Lane's Lexicon (Edward Lane, 1863)

الفَارُ ذ The muscles of a man: (M, K:) also mentioned in art. فأرِ, as written with ء. (TA.) أَبْرِزْ نَارَكَ وَاـِنْ هَزَلْتَ فَارَكَ [ Put forth thy fire, that passengers may see it and be attracted by it, though thou make lean thy muscles, ] is a saying meaning (assumed tropical:) give food though thou injure thy body [by doing so]. (M, L.) -A2- See also فَأْرٌ (with which it is syn. in other senses), in art. فأر.

فَوْرٌ ذ [originally an inf. n.: see 1.] The burning, or heat, and boiling, of Hell. (TA.) And Intenseness, or vehemence, of heat; (TA;) as also ↓ فَوْرَةٌ. (S.) ― -b2- فَوْرُ الشَّفَقِ The remains of the redness in the western horizon after sunset: as also ثَوْرُهُ. (TA.) [See also فَوْرَةٌ.] -A2- And A time: (TA:) [or rather] the present time in which is no delaying. (Msb.) Thus in the saying, الشُّفْعَةُ عَلَى الفَوْرِ [ The right of pre-emption is to be had ] in the present time in which is no delaying. (Msb.) ― -b2- And hence, A state in which is no delay. (Msb.) You say, جَاآءَ فُلَانٌ فِى حَاجَتِهِ ثُمَّ رَجَعَ مِنْ فَوْرِهِ [ Such a one came for the object of his want, ] then returned immediately, or at once: or, as some say, with the same motion with which he came, not ceasing from motion after it; properly, conjoining what was before the coming with what was after it, without tarrying. (Msb.) And أَتَوْا مِنْ فَوْرِهِمْ, meaning مِنْ وَجْهِهِمْ [i. e., app., They came in a headlong manner; like the phrase مَضَى عَلَى وَجْهِهِ]; (M, K, TA; but the M has جَاؤُوا instead of أَتَوْا;) and this is said by Zj to be the meaning of مِنْ فَوْرِهِمْ in the Kur iii. 121: (M, TA:) or قَبْلَ أَنْ يَسْكُنُوا [ before their resting, or ceasing from motion ]: (K, TA:) or مِنْ فَوْرِهِمْ in the Kur ubi suprà means in the commencement of their procedure: (O:) or in, or at, their instant of time; (Ksh, Bd;) i. e. [ in, or at, the same instant, or] immediately: (Bd:) and أَتَيْتُ فُلَانًا مِنْ فَوْرِى, meaning قَبْلَ أَنْ أَسْكُنَ [i. e. I came to such a one before my resting, or ceasing from motion ]. (S, O.) And you say, فَعَلْتُهُ مِنْ فَوْرِى, meaning I did it at once, or instantly. (T, TA.)

فُورٌ ذ Gazelles: (T, S, M, K:) a word having no sing.; (T, S, M, TA;) accord. to IAar and Yaakoob: (TA:) or its sing. is ↓ فَائِرٌ; (M, K, TA;) accord. to Kr. (TA.) One says, لَا أَفْعَلُ كَذَا مَا لَأْلَأَتِ الفُورُ I will not do such a thing while the gazelles wag their tails. (IAar, T, S.)

فَارَةٌ المِسْكِ ذ The odour of musk: or the bag, or receptacle, [i. e. the follicle, or vesicle, ] thereof: (M, L:) [Sgh says that] this and what next follows have been mentioned in art. فأر, [q. v.,] but should more properly be mentioned in the present art., both being from فَارَ, aor. يَفُورُ. (O.) ― -b2- فَارَةُ الاـِبِلِ means The sweet exhalation from the skins of the camels when they are moist after returning from the water. (M, K.)

فَوْرَةٌ ذ : see فَوْرٌ: ― -b2- and فُوَارَةٌ. ― -b3- Also An ebullition of anger, rage, or passion; syn. هَائِجٌ. (S and K in art. هيج.) ― -b4- And Freshness, or newness: so in the saying أَخَذْتُ الشَّىْءَ بِفَوْرَتِهِ [ I took the thing in its fresh, or new, state ]. (TA.) ― -b5- [And hence,] فَوْرَةُ النَّهَارِ The first part, or beginning, of the day. (T, TA.) And فَوْرَةُ العِشَاآءِ The time [ next ] after the عِشَاآء [or nightfall ]. (S, TA.) ― -b6- فَوْرَةُ النَّاسِ The place where people congregate, and where they bustle, or are in a state of commotion, (يَفُورُونَ,) in their market-places. (TA.) ― -b7- فَوْرَةُ الجَبَلِ The higher, or highest, part; and the elevated and hard, or elevated and plain or level, part; of the mountain. (K.)

فُورَةٌ ذ i. q. فُؤْرَةٌ [expl. in art. فأر] meaning A certain flatus in the pastern of a horse [ &c. ]. (O, K.) ― -b2- And i. q. كُوفَةٌ [ A round piece, or collection, of red sand; or a piece, or collection, of sand mixed with pebbles; &c.]. (Kr, M, K.)

فِيرَةٌ ذ Fenugreek (حُلْبَةٌ) mixed [in the manner described voce فَئِيرَةٌ (q. v.) in art. فأر] for the woman in the state following childbirth. (M, K.)

فِيَارٌ ذ sing. of فِيَارَانِ, (T,) which signifies The two things (T, S, M, O, K) of iron (M, K) between which is the tongue of the balance: (T, S, M, O, K:) originally with و in the place of the ى, (M, O,) changed into ى because of the kesreh before it. (O.)

فُوَارَةٌ ذ The froth, or foam, that boils, or boils over, of a cooking-pot: (S and K in this art. * and voce طُبَاخَةٌ:) and ↓ مَفَاوِرُ signifies the same, mentioned by Ibn-'Abbád. (O.) And [in like manner] ↓ فَوْرَةٌ signifies The mantling foam upon the surface of wine. (TA.)

فَوَّارٌ ذ [an intensive epithet from فَارَ; signifying Boiling much; &c.: ― -b2- and Water, &c., welling forth abundantly; gushing ]. ― -b3- [Hence,] ضَرْبٌ فَوَّارٌ A smiting [ that inflicts a wound ] such as is wide, (IAar, M, TA,) so that the blood flows [ abundantly ]: (M:) a poet says, بِضَرْبٍ يُخَفِّتُ فَوَّارُهُ وَطَعْنٍ تَرَى الدَّمَ مِنْهُ رَشِيشًا اـِذَا قَتَلُوا مِنْكُمُ فَارِسًا ضَمِنَّا لَهُ بَعْدَهُ أَنْ يَعِيشَا (IAar, M, TA. [The text of the M as given in the TT, for تَرَى الدَّمَ, has يُرى الدم; and for أَنْ يَعِيشَا, it has او يعيشا: and the right reading of the first hemistich seems to be, بِضَرْبٍ تُخَفِّتُ فَوَّارَةٍ; for an inf. n. is sometimes made fem.: see an instance of ضَرْب as fem. in the EM p. 157: the poet means, With a smiting that silences, or kills, inflicting a wide and gushing wound; and a piercing with the spear in consequence of which thou seest the blood sprinkled: when they slay a horseman of you, we are responsible for him after it that he shall live: i. e., as is said in the M, his blood shall be revenged, so that he will be as though he had not been slain: and it is also there said that by يخفّت فوّاره is meant لنها واسعة فدمها يسيل ولا صوت له; in which the two fem. pronouns and the fem. epithet all relate to the word ضَرْب, agreeably with what I have stated to be in my opinion the right reading of the first hemistich.])

فَيُّورٌ ذ Sharp, as an epithet applied to a man; syn. حَدِيدٌ. (O, K.) See also طَيُّورٌ.

فَوَّارَةٌ ذ , (accord. to the K,) or ↓ فُوَّارَةٌ, (accord. to a copy of the M,) A source, or spring, of water: (M, K:) [the latter word is app. the right in this case; for] IAar says that ↓ فُوَّارَةٌ is applied to a wave: and to a بِرْكَة [i. e. watering-trough, or the like; or basin, pool, pond; &c.]: and فَوَّارَةٌ, to anything that is not water: and in one place he says that دَوَّارَةٌ and فَوَّارَةٌ are applied to anything that does not move nor turn round; and دُوَّارَةٌ and ↓ فُوَّارَةٌ to such as moves and turns round. (T, TA.) ― -b2- فَوَّارَةُ الوَرِكِ, with fet-h and teshdeed, signifies The hole, or perforating aperture, of the ورك [or haunch ]: (S, O:) or the فَوَّارَة, (K,) or ↓ فُوَّارَة, (so in a copy of the M,) is an aperture in the وَرِك [or haunch ], to the belly, or interior of the body, not obstructed by bone: (M, K:) [these two explanations plainly apply to the sacroischiatic foramen: but what here follows is consistent with what precedes, though somewhat less clear:] or the فَوَّارَتَانِ, (K,) or ↓ فُوَّارَتَانِ, (accord. to a copy of the M,) are [ two parts, in the region of the pelvis, described as being ] سِكَّتَانِ [a word which I do not find to have any proper meaning that would be here apposite, but which seems to be applied in this case, by a kind of catachresis, to two parts through which a weapon or the like may pass, ] between [ each of ] the haunch-bones or hip-bones (بَيْنَ الوَرِكَيْنِ) and the قُحْقُح [or ischium ], towards the side of the وَرِك [or hip-bone ], (M, K,) not intervening as obstacles in the way to the belly, or interior of the body; and they are what become in a state of commotion in the act of walking, or going along. (M.) [See also الفَائِلُ, in art. فيل] And accord. to Lth, the term فَوَّارَتَانِ, (O, and so in a copy of the T,) or ↓ فُوَّارَتَانِ, (so in another copy of the T,) is applied to Two appertenances of the كَرِش [or stomach, properly of a ruminant animal ], having within them two small nodous lumps (غُدَّتَانِ), which latter are not eaten, and each of which is a piece of flesh in the midst of red flesh. (T, O.)

فُوَّارَةٌ ذ : see the next preceding paragraph, in six places.

فَائِرٌ ذ [part. n. of 1: ― -b2- hence, فَارَ فَائِرُهُ]: see 1, in two places. ― -b3- Applied to a beast, of the equine and other kinds, Swollen in the sinews; syn. مُنْتَشِرُ العَصَبِ. (K. [In the TA, this is said to be a mistake for منتشر الغَضَبِ, and thus I find it to be written in the L, and in a copy of the M accord. to the TT: but see what I have said, in the first paragraph of this art., respecting the phrase above mentioned.]) -A2- See also فُورٌ.

مَفَاوِرُ ذ : see فُوَارَةٌ.

1 فَازَ ذ , aor. يَفُوزُ, inf. n. فَوْزٌ (S, A, O, Msb, K) and مَفَازٌ and مَفَازَةٌ, (TA,) He attained, acquired, gained, or won, good, or good fortune, (S, A, O, Msb, * K,) or his wish or desire, or what he desired or sought; (Bd in iii. 182, and TA;) he met with, or experienced, that for which one would be regarded with a wish to be in the like condition, without its being desired that it should pass away from him; he became far from what was disliked, or hated, or evil: (TA:) he succeeded, or was successful: he won, or gained the victory: (Msb:) [ he had his arrow drawn, or] his arrow came forth [ from the رِبَابَة], in the game called المَيْسِر: and (tropical:) it (an arrow) won; or came forth before its fellow [ or fellows in that game ]. (O, * TA.) You say, فَازَ بِهِ He attained it, acquired it, gained it, or won it; (Kh, A, O, Msb, K;) namely, good, or good fortune; (Kh, O;) or reward: (A:) and he took it away, went away with it. (S, K.) ― -b2- He became safe, or secure; he escaped. (S, A, O, Msb, K.) You say, فَازَ مِنهُ He became safe, or secure, from it; he escaped it; (A, O, K;) namely, evil; (TA;) or punishment. (A, O, TA.) And طُوبَى لِمَنْ فَازَ بِالثَّوَابِ وَفَازَ مِنَ العِقَابِ A happy end is his who gains reward and escapes punishment. (A.) -A2- And فَازَ, (S, O, K,) aor. يَفُوزُ, (TA,) inf. n. فَوْزٌ, (S, A, K,) (tropical:) He perished: (S, A, K:) he died; and so ↓ فَوَّزٌ: (S, A, O, Msb, K:) thus the former bears two contr. significations: (A, K:) but IB says that, accord. to some, the latter is not used in this sense unless preceded by another phrase such as in the following ex.: فُلَانٌ بَعْدَهُ ↓ مَاتَ فُلَانٌ وَفَوَّزَ [ Such a one died and such a one died after him ]: and accord. to others, ↓ فوّز signifies (tropical:) he became in the مَفَازَة [or state of temporary safety ] which is between the present life and that which is to come. (TA.) [This last signification is given in the A.] ― -b2- See also 2.

2 فوّز ذ (assumed tropical:) He went, or his course brought him, to the مَفَازَة: (IAar, TA:) or (tropical:) he went upon the مفازة: (A, TA:) or (assumed tropical:) he went away. (IAar, O, K:) or (tropical:) he went away into the مفازة: (A:) and ↓ فَازَ signifies (assumed tropical:) he traversed the مفازة. (Msb.) You say, فوّز بِاـِبِلِهِ (S, A, O, K) (tropical:) He entered upon the مفازة with his camels. (S, O, K.) ― -b2- Also (assumed tropical:) He went forth from one land or country to another: and ↓ تفوّز signifies the same as فوّز. (TA.) ― -b3- See also 1, latter part, in three places. -A2- And, said of a road, It was, or became, apparent: (O, K:) and Sgh adds. [but not in the O,] and it stopped, or came to an end. (TA.)

4 افازهُ بِكَذَا ذ He (God, S, O, K, or a man, Msb) caused him to attain, acquire, gain, or win, such a thing. (S, O, Msb, K.)

5 تَفَوَّزَ see 2.

فَازٌ ذ : see what next follows.

فَازَةٌ ذ A [ tent such as is called ] مِظَلَّة, (S, K.) with two poles, (K,) or that is extended with a pole: (S; in which is added, “ it is in my opinion an Arabic word: ”) pl. [or rather coll. gen. n.] ↓ فَازٌ. (ISd, TA.)

فَائِزَةٌ ذ (tropical:) A thing that rejoices one, and by which one attains good or the object of his desire: you say, فَازَ بِفَائِزَةٍ (tropical:) He attained, acquired, gained, or won, a thing that rejoiced him, &c. (A, O, * TA.)

مَفَازٌ ذ : see the following paragraph, near the end.

مَفَازَةٌ ذ A place of safety, security, or escape. (S, A, O, K.) So in the Kur [iii. 185], فَلَا تَحْسِبَنَّهُمْ بِمَفَازَةٍ مِنَ العَذَابِ [ Do thou by no means reckon them to be in a place of security from punishment ]: (S, A, * O:) or, accord. to Fr, the meaning here is, far from punishment. (TA.) ― -b2- A cause, or means, of prosperity, or success, or of the attainment or acquisition of that which one desires or seeks, or of what is good, or of that whereby one becomes in a happy or good state; syn. مَفْلَحَةٌ. (A.) ― -b3- (tropical:) [The state of temporary safety which is between the present life and that which is to come. See 1, last signification.] -A2- (tropical:) A place of perdition, or destruction: (Msb, K: *) or i. q. فَلَاةٌ: (A:) [i. e.] a desert; syn. بَرِّيَّةٌ; any [ desert such as is called ] قَفْرٌ: (TA:) or a desert in which is no water: (ISh, O, K:) and a desert in which is no water for the space of a journey of two nights or more: when there is none for the space of a journey of a night and a day, it is not thus called. (ISh, O, TA:) or a tract in which two wateringplaces are so far apart that camels are kept from drinking two days, with a portion of the day preceding them and of the day following them, [accord. to that which is generally preferred of the explanations of the term رِبْعٌ which is here employed,] and other animals [that journey quicker] drink on alternate days; as also فَلَاةٌ: or such as is between that in which camels are kept from drinking two days &c. as above, and that in which other animals drink on alternate days; as also فَيْفَاةٌ: (TA:) so called to prognosticate good fortune, and safety. (As, IF, S, A, O, Msb,) as meaning a place of safety, (A,) from فَازَ signifying “ he became safe: ” (Msb:) or from فَوَّزَ, (IAar, S, O, * Msb,) or فَازَ. (AHei, TA.) signifying “ he perished, ” (IAar, S, O, * AHei,) or “ he died: ” (Msb, TA:) AHei condemns the former of these assertions; but Az and ISd say that it is the more commonly approved, though the latter is the more agreeable with analogy: (TA:) or it is so called because he who comes forth from it, having traversed it, is safe: (IAar, TA:) the pl. is مَفَاوِزُ: (S:) and ↓ مَفَازٌ signifies the same as مَفَازَةٌ. so in a trad. of Kaab Ibn-Málik; فَا@سْتَقْبَلَ سَفَرًا بَعِيدًا وَمَفَازًا [ And he saw before him, or looked forward to, a far journey and a desert, or a waterless desert, &c.]. (TA.)

3 المُفَاوَصَةُ ذ signifies The being clear, or perspicuous, syn. البَيَانُ, (S, O, K,) in talk or discourse (فِى الحَدِيثِ). (S. [In the O, and K, مِنَ الحَدِيثِ; and hence it is said in the TK that فَاوَصَ الحَدِيثَ signifies بَيَّنَهُ He made the talk, or discourse, clear, or perspicuous: but for this I do not find any authority.]) Some say المُفَايَصَةُ. (IB, TA in art. فيص.) [See also 4 in art. فيص.]

4 مَا أَفَاصَ بِكَلِمَةِ ذ : see art. فيص. [It seems to be indicated in the S that this is from المُفَاوَصَةُ, expl. above: and the like of this is app. said by IB.]

6 التَّفَاوُصُ ذ signifies التَّبَايُنُ [ The being, or becoming, separated, one from another ]; from البَيْنُ, not from البَيَانُ: (O, K:) originally التَّفَايُصُ; mentioned also [in a different sense] in art. فيص. (TA.) See the latter art.

2 فوّض اـِلَيْهِ الأَمْرَ ذ , (S, M, A, O, Msb, K,) inf. n. تَفْوِيضٌ, (Mgh, O, Msb,) He committed to him the thing, affair, or case; syn. رَدَّ (S, A, O, K,) or صَيَّرَ, (M,) or سَلَّمَ; (Mgh, Msb;) abstaining from contention, or litigation; (Mgh;) and made him arbiter thereof. (TA.) It is said in the Kur [xl. 47], (TA,) وَأُفَوِّضُ أَمْرِى اـِلَى اللّٰه (A, TA) And I commit my case unto God, making Him arbiter thereof. (TA.) ― -b2- التَّفْوِيضُ فِى النِّكَاحِ, (S, O,) or نِكَاحُ التَّفْوِيضِ, (TA,) is The giving [a woman] in marriage without [ requiring ] a dowry. (S, O, TA.) You say, فوّض المَرْأَةِ He gave the woman in marriage without [ requiring ] a dowry. (K.) And فَوَّضَتْ بُضْعَهَا اـِلَى زَوْجِهَا, (Mgh,) or فَوَّضَتْ نِكَاحَهَا اـِلَى الزَّوْجِ, (Msb,) She married herself to her husband without a dowry: (Mgh, Msb:) or فَوَّضَتْ signifies She gave up, or renounced, the ordinance of the dowry. (Msb.)

3 مُفَاضَةٌ ذ signifies The being copartner, or copartners, in everything; (O, K;) [as though each of two persons, or every one of more than two, committed all that he had to the other, or others;] as also ↓ تَفَاوُضٌ. (K.) [See 6.] Hence, (TA,) شِرْكَةُ المُفَاوَضَةِ Copartnership in everything; (Lth, M, S, A, * Mgh, * TA;) in which everything is common property; (Lth, M, TA;) opposed to شِرْكَةُ العِنَانِ, which is copartnership in one thing: (Lth:) or copartnership of two persons in all that they possess: (Msb:) or copartnership of two persons in all that is in their hands, or that they may afterwards acquire; which is null and void accord. to Esh-Sháfi'ee, but allowable accord. to Aboo-Haneefeh and his two companions [Aboo-Yoosuf and Mohammad]. (TA.) You say, شَارَكْتُهُ شِرْكَةَ مُفَاوَضَةٍ I was copartner with him in all the property that we both together possessed. (Az, TA.) Hence also, (TA,) مُفَاوَضَةُ العُلَمَاآءِ The conversing and conferring of the learned on matters of science; each of two persons receiving what the other had [ to communicate ], and giving what he himself had to the other; as though each committed what he had to his companion. (O, * TA.) ― -b2- The commixing [ in social intercourse ]. (A.) ― -b3- The being coequal. (A, O, K.) ― -b4- The competing (مُجَارَاةٌ) in an affair. (K.) You say, فَاوَضَهُ فِى أَمْرِهِ, (S, O, TA,) or فِى كَذَا, (Mgh,) He competed with him, (جَارَاهُ, S, Mgh, O, TA, [for which Golius has read جازاه, whence he has been led to assign to فاوض a wrong meaning, which Freytag has inadvertently copied,]) and did like as he did, (Mgh,) in his affair, (S, TA,) or in such an affair. (Mgh.) And فَاوَضْتُهُ I competed with him; syn. جَارَيْتُهُ: and كَانَ بَيْنَهُمَا مُفَاوَضَةٌ [ There was, between them two, competing ]. (A.)

6 تَفَاْوَضَ see 3. You say, تَفَاوَضَ الشَّرِيكَانِ فِى المَالِ The two partners were sharers in the property altogether: (S, O, TA:) or تفاوض الشريكان signifies the two partners were coequal. (A, Mgh.) ― -b2- [Hence, تفاوضوا They conversed and conferred together; every one receiving what the others had to communicate, and giving what he himself had to the others: see 3. ― -b3- And They mixed together in social intercourse: see, again, 3.] ― -b4- تفاوضوا الحَدِيثَ They [ discoursed together; or] began, or commenced, or entered upon, discourse. (M, Msb.) [See an ex. in a verse cited in the first paragraph of art. زهو.] ― -b5- Also, تفاوضوا فِى الأَمْرِ They competed (فَاوَضَ بَعْضُهُمْ بَعْضًا, [ every one doing like as the others did, ]) in the affair. (S, O, K.)

فَوْضَةٌ ذ a subst. from مُفَاوَضَةٌ (O, TA) [signifying, app., Copartnership: &c.].

قَوْمٌ فَوْضَى ذ A party, or company, of men who are equals, having no chief: (S, O, Msb, K:) or separated, or in a state of dispersion; (Lth, O, K;) فوضى being pl. of فَائِضٌ, which is not in use: (Lth, O:) or mixed, (S, O, M, K,) one with another; (S, O, K;) in which sense, also, فوضى is applied to a number of ostriches: (S, O:) or having no commander, nor any to collect them together: (M:) or mixed, and having no commander over them. (A.) You say, النَّاسُ فَوْضَى فِى هٰذَا The people are equals in this; there is no distinction to be made between them. (Mgh.) And جَاآءَ القَوْمُ فَوْضَى The party, or company, of men came mixed together. (S.) And الوَحْشُ فَوْضَى The wild animals are in a state of separation, or dispersion, (O, TA,) going to and fro. (TA.) أَمْوَالُهُمْ فَوْضَى بَيْنَهُمْ Their possessions are property which they share among themselves; as also فَيْضُوضَاآءُ and فَيْضُوضَى. (S.) And مَتَاعُهُمْ فَوْضَى بَيْنَهُمْ, and فَوْضَى فَضًا, Their goods are common property among them. (M.) And المَالُ فَوْضَى بَيْنَهُمْ The property is promiscuous among them: whosoever desireth of them a thing taketh it. (Msb.) And كَانَتْ خَيْبَرُ فَوْضَى Kheyber was promiscuous (Mgh) common property (Mgh, Msb) among the Companions; not divided. (Msb.) ― -b2- أَمْرُهُمْ فَوْضَى, and ↓ فَوْضَاآءُ, (M,) or فَوْضَى بَيْنَهُمْ, and فَيْضَى, (TA,) Their case is mixed, or promiscuous: or is equal among them: (Lh, M, TA:) or أَمْرُهُمْ فَوْضَى بَيْنَهُمْ, (AZ, O, K,) or بَيْنَهُمْ ↓ فَوْضُوضَاآءُ, (TA,) or both, (O, TA,) Their case is mixed, or promiscuous, (AZ, O, K,) every one of them making free use of that which belongs to another, (K,) one wearing the garment of another, and one eating the food of another, none of them consulting his companion respecting that which he does without his order. (AZ, O.) [See a similar phrase voce مَشْوَرَةٌ.]

فَوْضَاآءُ ذ : and see فوضى, last sentence.

فَوْضُوضَاآءُ ذ : see فوضى, last sentence.

تَفْوَاضَةٌ ذ Remains of life: (O, TA:) so in the saying, رَأَيْتُ التَّفْوَاضَةَ لِفُلَانٍ (O) or بِفُلَانٍ (TA) [ I saw the remains of life pertaining to, or in, such a one ].

مُفَوِّضَةٌ ذ A woman who marries herself to her husband without a dowry: (Mgh, Msb:) or who gives up, or renounces, the ordinance of the dowry: (Msb:) or, accord. to some, the word is مُفَوَّضَةٌ, (Mgh, Msb,) meaning married by her guardian without the naming of the dowry: (Mgh:) or meaning having the affair of the dowry committed to her by the law, so that she may make it obligatory or annul it: (Msb:) or meaning married without the mention of a dowry, or on the condition of her having no dowry. (KT.)

2 فوّطهُ ذ , inf. n. تَفْوِيطٌ, He clad him, or attired him, with a فُوطَة. (TA.)

فُوطَةٌ ذ sing. of فُوَطٌ, which signifies Cloths that are brought from Es-Sind, (Lth, O, K, TA,) thick, or coarse, and short, used as waistwrappers: (Lth, O, TA:) or striped waistwrappers: (K:) Az says, I have not heard this word in aught of the language of the Arabs, and I know not whether it be an Arabic word or of the language of the foreigners, but I have seen in El-Koofeh striped waist-wrappers, which are sold, and are bought by the camel-drivers and the Arabs of the desert and the servants and the people of the lowest sort, who use them as waist-wrappers, and call them thus; sing. فُوطَةٌ: IDrd says that it is not an Arabic word: (O, TA:) it is added in the K, or it is a word of the language of Es-Sind: Sgh says, (TA,) فوطه is a word of the language of Es-Sind, arabicized, from Pُوتَه, with a dammeh not fully sounded: (O, TA:) [and SM adds,] it is called with us in El-Yemen, أَزْهَرِيَّة: and by reason of frequency of usage, they have derived from it the verb above-mentioned. (TA.) The dim. of فُوطَةٌ is ↓ فَوَيْطَةٌ. (Har p. 294.) [See also De Sacy's Chrest. Arabe, see. ed., i. 195.] ― -b2- It (the pl.) is also applied to Short napkins, with striped extremities, woven at El-Mahalleh ElKubrà, in Egypt, which a man puts upon his knees to preserve himself therewith [ from being soiled ] at meals [ and with which the hands are wiped after washing ]. (TA.)

فُوطِىٌّ ذ Blue, but not of a clear blueness. (TA.)

فُوَيْطَةٌ ذ dim. of فُوطَةٌ, q. v.

فَوَّاطٌ ذ A weaver, or seller, of فُوَط, pl. of فُوطَةٌ. (TA.)

مُفَوَّطٌ ذ A man clad, or attired, with a فُوطَة. (TA.)

1 فَاظَ ذ , aor. يَفُوظُ, inf. n. فَوْظٌ and فَوَاظٌ: see فَاظَ in art. فيظ.

1 مَا فَافَ بِخَيْرٍ ذ , (T, M, O,) or مَا فَافَ عَنِّى بِخَيْرٍ, (K.) وَلَا زَنْجَرَ, (T, O, K,) aor. يَفُوفُ, (K,) inf. n. فَوْفٌ, (T, M, O, K,) [may be rendered He did not benefit, or he did not benefit me, with what might be taken between the nail of his thumb and that of his forefinger, nor did he with what might be taken by the inside of the nail of the thumb from the extremity of the fore tooth; i. e., with a thing inconceivably small; or with anything; being] a phrase meaning one's answering (T, M, O, K) a person who has asked for a thing (T, O, K) by putting his thumb-nail upon the nail of his fore finger, (T, M, O, K,) and by taking away the inner side of the nail [of the thumb] from the extremity of the fore tooth, (T, O,) and saying “ Not [even] this [will I give thee], ” (T, O, K,) or “ Not [even] the like of this. ” (M.)

فَوْفٌ ذ : see the next paragraph, in two places.

فُوفٌ ذ The whiteness that is upon the nails of young persons; (S, M, O, K;) as also ↓ فَوْفٌ; (T, M, K;) the latter mentioned by Fr, but not known by IAar; (T;) or the former is the more common: (K:) n. un. with ↓ ة; (M, K;) meaning a portion thereof. (M.) ― -b2- And The integument [or pellicle ] that is upon [ what is termed ] the core of the heart, and the stone of the date. (عَلَى حَبَّةِ القَلْبِ وَالنَّوَاةِ,) beneath the flesh [or pulpy substance ] of the date: (M, K:) of the white grain [i. e. the embryo, which resembles a white grain,] in the interior of the date stone, from which the palm-tree grows forth [or germinates ]: and it is said that ↓ فُوفَةٌ signifies the integument [or pellicle ] that is upon the date stone (S, O:) [i. e.] the thin integument that is upon the date-stone; also called the قِطْمِير. (T.) ― -b3- [Hence, or from one of the significations mentioned above,] one says, مَا أَغْنَى عَنِّى فُوفًا i. e. [ He (a man, S, O) did not avail me ] aught. (S, O, K.) And مَا ذَاقَ فُوفَا [ He tasted not ] aught. (T, K.) ― -b4- And فُوفٌ signifies also Any integument; (M, K;) and so ↓ فُوفَةٌ. (K) ― -b5- And The bladder of an animal of the bovine kind; as also ↓ فَوْفٌ: (K.) mentioned by Sgh in the TS. (TA.) ― -b6- Also A sort of the [ garments called ] بَرُود of El-Yemen: (M, K:) thin, variegated, or figured, garments of El-Yemen: (IAar, T:) and one says also بُرْدٌ ↓ فُوفِىٌّ, and ثُوثِىٌّ, which is formed by substitution, and mentioned by Yaakoob, and بُرْدُ أَفْوَافٍ meaning a بُرْد having white stripes. (M.) and so ↓ بُرْدٌ مُفَوَّفٌ; (S, M, K;) or this last and بُرْدُ أَفْوَافٍ signify a thin بُرْد; (S, O, K, TA;) and in like manner one says حُلَّةُ أَفْوَافٍ. (TA.) أَفْوَافٌ is pl. of فُوفٌ: (S, O:) and accord. to Lth, the أَفْوَاف are of the [بُرُود called ] عَصْب [q. v.] of ElYemen. (O.) ― -b7- Also Flowers or blossoms, syn. زَهْرٌ: [in the CK زَهَر;] used in this sense by Ibn-Ahmar; being likened by him to the garments called فُوف. (T, K, TA.) ― -b8- And Portions of cotton: (O, K, and so in some copies of the S:) [perhaps meaning] a white thing [ resembling cotton ] which is in the عُشَر [q. v.]. (Ham p. 784.) ― -b9- [And Freytag mentions its signifying The extreme portion of the penis; as on the authority of the K: but he seems to have confounded فُوفٌ with فُوقٌ.]

فُوفَةٌ ذ the subst. denoted by the verb فَافَ: (M, TA:) [as such,] it is coupled by a poet with زِنْجِير [which is similar to it is meaning: see this last word]. (S, O, TA.) ― -b2- Also n. un. of فُوفٌ. (S, M, O, K.) See this latter word, in three places.

بُرْدٌ فُوفِىٌّ ذ : see فُوفٌ, latter half.

بُرْدٌ مُفَوَّفٌ ذ : see فُوفٌ, latter half. ― -b2- غُرْفَةٌ مُفَوَّفَةٌ, the mention of which occurs in a trad. of Kaab, means [ An upper chamber ] whereof one brick is of gold and another of silver [i. e. constructed of gold and silver bricks alternately ]. (TA.)

انفوفل ذ , (K, [there said to be بِالضَمِّ وَالفَتْحِ, app. indicating that it is الفُوفُلُ and الفَوْفَلُ, but accord. to the CK and TK الفُوفَلُ, and thus only, as though it were said to be بَالضَّمِّ فَالَفْتِح.]) or شَجَرَةٌ الفَوْفَلِ, (thus written in the O, [in the TT, as from the M, شجر الفوفل, thus, without the affix ة to the former word, and without any vowel sign,]) accord. to AHn, (M,) or Aboo-Ziyád, (O,). A palm-tree, [the areca catechu, or betel nut palm, ] like the cocoa-nut palm, that bears racemes upon which are the فوفل, resembling dates , (M, O, K,) of which some are black and some are red, not of the growth of the land of the Arab: (O:) [in one of my copies of the S, the فوْفَل (thus the word is there written) is said to be a tree like the cocoa-nut not in the other copy it is not mentioned:] the فوفل is said by AHn to be the fruit of a certain palm-tree, hard as though it were wood: (M:) in the Tedhkireh of Dáwood it is said to be a fruit like the Syrian جَوْز [or walnut], of an astringent quality, found upon trees resembling the cocoa-nut: (TA:) it is good for hot and gross humours, (K, TA.) prepared as a liniment; (TA;) and for inflammation of the eye, (K, TA,) as a dressing and collyrium; and has great efficacy for drying up the seminal fluid, and as a digestive. (TA.)