Lane's Lexicon (Edward Lane, 1863)

[ دَاجِنٌ داجن داجنن act. part. n. of 1. Hence,] دَاجِنَةٌ A rain (مَطْرَةٌ, in two copies of the S مَاطِرَةٌ,) overspreading, or covering, [ the earth, ] like that which is termed دِيمَةٌ [i. e. lasting, or continuous, and still, &c.]. (AZ, S, K. [Freytag has written the word, as on the authority of the K, دَجْنَة.]) And سَحَابَةٌ دَاجِنَةٌ (S, Msb) and ↓ مُدْجِنَةٌ (S) A cloud raining (S, Msb) much, or continually. (S. [Which of these two meanings is intended in the S is not clearly shown.]) ― -b2- جَمَلٌ دَاجِنٌ and ↓ دَجُونٌ (assumed tropical:) A he-camel that irrigates land; or that is used for drawing water upon him for the irrigation of land; syn. سَانٍ [q. v.]: (K:) or that is accustomed to the irrigation of land, or to be used for drawing water upon him for that purpose: (TA:) and ↓ مَدْجُونَةٌ applied to a she-camel has this latter signification. (K, TA.) ― -b3- And دَاجِنٌ (S, Mgh, K) and رَاجِنٌ, and some of the Arabs say دَاجِنَةٌ, (ISk, S,) applied to a sheep or goat (شَاةٌ), (ISk, S, Mgh, K,) and a pigeon, (K,) &c., (ISk, S, K,) as, for instance, a camel, (TA,) (tropical:) That keeps to the houses or tents; (ISk, S, Mgh, K, TA;) domesticated, or familiar, or tame: (ISk, S:) the first (داجن) occurs in a trad. as meaning a sheep or goat home-fed; that is fed by men in their places of abode: (TA:) pl. دَوَاجِنُ; (S, Mgh, Msb, K;) applied to sheep or goats and pigeons and the like that keep to the houses or tents; (Msb; [in which it is added that some say دَاجِنَةٌ;]) by ElKarkhee said to be contr. of سَائِمَةٌ; (Mgh;) and applied by Lebeed to dogs used for the chase, (S,) in this instance meaning trained, or taught: (EM p. 164:) or دَاجِنٌ applied to a dog means that keeps to the houses or tents; and so ↓ دَجُونٌ. (TA)

أَدْجَنُ ذ A camel (S) of the colour termed دُجْنَةٌ: fem. دَجْنَاآءُ. (S, K.)

مُدْجِنَةٌ مدجن مدجنه مدجنة : see دَاجِنٌ.

لَيْلَةٌ مِدْجَانٌ ليلة مدجان A dark night. (K.) ― -b2- شَاةٌ مِدْجَانٌ [ A sheep or goat, or a ewe or she-goat, ] that keeps to the lambs or kids, or is familiar with them, and affects them. (IB, TA.)

مَدْجُونَةٌ مدجونه مدجونة : see دَاجِنٌ.

1 دَجَا دج دجا , (S, K,) aor. يَدْجُو, (S,) inf. n. دَجْوٌ (S, K) and دُجُوٌّ (K) [and app. دُجًا or دُجًى, q. v. infrà], It (the night) was, or became, dark; as also ↓ ادجى and ↓ تدجّى (S, K) and ↓ اِدْجَوْجَى: (K:) or, accord. to As, دَجَا, said of the night, is not from the being dark, but signifies it covered everything: and hence, he says, the phrase, مُنْذُ دَجَا الاـِسْلَامُ, meaning Since [the religion of] El-Islám became strong, and covered everything; (S;) or became strong, and spread, and covered everything: (TA:) and he also said that دَجَا means It (the night) was, or became, still, or calm; and ↓ تدجّى is said to mean the same. (TA.) ― -b2- Also It (the hair of a she-goat) was, or became, such that one part thereof overlay another, and it was not loose and sparse. (K.) ― -b3- Also, (K,) inf. n. دُجُوٌّ, (TA,) It (a garment) was complete, full, or ample; [ such as covered the wearer completely; ] or long, reaching to the ground. (K.) ― -b4- And, said of a man, i. q. جَامَعَ; (K;) as also دَحَا. (K in art. دحو.) You say, دَجَاهَا He compressed her. (IAar, TA.) ― -b5- دَجَا أَمْرُهُمْ عَلَى ذٰلِكَ means (assumed tropical:) [ Their affair, or case, ] became in a good, right, or proper, state [ upon that ground, or condition: probably from دَجَا said of the night, as meaning “ it was, or became, still, or calm ”]. (As, TA.) ― -b6- دَجْ لَا دَجَ كُنَّ ا@للّٰهُ [app. Come hither, may God not protect you; if, as is probably the case, from دَجَا said of the night, as meaning “ it covered everything; ”] is said in chiding the domestic fowl. (TA. [See دَجْ in art. دج.])

3 داجى داجى داجي داجيي , (K,) inf. n. مُدَاجَاةٌ, (TA,) He treated another with concealment of enmity; (K and TA in art. دجى;) as though he came to him فى دُجْيَةٍ, i. e. in darkness; (TA;) or from أَدْجَيْتُ البَيْتَ [q. v. infrà]. (Har p. 393.) ― -b2- [Hence,] مُدَاجَاةٌ signifies [also] The treating with gentleness, or blandishment; soothing, coaxing, wheedling, or cajoling; or deceiving, deluding, beguiling, circumventing, or outwitting; or striving, endeavouring, or desiring, to do so: (S, K:) the treating hypocritically: (Har ubi suprà:) the coaxing, or wheedling, with comely behaviour or speech, not rendering sincere brotherly affection; or simply the treating with comely behaviour: and the putting [one] off [in the matter of a right, or due], as one does by repeated promises. (TA.) You say, دَاجَيْتُهُ, meaning I treated him with gentleness, or blandishment; &c.; as though with concealment of enmity. (S.) ― -b3- Also The preventing, or forbidding, or refusing, in a manner between that of severity and that of laxness. (AA, S, K.)

4 أَدْجَوَ see 1, first sentence. ― -b2- [Hence,] أَدْجَيْتُ البَيْتَ I let down the curtain [ of the door ] of the chamber. (Har p. 393.)

5 تَدَجَّوَ see 1, first sentence, in two places. ― -b2- [Hence,] تدجّى السَّحَابُ The clouds closed together and spread so as to cover the sky. (AHn.)

12 اِدْجَوْجَى ادجوجى ادجوجي : see 1, first sentence.

دُجَةٌ دج دجه دجة The three fingers [meaning the thumb and first and second fingers ] with a mouthful upon [or between ] them. (K.) And The mouthful [ that is taken with the thumb and first and second fingers ]. (TA.) ثَلَاثُ دُجَةٍ يَحْمِلْنَ دُجَةً اـِلَى الغَيْهَبَانِ وَالمِنْثَجَةِ is an enigma of the Arabs of the desert, meaning Three fingers conveying a mouthful to the belly and the anus. (TA.) -A2- A button (T, M, K) of a shirt: (T, K:) pl. دُجَاتٌ and دُجًى. (K.) ― -b2- See also art. دجى.

دُجًا دج دجا (as written by some) or دُجًى (as written by others) Darkness; (S;) and so ↓ دُجْيَةٌ, of which, in this sense, [as well as in others, mentioned in art. دجى,] دُجًى is also the pl., (S, and K in art. دجى,) accord. to Ks, as mentioned by IJ, who holds it to be [only] sing.; (Har p. 611;) and so, too, ↓ دَاجِيَةٌ, of which the pl. is دَوَاجٍ: (TA:) or دُجًى signifies the blackness of night, with clouds, so that one sees not star nor moon: or, as some say, [the state of the night ] when it covers everything; not from the being dark: [see 1, first sentence:] (TA:) and اللَّيْلُ ↓ دَيَاجِى signifies the darknesses, or intense darknesses, of night. (S, K.) ― -b2- You say also لَيْلَةٌ دُجًى [ A dark night, or a night that covers everything ]: and لَيَالٍ دُجًى [ dark nights, &c.]; not pluralizing the latter word, because it is an inf. n. used as an epithet. (TA.) [See also دَاجٍ.]

دِجْوٌ دجو A like, or an equal: and a [ friend, or companion, such as is termed ] خِدْن. (TA.)

دُجْيَةٌ دجيه دجية : see دُجًا, above: and see also art. دجى.

دَجْوَاآءُ دجواآء , applied to a she-goat, (K,) and to a she-camel, (TA,) Having full, ample, or long, hair or fur. (K, TA.)

دَجِىٌّ دج دجى دجي : see what next follows, in two places.

لَيْلٌ دَاجٍ ليل داج and ↓ دَجِىٌّ Dark night. (TA, and K in art. دجى.) And لَيْلَةٌ دَاجِيَةٌ A dark night. (S.) ― -b2- نِعْمَةٌ دَاجِيَةٌ (K) and نَعْمَاآءُ دَاجِيَةٌ (IAar, TA) An ample benefit, boon, or blessing. (IAar, K. [Or, if the right reading in the former phrase be نَعْمَةٌ, both phrases may mean Ample enjoyment or good fortune. ]) اـِنَّهُ لَفِى عَيْشٍ دَاجٍ, (S,) or ↓ عَيْشٍ دَاجٍ دَجِىٍّ, (TA,) app. means Verily he is in an easy or a tranquil, or a plentiful and pleasant, or a soft or delicate, state of life. (S, TA.)

دَاجِيَةٌ داجي داجيه داجية [fem. of دَاجٍ, q. v.: ― -b2- ] as a subst.: see دُجًا.

دَيَاجِى اللَّيْلِ دياجي الليل : see دُجًا.

3 داجى داجى داجي داجيي , mentioned in this art. in the K: see art. دجو.

دُجَةٌ دج دجه دجة : see art. دجو: -A2- and see also the paragraph here following.

دُجْيَةٌ دجيه دجية : see دُجًا, in art. دجو. -A2- Also The lurking-place, or covert, (قُتْرَة,) of a hunter: (S, K:) pl. دُجًى. (S.) ― -b2- And A bee-hive. (KL.) -A3- Of a bow, (K, TA,) A piece of skin (TA) of the measure of two fingers, put at the extremity of the thong, or strap, by which the bow is suspended, (K, TA,) having a ring in which is the extremity of the thong, or strap: but the word mentioned by IAar as having this meaning is ↓ دُجَةٌ, when he says that the دُجَة is at [ the distance of ] four fingers from the notch of the bow into which enters the ring that is at the end of the string. (TA.) ― -b2- And A sinew with which a bow is covered in the part of the stave that is held by the hand, lest it should break. (Sgh, TA.) [Golius says, as on the authority of the S, in which I find nothing of the kind, that it signifies A black patch, with which the extremity of a bow is covered for the sake of ornament. ] ― -b3- Red wool: pl. as above. (TA.) -A4- The young one of the bee: pl. as above. (TA.) And [hence,] أُمُّ دُجْيَةٍ The bee. (T in art. ام.)

دَجِىٌّ دج دجى دجي : see art. دجو.

دَاجٍ داج داجي : see art. دجو.

1 دَحَرَهُ دحر دحره دحرة , (S, A, K,) aor. دَحَرَ , (K,) inf. n. دُحُورٌ (S, A, K) and دَحْرٌ, (T, K,) He (God, S) drove him away; expelled, or banished, him: he removed him; put, or placed, him at a distance, or away, or far away: (T, S, A, K:) he pushed, thrust, or repelled, him, (K,) with roughness, or violence, and ignominy. (TA.) It is said, in a form of prayer, اَلّٰهُمَّ ا@دْحَرْ عَنَّا الشَّيْطَانَ O God, drive away from us the devil. (TA.)

دَحُورٌ دحور : see what next follows.

دَاحِرٌ داحر and ↓ دَحُورٌ Driving away; expelling, or banishing: removing; putting or placing at a distance, or away, or far away: pushing, thrusting, or repelling, (K,) [ with roughness, or violence, and ignominy: see the verb.] In the Kur [xxxvii. 8-9], some read وَيُقْذَفُونَ مِنْ كُلِّ جَانِبٍ دَحُورًا, meaning [ And they shall be darted at from every side ] with that which driveth away, or expelleth, &c.; as though it were said بِدَاحِرٍ, or بِمَا يَدْحَرُ: so says Fr; but he does not approve of this reading. (TA.)

أَدْحَرُ ذ More [or most ] violently and ignominiously repelled. (TA from a trad., cited voce أَدْحَقُ.)

مَدْحَرَةٌ مدحره مدحرة [said in Har p. 210 to be syn. with the inf. n. دُحورٌ signifies A cause, or means, of driving away, &c.].

مَدْحُورٌ مدحور Driven, or removed, far away: so in the Kur vii. 17 and xvii. 19. (S.) And hence, الشَّيْطَانُ مَدْحُورٌ مِنْ رَحْمَةِ ا@للّٰهِ The devil is driven away, or banished, from the mercy of God. (A.)

Q. 1 دَحْرَجَ دحرج , inf. n. دَحْرَجَةٌ and دِحْرَاجٌ, (S, L, K,) [ He rolled a thing along: and] he rolled a thing down. (L, K.) ― -b2- [And He rounded a thing; made it round: see the pass. part. n., below.]

Q. 2 تَدَحْرَجَ دحرج تدحرج quasi-pass. of Q. 1; (S, L, K;) [ It (a thing) rolled along: and] it rolled down. (L, K.) ― -b2- [And It became round. ]

دُحْرُوجَةٌ دحروجه دحروجة The little ball [ of dung ] that is rolled along by the جُعَل [or species of black beetle called cantharus, and in which it deposits its eggs ]: (S, K:) pl. دَحَارِيجُ. (S.) ― -b2- It also signifies ما تدحرج من القدر: [so in the L and TA: but the following verse, cited as an ex. of this signification, suggests that القدر is probably a mistranscription for القُرْدِ or القُرُدِ, i. e. “ ticks; ” to which, in several different stages of growth, the Arabs apply different appellations: (see حَمْنَانٌ:) and this is rendered more probable by the fact that, in the L, د and ر are often written almost exactly alike: if so, the meaning is (assumed tropical:) A round tick; or a tick that has become round: likened, I suppose, to the little ball of dung above mentioned:] pl. as above: En-Nábighah says, أَضْحَتُ يُنَفِّرُهَا الوِلْدَانُ مِنْ سَبَأٍ كَأَنَّهُمْ تَحْتَ دَفَّيْهَا دَحَارِيجُ [app. describing a she-camel, and meaning, She became so that the children of Seba scared her away, as though they were round ticks biting her beneath her two sides ]. (L, TA. [This verse is also cited in the M and TA in art. سبأ; but not there explained.])

مُدَحْرَجٌ مدحرج pass. part. n. of Q. 1 [as meaning Rolled along: and rolled down ]. (TA.) ― -b2- [And] Rounded; or round; syn. مُدَوَّرٌ. (S, K.)

المُدَحْرِجُ المدحرج [ The roller; meaning] the جُعَل [or species of black beetle mentioned above, voce دُحْرُوجَةٌ]. (IAar, TA.) ― -b2- هَالِبُ الشَّعْرِ and مُدَحْرِجُ البَعْرِ are [ Two ] days of winter. (K in art. هلب.)

1 دَحَضَتْ رِجْلُهُ دحضت رجله دحضت رجلة , (S, A, K,) aor. دَحَضَ , (S,) inf. n. دَحْضٌ (S, A) and دُحُوضٌ, (A, TA,) His foot slipped. (S, A, K.) And دَحَضَ said of a man, He slipped. (Msb.) ― -b2- دَحَضَتِ الشَّمْسُ, (S, A, K,) aor. and inf. ns. as above, (TA,) (tropical:) The sun declined (S, A, K) towards the place of setting, (TA,) عَنْ كَبِدِ السَّمَاآءُ (S) or عن بَطْنِ السماآء (A) [ from the meridian ]; as though it slipped. (TA.) ― -b3- دَحَضَتْ حُجَّتُهُ, (S, A, Msb, K,) aor. دَحَضَ , (Msb,) inf. n. دُحُوضٌ, (S, K,) or دَحْضٌ, (Msb,) (tropical:) His argument, plea, allegation, or evidence, was, or became, null, or void. (S, A, * Msb, K.) -A2- See also 4, in two places.

4 ادحض أدحض ادحض دحض , (A, TA,) inf. n. اـِدْحَاضٌ, (S,) He made (S, A, TA) a man's foot, (A, TA,) and a man, (TA,) to slip; (S, A, TA;) as also ↓ دَحَضَ. (TA.) ― -b2- It (rain) made a place slippery. (TA.) ― -b3- (tropical:) He (God, S, Msb, or a man, K) annulled, or rendered null or void, an argument, a plea, an allegation, or an evidence: (S, Msb, K:) he rebutted it; as also ↓ دَحَضَ, inf. n. دَحْضٌ. (TA; but in this instance, only the inf. n. of the latter verb is mentioned.) Thus in the Kur [xviii. 54, and xl. 5], لِيُدْحِضُوا بِهِ الحَقَّ (tropical:) That they may, or might, rebut thereby the truth. (TA.)

دَحْضٌ دحض A slippery place; as also ↓ دَحَضٌ (S, K) and ↓ دَحُوضٌ (O, K) and ↓ مِدْحَضٌ (Freytag, from the Deewán of the Hudhalees,) [or مَدْحَضٌ?]: pl. دِحَاضٌ, (K,) [a pl. of the second,] like as جِبَالٌ is pl. of جَبَلٌ. (TA.) ― -b2- Also Water that causes slipping: pl. أَدْحَاضٌ. (TA.)

دَحَضٌ دحض : see the next preceding paragraph.

دَحُوضٌ دحوض : see the next preceding paragraph.

دَاحِضٌ داحض [ Slipping ] has for a pl. دُحْضٌ: occur- ring in a trad., in the phrase دُحْضُ الأَقْدَامِ, meaning (assumed tropical:) those having no firmness, or stability, nor determination, or resolution, in affairs. (TA.) ― -b2- حُجَّتُهُمْ دَاحِضَةٌ, in the Kur [xlii. 15], means (tropical:) Their argument, or plea, or allegation, is null, or void: or, as IDrd says, on the authority of AO; it means مَدْحُوضَةٌ [ rebutted ]. (TA.)

مِدْحَضٌ مدحض [or مَدْحَضٌ?]: see دَحْضٌ.

مَدْحَضَةٌ مدحضه مدحضة A cause of slipping; syn. مَزَلَّةٌ. (K.) You say, هٰذِهِ مَدْحَضَةٌ لِلْقَدَمِ [ This is a cause of slipping to the foot ]. (A.) And مَكَانٌ مَدْحَضَةٌ, in a trad. respecting the Sirát, means A place on which the feet will not remain firm. (TA.)

مِدْحَاضٌ مدحاض A place in which one slips much, or often: pl. مَدَاحِضُ. (TA.)

1 دَحَقَهُ دحقه دحقة , aor. دَحَقَ , (K,) inf. n. دَحْقٌ, (TA,) He drove him away; removed him; put him away, or far away; as also ↓ ادحقهُ. (K.) One says, ا@للّٰهُ وَأَسْحَقَهُ ↓ أَدْحَقَهُ, (S, TA,) i. e. May God remove him; or put him away, or far away. (TA.) ― -b2- And [hence, app.,] دَحَقَهُ النَّاسُ, (S,) or ا@للّٰهُ, (TA,) (assumed tropical:) Men, (S,) or God, (TA,) disregarded him, or cared not for him. (S, TA.) ― -b3- دَحَقَتِ الرَّحِمُ (S, K) بِالمَاآءِ (K) The womb rejected the semen; did not admit it. (Sudot;, K.) ― -b4- And دَحَقَتْ بِرَحِمِهَا, aor. دَحَقَ , inf. n. دَحقٌ and دُحُوقٌ, She (a camel, or other animal,) ejected her womb after bringing forth, and died in consequence: (TA:) or دَحْقٌ and دِحَاقٌ [each app. as an inf. n., or the latter may be a simple subst.,] signify the coming forth of the womb of a she-camel after her giving birth. (IDrd, K, TA.) ― -b5- And دَحَقَتْ بِهِ She brought him forth. (As, S, K.) So in the saying, قَبَحَ ا@للّٰهُ أُمًّا دَحَقَتْ بِهِ [ May God remove far from good, or prosperity, or success, a mother who brought him forth ]. (S.) ― -b6- دَحَقَتْ يَدُهُ عَنْهُ His arm, or hand, fell short of reaching it, or attaining it. (Lth, Ibn-'Abbád, ISd, K.*)

4 أَدْحَقَ see above, in two places.

7 اندحقت رَحِمُ النَّاقَةُ اندحقت رحم الناقه اندحقت رحم الناقة The she-camel's womb came forth from its place. (S, K.)

دَحُوقٌ دحوق A she-camel whose womb comes forth after her giving birth; (S, K;) as also ↓ دَاحِقٌ. (K.)

دَحِيقٌ دحيق Driven away; (K;) removed; remote; put away, or far away. (S, K.) ― -b2- A man removed from good, or prosperity; and from others; as also ↓ مُدْحَقٌ. (TA.) ― -b3- عَيْنٌ دَحِيقٌ is like مَطْرُوفَةٌ [i. e. An eye hit, or hurt, with a thing, so that it sheds tears ]. (Ibn-'Abbád, K, TA. [In the CK, المَطْرُوقَة is erroneously put for المَطْرُوفَة.]) مَنْ عَانَكَ عيْنُهُ دَحِيقْ فِيهَا تُرْبٌ سَحِيقْ وَ دَمُهُ تَدْفِيقْ وَلَحْمُهُ تَمْشِيقْ [ Whoso smites thee with an evil eye, may his eye be hit, or hurt, so as to shed tears; may there be in it bruised earth; and may his blood be copiously shed; and may his flesh be much lacerated; ] is one of their formulas of incantation. (TA.)

دَاحِقٌ داحق : see دَحُوقٌ. Also A woman ejecting her womb, fat and flesh. (TA.)