Lane's Lexicon (Edward Lane, 1863)

حَثْمٌ حثم : see what next follows.

حَثْمَةٌ حثمه حثمة A hill, or rising ground; (Msb;) as also ↓ حَثَمَةٌ: (Az, as heard from the Arabs; and TA:) or a red [ hill such as is termed ] أَكَمَة: (S:) or a small red أَكَمَة: (K:) or a black اكمة consisting of stones: (M, K:) as also ↓ حَثَمَةٌ: (K:) or, as some say, an elevated road: (Msb:) pl. حِثَامٌ (K, * TA) and حَثَمَاثٌ: (TA:) and ↓ حَثْمٌ [as a coll. gen. n.] signifies elevated roads. (TA.)

حَثَمَةٌ 1 4 : see حَثْمَةٌ, in two places.

1 حَثَا الثُّرَابَ ذ and حَثَى التراب , (S, Mgh, Msb, K,) the latter of which is the more usual, or more supported by authority, (TA,) aor. يَحْثُو and يَحْثِى, (S, Msb, K,) inf. n. حَثْوٌ and حَثْىٌ (S, Mgh, Msb, K) and تَحْثَاآءٌ, (S,) He poured dust (Msb, TA) with his hand; (Msb;) threw it, or cast it; (TA;) or seized it with his hand and threw it; (Mgh, Msb;) عَلَيْهِ [ upon him, or it ], (K,) and فِى وَجْهِهِ [ in his face ]: (S, Msb:) الحَثْىُ and الهَيْلُ both signify the pouring of dust; but the former, not without [ first ] raising it; and the latter, the sending forth, or down, without raising. (Ham p. 477.) [See an ex. in a verse cited in art. اى, conj. 6.] Accord. to IAth, the saying, in a trad., اُِحْثُوا فِى وُجُوهِ المَدَّاحِينَ التُّرَابَ means (assumed tropical:) [ Repel ye with ] disappointment [ those who praise much ]: but some make it to have its overt meaning [of throw ye dust in the faces of those who praise much ]. (TA.) The verb is also used in relation to water; as in the saying, ↓ يَكْفِيهِ أَنْ يَحْثُوَ ثَلَاثَ حَثَوَاتٍ, (Msb,) and كَانَ يَحْثِى ثَلَاثَ حَثَيَاتٍ, (TA, [and the like is said in the Mgh,]) i. e. (assumed tropical:) [ It is sufficient for him to throw, and he used to throw, ] three handfuls [of water]. (Msb, TA.) ― -b2- حَثَى said of a jerboa means He went so deep into his hole that he could not be dug out, the direction of his hole being unknown, and it being seen to be filled with dust, or earth, even with the rest of the ground. (TA in art. حفر.) The jerboa throws up (يَحْثُو) the dust, or earth, from his hole. (IAar, TA.) ― -b3- حَثَوْتُ لَهُ also means (assumed tropical:) I gave him something little in quantity, or paltry. (S, K.) -A2- You say also, حَثَا التُّرَابُ or حَثَى, aor. يَحْثُو and يَحْثِى; (K;) so in the copies of the K, but correctly يَحْثَا, [or rather يَحْثَى,] which is extr., like جَبَا [or جَبَى], aor. يَجْبَا [or يَجْبَى], and قَلَا [or قَلَى], aor. يَقْلَا [or يَقْلَى]; i. e. The dust became poured; or thrown, or cast. (TA.)

4 احثى الأَرْضَ ذ and أَحَاثَهَا [ He turned, or threw, up the earth, or ground, searching for what was in it: ] both signify the same. (TA in art. حوث.) And أَحْثَتِ الخَيْلُ البِلَادَ The horses bruised, or crushed, the regions [ with their hoofs ]; as also أَحَاثَتْهَا. (K.)

10 اِسْتَحْثَوْا حثمه حثمة They threw, or cast, dust, each in another's face. (TA.)

حَثًا حث حثا (S, ISd, TA) and حَثًى (K, TA) Dust poured; or thrown, or cast: (ISd, K, TA:) or dust being poured; or being thrown, or cast: dual حَثَوَانِ and حَثَيَانِ. (TA.) ― -b2- Also, (K,) written in both ways as above, (TA,) The skins (قُشُور) of dates; (K;) and the bad thereof: (TA:) [like حَتِىٌّ:] pl. of حَثَاةٌ: (K:) [or rather this is a n. un., and what is called the pl. is a coll. gen. n.;] like حَصَاةٌ and حَصًا. (TA.) ― -b3- And Straw (تِبْن [in the CK. erroneously, تِين]): (K, TA:) or broken pieces thereof; (Lh, S, K;) i. e., of straw: (Lh, S:) or straw (تِبْن [in the CK, again, تِين]) separated from the grain. (K.)

حَثْىٌ حث حثى حثي What is raised with the hand [ to be poured, or to be thrown, or cast, therefrom; of dust; and also (assumed tropical:) of water ]; (K, TA;) or, as in some copies of the K, with the two hands: and so [↓ حَثْوَةٌ and] ↓ حَثْيَةٌ; [or rather these signify a single handful of dust, and (assumed tropical:) of water, raised to be poured or thrown; ] pl. [حَثَواتٌ and] حَثَيَاتٌ. (TA.) See 1.

حَثْوَةٌ حث حثا حثوه حثوة ; pl. حَثَوَاتٌ: see حَثْىٌ.

حَثْيَةٌ حثيه حثية ; pl. حَثَيَاتٌ: see حَثْىٌ.

أَرْضٌ حَثْوَاآءُ ذ Land abounding in dust: (S, K:) but IDrd says that it is asserted to be not of established authority. (TA.)

حَاثِيَاآءُ حاثياآء One of the holes of the jerboa; (TA;) like نَافِقَاآءُ: (K:) or the dust, or earth, of the jerboa, (IAar, K, * TA,) which he throws up with his legs from his hole: (IAar, TA:) pl. حَوَاثٍ [like as نَوَافِقُ is pl. of نَافِقَاآءُ]. (IB, TA.)

مَحْثُوٌّ محثو (K) and ↓ مَحْثِىٌّ (ISd, TA) Dust poured; or thrown, or cast. (K, * TA.) ↓ يَا لَيْتَنِى المَحْثِىُّ عَلَيْهِ [ O would that I were he upon whom dust is poured, or thrown: (in Freytag's Arab. Prov. ii. 920, المُحْثٰى:)] said on the occasion of wishing to be in the condition of him of whom the honourable treatment that he receives is concealed, and of whom the contemptuous treatment that he receives is made apparent: originating from the fact that a man was sitting with a woman, and a man attached to her approached; so, when she saw him, she threw dust in his [the former's] face, to show this man who was sitting with her that he should not draw near to her, lest their case should become known. (TA.)

مَحْثِىٌّ محثى محثي : see what next precedes, in two places.

1 حَجَّ حج , aor. حَجُ3َ , (S, A, Mgh, Msb,) inf. n. حَجٌّ, (S, Mgh, Msb, K,) He repaired, or betook himself, to, or towards, syn. قَصَدَ, (S, A, Mgh, Msb, K,) a person (S, A, Mgh) [or place], in an absolute sense: or to, or towards, an object of reverence, veneration, respect, or honour: or, accord. to Kh, he repaired, or betook himself, much, or frequently, to, or towards, an object of this kind: and also he repaired to, betook himself to, or visited, a person: (TA:) and he went to, or visited, a person repeatedly, or frequently. (ISk, T, S, Mgh, K. *) You say also, حَجَّ بَنُو فُلَانٍ فُلَانًا The sons of such a one continued long going repeatedly to visit such a one. (S.) ― -b2- Hence, (S, Mgh, Msb,) aor. and inf. n. as above, (S,) and inf. n. حِجٌّ also, (Sb, L,) or this is a simple subst., (S, Msb, K,) by a conventional usage, (S,) or predominantly, (Mgh,) or by restriction of its usage in the law, (Msb,) He repaired to Mekkeh, (S, K,) or to the Kaabeh, (Mgh, Msb,) to perform the religious rites and ceremonies of the pilgrimage; (S, Mgh, Msb, K;) or for the purpose of the عُمْرَة [q. v.; but this latter meaning is very rare: the usual meaning is, he performed the pilgrimage to Mekkeh and Mount' Arafát, with all the rites and ceremonies prescribed to be observed at, and between, those two places ]: (Msb:) or he repaired to the House [ of God, at Mekkeh, ] and performed the actions prescribed for that occasion by the law of the Kur-án and the Sunneh. (L.) [See حَجٌّ, below.] You say also, حَجَّ الَيْتَ, aor. حَجُ3َ , inf. n. حَجٌّ, (T, S,) and ↓ احتجّهُ, (El-Hejeree, TA,) He performed the pilgrimage to the House [ of God, at Mekkeh ]; (T, S;) because people repair to it every year. (T, TA.) And حَجُّوا مَكَّةَ [ They performed the pilgrimage to Mekkeh ]. (A.) And مَا حَجَّ وَلٰكِنَّهُ دَجَّ He did not repair to Mekkeh to visit the House of God, (Aboo-Tálib, Az,) or for the performance of the rites and ceremonies of the pilgrimage, (Msb,) but he journeyed for mercantile purposes. (Aboo-Tálib, Az, Msb. [See also art. دج.]) And hence, accord. to some, لَجَّ فَحَجَّ, a prov., which see below. (TA.) ― -b3- Also, (TA,) inf. n. حَجٌّ, (K,) He came, or arrived. (K, TA.) You say, حَجَّ عَلَيْنَا فُلَانٌ Such a one came to us. (TA.) -A2- Also, [aor., accord. to rule, as above,] inf. n. حَجٌّ, He shaved [his head; as one does on completing the performance of the rites and ceremonies of the pilgrimage: see حَجٌّ, below]. (TA.) -A3- Also, (IAar, A, &c.,) aor. حَجُ3َ , inf. n. حَجٌّ, (TA,) He probed a fracture of the head, (K,) or a wound, (A, TA,) with a مِحْجَاج, (A, K,) or مِيل, (TA,) for the purpose of curing it: (TA:) or he probed a wound to know its depth: (IAar, TA:) or he examined a cleft in the head to know whether there were in it bone or blood: (ISh, TA:) or he dressed and cured a wound in the head reaching to the brain: or he poured boiled clarified butter upon a fracture of the head, in consequence of which the blood was mixed with the brain, until the blood appeared, which he took away with a little cotton: (TA:) or حَجَّهُ, inf. n. حَجٌّ, signifies he probed a fracture of his head for the purpose of curing it: (S:) or he made a perforation in the bone [ of his broken head ] (قَدَحَ فِيهِ) with an iron instrument, it being broken so that the brain was befouled with blood, and pulled off the skin that had dried up, and then cured it, so that it closed up with a [ new ] skin: it relates to a wound reaching to the brain. (L.) ― -b2- Also, aor. حَجُ3َ , inf. n. حَجٌّ, He cut out and extracted a bone from a wound. (TA.) -A4- Also, (A, Msb,) aor. حَجُ3َ , (Msb, TA,) inf. n. حَجُّ, (K,) He overcame another in, or by, an argument, a plea, an alle- gation, a proof, an evidence, or a testimony. (A, Msb, K.) See 3. It is said in a prov., لَجَّ فَحَجَّ (S, TA) He was pertinacious in litigation, dispute, or altercation, and overcame therein [as is implied in the S, and expressed in the TA]: or he persevered until he performed the pilgrimage [not having intended to do so when he set out: see Freytag's “ Arab. Prov. ” ii. 452]. (TA.) -A5- Also, (TA,) [aor., accord. to rule, حَجِ3َ ,] inf. n. حَجٌّ; (K;) and ↓ حَجْحَجَ, (K,) inf. n. حَجْحَجَةٌ; (TA;) He refrained, forbore, or abstained, (K, TA,) عَنْ شَىْءٍ from a thing. (TA.) [See also the latter verb below.]

3 حاجّهُ حاج حاجه حاجة , (S, A, Mgh, Msb,) inf. n. مُحَاجَّةٌ (A, Msb, TA) and حِجَاجٌ, (TA,) He contended with him in, or by, an argument, a plea, an allegation, a proof, an evidence, or a testimony. (S, Mgh, Msb, TA.) You say, ↓ حاجّهُ فحَجَّهُ He contended with him in, or by, an argument, &c., and he overcame him therein, or thereby. (S, A, * Mgh, Msb.) ― -b2- [And hence, حاجّ He pleaded in a lawsuit. ]

4 احجّهُ احجه احجة أحجه حج حجا He sent him to perform the pilgrimage to Mekkeh, and the religious rites and ceremonies thereof. (S, Msb, K.)

6 تَحَاجٌّ حاج حاجى تحاج [inf. n. of تحاجّوا] The contending, one with another, in a litigation, a dispute, or an altercation; (S, K;) the adducing arguments, pleas, allegations, proofs, evidences, or testimonies, one with another. (KL.)

8 اـِحْتَجَ3َ see 1. -A2- [احتجّ بِشَىْءٍ He adduced, or urged, or defended himself by adducing or urging, a thing as an argument, a plea, an allegation, a proof, an evidence, or a testimony. ] You say, احتجّ عَلَى خَصْمِهِ بِحُجَّةٍ شَهْبَاآءَ [ He argued against his adversary with a strong, or a difficult, argument, plea, &c.]. (A.)

R. Q. 1 حَجْحَجَ حجحج , inf. n. حَجْحَجَةٌ: see 1, last signification. ― -b2- Also He retired, or drew back; or did so in fear: (S, K:) or he lacked power, or ability. (TA.) One says, حَمَلُوا عَلَى القَوْمِ حَمْلَةً ثُمَّ حَجْحَجُوا They made a single charge, or assault, upon the party, and then retired, or drew back; or drew back in fear: (S, TA:) or lacked power, or ability. (TA.) ― -b3- He refrained from saying what he desired, or was about, to say; (S, K;) like مَجْمَجَ: (S:) or he did not reveal, or manifest, what was in his mind. (M, TA.) It is said in one of the provs. of Meyd, نَفْسُكَ بِمَا تُحَجْحِجُ أَعْلَمُ Thou thyself knowest better than others [ what thou refrainest from uttering, or] what is in thy mind. (TA.) ― -b4- He remained, stayed, abode, or dwelt, (K, TA,) بِمَكَانٍ in a place; not quitting it; as also ↓ تَحَجْحَجَ. (TA.)

R. Q. 2 تَحَجْحَجَ تحجحج : see what next precedes.

حَجُّ حج and ↓ حِجٌّ, the former an inf. n., and the latter a simple subst., (S, Msb, K,) or the latter also is an inf. n., (Sb, L,) [both used as substs.,] The pilgrimage to Mekkeh, (S, K,) or to the Kaabeh, (Msb,) to perform the religious rites and ceremonies prescribed to be observed on that occasion: (S, Msb, K:) Ks makes no difference between these two words: some say that the former is employed to signify the religious rites and ceremonies of the pilgrimage because they follow the repairing to Mekkeh, or because they are completed by shaving [the head], or because people continue long going to and fro to perform them: accord. to Az, it signifies the performance of the religious rites and ceremonies of the pilgrimage of one year; and some say ↓ حِجٌّ and ↓ حِجَّةٌ: (TA:) or this last signifies a single pilgrimage, for the performance of its appointed religious rites and ceremonies; deviating from rule; (S, Mgh, Msb, K;) for by rule it should be ↓ حَجَّةٌ, (S, Mgh, K,) which, Th says, has not been heard from the Arabs: (Mgh, Msb:) Ks says that ↓ حَجَجْتُ حِجَّةً and رَأَيْتُ رُؤْيَةً are the only deviations from the model of فَعَلْتُ فَعْلَةً in all the language of the Arabs: but El-Athram and others are related to have said, We have not heard from the Arabs حَجَجْتُ حِجَّةً nor رَأَيْتُ رِئْيَةً; they saying only ↓ حَجَجْتُ حَجَّةً: (L, TA:) whence it appears that ↓ حَجَّةٌ and ↓ حِجَّةٌ were both used: (TA:) the pl. of the latter is حِجَجٌ: (Mgh, Msb:) so in the saying, نَذَرَ خَمْسَ حِجَجٍ [ He made a vow to perform five pilgrimages ]. (Mgh.) Hence, ↓ ذُو الحِجَّةِ (S, Mgh, Msb) and ↓ ذو الحَجَّةِ, (Msb, TA,) which latter is said by Kz and 'Iyád and Ibn- Kurkool to be the more common, (TA,) [or, accord. to Fei, the contr. is the case, for he says,] some pronounce it in the latter manner, (Msb,) [ The last month of the Arabian calendar; ] the month of the pilgrimage; (S, Mgh, Msb;) so called because the pilgrimage to Mekkeh, and the religious rites and ceremonies thereof, are performed in it: (TA:) pl. ذَوَاتُ الحجّهِ: (S, Msb:) they did not say ذَوُو الحَجّةِ agreeably with the singular. (S.) [Hence also,] ↓ وَحَجَّةِ ا@للّٰهِ لَا أَفْعَلُ [ By the pilgrimage which is the ordinance of God, I will not do this or that thing]: a form of oath used by the Arabs. (S, K.) What is commonly termed الحَجُّ is sometimes termed الحَجُّ الأَكْبَرُ [ The greater pilgrimage ]: العُمْرَةُ [q. v.] being termed الحَجَّ الأَصْغَرُ [ the minor pilgrimage ]. (Kull p. 168.) ― -b2- See also حَاجٌّ.

حِجُّ حج : see حَجُّ, in two places: ― -b2- and see also حَاجٌّ.

حَجَّةٌ حج حجه حجة : see حَجٌّ, in five places. -A2- Also, (IAar, K,) and ↓ حِجَّةٌ, (S, K,) the former of which is the word commonly known, (IAar in a marginal note in a copy of the S,) and ↓ حَاجَّةٌ, which is a subst. like كَاهِلٌ and غَارِبٌ, (L,) The lobe of the ear. (S, L, K.) ― -b2- And the first, The bore, or perforation, of the lobe of the ear. (AA, TA.) ― -b3- And A bead, or a pearl, that is hung in the ear; (K;) sometimes called ↓ حَاجَّةٌ. (IDrd, TA.)

حُجَّةٌ حج حجه حجة A mode [ of argument or the like ] by which one overcomes in a litigation, dispute, or altercation; so called because recourse is had to it (لِأَنَّهَا تُحَجُّ, i. e. تُقْصَدُ): (T, TA:) that by which one rebuts, or refels, an adversary in a litigation, dispute, or altercation: an argument; a plea; an allegation: [it may be true or false: see Kur xlii. 15, and xlv. 24:] (TA:) a proof; an evidence; a testimony: (S, Msb, K:) [ a title; a voucher: often thus used in the present day:] also applied to a person; like ثَبَتٌ; (A and Mgh and TA in art. ثبت;) [as in the saying, مَنْ حِفِظَ حُجَّةٌ عَلَى مَنْ لَمْ يَحْفَظْ He who preserves in his mind a word, or an authority, &c., is an evidence against him who does not; occurring often in the larger lexicons, expressing the superior authority of hearsay, or usage, over analogy &c.; and in the saying,] أَنْتَ حُجَّةٌ عَلَى نَفْسِكَ [ Thou art an evidence against thyself ]; a phrase mentioned by Akh: (S in art. بصر:) [also, an excuse: ] pl. حُجَجٌ (A, Msb) and حِجَاجٌ. (TA.)

حِجَّةٌ حج حجه حجة : see حَجٌّ, in four places. ― -b2- Also A year: (S, Msb, K:) pl. حِجَجٌ. (S, A, Msb.) You say, أَقَمْتُ عِنْدَهُ حِجَّةً [ I stayed at his abode a year ], and ثَلَاثَ حِجَجٍ كَوَامِلَ [ three complete years ]. (A.) -A2- See also حَجَّةٌ.

حُجُجٌ حجج حجة : see حَجِيجٌ, in two places: ― -b2- and see also حَجَاجٌ.

حَجَاجٌ حاج حجاج and ↓ حِجَاجٌ The surrounding bone of the eye, (Msb, TA,) upon [ the upper part of ] which grows the eyebrow; (TA;) the bone that surrounds the cavity of the eye, upon [ the upper part of ] which grows the hair of the eyebrow: (ISk, TA:) it is said in a trad. that a female hyena and her young ones were within the حجاج of the eye of an Amalekite: (TA:) or the [ supra-orbital ] bone upon which grows the hair of the eyebrow; (S, K;) the bone that projects over the cavity of the eye: (IAmb, Msb:) or the upper bone, beneath the eyebrow: (TA:) of the mase. gender: (Msb:) pl. [of pauc.] أَحِجَّةٌ (S, Msb) and [of mult.] ↓ حُجُجٌ, deviating from a general rule, accord. to which a sing. of the measure to which this belongs does not assume this form of pl. because the reduplication is disapproved: also, by poetic license, حَوَاجِجُ, contr. to rule, for حَوَاجُّ. (TA.) The expression فِى حَجَا حَاجِبٍ ضَمْرٍ is used by poetic license for فى حَجَاجِ حاجب ضمر. (TA.) ― -b2- [Hence,] both words also signify (tropical:) The upper limb of the disk ( i. q. حَاجِب) of the sun, appearing when it begins to rise. (A, K, TA: but in the A, only the latter form of the word is given.) ― -b3- Also, [hence,] both words, (tropical:) A side. (A, * K.) You say, مَرُّوا بِحِجَاجَىِ الجَبَلِ (tropical:) They passed by the two sides of the mountain. (A.)

حِجَاجٌ حاج حجاج : see the paragraph next preceding.

حَجِيجٌ حاج حجيج A man upon whom the operation termed حَجٌّ (the probing of a fracture of the head, &c.,) has been performed; (S, L;) as also ↓ مَحْجُوجٌ. (L.) And A fracture of the head that has been medically treated, or cured: ― -b2- and also A certain mode of medical treatment, or curing, of such a fracture. (As, TA.) ― -b3- ↓ حُجُجٌ (pl. of حَجِيجٌ, TA) signifies Probed wounds. (K.) ― -b4- And ↓ this same pl., Roads much furrowed [by the feet of beasts or men] (مُحَفَّرَةٌ): (L, K:) but it is uncertain whether its sing., if it have any, be حَجِيجٌ or حِجَاجٌ. (MF.) -A2- Also i. q. ↓ مُحَاجٌّ as act. part. n. of حَاجَّ: so in the phrase, أَنَا حَجِيجُهُ I am he who will overcome him by arguments, or proofs, or the like: occurring in a trad. relating to Ed-Dejjál. (TA.) -A3- See also حَاجٌّ.

حَجَّاجٌ حاج حجاج A frequent performer of the pilgrimage to Mekkeh, and of the religious rites and ceremonies ordained for that occasion: the ا in this word, as in other epithets of the same measure, does not [regularly] admit of imáleh; but when it is used as a proper name, it admits this, agreeably with rule: some pronounce its ا with imáleh even when it is in the nom. or accus. case, contr. to rule. (TA.)

حَاجٌّ حاج act. part. n. of 1; Repairing, or betaking himself, to [a person or place]. (Msb.) ― -b2- And hence, (S, Msb,) A man repairing to Mekkeh, (S, K,) or to the Kaabeh, (Msb,) to perform the religious rites and ceremonies of the pilgrimage; (S, Msb, K;) or for the purpose of the عُمْرَة: (Msb: [but see 1:]) [ a pilgrim of Mekkeh; or one who has performed the pilgrimage of Mekkeh: see what follows:] as also ↓ حَاجِجٌ, (S, K,) the original form, sometimes used by poetic license: (S:) pl. حُجَّاجٌ and ↓ حَجِيجٌ (S, A, Msb, K) and حُجٌّ; (S, K;) or rather the second of these is a quasi-pl. n., a kind of noun which, as well as the coll. gen. n., is often called by the lexicographers a pl., though not so called by the grammarians: (MF:) حَاجٌّ is also used as a pl., syn. with حُجَّاجٌ, like as سَامِرٌ is with سُمَّارٌ: (Mgh:) it may be considered as a gen. n., and is sometimes a quasi-pl. n., like جَامِلٌ and بَاقِرٌ; (TA;) as is also ↓ حِجٌّ; signifying a company of pilgrims of Mekkeh; or pilgrims, collectively; (ISk, L;) and likewise ↓ حَجٌّ. (So in a marginal note in a copy of the S.) The fem. is ↓ حَاجَّةٌ: pl. حَوَاجُّ: (S, K:) you say حَوَاجُّ بَيْتِ ا@للّٰهِ when they have performed the pilgrimage; but when they have not yet performed it, [being in the act of performing it,] you say حَوَاجُّ بَيْتَ ا@للّٰهِ, in which latter case you would say حَوَاجٌّ were not this word imperfectly decl.; [and in like manner, حَاجُّ بَيْتِ ا@للّٰهِ, and حَاجٌّ بَيْتَ ا@للّٰهِ;] like as you say ضَارِبُ زَيْدٍ أَمْسِ, and ضَارِبٌ زَيْدًا غَدًا. (S.) [↓ حَاجِّىٌّ, as a n. un. of حَاجٌّ, considering the latter as a coll. gen. n., like رُومٌ, of which the n. un. is رُومِىٌّ is commonly used by the Turks and Persians as signifying a pilgrim of Mekkeh: but I have not found it so used in any classical Arabic work.] You say, أَقْبَلَ الحَاجُّ وَالدَّاجُّ The company of pilgrims to Mekkeh, and of men travelling for mercantile purposes, came. (TA. [See also art. دج.]) And وَلَا دَاجَّةً ↓ لَمْ يَتْرُكْ He left not a company of pilgrims to Mekkeh (جَمَاعَةً حَاجَّةً), nor a company of their followers, or dependents. (TA from a trad. [See also arts. دج and دوج.]) -A2- Also Overcoming in [or by ] an argument, or a plea, or the like. (Mgh.)

حَاجَّةٌ حاج حاجه حاجة : see حَاجٌّ, in two places: -A2- and see also حَجَّةٌ, in two places.

حَاجِجٌ حاجج : see حَاجٌّ.

حَاجِّىٌّ حاج حاجى حاجي حاجيي : see حَاجٌّ.

هُوَ أَحَجُّ مِنْهُ ذ He is one who overcomes in [or by ] a حُجَّة [i. e. an argument, &c.,] more than he. (Mgh.)

مَحَجَّةٌ محج محجه محجة A road, or way: (Mgh, TA:) or the middle of a road; (M, voce جَرَجَةٌ;) the beaten track, or part of a road along which one travels; (T, TA;) the main part, and middle, of a road; syn. جَادَّةٌ: (S, Msb:) pl. مَحَاجُّ. (A, TA.) ― -b2- [Hence,] اِجْعَلِ الأَمْرَ مَحَجَّةً وَاحِدَةً (assumed tropical:) Make thou the affair, or case, [ uniform, or] one uniform thing. (Fr, TA in art. بأج.)

مِحْجَاجٌ محجاج A surgeon's probe. (S, A, K.) -A2- A man much addicted to litigation, dispute, or altercation. (S, K.)

مَحْجُوجٌ محجوج A man repaired to. (S.) -A2- See also حَجِيجٌ. -A3- Also A man overcome in [or by ] a حُجَّة [i. e. an argument, &c.]. (A, * Mgh.)

مُحَاجٌّ محاج محجة : see حَجِيجٌ.

ضَرْبٌ مُحَجْحِجٌ ضرب محجحج A blow that is feeble, and falling short. (IAar, TA.)

1 حَجَأَبِهِ ذ , aor. حَجَاَ , He rejoiced in it, or at it; namely, a thing, or an affair or event; (S, K;) as also حَجِىءَ به, aor. حَجَاَ : (K:) or the latter, he was, or became, attached to it, and tenacious of it; (S, K;) as also حَجِىَ به, without ء; and به ↓ تحجّأ: (S:) or he laid, or kept, hold upon it, and clave to it; (Fr, K;) as also حَجِىَ به, without ء; (Fr;) and حَجَأَبه, (TA,) and ↓ تحجّأ به. (Fr, K.) ― -b2- حَجَأَ عَنْهُ كذَا, aor. حَجَاَ , He kept, or withheld, from him such a thing. (K.)

5 تَحَجَّاَ see above, in two places.

8 احتجأ بِهِ ذ He had recourse to him for protection. (TA in art. حجر.)

حَجِىءٌ بِهِ حجىء به حجىء بة حجيء به حجيء بة Attached to, and tenacious of, him, or it. (Fr, S.) ― -b2- اـِنَّهُ لَحَجِىءٌ اـِلَى بَنِى فُلَانٍ Verily he is betaking himself for refuge, or protection, to the sons of such a one. (AZ, K. *) ― -b3- هُوَ حَجِىءٌ بِكَذَا He is adapted or disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for such a thing; or worthy of it: (Lh, K:) a dial. var. of حَجِىٌّ: (Lh:) you say, هُمَا حَجِئَانِ, and هُنَّ حَجَايَا. (TA.)

مَحْجَأٌ ذ A refuge; a place to which one has recourse for refuge or protection. (Lh, K.)

1 حَجَبَهُ حاجب حجاب حجب حجبه حجبة , (S, A, Msb,) aor. حَجُبَ , (Msb,) inf. n. حَجْبٌ, (Mgh, Msb,) He, or it, prevented, hindered, debarred, or precluded, him, or it: (Mgh, Msb:) he, or it, precluded him, or it; i. e. prevented him, or it, from entering. (S, A.) [Hence,] الاـِخْوَةُ يَحْجُبُونَ الأُمَّ عِنِ الثُّلُثِ [ Brothers of a person deceased preclude the mother from receiving the third of the inheritance]. (S, A.) ― -b2- Also, (A, K,) aor. as above, (TA,) inf. n. حَجْبٌ and حَجَابٌ, (K,) He, or it, veiled, concealed, hid, covered, or protected, him, or it; (A, K;) as also ↓ حجّبهُ. (K.) ― -b3- [And It intervened between two things. Thus the diaphragm is described as] جِلْدَةٌ تَحْجُبُ بَيْنَ الفُؤَادِ وَالبَطْنِ [ A piece of skin that intervenes between the heart and the belly ]. (A.) ― -b4- [And He held the office of حَاجِب, i. e. door-keeper, or chamberlain. You say,] فُلَانٌ يَحْجُبُ لِلْأَمِيرِ Such a one holds the office of حاجب to the prince, governor, or commander. (A, TA.)

2 حَجَّبَ see 1.

5 تَحَجَّبَ see 8.

8 احتجب احتجب أحتجب ٱحتجب [ He, or it, became prevented, hindered, debarred, or precluded: he became secluded; or he secluded himself: ] he, or it, became veiled, concealed, hidden, covered, or protected; as also ↓ تحجّب. (K, TA.) You say, احتجب المَلِكُ عِنِ النَّاسِ [ The King secluded, or concealed, himself, or became secluded or concealed, from the people ]. (S, A.) And احتجبت الشَّمْسُ فِى السَّحَابِ (tropical:) [ The sun became concealed, or concealed itself, in the clouds ]. (A, TA.) ― -b2- [Hence, app.,] احتجبت المَرْأَةُ بِيَومٍ, (K,) or بِيَوْمٍ مِنْ تَاسِعِهَا, and مِنْ يَوْمٍ مِنْ تَاسِعِهَا, (TA,) [as though meaning The woman secluded herself from the commencement of a day of her ninth month of pregnancy:] said of a pregnant woman, (TA,) when a day has passed of her ninth [month, during which it was probably a custom for a woman to seclude herself in the house or tent]. (K, TA.)