Lane's Lexicon (Edward Lane, 1863)

فَهَّامَةٌ ذ : see what next precedes.

فَاهِمٌ ذ [act. part. n. of فَهِمَ; Understanding, or knowing, a thing].

مَفْهُومٌ ذ [pass. part. n. of فَهِمَ; Understood, or known. ― -b2- And hence, لَفْظٍ مَفْهُومٌ The acceptation of a word or an expression; i. e. the meaning, or sense, in which it is understood: see also مَعْنًى, in art. عنى].

1 فَهَوْتُ عَنْهُ ذ , (JK, K,) aor. أَفْهُو, inf. n. فُهُوٌّ, (JK,) I was unmindful, forgetful, or neglectful, of it. (JK, K.) ― -b2- ISd says, فَهَا فُؤَادُهُ is like هَفَا, [which, said of the heart, accord. to explanations in the TA in art. هفو, means It fluttered, or palpitated: and it was flurried by reason of grief or of beating:] and no inf. n. of it has been heard, therefore I think it to be formed by transposition. (TA.) ― -b3- And فَهَا signifies also He spoke clearly, or distinctly, after doing the contrary thereof. (TA.)

3 فاهاهُ ذ , inf. n. مُفَاهَاةٌ; i. q. فاوههُ, inf. n. مُفَاوَهَةٌ; i. e. He talked, or discoursed, with him: and he contended with him for superiority in glory, or excellence. (TA in art. فوه.)

4 افهى ذ He was weak, or erroneous, in his judgment, or opinion. (IAar, K, TA.)

فَاهٍ ذ , formed by transposition from فَائِهٌ, A man who reveals, or discloses, everything that is in his mind; like فَاوُوهَةٌ; (Fr, in S and TA, art. فوه;) and so فَاهٌ: (Fr, in TA ibid.:) and فَاهٍ بِجُوعِهِ one who reveals his hunger. (TA ibid.)

[ الافهيانِ ذ , said by Freytag to signify The elephant and the buffalo, is a mistranscription for الأَقْهَبَانِ.]

أَفْهَاآءٌ ذ [a pl. of which the sing. is not mentioned] i. q. بُلْهٌ [pl. of أَبْلَهُ; signifying Heedless; or heedless of evil by reason of their goodness; &c.]. (IAar, TA.)

فُو ذ , with the و quiescent, [ Valerian; ] a certain medicine, (K, TA,) a diuretic, (CK,) beneficial as a remedy for pain of the side and for alopecia. (K, TA.) -A2- As a prefixed noun, signifying The mouth, see voce فُوهٌ, in art. فوه.

فُوَّةٌ ذ , (T, S, M, K,) like قُوَّةٌ [in form], (S, K,) [ Madder; the species thereof used by dyers; rubia tinctorum; ] certain roots (Lth, T, S, M, K) of a plant (M) which are extracted from the earth, (Lth, T, M,) with which they dye (Lth, T, S, M, K) clothes, or garments: (Lth, T:) AHn says, red roots of a plant which rises slender, having upon its head berries intensely red and having much juice used for writing therewith and variegating: (M:) called in Pers. رُويَن: (PS: [in a copy of the T رُوَين or دُوَين: and in my copies of the S روَينه and رُويَنَهٌ:]) it is [ also used as ] a medicine, having the property of causing abortion, (K,) producing a flow of the urine and of the men strual discharge, (K, * TA,) aperient, clearing the complexion or skin, clearing the skin from every mark of the ringworm and of the white [ species of leprosy termed ] يَهَق: (K:) it has been mentioned also in the K as ending with [a radical] ه [i. e. written فُوَّةٌ, in art. فوه]; but, as is said by Lth, [and in the T,] the final letter is that which denotes the fem gender. (TA.)

مَفْوَاةٌ ذ ; pl. مَفَاوٍ: see the following paragraph.

مُفَوًّى ذ Dyed with فُوَّة; applied to a garment; (T, S, M, K;) and to a hide. (M.) ― -b2- And مُفَوَّاةٌ A land (أَرْضٌ) abounding with فُوّة: (AHn, M, K:) or having in it فُوّة: (M:) and مُفَبَّاةٌ signifies the same: (TA in art. غبى:) or you say ارض مَفواة من المفاوِى [i. e. ↓ مَفْوَاةٌ. of which the pl., without the article, is مَفَاوٍ]; (T;) المَفَاوِى signifying the lands (الأَرَضُونَ) that give growth to فُوَّة. (TA.)

1 فَاتَ الأَمْرُ ذ , aor. يَفُوتُ, inf. n. فَوْتٌ and فَوَاتٌ, originally signifies فَاتَ وَقْتُ فِعْلِهِ [i. e. The time, or opportunity, of the doing, or performing, of the affair passed, passed away, elapsed, or escaped, neglected by him, without his doing it or performing it ]; and hence the phrase فَاتَتِ الصَّلَاةُ, meaning The time of prayer passed, passed away, elapsed, or escaped, without his performing it therein (Msb:) and ↓ افتات is syn. with فَاتَ. (M, O.) [And both of these verbs are trans.:] one says فَاتَهُ الشَّىْءُ, (S, O, Msb,) or الأَمْرُ, (M, K,) aor. as above, (O,) and so the inf. ns.; (S, * M, O, * Msb, K;) and ↓ افتاتهُ: (K;) The thing, or affair, passed, or passed away, from him [ neglected by him ]; (M, K;) [or the time, or opportunity, of the doing, or performing, thereof passed, or passed away from him neglected by him; ] or the thing escaped him, [or became beyond his reach, ] so that he was unable to attain it, or to do it, or to accomplish it. (Msb.) But this explanation is not applicable except in the case of prayer, and the like: in other cases, فَاتَهُ signifies He, or it, preceded him; was, or became, or got, before him; outwent him; passed beyond him; or had, got, or look, precedence of him: and went, or passed, away from him: and the like. (MF, TA.) One says, فَاتَنِى كَذَا, meaning سَبَقَنِى [i. e. Such a thing preceded me, &c., app. so as to become beyond my reach ]: and فُتُّهُ أَنَا [ I preceded it, &c.]: (T:) and جَارَيْتُهُ حَتَّى فُتُّهُ I ran with him until I passed beyond him, or outwent him: (A, TA:) and فَاتَهُ فُلَانٌ بِذِرَاعٍ Such a one preceded him, or outwent him, by a cubit. (Msb.) فَلَا فَوْتَ, in the Kur xxxiv. 50, means فَلَا فَوْتَ لَهُمْ مِنًّا [ And there shall be for them no escaping from us ], i. e. لَا يَفُوتُونَنَا [ they shall not escape us ]. (Jel. [And Bd says the like; adding, “ by flight, or fortifying themselves. ”]) An Arab of the desert is related to have said, الحَمْدُ لِلّٰهِ الَّذِى لا يُفَاتُ وَلَا [expl. in art. ليت) (T. And they assert that a man went forth from his family, and when he returned, his wife said to him, “ If thou hadst been present with us, we would have related to thee what hath happened; ” whereupon he said to her, لَمْ تُفَاتِى فَهَاتِى (M, Meyd) i. e. It has not escaped thee [lit. thou hast not been escaped ], so adduce what thou hast [to tell]: the saying is a proverb. (Meyd.) ― -b2- See also 5: and see 8, in three places. ― -b3- فَاتَ is also syn. with فَادَ [as signifying He died; in which sense the aor. is يَفُوتُ, and the inf. n. فَوْتٌ]. (A in art. فيد.) And ↓ أفْتِيتَ signifies He died suddenly. (TA in art. فأت, q. v.)

4 افاتهُ الشَّىْءَ ذ , (S, MA,) or الأَمْرَ, (K,) He made the thing, or affair, to pass, or pass away, from him [ neglected by him; or he made the time, or opportunity, of the doing, or performing, thereof to pass, or pass away, from him neglected by him; or he made the thing to escape him, or become beyond his reach, so that he was unable to attain it, or to do it, or to accomplish it: see 1, second sentence]. (M, A, K.)

5 تفوّت عَلَيْهِ فِى مَالِهِ ذ means بِهِ ↓ فَاتَهُ, (A 'Obeyd, T, S, M, O, K,) i. e. He acted exclusively of him, (M,) [or passed him over ], namely, his father, (A 'Obeyd, T, M, O, *) in respect of his property, (A 'Obeyd, T, &c.,) i. e. his own property, (A 'Obeyd, T,) by giving it away, (A 'Obeyd, T, M, O,) and squandering it, (A 'Obeyd, T, M.) without consulting him, or asking his permission: (O, TA:) occurring in a trad., relating to a case in which the Prophet ordered the father to cause the property to be restored to his son; and informed him that the son had no right to act thus to his father. (A 'Obeyd, T, O. *) ― -b2- See also 8 latter half, in two places: ― -b3- and see the paragraph here following, in two places.

6 تفاوت ذ has for its inf. n. تَفَاوُتٌ and تَفَاوَتٌ and تَفَاوِتٌ, (S, M, O, K,) the second and third of which are mentioned by AZ; the second is said by ISk (who mentions this and the third, M) to be of the dial. of the Kilábees, and the third is mentioned by El-'Ambaree; both anomalous, for the inf. n. of a verb of the measure تَفَاعَلَ is تَفَاعُلٌ. [in the copies of the S يتفاعل, and said to be so in J's handwriting,] with damm to the ع except in this instance (S. O:) but Sb said that there is not among inf. ns. an instance of تَفَاعَلٌ nor of تَفَاعِلٌ. (M.) مَا تَرَى فِى خَلْقِ ا@لرَّحْمٰنِ مِنْ تَفَاوُتٍ, (T, M, O, K,) or ↓ تَفَوُّتٍ, (T, O, K.) [the former in the CK and the latter in other copies of the K,] the latter being the reading of Hamzeh and Ks, in the Kur [lxvii. 3], (O,) means Thou seest not in the creation of the Compassionate, (M, O,) i. e. in his creation of the heaven, (M,) any incongruity, or discordance; (T, M, O;) or any fault, defect, or imperfection, so that the beholder might say, “ If it were thus, it were better; ” (T, O, K;) thus the latter reading is expl. by Es-Suddee; (T, O, TA;) and Fr says that both readings have one meaning: (T, TA:) you say of a thing ↓ تفوّت and تفاوت. (M.) ― -b2- And one says, تفاوت الشَّيْاآنِ The two things were far apart, one from the other; or widely distinct or separated; (S, O, K;) or differed, or were different. (Msb.) And تَفَاوَتَا فِى الفَضْلِ They two were distinct, or dissimilar, in respect of excellence, (Msb,) or فِى الشَّرَفِ [ in eminence, or nobility ]. (A.)

8 اـِفْتَوَتَ see 1, first and second sentences. ― -b2- As, relating the verse of Ibn-Mukbil, يَا حُرَّ أَمْسَيْتُ شَيْخًا قَدْ وَهَى بَصَرِى وَا@فْتِيتَ مَا دُونَ يَوْمِ لبَعْثِ مِنْ عُمُرِى [which may be rendered O ingenuous woman, (حُرَّ being an abbreviation of حُرَّةٌ,) I have become an old man, my sight has become weak, and what is anterior to the day of resurrection, of my life, has been passed, or has run out like water poured forth (فَرِغَ)], says, it is from الفَوْتُ, and الاِفْتِيَاتُ [app. as the inf. n. of the pass. v. افتيت used in this verse] signifies الفَرَاغُ. (T.) ― -b3- See also 1, last sentence. ― -b4- الاِفْتِيَاتُ signifies also The betaking oneself, or applying oneself, before another or others, or hastily, (S, O, Msb,) to a thing, (S, O,) or to the doing of a thing, (Msb,) without obeying him who should be obeyed, (S, O,) or following his own opinion only, without consulting him who had the best right to order in the case: (Mgh, * Msb:) you say, افتات عَلَيْهِ بِأَمْرِ كَذَا i. e. بِهِ ↓ فَاتَهُ [app. meaning He so betook himself, &c., in opposition to him: or فاته به may be here used in the sense in which it is expl. above voce تَفَوَّتَ]. (S, O.) And you say, فُلَانٌ لَا يُفْتَاتُ عَلَيْهِ Such a one, nothing is to be done without his order; (S, O, K; *) and so عليه ↓ لَا يُفَاتُ; (Har p. 63;) or لَا يُفْتَاتُ عَلَيْهِ شَىْءٌ دُونَ أَمْرِهِ [which means the same]. (Msb.) أَمِثْلِى يُفْتَاتُ عَلَيْهِ فِى بَنَاتِهِ, (T, M, O,) or فِى أَمْرِ بَنَاتِهِ, (S, TA,) occurs in a trad., (S, M, Mgh, O, TA,) meaning Shall such a one as I [am] have anything done in respect of his daughters without his order? (Mgh, * TA;) and was said by 'Abd-Er-Rahmán the son of Aboo-Bekr to his sister 'Áïsheh, on the occasion of her having given in marriage his daughter, the elder Hafsah, during his absence, to El-Mundhir the son of Ez-Zubeyr. (T, * O, TA. *) And you say, افتات عَلَيْهِ فِى شَىْءٍ, and بشَىْءٍ ↓ فَاتَهُ, meaning He brought to pass a thing exclusively of him [i. e., of another person, without the latter's having any part therein]. (TA.) And افتات عَلَيْهِ فى كَذَا, and عَلَيْهِ فِيهِ ↓ تفوّت, He followed his own opinion only, exclusively of him [i. e., of another], in the disposal, or management, of such a thing: the verbs being trans. by means of عَلَى because implying the meaning of الثَّغَلُّب. (TA.) And افتات عَلَيْهِ فِى الأَمْرِ, (M, K, * TA,) and ↓ تفوّت عَلَيْهِ فِيهِ, (MA,) He decided against him in the affair. (M, MA, K, * TA.) ― -b5- And افتات بِأَمْرِهِ He effected, or executed, his affair without consulting any one: thus accord. to As, without hemz: (T, TA:) and, as is related on the authority of ISh and ISk, one says, افتأت بأمره, with hemz, meaning he was alone in his affair; and in like manner one says, بِرَأْيِهِ in his opinion. (TA. [See also art. فأت.]) ― -b6- And افتات الكَلَامَ He originated, or excogitated, the speech: (O, K, TA:) and he extemporized the speech; spoke it without consideration, or thought, or preparation, or without pausing, or hesitating; as also اِفْتَلَتَهُ. (TA.)

فَوْتٌ ذ an inf. n. of 1. (S, * M, &c.) ― -b2- فَوْتَ فَمِهِ and فَوْتَ رُمْحِهِ and فَوْتَ يَدِهِ [lit. Beyond the reach of his mouth and of his spear and of his hand, or arm (in several copies of the K erroneously written فَوْتُ)] mean where he sees it but will not [ be able to ] reach it, or attain it. (K, TA.) A man said to another, reviling him, [or rather said of him,] جَعَلَ ا@للّٰهُ رِزْقَهُ فَوْتَ فَمِهِ i. e. [ May God make his sustenance to be beyond the reach of his mouth, ] where he shall see it and shall not attain it. (S, O. [And the like is said in the M and A.]) And one says, هُوَ مِنِّى فَوْتَ الرُّمْحِ [ He, or it, is ] where my spear will not reach him, or it. (S, A, O.) And هُوَ مِنِّى فَوْتَ اليَدِ [ He, or it, is ] beyond the reach of my hand, or arm: mentioned by Sb among what are peculiarly adverbial expressions. (M.) And أَفْلَتَنَا فُلَانٌ فَوْتَ اليَدِ and فَوْتَ الظُّفْرِ [ Such a one escaped from us beyond the reach of a hand, or an arm, and beyond the reach of a finger-nail ]. (A. [Golius, as on the authority of the A, has ظُفْرٍ ↓ فُوَيْتَ, which he explains as syn. with فَوْتَ يَدٍ; but it signifies A little beyond the reach of a finger-nail. ]) ― -b3- أَسْمَعُ صَوْتًا وَأَرَى فَوْتًا means I hear a sound, or voice, but I see not a deed, or no deed. (TA in art. صوت.) ― -b4- فَوْتٌ signifies also The space between two fingers [ when they are extended apart (see بُصْمٌ)]: (S, M, O, K:) pl. أَفْوَاتٌ. (S, M, O.) ― -b5- And you say, ↓ بَيْنَهُمَا فَوْتٌ فَائِتٌ like as you say بَوْنٌ بَائِنٌ [i. e. Between them two (meaning two men) is a wide distance; app. in respect of rank or estimation: the last word being in this case a corroborative, like the latter word in مَوْتٌ مَائِتٌ and لِيْلٌ لَائِلٌ]. (M.)

فَوْاتٌ ذ an inf. n. of 1. (S, * M, &c.) ― -b2- [Hence,] مَوْتٌ الفَوَاتِ Sudden death: (S, M, A, O, K:) likewise termed المَوْتُ الفَوَاتُ and المَوْتُ الفُوَاتُ. (IAar, TA.) You say, مَاتَ مَوْتَ الفَوَاتِ He died a sudden death. (S, O.) The Prophet, passing by a leaning wall, quickened his pace; and being asked wherefore he did so, answered, أَخَافُ مَوْتَ الفَوَاتِ [ I fear sudden death ]. (O.)

فُوَيْتٌ ذ One who follows his, or her, own opinion only, (M, O, K,) not consulting any one: (O:) applied alike to a man and to a woman: (M, O, K:) on the authority of Er-Riyáshee: pronounced by AZ with hemz. (O.) ― -b2- See also فَوْتٌ [of which it is the dim.]

فَائِتٌ ذ act. part. n. of 1 [q. v.]. (T.) ― -b2- See also فَوْتٌ, last sentence.

1 فَاجَ ذ , [aor. يَفُوجُ,] said of musk, i. q. فَاحَ [i. e. It diffused, or exhaled, its odour ]. (O, K.) ― -b2- And, said of the day, (tropical:) It became cool. (O, K, TA.) And one says, فَاجَتِ الشَّمْسُ عِنْدَ بَرْدِ النَّهَارِ (assumed tropical:) [ The sun became moderated at the cool time of the day ]. (O.)

2 لَسْتُ بِرَائِحٍ حَتَّى أُفَوِّجَ ذ means [ I am not going in the evening ] until I refresh myself by the coolness of the air. (K: there expl. by the words أَىْ أُبَرِّدَ عَنْ نَفْسِى [in which, for أُبَرِّدَ, I read أُبْرِدَ]: in some copies [erroneously] عَلَى نفسى.)

4 افاج ذ , (K,) inf. n. اـِفَاجَةٌ, (S,) He hastened, or went quickly; (S, K, and O and Msb in art. فيج:) and he ran. (S, K.) ― -b2- And افاج القَوْمُ فِى الأَرْضِ The people, or party, went away, and spread, or dispersed themselves, in the land. (L in art. فيج.) ― -b3- And افاج فِى عَدْوِهِ He was slow in his running. (L in art. فيج.) [Thus افاج has two contr. significations.] -A2- Also He sent the camels to the watering-trough, or tank, drove by drove. (O, * K.)

10 اُسْتُفِيجَ فُلَانٌ ذ Such a one was desired, or incited, to be [ quick, or] brisk, or prompt; syn. اُسْتُخِفَّ. (K, and O in art. فيج.)

فَوْجٌ ذ A company, congregated body, party, or group, of men; (S, A, O, L, Msb, K; *) as also ↓ فَائِجٌ, (L,) and ↓ فَائِجَةٌ, (K,) and ↓ فَيْجٌ, (O, K, and Msb in art. فيج, q. v.,) which last is said by Az to be originally فَيِّجٌ, from فَاجَ, aor. يَفُوجُ, like هَيِّنٌ from هَانَ, aor. يَهُونُ, for which they say also هَيْنْ: (O, and Msb * in art. فيج:) or a crowd, or dense company &c.: (so accord. to an explanation of the first of the following pls. by Z in the Ksh and by Bd, both in Kur cx. 2:) or a company, &c., of the followers, or dependants, of chiefs: or a great crowd of men: (L:) [and app. (assumed tropical:) a multitude of things: (see an ex. voce أَفْكَلُ, in art. فكل:)] pl. [of pauc.] أَفْوَاجٌ [also used as a pl. of mult.] (S, O, Msb, K) and [of mult.] فُؤُوجٌ and pl. pl. أَفَاوِيجُ (S, O, Msb, K) and أَفَاوِجُ (S, O, K) and أَفَائِجُ, as though pl. of أَفِيجَةٌ. (O.)

فَيْجٌ ذ : see the next preceding paragraph: -A2- and see also art. فيج.

فَائِجٌ ذ : see فَوْجٌ. One says, مَرَّ بِنَا فَائِجُ وَلِيمَةِ فُلَانٍ, meaning The company (فَوْج) of those that were at the repast of such a one [ passed by us ]. (TA.) -A2- It is said that فَائِجٌ, applied to a she-camel, signifies Fat: or such as is termed حَائِل, and fat: but the word commonly known [thus used] is فَائِجٌ [q. v.]. (TA.)

فَائِجَةٌ ذ : see فَوْجٌ: -A2- and see also art. فيج.

1 فَاحَ المِسْكُ ذ , (Msb, K,) aor. يَفُوحُ and يَفِيحُ; (Msb;) or فَاحَتْ رِيحُ المِسْكِ, aor. تَفُوحُ and تَفِيحُ; (S;) inf. n. فَوْحٌ (S, Msb, K) and فُؤُوحٌ and فَوَحَانُ, (S, K,) and فَيْحٌ (S, Msb, K) and فَيَحَانٌ; (S, K;) The musk diffused [or exhaled ] its odour; (Msb, K;) or the odour of the musk diffused itself [or became exhaled ]; and فاح الطِّيبُ the perfume diffused [or exhaled ] its odour; (S;) or this last signifies the perfume became perceptible; or it clung and remained; [in a garment or person;] syn. عَبِقَ: (Msb in art. فيح:) the verb is not used in relation to a foul, or disagreeable odour or thing: (S, A, Msb, K:) of such an odour one says هَبَّتْ: (Msb:) or the former verb is common to both: (K:) but this assertion is outweighed [by the other]: (TA:) فَوْخٌ signifies the giving forth, and exhaling, a sweet, or pleasant, odour: (KL:) and the perceiving such an odour: Fr says that فَاحَتْ رِيحُهُ and فَاخَتْ are syn.; but AZ says the فَوْخٌ is attended by sound. (TA.) ― -b2- For other significations of this verb, see art. فيح.

4 افاح ذ : for this verb, see art. فيح.

6 نَزَلْنَا فِى بُسْتَانٍ تَنَاوَحَتْ أَطْيَارُهُ وَتَفَاوَحَتْ أَنْوَارُهُ ذ [ We alighted in a garden the birds of which warbled plaintively, one to another, and the flowers of which exhaled sweet odours, one with another ]. (A.)

فَوْحٌ الحَيْضِ ذ The chief and first portion of the menstrual discharge. (L.)

فَوْحَةٌ ذ [ A spreading, or an exhalation ], of perfume. (TA in art. عصر.)

1 فَاخَتِ الرِّيحُ ذ , aor. تَفُوخُ, inf. n. فَوَخَانٌ; (K;) as also فاخت, aor. تَفِيخُ, (K in art. فيخ,) inf. n. فَيْخٌ and فَيَخَانٌ; (TA in art. فيخ;) The wind, or odour, rose, or diffused itself: (K:) you say, فَاخَتْ مِنْهُ رِيحٌ طَيِّبَةٌ, aor. تَفُوخُ and تَفِيخُ, a sweet odour diffused itself from him, or it; like فاحت: (AO, As, S:) or فاخت الرِّيحُ, aor. تَفُوخُ, (AZ, S, K,) inf. n. فَوْخٌ (AZ, TA in art. فوح,) or فَوَخَانٌ, (AZ, TA in the present art.,) signifies the wind made a sound, or noise, (AZ, S, K, TA,) in its blowing. (AZ, TA.) ― -b2- And فاخ الحَرُّ The heat became allayed, or assuaged. (L.) -A2- See also the next paragraph, in two places.

4 افاخ ذ , (AZ, S, K,) inf. n. اـِفَاخَةٌ, (Lth, AZ, S, IAth,) He (a man) emitted wind, (Lth, AZ, S, K,) with a sound, (AZ, S,) from the anus; (Lth;) and ↓ فاخ, aor. يَفُوخُ, inf. n. فَوَخَانٌ (K, TA) and فَوْخٌ, (TA,) signifies the same: (K, TA:) or the former, he voided excrement with an emission of wind: (IAth, TA:) [mentioned also in art. فيخ:] and he (a man, or a beast,) emitted wind in voiding urine: (ISh, S:) and ↓ فاخ, aor. يَفُوخُ, it (the emission of excrement) made a sound. (L.) ― -b2- افاخ بِبَوْلِهِ He emitted his urine from a dilated aperture. (L.) And افاخت She (a camel) made a sprinkling with her urine. (L.) ― -b3- افاخ الزِّقَّ, inf. n. as above, He opened the mouth of the زقّ [or skin for wine &c. ] to give vent to the air within it: thus accord. to Fr; who says that he heard a sheykh, of those having knowledge in the Arabic language, explain this phrase as meaning he smeared the inside of the زقّ with رُبّ [or rob ]. (L.) ― -b4- أَفِخْ عَنْكَ مِنَ الظَّهِيرَةِ, (L, TA,) in the K عَنَّا, but correctly عنك, as in other lexicons, (TA,) [as also أَفِح,] means أَبْرِدْ, (L, K,) i. e. Stay thou until the mid-day heat shall have become assuaged, and the air be cool. (L, TA.)

1 فَادَ ذ , aor. يَفُودُ, (S, Mgh, O, K, and T in art. فيد,) inf. n. فَوْدٌ; (AA, K, and T in art. فيد;) as also فَادَ, aor. يَفِيدُ, (S, O, K, and T &c. in art. فيد,) inf. n. فَيْدٌ; (IAar, K, and T in art. فيد;) He died. (T, S, Mgh, O, K.) -A2- And فاد, aor. يَفُودُ, (M,) inf. n. فَوْدٌ, (K,) It (property) continued, or belonged, or appertained, syn. ثَبَتَ, (M, K,) لِصَاحِبِهِ to its owner; (M;) as also فاد, aor. يَفِيدُ, (S, L, K, in art. فيد,) inf. n. فَيْدٌ: (K:) or (so in the K) it went away, passed away, or departed; (K;) as also فاد, aor. يَفِيدُ, (K in art. فيد,) inf. n. فَيْدٌ. (K. [See also art. فيد.]) -A3- فادهُ, (As, Yaakoob, T, M, L,) aor. يَفُودُهُ, (Yaa- koob, M, * L,) inf. n. فَوْدٌ, (K,) He mixed it, (M, L, K,) namely, saffron [&c.], (M, L,) or perfume &c., (As, T,) or moistened it with water &c.; (L;) syn. دَافَهُ; (As, Yaakoob, T, M, L;) from which it is formed by transposition [accord. to the lexicologists; but not accord. to the grammarians, because it has an inf. n.]: (M, L:) and so فادهُ, aor. يَفِيدُهُ, (S, L, K, in art. فيد,) inf. n. فَيْدٌ. (L. [See also art. فيد.])

4 أَفَدْتُهُ ذ I killed him; destroyed him. (O, K. [See also art. فيد.]) -A2- And I gave him property. (M, L, K.) It belongs to this art. and to art. فيد [q. v.]. (L.) ― -b2- See also 10.

5 تفوّد فَوْقَ الجَبَلَ ذ He (a mountain-goat) ascended (أَشْرَفَ) upon the mountain. (O, * L, K.)

6 هُمَا يَتَفَاوَدَانِ العِلْمَ ذ (ISh, K) is a phrase used by the vulgar, (ISh,) but the correct expression is يَتَفَايَدَانِ, meaning They two impart knowledge, each to the other: (K:) or يتفايدان بَالْمَالِ بَيْنَهُمَا They two give, of the property, each to the other; or profit, or benefit, each other therewith: (ISh:) or, in the opinion of MF, each is allowable. (TA. [See also art. فيد.])

10 استفادهُ ذ , (M, L, K,) and ↓ افادهُ, (M, K,) [respecting which latter see 10 in art. فيد,] as also تقيّد, (K, [but this belongs to art. فيد only,]) He gained it, acquired it, or got it, for himself, namely, property [&c.]. (M, L, K.) [See more in art. فيد.]

فَوْدٌ ذ Each of the two sides of the head: (As, S, M, A, O, L, Msb, K:) pl. أَفْوَادٌ: (M, L, Msb:) one says, بَدَا الشَّيْبُ بِفَوْدَيْهِ [ Hoariness appeared in the two sides of his head ]. (S, O, L.) And The main, or chief, portion of the hair of the head, next the ear; (M, L, K;) or of the hair that descends below the lobe of the ear, next the ear: (IF, L, Msb:) or فَوْدَانِ signifies [ two locks, or plaited locks, of hair, such as are termed ] ضَفِيرَتَانِ (ISk, S, O, L, Msb) of a man (ISk, S, O, L) and of a woman. (O.) ― -b2- (assumed tropical:) The side (K, TA) of anything; (TA;) each of the two sides (M, L) of a thing. (L.) You say, اِرْفَعْ فَوْدَ الخِبَاآءِ (tropical:) Raise thou the side of the tent. (A.) And نَزَلُوا بَيْنَ فَوْدَىِ الوَادِى (tropical:) [ They alighted, or abode, between the two sides of the valley ]. (A.) ― -b3- (tropical:) Each of the two equiponderant halves of the load of a beast: (S, M, O, L, K, TA:) one says, قَعَدَ بَيْنَ الفَوْدَيْنِ (tropical:) [ He sat between the two equiponderant halves of the load of the beast ]. (S, O, L, TA.) And [hence, app.,] (assumed tropical:) A [ sack such as is termed ] جُوَالِق. (K.) ― -b4- (assumed tropical:) The part that is abundant in plumage of each of the wings of the eagle: (M:) [or each of the wings; for] one says, أَلْقَتِ العُقَابُ فَوْدَيْهَا عَلَى الهَيْثَمِ (tropical:) [ The eagle cast ] its wings [ upon, or over, the eaglet ]. (A.) ― -b5- One says also, جَعَلْتُ الكِتَابَ فَوْدَينِ, meaning (tropical:) I doubled the upper part of the letter, or writing, over the lower part, so that it became two halves. (A, O.) ― -b6- And اِسْتَلَمْتُ فَوْدَ البَيْتِ (tropical:) [ I touched, by kissing, or with the hand, ] the corner of the House [ of God; i. e., of the Kaabeh]. (A.) -A2- Also A company, congregated body, party, or group, of men; or a crowd, or dense company &c.; or a great crowd of men; syn. فَوْج: (Ibn- 'Abbád, O, K:) pl. أَفْوَادٌ. (Ibn-'Abbád, O.)

فَوَادٌ ذ , (O, K,) with fet-h to the ف, (O,) like سَحَاب [in form], (K,) i. q. فُؤَادٌ [generally meaning The heart (see other explanations in art. فأد)]; (O, K;) a dial. var. of the latter word. (O.)

فَائِدَةٌ ذ a subst. from فَادَ المَالُ, (M, K, and L in art. فيد,) in the sense of ثَبَتَ: (M, and L in art. فيد:) it belongs to this art. and to art. فيد. (TA. [See the latter art.])

مَفُودٌ ذ , applied to perfume &c., i. q. مَدُوفٌ [ Mixed, or moistened with water &c. ]; (As, T;) as also مُفِيدٌ. (S and O and L in art. فيد.)

رَجُلٌ مِتْلَافٌ مِفْوَادٌ ذ A destructive man; as also مِفْيَادٌ. (Ibn-'Abbád, O, K.)

1 فَارَ ذ , (M, Msb, K,) aor. يَفُورُ, said of water; (Msb;) and فَارَتْ, aor. تَفُورُ, said of a قِدْر [or cooking-pot]; (T, S;) inf. n. فَوْرٌ and فَوَرَانٌ (T, S, M, Msb, K) [the latter of which is the more common] and فُؤُورٌ (M, K) and فُوَارٌ; (M, TA;) It boiled, or estuated. (T, S, M, Msb, K.) ― -b2- [فار said of a liquor, It fermented. (See نَبِيذٌ.) ― -b3- Said of blood, and of wine, It flushed, or mantled, in the cheeks or head.] ― -b4- فارت نَفْسُهُ His soul [or stomach ] heaved; or became agitated by a tendency to vomit; i. q. ثارت [q. v.]. (T in art. ثور.) ― -b5- ↓ فار فَائِرُهُ i. q. ثار ثَائِرُهُ (T, S, K) His anger boiled [or became roused or excited ]; (S;) or he was, or became, angry. (TA.) ― -b6- [And ↓ the same phrase is expl. in the M, accord. to the transcript in the TT, as signifying اِنْتَشَرَ غَضَبُهُ; but I think that the right reading is evidently عَصَبُهُ; and the meaning, His sinews became swollen; said of a horse or the like: see art. نشر; and see also فَائِرٌ, below.] ― -b7- فار العِرْقُ, inf. n. فَوَرَانٌ, The vein became excited, or in a state of commotion, and flowed forth [ with blood ]: (M, K, TA:) to which is added in the K, وَضَرَبَ; but this is a mistake, occasioned by a false reading of the next words in the M, which are وَضَرْبٌ فَوَّارٌ رَغِيبٌ وَاسِعٌ. (TA. [See فَوَّارٌ.]) ― -b8- فَوْرُ العِرْقِ, in a horse means The vein's having inflations, or knots, [or a varicose condition, ] apparent in it; which is disapproved. (ISk, TA.) ― -b9- فار said of water signifies also It welled, and came forth, from the earth, or ground: (Mgh:) it appeared, pouring forth, from the spring, or source. (TA.) ― -b10- فاروا is said of men assembled in market-places [app. as meaning They bustled, or were in a state of commotion ]. (TA.) ― -b11- فار المِسْكُ, inf. n. فُوَارٌ and فَوَرَانٌ, [ The odour of ] the musk spread. (M, K.) -A2- فُرْتُهُ: see 4. -A3- Also (فُرْتُهُ) I made for it, i. e. the balance, what are termed فِيَارَانِ [dual of فِيَارٌ, q. v.]. (Th, M, K.)

2 فوّر لِلنُّفَسَاآءِ ذ He made what is termed فِيرَة [q. v.] for the woman in the state following childbirth. (M, K.)

4 أَفَرْتُهُ ذ and ↓ فُرْتُهُ I made it to boil, or estuate. (IAar, M, K.)