجٌ, meaning A great door: whence the phrase مَفَاتِيحُ أَغْلَاقِهَا, by which are meant [ the keys of ] the [ great ] doors thereof. (Mgh.)

غَلِقٌ ذ [part. n. of غَلِقَ primarily signifying Being, or becoming, locked, or bolted; or closed, or shut. ― -b2- And hence,] (tropical:) A pledge being, or becoming, a rightful possession [i. e. a forfeit ] to the receiver of it, not having been redeemed within the time stipulated. (TA. [See also the verb.]) ― -b3- And (assumed tropical:) A captive, and a criminal, unransomed, or unredeemed. (TA.) ― -b4- (assumed tropical:) A narrow, or strait, place. (TA.) ― -b5- (assumed tropical:) A man evil in disposition: or much, or often, in anger; thus expl. by Aboo-Bekr: or narrow in disposition, difficult to be pleased. (TA.) ― -b6- And (tropical:) Speech, or language, [ difficult to be understood, ] dubious, or confused. (S, K, TA.) ― -b7- And نَخْلَةٌ غَلِقَةٌ (tropical:) A palm-tree having worms in the bases of its branches and thereby stopped from bearing fruit. (TA.) ― -b8- And غَلِقٌ applied to the back of a camel, (tropical:) Having incurable galls; the whole of it being seen to be two portions of cicatrized skin, and the two sides thereof glistening. (TA.)

غُلُقٌ ذ , applied to a door, [ Locked; or bolted: or closed, or shut: ] i. q. ↓ مُغْلَقٌ; (S, O, K;) of which ↓ مَغْلُوقٌ is a dial. var., but bad, (S, O,) and rejected. (S, TA.)

غَلْقَةٌ ذ , (S, O, K,) thus as heard by AHn from El-Bekree and others, (O,) and ↓ غِلْقَةٌ (O, K) as heard by him from one of the Desert-Arabs of Rabee'ah, the former the more common, (O,) and ↓ غَلْقَى, (K,) A certain tree [or plant ] with which the people of Et-Táïf prepare hides for tanning by the treatment termed عَطْنٌ: (ISk, S, TA: [see عَطَنَ الجِلْدَ:]) accord. to information given to AHn by an Arab of the desert, (O,) a certain small tree, [or plant, ] (O, K, TA,) resembling the عِظْلِم [q. v.], (O, TA,) bitter (O, K, TA) in an intense degree, not eaten by anything: it is dried, then bruised, and beaten, with water, and skins are macerated in it, in consequence of which there remains not upon them a hair nor a particle of fur nor a bit of flesh; this being done when they desire to throw the skins into the tan, whether they be of oxen or of sheep or goats or of other animals; and it is bruised, and carried into the various districts or towns for this purpose: (O, TA:) it is found in El-Hijáz and Tihámeh: (K, TA:) AHn says, it is a tree [or plant ] not to be endured for pungency; the gatherer of it fears for his eyes from its exhalation or its juice: (TA:) it is of the utmost efficiency for tanning: (K, TA:) Lth says, (O, TA,) it is a bitter tree [or plant ]; (O;) and it is a poison; a mixture being made with its leaves for wolves and dogs, which kills them; and it is used also for tanning therewith: (O, TA:) and AHn says, (TA,) the Abyssinians poison weapons with it, (K, TA,) cooking it, and then smearing with it the weapons, (TA,) and it kills him whom it smiles. (K, TA.) [Accord. to Forskål, (Flora Ægypt. Arab. p. lxvi.,) the names of “ Harmal حرمل, and Ghalget ed dib غلقت الديب, ” by which he means حَرْمَل and غَلْقَة الذِّئْب, are now applied to Peganum harmala. ]

غِلْقَةٌ ذ : see the next preceding paragraph.

غَلْقَى ذ : see the next preceding paragraph.

غَلَاقٌ ذ : see غَلَقٌ. -A2- It is also a subst. from the verb in the phrase أُغْلِقَ فُلَانٌ بِجَرِيرَتِهِ [q. v.]: 'Adee Ibn-Zeyd says, وَتَقُولُ العُدَاةُ أَوْدَى عَدِىٌّ وَبَنُوهُ قَدْ أَيْقَنُوا بِالغَلَاقِ [ And the enemies say, “ 'Adee has perished, and his sons have made sure of being surrendered ”]. (TA.)

اـِغْلِيقٌ ذ [like اـِقْلِيدٌ, which is more common,] A key; pl. أَغَالِيقُ. (TA.) [أَغَالِيقُ may also signify Locks, as a pl. pl., i. e. as pl. of أَغْلَاقٌ, which is pl. of غَلَقٌ.]

مُغْلَقٌ ذ : see غُلُقٌ.

مِغْلَقٌ ذ : see غَلَقٌ. ― -b2- Also, (S, O, K, TA,) and ↓ مِغْلَاقٌ is a dial. var. thereof in this sense, (TA,) An arrow, (K,) i. e. any arrow, (S, O,) used in the game called المَيْسِر: (S, O, K:) or, (K,) accord. to Lth, (O,) المِغْلَقُ signifies السَّهْمُ السّابِعُ فِى مُضَعَّفِ المَيْسِرِ [i. e. the seventh arrow, app. belonging to the class, of the arrows of the game of الميسر, to which manifold portions are assigned; for المُضَعَّفُ as used in relation to the game called الميسر I do not find expl. otherwise than as an appellation of “ the second of the arrows termed الغُفْل, to which are assigned no portion; ” (see art. ضعف, and see also سَفِيحٌ;) and this cannot be here meant, as the seventh arrow (which is commonly called المُعَلَّى) has seven portions assigned to it: therefore it seems that مُضَعَّف is here used, if not mistakenly, in a sense which, though admissible, is unusual in a case of this kind]: (O, K:) pl. مَغَالِقُ: (S, O, K: in the CK [erroneously] مَغَالِيقُ:) or المُغَالِقُ is one of the epithets applied to the winning arrows, and is not one of their [particular] names; (O, K;) they being those that make what is played-for to be a forfeit to the player (تُغْلِقُ الخَطَرَ لِلْقَامِرِ): so accord. to Az, who says that Lth has made a mistake in his explanation. (O.)

مِغْلَاقٌ ذ : see غَلَقٌ. [Hence] one says, فُلَانٌ مِفْتَاحٌ لِلْخَيْرِ مِغْلَاقٌ لِلشَّرِّ (assumed tropical:) [ Such a one is a key to that which is good, a lock to that which is evil ]. (TA.) ― -b2- And i. q. مِرْتَاجٌ [ A thing with which a door is closed, or made fast, (app. a kind of latch, ) affixed behind the door, in the part next to the lock ]. (TA.) [See art. رتج: and see مِعْلَاقٌ, which seems to have the same, or a similar, meaning.]) ― -b3- And رَجُلٌ مِغْلَاقٌ. (Msb,) and قَوْمٌ مَغَالِيقُ, (TA,) (assumed tropical:) A man, and a company of men, by means of whom (عَلَى يَدَيْهِ, Msb, and عَلَى أَيْدِيهِمْ, TA,) the pledge is made a forfeit (يُغْنَقُ). (Msb, TA.) And ذُو مِغْلَاقٍ means اَلَّذِى تُغْلَقُ عَلَى يَدِهِ قِدَاحُ المَيْسِرِ (assumed tropical:) [app. One by means of whom the arrows in the game called الميسر are withheld from the rest of the players; i. e. by his winning]: or, accord. to Z, يُغْلِقُ الحُجَّةَ عَلَى الخَصْمِ (assumed tropical:) [app. one who closes the argument against the adversary in a dispute ]. (TA in art. علق.) ― -b4- See also مِغْلَقٌ.

مَغْلُوقٌ ذ : see غُلُقٌ. -A2- Also A hide in which [ the plant called ] غَلْقَة [q. v.] is put, when it is prepared for tanning by the treatment termed عَطْنٌ: (ISk, S, TA:) or a hide tanned with غَلْقَة. (O, K.)

مُغْلُوقٌ ذ : see غَلَقٌ.

1 غَلِمَ ذ , aor. غَلَمَ , inf. n. غَلَمٌ (Msb, K, TA) and غُلْمَةٌ; (K, TA;) and ↓ اغتلم, (Msb, K,) only the latter of which, accord. to As, is said of other than man, though sometimes said of a man; (Msb;) He was, or became, excited by lust, or appetence: (TA:) or overcome thereby: (M, K, TA:) said of a man; and in like manner one says of a girl, or young woman: (TA:) or he was, or became, vehemently affected with lust, or carnal desire. (Msb.) And ↓ اغتلم said of a camel; (S, Mgh, Msb, K;) and [accord. to some, contr. to an assertion mentioned above,] غَلِمَ, (S, K,) inf. n. غُلْمَةٌ; (S;) He was, or became, excited (S, Mgh, Msb, K) by lust, (S, K,) or by vehement lust, (Mgh, Msb,) to cover. (S, Msb, K.)

4 اغلمهُ ذ It (a thing) excited his lust, or appetence. (K, * TA.) And اغلم said of a beverage, It strengthened in the venereal faculty. (TA in art. اول.) -A2- See also 8, in two places.

8 اغتلم ذ : see 1, in two places. ― -b2- Also He (a boy) attained to the limit of what is termed الغُلُومَة [app. meaning the seventeenth year ]. (Er-Rághib, TA.) ― -b3- Said of a beverage, or wine, (tropical:) It was, or became, strong in its influence upon the head. (Mgh, TA. *) ― -b4- Said of the sea, † It became stirred up, in a state of commotion, or tumultuous; its waves dashing together: as also ↓ أَغْلَمَ. (TA.) ― -b5- And الاِغْتِلَامُ and ↓ الاـِغْلَامُ signify (assumed tropical:) The exceeding the prescribed limit, of good or of evil. (TA.)

غَلِمٌ ذ , (Msb, K, TA,) and ↓ غِلِّيمٌ, (S, K, TA,) but this has an intensive signification, (S, TA,) and ↓ مِغْلِيمٌ, (K, TA,) [but this also has an intensive signification,] Excited by lust, or appetence: (TA:) or overcome thereby: (K, TA:) or vehemently affected with lust, or carnal desire (Msb:) [or the first may generally be better rendered in a state of excitement, or of vehement excitement, by lust and the second and third, lustful, or vehemently lustful: ] the epithets applied to a female are غَلِمَةٌ and ↓ مُغْتَلِمَةٌ and ↓ غِلِّيمَةٌ and ↓ غِلِّيمٌ, (K, TA,) this last being applied to a male and to a female, (Az, TA,) and [particularly] applied to a he-camel, (TA,) and ↓ مغْليمَةٌ and ↓ مِغْلِيمٌ, (K, TA,) the last [which is omitted in the CK] being, like غِلِّيمٌ, applied to a male and to a female: (Az, TA:) and ↓ غَيْلَمٌ likewise is applied to a girl, or young woman. in the sense of مُغْتَلِمَةٌ. (S, K.) It is said in a trad., خَيْرُالنِّسَاآءِ الغَلِمَةُ عَلَى زَوْجِهَا [ The best of women is the appetent to her husband ]. (TA.)

غُلُمٌ ذ , with two dammehs, [a pl. of which the sing. is not mentioned,] is expl. by IAar as signifying مَحْبُوسُونَ [Persons confined, restricted, imprisoned, &c.]. (TA.)

غُلْمَةٌ ذ , (S, Msb, K, TA, &c.,) written by some غِلْمَةٌ, [like a pl. of غُلَامٌ,] is expl. by a number of authors as signifying Lust, appetence, or carnal desire: and the desire, or eager desire, of [i. e. experienced by ] غِلْمَان [meaning young men ]: (TA:) or it signifies vehement lust or appetence: (Msb:) it is also of women, (K and TA in art. ترج,) meaning their lust, or appetence: (TA ibid.:) [and] it is used [also] in relation to a camel, signifying his lust to cover. (S, K, TA.) [See also 1, where it is mentioned as an inf. n. In the K, voce قَعِرَةٌ, it is used as meaning The gratification of venereal lust. ]

غُلَامٌ ذ [ A young man, youth, boy, or male child: ] one whose mustache is growing forth or has grown forth: (Mgh, K:) or one from the time of his birth until he attains to the period termed شَبَاب [meaning young manhood (see غُلُومَةٌ)]: (K:) or i. q. اِبْنٌ صَغِيرٌ [meaning a son that has not attained to puberty ]: (Msb:) and also applied to (tropical:) such as is termed كَهْل [i. e. one of middle age, or between that age and the period when his hair has become intermixed with hoariness ]: (IAar, Msb, K:) Az states his having heard the Arabs call thus the new-born child and also the كَهْل: (Msb:) the female is [sometimes] termed غُلَامَةٌ; (S, K;) [i. e.] غُلَامَةٌ occurs in poetry, applied to a جَارِيَة: (Msb:) the pl. of غُلَامٌ is غِلْمَةٌ, (S, Mgh, Msb, K,) a pl. of pauc., (Msb,) and أَغْلِمَةٌ, (K,) [also a pl. of pauc.,] or of these two pls. they used only the former, (S, IAth, TA,) or some of them did so, (M, TA,) and غِلْمَانٌ, (S, Mgh, K,) [a pl. of mult.,] or this is pl. of غِلْمَةٌ: (Msb:) the dim. of غُلَامٌ is ↓ غُلَيِّمٌ; (TA;) and that of غِلْمَةٌ is ↓ أُغَيْلِمَةٌ, as if it were the dim. of أَغْلِمَةٌ though [it has been said that] they did not use this last word; but some of them said ↓ غُلَيْمَةٌ, agreeably with analogy. (S, TA.) ― -b2- It is also used as meaning (tropical:) A male slave; like as جَارِيَةٌ is used as meaning “ a female slave: ” ― -b3- and as meaning (tropical:) A hireling [or servant ]. (Mgh.)

غُلُومَةٌ ذ and ↓ غُلُومِيَّةٌ (S, K) and ↓ غُلَامِيَّةٌ (K) The state, or condition, of such as is termed غُلَام: (S, K: *) the second is expl. by Mohammad Ibn- Habeeb as meaning the period from birth to the seventeenth year. (TA voce شَبَابٌ.)

غُلَيْمَةٌ ذ dim. of غِلْمَةٌ pl. of غُلَامٌ, q. v. (S, TA.)

غُلَامِيَّةٌ ذ : see غُلُومَةٌ.

غُلُومِيَّةٌ ذ : see غُلُومَةٌ.

غُلَيِّمٌ ذ dim. of غُلَامٌ, q. v. (TA.)

غِلِّيمٌ ذ , and its fem., see غَلِمٌ, in three places.

غَيْلَمٌ ذ : see غَلِمٌ. ― -b2- Also A beautiful woman. (TA.) ― -b3- And A youth, or young man, broad, (K, TA,) in the M large, (TA,) in the place of the parting of the hair of the head, having much hair; (K, * TA;) as also ↓ غَيْلَمِىٌّ. (Lth, K, TA.) ― -b4- مَا بِالدَّارِ غَيْلَمٌ means [ There is not in the house ] any one. (K.) -A2- Also The tortoise: (TA:) or the male tortoise. (S, K, TA. [In the Msb said to be, in this sense, غَلِيم, like زَبِيب.]) ― -b2- And The frog. (K.) [Or so عَيْلَمٌ.] -A3- And The place whence issues the water in wells. (K. [See also عَيْلَمٌ.]) -A4- The word signifying “ a comb, ” and “ a [thing with which the head is scratched, called] مِدْرًى, ” is فَيْلَم, with ف, but has been mistranscribed [غَيْلَم], (K, TA,) by Lth, as has been notified by Az. (TA.)