Lane's Lexicon (Edward Lane, 1863)

فَخَّةٌ ذ A sleep in which the sleeper snores, or makes a sound in breathing audible by persons around him: (S: [see 1:]) or a sleep in which the sleeper blows: (L:) or a sleep after coïtus: (K:) or a sleep in which the sleeper rests on the back of his head, (IAar, L, K,) and blows by reason of satiety: (IAar, L:) or a sleep in the early part of the morning or of the forenoon, between the time of the prayer of daybreak and sunrise or after sunrise: and, when tired. (A.) One says, هُوَ يَنَامُ الفَخَّةَ [ He sleeps the sleep termed فَخَّة]. (A.) -A2- See also فَخٌّ.

1 فَخَتَتْ ذ , said of a woman, She walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (Msb.) [See also 5.] ― -b2- And, said of the bird called فَاخِتَة, It [ cooed, or] uttered a cry or sound. (K.) ― -b3- And فَخَتَ He lied, or uttered a falsehood. (A, TA. [See فَاخِتَةٌ.]) -A2- فَخَتَهُ, aor. فَخَتَ , He cut it off (K, TA) with a sword. (TA.) ― -b2- فَخَتَ رَأْسَهُ He smote his head with a sword, (O, K, TA,) and cut it off. (TA.) ― -b3- فَخَتَ الاـِنَاآءَ, (K, TA,) inf. n. فَخْتٌ, (TA,) He uncovered the vessel. (K, TA.) ― -b4- And الفَخْتُ signifies also The cook's taking out with the hand a piece of flesh-meat from the cooking-pot: (K, TA:) مِنَ القِدْرَةِ, the reading found in copies of the K, [in the CK من الفِدْرَةِ,] is a mistake: it should be من القِدْرِ, as in the L [and O] &c. (TA.)

5 تفخّت ذ He walked in the manner of the bird called فَاخِتَة: thus in the K: but in most of the lexicons تَفَخَّتَتْ: (TA:) i. e. she (a woman) walked as walks the فَاخِتَة: (A:) [or,] accord. to Lth, [in the 'Eyn,] signifying مشت مجنبحة: (TA: in the O, مَشَتْ مجنحه; and in the margin thereof, مُجَنْبِخَةً: [the right reading is مَشَتْ مُجْتَنِحَةً; thus in the JK, a lexicon founded upon the 'Eyn:] thought by him to be from the walking of the bird called فَاخِتَة: (O, * TA:) he means, she strode in her walking, and held out her arms apart from [ her sides beneath ] her armpits. (TA.) ― -b2- And He wondered, syn. تَعَجَّبَ, (O, K, TA,) and said, How good, or goodly, is he, or it! (O, TA.) And it is said of a man as signifying تعجّب فِى مِشْيَتِهِ [app. meaning He showed عُجْب, i. e. self-admiration, &c., in his gait: but I do not find this signification assigned to تعجّب]. (TA.) ― -b3- And He affected lying; or lied purposely; syn. تَكَذَّبَ. (A, TA.)

7 انفخت ذ , said of a roof, It became perforated. (O, K.)

فَخْتٌ ذ The light of the moon; moonlight: (S, A, O, K:) or the light of the moon when it first appears: and hence [as some say] the derivation of فَاخِتَةٌ [as the name of a certain bird], because of its colour: (Msb: [see, however, what follows:]) you say, جَلَسْنَا فِى الفَخْتِ [as though meaning We sat in the moonlight ]: (A 'Obeyd, S, O:) but Sh says, I have not heard الفِخْت except in this instance; and Aboo-Is-hák states that some one of the lexicologists says, I know not whether it be a name of the light of the moon or of its darkness: Abu-l-'Abbás says that the meaning [in the saying above mentioned] is, in the shade of the moon [i. e. in the shade of a moonlight-night; and to this the colour of the فَاخِتَة may be likened]. (TA.) -A2- Also The [ snare, or trap, &c., called ] فَخّ, (K, TA,) of the sportsman: (TA:) or [ a thing ] nearly resembling the فَخّ. (O.) -A3- And Holes, or perforations, of a round form, in a roof. (O, K.)

فَاخِتَةٌ ذ A certain well-known bird; (K;) of those having neck-rings [or collars ]; (S, O;) a species of pigeon, marked with a neck-ring: (TA:) accord. to Ibn-El-Jawáleekee, (IB, TA,) the name is derived from الفَخْتُ, (IB, Msb, TA,) meaning “ the light of the moon, ” (IB, TA,) or “ the light of the moon when it first appears; ” because of its colour: (Msb:) [hence, and from what will be found stated voce قُمْرِىٌّ, it seems to be a species of collared turtle-dove, of a dull white colour, marked with a black neck-ring: ] or, as some say, the word is a part. n. from فَخَتَتْ signifying as expl. in the first sentence of this art.: (Msb:) the pl. is فَوَاخِتُ. (S, O, Msb.) أَكْذَبُ مِنْ فَاخِتَةٍ [ More lying than a fákhiteh ] is a prov.; because the cry of the فاختة resembles هٰذَا أَوَانُ الرُّطَبِ [ This is the season of the fresh ripe dates ]; and this it utters when the spadix of the palmtree has not yet come forth. (Meyd. [See also Freytag's Arab. Prov. ii. 383.])

1 فَخَذَهُ ذ , (S, O, L, K,) aor. فَخَذَ , (TA, and so accord. to some copies of the K, in which the verb is said to be like مَنَعَهُ,) or فَخِذَ , (so in other copies of the K,) inf. n. فَخْذٌ, (L,) He hit, or hurt, his (another's) thigh: (S, L, K:) or he broke his thigh: like as one says رَأَسَهُ and رَجَلَهُ. (O.) And فُخِذَ He was hit, or hurt, in his thigh: (M, L, K:) or his thigh was broken. (A.)

2 فَخَّذَ see 5, in two places. ― -b2- فخّذ عَشِيرَتَهُ (assumed tropical:) He called his عشيرة [or kinsfolk ] فَخِذ by فَخِذ [i. e. one small body of families after another ], (S, Mgh, * O, L, K, *) inf. n. تَفْخِيذٌ: (TA:) from a trad. (S, O, L.) ― -b3- And فَخَّذَهُمْ, inf. n. as above; (K;) or فخّذ بَيْنَهُمْ; (L;) (assumed tropical:) He dispersed them, and abstained from aiding them; syn. فَرَّقَهُمْ وَخَذَلَهُمْ: (L, K: [but see what follows:]) and (L) فخّذهم (O, L, Msb) عَنْ فُلَانٍ, (O, L,) inf. n. as above, (O, L, Msb,) signifies خذلهم, (L, Msb, [in both written without any of the syll. signs,]) or خذّلهم عَنْهُ [which is evidently the right reading (i. e. he induced them to abstain from aiding such a one ), and I believe it to be the right reading also in the explanation given immediately before from the L and K]: (O:) and فخّذ بَيْنَهُمْ he dispersed them. (O, Msb.)

3 فَاْخَذَ see the next paragraph, in two places.

5 تفخّذ المَرْأَةَ ذ He (a man, Msb) sat between the thighs of the woman (Mgh, Msb) as he sits who performs [or is about to perform ] the act of coïtus; as also ↓ فاخذها, [inf. n. مُفَاخَذَةٌ;] and ↓ فخّذها, inf. n. تَفْخِيذٌ: (Msb:) or he sat above the thighs of the woman: (Mgh:) ↓ التَّفْخِيذُ signifies the same as ↓ المُفَاخَذَةُ [app. agreeably with the former or the latter of the explanations above]. (S, O, L.) -A2- And تفخّذ He retired, or held back, (O, K,) عَنِ الأَمْرِ from the affair. (O.)

10 استفخذ ذ i. q. اِسْتَخْذَى, (Fr, O, K, TA,) i. e. He was, or became, lowly, humble, or submissive; and so اِسْتَخْذَأَ. (TA in arts. خذى and خذأ.)

فَخِذٌ ذ and فَخْذٌ (S, O, L, Msb, K) and فِخْذٌ (S, O, L, K) and فِخِذٌ, (L, TA,) as Ez-Zarkashee says in his Expos. of El-Bukháree, (TA,) for in the case of every faucial medial radical of a word of the measure فَعِل, whether a noun like فَخِذٌ or a verb like شَهِدَ, there are four dial. vars., namely, فَعِل and فَعْل and فِعْل and فِعِل; (Seer, O, TA;) thus it is said in the Tes-heel of Ibn-Málik; and MF says that the first three forms are common to every word of the measure of كَتِف though without a faucial letter; (TA;) The thigh; i. e. the limb (وصل [i. e. وُِصْل, but in the O written وَصْل,]) between the سَاق and the وَرِك; (Mgh, * O, L, K; *) so says Lth; (O;) and in this sense, the first of the forms above mentioned is the most chaste: (MF:) it is of the fem. gender: (Mgh, O, L, Msb, K:) pl. أَفْخَاذٌ, (Sb, L, Msb, K,) the only pl. form. (Sb, L.) ― -b2- Also (tropical:) A small sub-tribe, or portion of the tribe, consisting of the nearest of the kinsfolk of a man; (Kh, A, * O, L, K; *) less than a بَطْن; the first [i. e. largest] body being the شَعْب, then the قَبِيلَة, then the فَصِيلَة, then the عِمَارَة, then the بَطْن, and then the فَخِْذ: (S, O, L:) or it is below the قَبِيلَة but above the بَطْن; and is pronounced with the خ quiescent: (IDrd, O:) or below the فَصِيلَة but above the بَطْن: (Msb:) or below the بَطْن and above the فَصِيلَة: (Mgh, Msb:) this last, accord. to IB and Aboo-Usámeh, is the true order; (TA voce شعب, q. v.;) and AM says that the فَصِيلَة is nearer than the فخذ: (L:) in this sense, the second of the forms above mentioned is the most chaste: (MF:) and in this sense it is of the masc. gender; (A, Mgh, O, Msb;) because meaning نَفَرٌ; (Msb;) wherefore you say, هٰذَا فَخْذِى: (A:) pl. as above. (A, O, L, K.) ― -b3- حُلِبَتِ النَّاقَةُ فِى فَخِذِهَا is a phrase mentioned by Fr, meaning (assumed tropical:) [ The she-camel was milked ] in her half-month [app. at the period commencing half a month after her parturition ]. (O.)

فَخْذَاآءُ ذ A woman that holds a man firmly between her thighs, (Msb, K, TA,) by reason of her strength. (TA.)

مَفْخُوذٌ ذ A man hit, or hurt, in his thigh: (M, L:) or whose thigh is broken. (A.)

1 فَخَرَ ذ , (S, O, Msb, K,) aor. فَخَرَ , (O, Msb, K,) inf. n. فَخْرٌ (S, O, Msb, K) and فَخَرٌ (S, O, K) and فَخَارٌ, (K,) or this is a simple subst., (Msb,) or it is a mistake for فِخَارٌ, accord. to some, and this may be an inf. n. either of فَخَرَ, for there are many instances of the same kind, or of فَاخَرَ, (MF,) or فَخَارٌ, with fet-h, is post-classical, and therefore not allowable, (Th, O,) and فَخَارَةٌ and فِخِّيرَى and فِخِّيرَاآءُ; (K;) and ↓ افتخر; (S, O, Msb, K;) and ↓ تفاخر; (L in art. فتح;) [ He gloried, or boasted; i. e.] he gloried in, boasted of, boasted himself in, or praised or commended himself for, certain properties, or particular qualities: (K:) he enumerated, or recounted, the particulars of his ancestral nobility or eminence, or his own glorious or honourable deeds or qualities: (S, TA:) or he arrogated to himself greatness and nobility: (TA:) or he contended for superiority by reason of honours arising from memorable deeds or qualities, and from parentage or relationship, and other things relating to himself or to his ancestors: (Msb:) or he contended for superiority by reason of things extrinsic to himself, such as wealth, and rank or station. (TA.) You say فَخَرْتُ بِهِ [ I gloried in it, or by reason of it; &c.]. (Msb.) And ↓ تفاخر بِمَا عِنْدَهُ He gloried in, boasted of, or boasted himself in, what he possessed. (L in art. فتح.) And فَخَرَ بَعْضُهُمْ عَلَى بَعْضٍ One party of them boasted against another [بِكَذَا in such a thing or quality &c.]. (K.) ― -b2- Also فَخَرَ, inf. n. فَخْرٌ, He magnified himself by boasting. (TA.) ― -b3- فَاخَرَهُ فَفَخَرَهُ, (S, O, K,) aor. فَخُرَ , (O, K, [in two copies of the S written فَخَرَ , contrary to analogy in a verb signifying surpassing in a contest, accord. to most of the grammarians,]) inf. n. فَخْرٌ: (S:) see 3. ― -b4- فَخَرَ فُلَانٌ اليَوْمَ عَلَى فُلَانٍ فِى الشَّرَفِ وَالجَلَدِ وَالْمَنْطِقِ Such a one excelled to-day such a one in nobleness and hardiness and speech. (ISk, TA.) ― -b5- فَخِرَ, aor. فَخَرَ , (O, K,) inf. n. فَخَرٌ, (TA,) He disdained, or scorned. (IAar, O, K, TA.) ― -b6- فَخَرَهُ عَلَيْهِ: see 4.

2 فَخَّرَ see 4.

3 فَاْخَرَ ↓ فَاخَرَهُ فَفَخَرَهُ, (ISk, S, O, Msb, K,) inf. n. of the former مُفَاخَرَةٌ (Msb, K) and فِخَارٌ, (K,) [and aor. of the latter فَخُرَ , or, accord. to some, فَخَرَ , (see 3 in art. خصم,)] He vied, or competed, with him, or contended with him for superiority, in فَخْر [i. e. glorying, or boasting, &c., or in glory, or excellence, i. e. he emulated, or rivalled, him therein, and he surpassed him, or overcame him, therein; and, simply, he vied with him, and surpassed him ]: (Msb, * K:) or he contended with him for superiority in generousness or nobleness of father and mother: (ISk, S:) and he surpassed him, or overcame him, therein. (ISk, S, Msb, K.)

4 افغرهُ عَلَيْهِ ذ ; (ISk, S, O, K;) and ↓ فخّرهُ عليه, inf. n. تَفْخِيرٌ; (ISk, S, O;) or عليه ↓ فَخَرَهُ, aor. فَخَرَ , (AZ, O, * K,) inf. n. فَخْرٌ; (AZ, O, TA;) He judged him, or made him, to excel, or to have excelled, him in فَخْر [or glorying, or boasting, or glory, or excellence ]. (ISk, S, O, K.) ― -b2- أَفْخَرَتْ She (a woman) brought forth none but such as was فَاخِر [or goodly, &c.]. (Lth, O.)

5 تفخّر ذ (S, TA) and ↓ تفاخر (TA) He magnified himself; he was, or became, proud, haughty, or disdainful; syn. of the inf. n. of the former تَعَظُّمٌ, and تَكَبُّرٌ; (S, TA;) and that of the latter تَعَاظُمٌ. (TA.)

6 تفاخروا ذ [ They vied, or competed, or contended for superiority, one with another, in فَخْر, i. e., glorying, or boasting, or in glory, or excel-lence, i. e. they emulated, or rivalled, one another therein; and, simply, they vied, one with another; ] they boasted together, one party against another. (S, * K.) تفاخروا فِيمَا بَيْنَهُمْ They boasted among themselves of their several causes of boasting. (Msb.) ― -b2- See also 1, in two places; and 5.

8 اـِفْتَخَرَ see 1, first sentence. ― -b2- [Hence,] افتخرت زَوَاخِرُهُ (tropical:) [ Its herbs ] became tall. (A, TA.)

10 استفخرهُ ذ He bought it فَاخِرًا [i. e. of a good, a goodly, or an excellent, quality ], namely, a garment, or piece of cloth, (Lth, O,) or a thing. (K.) And in like manner the verb is used in relation to the giving [and app. the taking] in marriage. (O.)

فَخْرٌ ذ [ Glory: excellence: originally an inf. n.: as also فُخْرَةٌ.] You say عَلَيْهِمْ ↓ اـِنَّهُ لَذُو فُخْرَةٍ, i. e. فَخْرٍ [ Verily he possesses glory, or excellence, above them: or perhaps the meaning of this phrase may be verily he has a disposition to boast himself against them ]: and هٰذَا ↓ مَا لَكَ فُخْرَةُ, i. e. فَخْرُهُ [ Thou hast not the glory, or excellence, of this ]. (Lh, TA.)

فُخْرٌ ذ and فُخُرٌ Thickness of an udder, with contractedness of the orifices of the teats, and with paucity of milk. (TA.)

فُخْرَةٌ ذ : see فَخْرٌ, in two places.

فِخْرَةٌ ذ [ A manner of glorying, or boasting ]. You say فَخَرَ فِخْرَةً حَسَنَةً [ He gloried, or boasted, in a good manner ]. (Lh, TA.)

فَخَارٌ ذ [said in the Msb to be a simple subst.: see 1].

فَخُورٌ ذ : see فَاخِرٌ. ― -b2- Also A she-camel great in the udder, contracted in the orifices of the teats: (As, S, O:) or great in the udder, having little milk; (K, TA;) and likewise applied to a ewe or she-goat: or that yields thee what she has of milk, and has nothing remaining thereof. (TA.) ― -b3- And A thick udder, contracted in the orifices of the teats, and having little milk: (K, TA:) erroneously repeated in the K among words ending with ز. (TA.) ― -b4- And A palm-tree great in the trunk, thick in the branches. (S, O, K.) ― -b5- Also, and ↓ فَيْخَرٌ, (O, K,) which is likewise with ز, (TA,) both applied to a horse, (O, K,) and the latter to a man also, (O,) Great in the yard, (O, K,) and long therein: (K:) and the latter, applied to a penis, great; mentioned by IDrd as with ز: (TA:) and the pl. is فَيَاخِرُ. (K, TA.)

فَخِيرٌ ذ One who vies, or competes, or contends, with another in glorying, or boasting, &c., (O, K,) or for superiority in generousness or nobleness of father and mother; (S;) i. q. مُفَاخِرٌ; (K;) like خَصِيمٌ (S, TA) in the sense of مُخَاصِمٌ. (TA.) You say جَاآءَ فُلَانٌ فَخِيرً ثُمَّ رَجَعَ أَخِيرًا [ Such a one came contending with others in glorying, or boasting, &c.: then returned last, or meanest ]. (A.) ― -b2- Also Overcome in فَخْر [i. e. glorying, or boasting, &c.]. (K.)

فَخَّارٌ ذ Baked pottery; baked vessels of clay: (Msb, voce خَزَفٌ:) or baked clay: before it is baked, it is called خَزَفٌ and صَلْصَالٌ: (Msb in the present art.:) or i. q. خَزَفٌ: (S, O, K:) or a kind of خَزَف of which earthen vessels, or jars, mugs, &c., are made: (TA:) or earthen vessels; vessels made of potters' clay: pl. of [or rather a coll. gen. n. of which the n. un. is] فَخَّارَةٌ. (K.)

فِخِّيرٌ ذ : see the paragraph here following.

فِخِّيرَةٌ ذ : see the paragraph here following.

فِخِّيرَاآءُ ذ : see the paragraph here following.

فَاخِرٌ ذ an epithet from فَخَرَ in the first of the senses expl. above; as also ↓ فَخُورٌ: (K:) [the former signifies Glorying; boasting; &c.: and the latter, the same as] ↓ فَخِّيرٌ one who glories, or boasts, much; (S, O, TA;) as also ↓ فِخِّيرَاآءُ: (O, TA:) and ↓ فِخِّيرَةٌ one who glories, or boasts, very much. (O, * TA.) ― -b2- A thing, (S, O, Msb,) or anything, (K,) [ superb, grand; as though glorying, or boasting;] good; goodly; excellent; of excellent quality. (S, O, Msb, K.) ― -b3- Also (assumed tropical:) Dates not yet ripe (بُسْرٌ) that grow large, and have no stones: (S, O, K:) as though they boasted against others. (TA.)

فَيْخَرٌ ذ : see فَخُورٌ, last sentence.

فَاخُورٌ ذ A species of sweet-smelling plants; (S, TA;) i. q. رَيْحَانُ الشُّيُوخِ; (K, TA;) thus called by the people of El-Basrah; accord. to AHn, the مَرْو [or marum ] having broad leaves; and said to be that of which there have come forth, in its midst, جَمَامِيح [pl. of جُمَّاحٌ, q. v.], like foxes' tails, with a red, sweet-smelling blossom in the middle thereof: the physicians assert that it cuts short the [sleep termed] سُبَات. (TA.) ― -b2- [A meaning assigned by Golius to this word belongs to فُنَاخِرَةٌ.]

مَفْخَرَةٌ ذ and مَفْخُرَةٌ A thing in which one glories, or boasts himself; (K;) a cause of glorying or boasting; a generous quality or action, or a generous quality that is inherited by generation from generation; syn. مَأْثَرَةٌ: (S, O:) pl. مَفَاخِرُ. (Msb.)

1 فَخُمَ ذ , aor. فَخُمَ , (S, M, K, &c.,) inf. n. فَخَامَةٌ, (S, &c.,) He (a man, S) was, or became, large, big, bulky, or thick. (S, M, K, &c.) ― -b2- And He was, or became, great in respect of estimation, rank, or quality. (So accord. to an explanation of the inf. n. in the KL [agreeably with an explanation of the epithet فَخْمٌ].) See also مُفَخَّمٌ, below. ― -b3- And one says also فَخُمَ الأَمْرُ [meaning Great in estimation is the thing or affair or event or case! ]. (K in art. بخ, in which see بَخْ.)

2 تَفْخِيمٌ ذ is syn. with تَعْظِيمٌ [as signifying The magnifying a man, honouring him, or treating him with respect or reverence or veneration ]: (S, K, TA:) one says, أَتَيْنَا فُلَانًا فَفَخَّمْنَاهُ meaning [ We came to such a one ] and we magnified him, or honoured him, and paid him high respect: and ↓ تفخّمهُ signifies [the same as فخّمهُ, i. e.] He magnified him, or honoured him, &c.; syn. أَجَلَّهُ, and عَظَّمَهُ. (TA.) ― -b2- تَفْخِيمُ الحَرْفِ is the contr. of اـِمَالَتُهُ [i. e. it signifies The pronouncing of the word with the broad sound of the lengthened fet-h ( approaching to the sound of “ a ” in our word “ ball ”)]: (S:) [and also with a full sound of the letter ل:] or التَّفْخِيمُ is the abstaining from الاـِمَالَة; (K, and Kull p. 127;) and the contr. of التَّرْقِيقُ; i. e. i. q. التَّغْلِيظُ; and signifies the inclining of ا towards the place of utterance of و, as in the word الصَّلَوةُ; and the uttering of ل from the lower part of the tongue [i. e. with the tongue turned up ], as in the word اَللّٰه [i. e. in the word اللّٰه not immediately preceded by a kesreh ]: (Kull ubi suprà:) it is [predominantly] peculiar to the people of El-Hijáz, like as الامالة is to the tribe of Temeem. (TA.) -A2- See also what next follows.

5 تَفَخَّمَ [تفخّم signifies He magnified, or aggrandized, himself; as is shown by a verse cited in the first paragraph of art. فيل; in which verse it is said in the M that ↓ فَخَّمُوا means تَفَخَّمُوا. -A2- And it is also trans., like 2:] see 2, first sentence.

فَخْمٌ ذ [seems to signify primarily Large, big, bulky, or thick. And hence,] A man having much flesh in the balls, or elevated parts, of the cheeks. (TA.) ― -b2- [And predominantly,] Great in estimation, rank, or quality; (S, K, TA;) applied to a man: (S, TA:) pl. فِخَامٌ: the fem. is فَخْمَةٌ. (TA.) And it is likewise applied to حَسَب [or grounds of pretension to respect or honour]. (TA.) ― -b3- And to speech, or diction, (مَنْطِق,) meaning Strong; sound, or correct; or chaste, clear, or eloquent, and comprehensive; syn. جَزْلٌ. (S, K.)

فَخْمَةٌ ذ fem. of فَخْمٌ [q. v.]. (TA.) ― -b2- And A great army or military force. (TA.)

فُخَمِيَّةٌ ذ , like جُهَنِيَّةٌ, (so in the JK, K, and TA, [in the CK and my MS. copy of the K فُخَيْمَة, like جُهَيْنَة,]) Self-magnification, pride, or haughtiness, and assumption of superiority. (JK, K, TA.)

فَيْخَمَانٌ ذ A person of authority, (TA,) one held in honour, from whose judgment events are made to proceed, and without whom no affair is decided. (K, TA. [In the explanation of this word in the CK, يَصْدُرُ is a mistranscription for يُصْدَرُ.])

أَفْخَمُ ذ i. q. أَعْظَمُ [as meaning Most, or very, great in estimation, rank, or quality; applied to a man]. (TA.)

مُفَخَّمٌ ذ , occurring in a trad., as an epithet applied to the Prophet, means Magnified, honoured, or regarded with respect or reverence or veneration, in the minds and the eyes [ of others: and so it means when applied in a general manner]: not largeness in his bodily make: or, as some say, it means [ characterized by ] ↓ فَخَامَة in his face, [i. e.] its nobleness, and fulness, with beauty, or comeliness, and a quality inspiring reverence or veneration. (TA.)

1 فَدَّ ذ , aor. فَدِ3َ , inf. n. فَدِيدٌ (As, T, S, M, L, K) and فَدٌّ, (M, L,) He (a man, As, S) uttered his voice, called out, cried out, or vociferated: (As, S, M, A, L, K:) or did so vehemently: (T, M, L, K:) or raised his voice; (TA;) and so ↓ فَدْفَدَ, said of a man, and of a camel: (L:) or they (a number of sheep or goats) made a sound by running: or made a sound by running with their pastors and those driving them with singing: (K:) or he, or it, made a sound like that termed حَفِيفٌ; (Lth, T, M, K;) as also ↓ فَدْفَدَ, inf. n. فَدْفَدَةٌ: (M, L, K: *) and he (a man) ran, making a sound by his running. (L.) ― -b2- فَدَّ, aor. فَدِ3َ , inf. n. فَدِيدٌ, It (a bird) moved, or flapped, (حَثَّ,) its wings, expanding and contracting them. (M.) ― -b3- He ran, (K, TA,) fleeing. (TA.) [See also R. Q. 1.] ― -b4- فَدَّتِ الاـِبِلُ The camels crushed the ground with their feet, by the vehemence of their tread. (M, L.) And فَدَّ, aor. فَدِ3َ , inf. n. فَدٌّ and فَدِيدٌ; (L;) and ↓ فَدْفَدَ; (M, L;) He (a man) trod vehemently upon the ground, by reason of exultation, and briskness, liveliness, or sprightliness. (M, L.) [See also 2.] -A2- هُوَ يَفُدُّنِى وَيَعُدُّنِى means He threatens me. (K, TA.)

2 فدّد ذ , inf. n. تَفْدِيدٌ, He cried out, or vociferated, or did so vehemently, in buying or selling. (IAar, T, L, K.) ― -b2- And He (a man) walked upon the ground proudly and exultingly. (IAar, T, L, K. *)

R. Q. 1 فَدْفَدَ ذ , inf. n. فَدْفَدَةٌ: see 1, in three places. ― -b2- Also He (a man, TA) ran, fleeing from an enemy or a beast of prey. (T, L, K.) [See also 1, latter half.]

فُدَادٌ ذ : see فَدَّادٌ, last sentence.