Lane's Lexicon (Edward Lane, 1863)

أَدْحَقٌ ذ Further [or furthest ] driven away or removed or put away: occurring in the following trad.: مَا مِنْ يَوْمٍ اـِبْلِيسُ فِيهِ أَدْحَرُ وَلَا أَدْحَقُ مِنْهُ فِىيَوْمِ عَرَفَةَ [ There is not any day in which Iblees is more violently and ignominiously repelled, nor in which he is further driven away, than he is in the day of 'Arafeh ]. (TA.)

مُدْحَقٌ مدحق : see دَحِيقٌ.

1 دَحَلَ دحل , (T, K,) or دَحَلَ فِى الدَّحْلِ, (S,) aor. دَحَلَ , He (a man, T, S) entered into the دَحْل [q. v.]; (T, S, K;) as also ↓ ادحل. (K.) ― -b2- And دَحَلَ, aor. دَحَلَ , (A'Obeyd, S, K,) inf. n. دَحْلٌ, (TA,) He (a man) was, or became, in the side of the خِبَاآء [or tent ]: (A'Obeyd, S, K:) [from دَحَلَ in the former sense; or] from [the subst.] الدَّحْلُ: (A'Obeyd, S:) the sides [or side] of the خباآء being likened to the hollow [called دَحْل] in the lower part of a valley. (TA.) ― -b3- Or دَحَلَ signifies [or rather signifies also] He dug, or excavated, in the sides of the well: (K:) [or] دَحَلَ البِئْرَ has this meaning. (S.) ― -b4- And دَحَلَ عَنِّى, aor. دَحَلَ , (in a copy of the K erroneously said to be like فَرِحَ, TA,) He went, or removed, to a distance, or far, from me: (T, O, K:) fled from me: concealed himself from me [as though in a دَحْل]: feared me: (K:) the inf. n., or an inf. n., is دَحَلَانٌ. (TA.) -A2- دَحِلَ, aor. دَحَلَ , (K,) inf. n. دَحَلٌ, (S, * TK,) He was, or became, such as is termed دَحِلٌ, in all the senses of this word. (K.)

3 داحلهُ داحله داحلة , (T, K,) inf. n. مُدَاحَلَةٌ, (TA,) He strove, or endeavoured, or desired, to deceive, delude, beguile, circumvent, or outwit, him. (T, K.) ― -b2- He acted with him in a niggardly, a tenacious, or an avaricious, manner; syn. مَاكَسَهُ. (K.) [See دَحِلٌ.] ― -b3- He concealed from him what he knew, and told him some other thing. (Sh, K.) ― -b4- دِحَالٌ [an inf. n. of the same verb] signifies The act of refraining, abstaining, or holding back; syn. اِمْتِنَاعٌ; (As, K;) as though striving to deceive, delude, beguile, circumvent, or outwit; and disobeying: not from دَحْلٌ signifying “ a subterranean cavity. ” (As, TA.) And The act of declining on one side. (TA.)

4 أَدْحَلَ see 1, first sentence.

دَحْلٌ دحل A hollow, or cavity, or a deep hollow or cavity, in the ground, and in the lower parts of valleys, narrow, and then widening: (As, T, S, O:) or a [ hollow such as is termed ] قَعْر, in the ground, curving, or winding, or uneven, resembling a well, narrow at the mouth, and then widening; or it may be not widening: (Ham p. 477:) or, as also ↓ دُحْلٌ, a hole (نَقْبٌ) narrow in the mouth and wide in the lower part, so that one may walk therein, (K, TA,) having a bending or the like, (TA,) and sometimes producing سِدْر [or lote-trees ]: or a place into which one may enter beneath a جُرْف [or water-worn bank ]; or in the width of the side of a well, in its lower part; (K;) and the like in a watering-place: all these explanations in the K are found in the M: (TA:) or each, (accord. to the K,) or دَحْلٌ, (accord. to the TA,) signifies [or rather signifies also] (assumed tropical:) a hole in [ any of ] the tents of the Arabs of the desert, made for the purpose of a woman's entering into it when a man enters [ the tent ]; (M, K;) so called as being likened to the دَحْل [commonly thus termed]: (TA:) and a kind of reservoir (مَصْنَعٌ) that collects water: (K:) Az describes, as seen by him, at El-Khalsà, in the district of Ed-Dahnà, many a دَحْل, being a natural subterranean cavity extending in an even manner, and then becoming hollowed out on the right and left, sometimes narrow and sometimes wide, in smooth rock, and leading to an abyss (جَوّ) of water, of extent and abundance unknown because of the darkness of the دحل beneath the earth, sweet and clear and cold and pleasant to drink because of rain-water that had flowed thither from above, and collected therein: (TA:) and دَحْلٌ also signifies a lateral hollow (لَحْدٌ) of a grave: (TA in art. تو: [in this sense, perhaps formed by transposition:]) ↓ دَحِيلَةٌ, also, signifies a hollow, or cavity, in the ground; like دَحْلٌ; or like the دَحْل: (Ibn-'Abbád, TA:) the pl. [of pauc.] of دحل is أَدْحَالٌ (S, K) and أَدْحُلٌ (K) and [of mult.] دُحُولٌ and دِحَالٌ and دُحْلَانٌ. (S, K.)

دُحْلٌ دحل : see the next preceding paragraph.

دَحِلٌ دحل Wicked, deceitful, guileful, artful, crafty, or cunning; (AA, S;) as also دَحِنٌ: (AA, S in art. دحن:) or very crafty and deceitful or guileful: (AZ, S, * K:) or cunning, ingenious, or clever, and skilful; as also دَحِنٌ. (TA.) See also دَحُولٌ, last sentence. ― -b2- One who diminishes the price, or demands a diminution of the price, or vies in niggardliness, or in acuteness, in a case of selling or buying, [app. the latter, ] in order that he may attain, or so that he attains, the object of his want. (T, K, TA.) ― -b3- Having much wealth. (O, K.) ― -b4- Flabby and large and wide in the belly. (K, * TA.) Fat, short, and flabby and prominent, or large and flabby, in the belly. (S, K.)

دَحْلَةٌ دحل دحله دحلة A well. (ISd, K.)

بِئْرٌ دَحْلَاآءُ ذ A well narrow in the head [or upper part ]. (Sgh, K.)

بِئْرٌ دَحُولٌ ذ A well hollowed in the sides, the water having eaten its interior: (S:) or a well of which the water, when it has been dug [ and cased ], is found to be beneath the rock on which its casing rests, wherefore it is dug [ further ] until its water is fetched out (K, TA) from beneath that rock: (TA:) and a well wide in the sides. (K.) And حُفْرَةٌ دَحُولٌ A hollow, or cavity, made deep, not in a straight direction, or not evenly. (Ham p. 477.) ― -b2- دَحُولٌ also signifies A she-camel that keeps aside from the other camels, over against them; (K, * TA;) like عَنُودٌ. (TA.) ― -b3- Also A flatterer: and an impostor, or a cheat: and so ↓ دَحِلٌ. (KL.)

دَحِيلَةٌ دحيله دحيلة : see دَحْلٌ, near the end of the paragraph.

دَحَّالٌ دحال One who hunts, or catches game, by making use of the دَاحُول: so in the verse cited voce دَاحُولٌ. (TA.)

دَاحِلٌ داحل Very rancorous, malevolent, malicious, or spiteful; wont to hide enmity, and violent hatred, in his heart, and to watch for opportunities to indulge it, or exercise it. (Az, TA.)

دَاحُولٌ داحول [an arabicized word from the Pers. دَاخُولْ] A thing which the hunter of gazelles sets up [ for the purpose of scaring them into his toil or into the neighbourhood of his place of concealment ], consisting of pieces of wood: (S:) or a thing which the hunter sets up for [ the purpose of scaring ] the [ wild ] asses, (K, TA,) and Az adds, and the gazelles, (TA,) consisting of pieces of wood like short spears (K, * TA) stuck in the ground, with some pieces of ragged cloth upon their heads; and sometimes set up at night, for [ the purpose of scaring ] the gazelles, with the addition of a lighted lamp; (TA;) [whence] Dhu-r-Rummeh says, وَيَشْرَبْنَ أَجْنًاو النُّجُومُ كَأَنَّهَا يُذَكِّى ذُبَالَهَا ↓ مَصَابِيحُ دَحَّالٍ [ And they drink water that is altered for the worse in taste and colour, while the stars are like the lamps of the hunter by means of the داحول when he makes their wicks to blaze brightly ]: (TA:) the pl. is دَوَاحِيلُ. (K.)

1 دَحَا دحا , (S, Msb, K,) first pers. دَحَوْتُ, (S,) aor. يَدْحُو, (Msb, K,) inf. n. دَحْوٌ, (S, Msb, K,) He spread; spread out, or forth; expanded; or extended; (S, Msb, K;) a thing; (S;) and, when said of God, the earth; (Fr, S, Msb, K;) as also دَحَى, (Msb, K,) first pers. دَحَيْتُ, (K in art. دحى,) aor. يَدْحَى, inf. n. دَحْىٌ: (Msb, and K in art. دحى:) or He (God) made the earth wide, or ample; as explained by an Arab woman of the desert to Sh: (TA:) also, said of an ostrich, (S, TA,) he expanded, and made wide, (TA,) with his foot, or leg, the place where he was about to deposit his eggs: (S, * TA:) and, said of a man, he spread, &c., and made plain, even, or smooth. (TA in art. دحى.) ― -b2- Also, said of a man, (K,) aor. يَدْحُو, inf. n. دَحْوٌ, (TA,) i. q. جَامَعَ; (K;) as also دَجَا; on the authority of IAar. (TA.) [You say, دَحَاهَا He compressed her; like as you say, دَجَاهَا.] ― -b3- Also He threw, or cast, and impelled, propelled, or removed from its place, a stone, with his hand. (TA.) One says also, to him who is playing with walnuts, أَبْعِدِ المَدَىوَا@دْحُهُ, meaning [ Make thou the distance far, and ] throw it. (S, TA.) See also مِدْحَاةٌ, in two places. And of a torrent, one says, دَحَا بِا@لْبَطْحَاءِ It cast along [ the soft earth and pebbles in its course; or drove them along ]. (TA.) And of rain, one says, دَحَا الحَصَى عَنْ وَجْهِ الأَرْضِ (S, Msb) It drove the pebbles from the surface of the earth; (Msb;) or removed them. (TA.) [See also دَحَى, in the next art.] And الدَّحْوُ بِالحِجَارَةِ also signifies The vying, one with another, in throwing stones, and striving to surpass [ in doing so ]; as also ↓ المُدَاحَاةُ [inf. n. of دَاحَى]. (TA.) ― -b4- مَرَّ يَدْحُو, inf. n. دَحْوٌ, said of a horse, He went along throwing out his fore legs without raising his hoofs much from the ground. (S, TA.) -A2- دَحَا البَطْنُ The belly was, or became, large, and hanging down; (Kr, K;) and ↓ اندحى it (the belly) was, or became, wide, or distended: (MF:) or both signify it (the belly) became swollen, or inflated, or big, and hung down, by reason of fatness or disease; as also دَاحَ and اِنْدَاحَ. (TA in art. دوح.)

3 داحى داحى داحي , inf. n. مُدَاحَاةٌ: see 1.

5 تدحّى دحا تدحى تدحي He spread out, or extended, himself; syn. تَبَسَّطَ. (K in art. دحى.) You say, نَامَ فُلَانٌ فَتَدَحَّى Such a one slept, and [ extended himself so that he ] lay upon a wide space of ground. (TA in that art.) ― -b2- And تَدَحَّتُ الاـِبِلُ فِى الأَرْضِ The camels made hollows in the ground where they lay down, it being soft; leaving therein cavities like those of bellies: thus they do only when they are fat. (El-'Itreefee, TA in art. دحى.)

7 اـِنْدَحَوَ see 1, last sentence.

9 اِدْحَوَى ادحوى ادحوي [of the measure اِفْعَلَلَ for اِفْعَلَّ, like اِرْعَوَى,] It (a thing, TA) was, or became, spread, spread out or forth, expanded, or extended. (K.)

دَاحٍ داح [act. part. n. of 1]. ↓ اَللّٰهُمَّ دَاحِىَ المَدْحُوَّاتِ, in a prayer of 'Alee, means O God, the Spreader and Expander of the [seven] earths: (TA:) المَدْحُوَّاتٌ [properly] signifies the things that are spread, &c.; as also ↓ المَدْحِيَّاتٌ. (TA in art. دحى.) ― -b2- المَطَرَ الدَّاحِى The rain that removes [or drives ] the pebbles from the surface of the earth. (TA.)

أُدْحِىٌّ ذ , (S, K,) [originally أُدْحُوىٌ, of the measure أُفْعُولٌ from دَحَيْتُ, but said in the S to be of that measure from دَحَوْتُ, the dial. var. دَحَيْتُ not being there mentioned,] and اـِدْحِىٌّ and ↓ أُدْحِيَّةٌ and ↓ أُدْحُوَّةٌ, (K,) The place of the laying of eggs, (S, K,) and of the hatching thereof, (S,) of the ostrich, (S, K,) in the sand; (K;) because that bird expands it, and makes it wide, with its foot, or leg; for the ostrich has no [nest such as is termed] عُشّ: (S:) pl. أَدَاحٍ (TA in the present art.) and اداحى [i. e., if not a mistranscription, أَدَاحِىٌّ, agreeably with the sing.]: (TA in art. دحى:) and ↓ مَدْحًى [likewise] signifies the place of the eggs of the ostrich. (S.) [Hence,] ↓ بِنْتُ أُدْحِيَّةٍ A female ostrich. (TA.) ― -b2- [Hence also,] الأُدْحِىٌّ and الاـِدْحِىٌّ (assumed tropical:) A certain Mansion of the Moon, (K, TA,) [namely, the Twenty-first Mansion, ] between the نَعَائِم and سَعْد الذَّابِح; [ more commonly ] called البَلْدَةُ: likened to the ادحّى of the ostrich. (TA.)

أُدْحُوَّةٌ ذ and أُدْحِيَّةٌ: see the next preceding paragraph, in three places: ― -b2- and for the latter, see also مِدْحَاةٌ, below.

مَدْحًى مدح مدحى مدحي : see أُدْحِىٌّ.

مِدْحَاةٌ مدح مدحاه مدحاة مدحى A wooden thing with which a child is driven along (يُدْحَى), and which, passing over the ground, sweeps away everything against which it comes. (K, TA.) ― -b2- Accord. to Sh, A certain thing with which the people of Mekkeh play: he says, I heard El-Asadee describe it thus: المَدَاحِىّ and المَسَادِىّ signify stones like the [ small round cake of bread called ] قُرْصَة, according to the size of which a hole is dug, and widened a little: then they throw those stones (بِهَا ↓ يَدْحُونَ) to that hole; and if the stone fall therein, the person wins; but if not, he is overcome: you say of him, ↓ يَدْحُو and يَسْدُو when he throws the stones (اـِذَا دَحَاهَا) over the ground to the hole: and the hole is called ↓ أُدْحِيَّةٌ. (TA.) [Accord. to Freytag, on the authority of the Deewán El-Hudhaleeyeen, A round thing made of lead, by the throwing of which persons contend together. ]

المَدْحُوَّاتُ المدحوات and المَدْحِيَّاتُ: see دَاحٍ.

1 دَحَى دحى دحي , first pers. دَحَيْتُ, aor. يَدْحَى, inf. n. دَحْىٌ: see 1 in art. دحو. ― -b2- دَحَيْتُ الاـِبِلَ, (K,) inf. n. as above, (TA,) I drove the camels; (K;) as also ذَحَيْتُهَا. (TA.)

[ 4 أَدْحَىَ mentioned by Freytag as on the authority of the K is a mistake for 5.]

5 تَدَحَّىَ (mentioned in this art. in the K and TA): see art. دحو.

7 اـِنْدَحَىَ (mentioned in this art. by MF): see art. دحو.

دَحَيْتُهُ دحيته دحيتة A single act of دَحْىٌ, i. e. spreading, &c. (Msb.) -A2- A she-ape, or she-monkey. (K.)

دِحْيَةٌ دحيه دحية A mode, or manner, of دَحْىٌ, i. e. spreading, &c. (Msb.) -A2- A headman, or chief, (R, K, TA,) in an absolute sense, in the dial. of ElYemen, (R, TA,) and particularly, of an army, or a military force. (K, TA.) AA says that it originally signifies “ a lord, ” or “ chief, ” in Pers.; but seems to be from دَحَاهُ, aor. يَدْحُوهُ, meaning “ he spread it, and made it plain or even; ” because it is for the headman or chief to do this; the و being changed into ى as it is in صِبْيَةٌ and فِتْيَةٌ; and if so, it belongs to art. دحو. (TA.) [Accord. to Golius, the pl. is دِحَاآءٌ; but I think that it is more probably دِحًى.] It is said in a trad. that what is called البَيْتُ المَعْمُورُ [q. v. in art. عمر] is entered every day by seventy thousand companies of angels, every one of these companies having with it a دِحْيَة and consisting of seventy thousand angels. (TA.)

أُدْحِىٌّ ذ and اـِدْحِىٌّ: see art. دحو.

أُدْحِيَّةٌ ذ : see أُدْحِىٌّ, in art. دحو, in two places.

مِدْحَاةٌ مدح مدحاه مدحاة مدحى (mentioned in this art. in the K): see art. دحو.

المَدْحِيَّاتٌ المدحيات : see دَاحٍ, in art. دحو.

Q. 1 دَخْدَرَ دخدر He gilded an earring: (K:) from the noun following. (TA.)

دَخْدَارٌ دخدار A white, (S, K,) or black, (K,) garment, or piece of cloth, (S, K,) which is laid up, or preserved [ in a chest, or wardrobe, whence its name]: (S:) an arabicized word, originally تَخْتْ دَارْ, (S, K,) which is Persian, and means يُمْسِكُهُ التَّخْتُ, i. e. ذُو تَخْتٍ. (S.) [Golius, app. misled by the words اصل تخت دار است, in the KL of Ibn-Maaroof, probably corrupted in the copy of that work used by him, adds to the explanation “ pannus albus ” &c., as from the work above mentioned, “ qui throno Regis Persici quondam insterni solebat: inprimis Darii. ”] ― -b2- Also Gold; (K;) because preserved in chests. (TA.)

1 دَخَرَ دخر , (S, A, Msb, K,) aor. دَخَرَ ; (Msb, K;) and دَخِرَ, aor. دَخَرَ ; (K;) inf. n. of the former, دُخُورٌ, (S, A, Msb, K,) and (of the latter, TA) دَخَرٌ; (K, TA; in the CK دُخْرٌ;) He was, or became, object, mean, contemptible, or despicable. (S, A, Msb, K.)

4 ادخرهُ أدخره ادخره ادخرة ٱدخر ٱدخره He (God, A, or a man, Msb) rendered him abject, mean, contemptible, or despicable. (S, A, Msb, K.)

8 ادّخر أدخر ادخر ٱدخر : see art. ذخر.

دَاخِرٌ داخر , applied to a man, Abject, mean, contemptible, or despicable. (S, TA.)

مُدَّخِرٌ مدخر : see art. ذخر.

دِخْرِصٌ دخرص , and with ة: see what follows.

دِخْرِيصٌ دخريص (T, S, Mgh, Msb, K) and دِخْرِيصَةٌ, (TA voce تِخْرِيصٌ,) or ↓ دِخْرِصٌ and ↓ دِخْرِصَةٌ, (AA, TA,) or the last two are sometimes used, (Mgh,) and are dial. vars. of the first. (Msb,) [ A gore ] of a shirt, (S, Mgh, TA,) and of a coat of mail, (TA,) or [any] garment; (Msb;) a piece with which it is widened; (Mgh;) that with which the body thereof is joined together to widen it; (TA;) i. q. تِخْرِيصٌ, (K,) which is a dial. var.; (TA;) arabicized, (Lth, T, Msb,) from تِيرِيزٌ, (Lth, K voce تخريص,) which is Persian; (Lth;) called by the Arabs [ in their proper language ] بَنِيقَةٌ [q. v.]: (A'Obeyd, IAar, Msb, TA:) or, as some say, Arabic: (Msb:) pl. دَخَارِيصُ. (AA, S, Mgh, Msb.)

1 دَخَلَ دخل , (S, K, &c.,) aor. دَخُلَ , (TA,) inf. n. دُخُولٌ (S, Msb, K) and مَدْخَلٌ, (S, K,) He, or it, entered; or went, came, passed, or got, in; contr. of خَرَجَ; (K;) as also ↓ اِدَّخَلَ, of the measure اِفْتَعَلَ, and ↓ اندخل, (S, K,) this last occuring in poetry, but not chaste, (S,) and ↓ تدخّل, (K,) or this signifies it (a thing) entered by little and little. (S, O.) You say, دَخَلْتُ مَدْخَلًا حَسَنًا [like دُخُولًا حَسَنًا I entered with a good entering ]. (S.) And دَخَلْتُ البَيْتَ (S) or الدَّارَ, i. e. [ I entered the house, or] I became within the house, and the like, (Msb,) correctly meaning اـِلَى البَيْتِ [&c., or فِى البَيْتِ &c., i. e. I entered into the house, &c.], the prep. being suppressed, and the noun put in the accus. case after the manner of an objective complement: for nouns of place are of two kinds, vague and definite; the vague being such as the six relative locations, خَلْفٌ, and قُدَّامٌ, and يَمِينٌ, and شِمَالٌ, and فَوْقٌ, and تَحْتٌ, and the like, such as أَمَامٌ, and وَرَاآءٌ, and أَعْلَى, and أَسْفَلُ, and عِنْدَ, and لَدُنْ, and وَسْطٌ in the sense of بَيْنٌ, and قُبَالَةٌ, all which, and similar nouns of place, may become adverbs, because indefinite; for dost thou not see that what is خَلْف to thee may be قُدَّام to another? but that which is definite, having make, and corporeal substance, and tracts that comprehend it, as a mountain and a valley and a market and a house and a mosque, the noun signifying such a thing cannot become an adverb; for you may not say, قَعَدْتُ الدَّارَ, nor صَلَّيْتُ المَسْجِدَ, nor نِمْتُ الجَبَلَ, nor قُمْتُ الوَادِىَ; the phrases of this kind that occur being instances of the suppression of a prep.; as دَخَلْتُ البَيْتَ, and نَزَلْتُ الوَادِىَ, and صَعِدْتُ الجَبَلَ. (S, O, TA.) You say also, دَخَلْتُ عَلَى زَيْدٍ الدَّارَ, meaning I entered the house after Zeyd, he being in it. (Msb.) [And simply دَخَلَ عَلَيْهِ He came in upon him: and also he came upon him; i. e. invaded him. ] And دَخَلَ بِا@مْرَأَتِهِ, (Msb, TA,) and عَلَيْهَا, (MA,) inf. n. دُخُولٌ, (Mgh, Msb,) [like دَخَلَ بِأَهْلِهِ, and عَلَيْهَا, (see أَهْلٌ,) i. e. (tropical:) He went in to his wife or woman, ] is a metonymical phrase, denoting الجِمَاع, (Msb, TA,) i. e. الوَطْء, (Mgh, Msb, TA,) whether it be such as is allowed by the law or such as is forbidden, (Mgh,) generally such as is lawful. (Msb, TA. [See what is said in explanation of the term خَلْوَةٌ in the first paragraph of art. خلو.]) And دَخَلَ بَعْضُهُ فِى بَعْضٍ i. q. تَدَاخَلَ [q. v.]. (TA in art. قصر, &c.) [For ex.,] you say, دَخَلَ بَعْضُ النُّجُومِ فِى بَعْضٍ [ The stars became confused together ]. (Mgh and TA in art. شبك: in the former coupled with اِخْتَلَطَتْ.) And دَخَلَ فِيهِمْ [ He entered among them, so as to become a member of their community, confraternity, party, sect, or the like; ] said of a stranger. (K.) [And دَخَلَ فِى طَاعَتِهِ: see طَائِعٌ, in art. طوع.] When دَخَلَ is said of income, or revenue, [meaning It came in, accrued, or was received, ] the aor. is as above, and the inf. n. دَخْلٌ: (Msb:) and you say, يَدْخُلُ عَلَى الاـِنْسَانِ [ It comes in, or accrues, to the man ]. (Msb, K. *) دَخَلَ بِهِ [lit. He entered with him, or it ]: see 4. ― -b2- [Hence, دَخَلَ فِيهِ meaning (assumed tropical:) It became included, comprehended, or comprised, in it. And hence,] دَخَلَ فِى دِينِ الاـِسْلَامِ (assumed tropical:) [ He entered within the pale of the religion of ElIslám; he entered the communion of that religion; he entered into, embraced, or became a proselyte to, that religion ]. (Msb in art. سلم, &c. [See Kur cx. 2.]) And دَخَلَ فِى الأَمْرِ, inf. n. دُخُولٌ, (assumed tropical:) He entered upon, began, or commenced, the affair. (Msb.) [And دَخَلَ فِى أَمْرِ غَيْرِهِ, and أُمُورِ غَيْرِهِ, and ↓ تدخّل, and ↓ تداخل (assumed tropical:) He entered into, or mixed himself in, another's affair, and another's affairs. ] ― -b3- [Hence also, دَخَلَ عَلَيْهِ said of night, &c., It came upon him, or invaded him. And said of a word, such as a prep. &c., It was, or became, prefixed to it, preposed to it, or put before it. ] ― -b4- [دَخَلَنِى مِنْهُ seems (from an instance in art. بضع in the K) to mean (assumed tropical:) An evil opinion of him entered my mind; from دَخْلٌ as signifying “ a thing that induces doubt, or suspicion, or evil opinion. ”] -A2- دُخِلَ, (S, K,) like عُنِىَ; (K;) and دَخِلَ, aor. دَخَلَ ; inf. n. [of the former] دَخْلٌ and [of the latter] دَخَلٌ; (K;) (assumed tropical:) He had an unsoundness (دَخَلٌ, S, K, i. e. فَسَادٌ, K) in his intel-lect, (S, K,) or in his body, (K,) or in his grounds of pretension to respect. (TA in explanation of the former verb.) And دَخِلَ أَمْرُهُ, aor. دَخَلَ , (K,) inf. n. دَخَلٌ, (TA,) (assumed tropical:) His affair, or case, or state, was, or became, intrinsically bad or corrupt or unsound. (K.) ― -b2- دُخِلَ الطَّعَامُ The corn, or food, became eaten by worms or the like. (JK.) ― -b3- دُخِلَ عَلَيْهِ (assumed tropical:) He was led into a mistake, or an error, respecting a thing, without knowing it, by his having preconceived it. (Msb.)

2 دخّل دخل , inf. n. تَدْخِيلٌ, He put dates into a دَوْخَلَّة [q. v.]. (TA.) [In the present day, دخّلهُ is used in the first of the senses assigned below to أَدْخَلَهُ; but for this I have not found any classical authority.]

3 مُدَاخَلَةٌ مداخله مداخلة مدخل [inf. n. of داخل] signifies The entering [ with another ] into a place: or (assumed tropical:) into an affair. (KL.) You say, داخلهُ فِى أُمُورِهِ (assumed tropical:) [ He entered with him into, or mixed with him in, his affairs ]. (JK, S.) And دَاخَلَهُمْ [alone (assumed tropical:) He entered with them into, or mixed with them in, their affairs: he mixed with them in familiar, or social, intercourse: he conversed with them; or was, or became, intimate with them ]. (Lh, TA in the present art. and in art. خلط. [See 3 in art. خلط.]) And دَاخَلَهُ فَسَادٌ فِى عَقْلٍ أَوْ جِسْمٍ (assumed tropical:) [ Unsoundness in intellect, or body, infected him, as though commingling with him; like خَالَطَهُ]. (K.) دِخَالٌ [also is an inf. n. of داخل]: see 6, in two places. ― -b2- [See also دِخَالٌ below.]

4 ادخلهُ أدخل أدخله ادخله ادخلة دخل , inf. n. اـِدْخَالٌ and مُدْخَلٌ, (S, K,) He made, or caused, him, or it, to enter; or to go, come, pass, or get, in; he put in, inserted, brought in, or introduced, him, or it; as also بِهِ ↓ دَخَلَ [lit. he entered with him, or it ], (K, TA,) inf. n. دُخُولٌ. (TA.) You say, أَدْخَلْتُ زَيْدًا الدَّارَ, [for فِىالدَّارِ, I made, or caused, Zeyd to enter the house, or I brought, or introduced, Zeyd into the house, ] inf. n. مُدْخَلٌ. (Msb.) Hence, in the Kur [xvii. 82], رَبِّ أَدْخَلْنِى مُدْخَلَ صِدْقٍ (S, * TA) O my Lord, cause me to enter El-Medeeneh in a good, or an agreeable, manner: (Jel: [see also various similar explanations in Bd:]) [or ↓ مُدْخَل may be here a n. of place, or of time: see, in art. خرج, what is said of the words of the Kur that follow, أَخْرِجْنِى مَخْرَجَ صِدْقٍ.] One says also, أَدْخَلْتُ الخُفَّ فِى رِجْلِى and القَلَنْسُوَةَ فِى رَأْسِى [for أَدْخَلْتُ رِجْلِى فِى الخُفِّ and رَأْسِى فِى القَلَنْسُوَةِ I put, or inserted, my leg, or foot, into the boot and my head into the cap ]. (Ham p. 43.) ― -b2- Hence the saying, يُدْخِلُ عَلَى قَوْمِهِ مَكْرُوهًا يَلْطَخُهُمْ بِهِ [ He brings against his people an abominable, or evil, charge, aspersing them with it ]. (S in art. عر.)

5 تَدَخَّلَ see 1, first sentence: and again in the latter half of the paragraph.