Lane's Lexicon (Edward Lane, 1863)

عَبَادِيدُ ذ and عَبَابِيدُ, each a pl. having no sing., Parties of people (S, O, K) going in every direction: (S, O:) and horsemen going in every direction. (K.) One says, صَارَ القَوْمُ عَبَادِيدَ and عَبَابِيدَ The people became divided into parties going in every direction. (S, O.) And ذَهَبُوا عَبَادِيدَ and عَبَابِيدَ They went away in parties in every direction. (TA.) ― -b2- Also (both words, K, or the latter [only], TA,) Far-extending roads: (K:) or diverse and far-extending roads: said to be used in this sense not with respect to coming, but only with respect to dispersion, and going away. (TA.) ― -b3- Also (or the former [only], TA) Hills such as are called اـِكَام or اآكَام [pls. of أَكَمَةٌ]. (K, TA.) ― -b4- And one says, مَرَّ رَاكِبًا عَبَادِيدَهُ He passed, or went away, riding upon the extremities of his buttocks. (O, K.)

عَبَادِيدِىٌّ ذ (S, O) and عَبَابِيدِىٌّ (O, TA) rel. ns. from عَبَادِيدُ (S, O) and عَبَابِيدُ (O, TA) thus formed because the said ns. have no sings., (Sb, S, O, TA,) Of, or relating to, parties of people going in every direction. (S, O.)

عَابِدٌ ذ A server, a worshipper, or an adorer, of God: (L:) an obeyer of God with humility, or submissiveness: (L, Msb:) [ a devotee: ] a unitarian: (L:) by a secondary application, used of him who takes for his god other than the True God, such as an idol, and the sun, &c.: (Msb:) pl. عُبَّادٌ and عَبَدَةٌ (L, Msb) and عُبُدٌ and عُبَّدٌ, all of which are also pls. of عَبْدٌ [q. v.]: (L:) [and quasi-pl. n. ↓ عَبَدٌ (like as خَدَمٌ is of خَادِمٌ), accord. to a reading of a phrase in the Kur v. 65, as expl. by some.] ― -b2- And A servant: a meaning said to be tropical. (TA.) ― -b3- See also عَبِدٌ, in two places.

تَعْبِيدَةٌ ذ : see عُبُودِيَّةٌ.

مَعْبَدٌ ذ : see عِبَادَةٌ: -A2- and see also مُتَعَبَّدٌ.

مِعْبَدٌ ذ A shovel, or spade, of iron; syn. مِسْحَاةٌ: (K:) pl. مَعَابِدُ. (TA.)

مَعْبَدَةٌ ذ , and the pl. مَعَابِدُ: see عَبْدٌ, last quarter: -A2- and for the former see also عِبَادَةٌ.

مُعَبَّدٌ ذ , applied to a camel, Rendered submissive, or tractable; broken, or trained; syn. مُذَلَّلٌ: (A, L:) or anointed with tar, (S, O, K,) and rendered submissive, or tractable: (S, O:) or whose whole skin is anointed with tar: (Sh:) or mangy, or scabby, whose fur has fallen off by degrees, and which is set apart from the other camels to be anointed with tar: or rendered submissive by the mange, or scab: or affected with the mange, or scab; or with incurable mange or scab. (L. [And, applied to a camel, it has other meanings, which see in what follows.]) [And hence, app.,] سَفِينَةٌ مُعَبَّدَةٌ A ship, or boat, tarred: (AO, S, O, L, K:) or smeared with fat, or oil. (AO, L.) ― -b2- Applied to a road, Beaten; syn. مُذَلَّلٌ; (S, A, O, K;) trodden; (Az, TA;) or travelled by many passengers going to and fro: (TA:) and syn. with مُذَلَّلٌ as applied to other things also. (K.) ― -b3- And [hence] A wooden pin, peg, or stake. (Az, O, K, TA. [In the CK, المُؤَتَّدُ is erroneously put for الوَتِدُ.]) So in the following verse of Ibn-Mukbil: وَضَمَّنْتُ أَرْسَانَ الجِيَادِ مُعَبَّدًا اـِذَا مَا ضَرَبْنَا رَأْسَهُ لَا يُرَنَّحُ [ And I made a wooden peg to be a guarantee for the ropes of the coursers: when we beat its head, it did not wabble ]. (Az, O, TA.) ― -b4- Also Honoured, or treated with honour, (L, K,) and served; applied to a camel. (L.) Thus it has two contr. significations. (K.) ― -b5- And A camel left unridden. (O, L.) ― -b6- And, applied to a stallion [camel], Excited by lust, or by vehement lust. (O, K.) ― -b7- Also, applied to a country, or tract of land, In which is no footprint, or track, nor any sign of the way, nor water: (O, K:) you say بَلَدٌ مُعَبَّدٌ. (O.)

مَعْبُودَى ذ and مَعْبُودَاآءُ: see عَبْدٌ, last quarter.

مُتَعَبَّدٌ ذ [and ↓ مَعْبَدٌ] A place appropriated to religious services or exercises, or acts of devotion. (TA.)

1 عَبَرَهُ ذ , aor. عَبُرَ , (S, Mgh, O, Msb, K,) inf. n. عَبْرٌ and عُبُورٌ, [the latter of which is the more common,] (S, O, Msb, K,) He crossed it, went across it, or passed over it, (Mgh, Msb, K,) from one side thereof to the other; (Msb, K;) namely, a river, (S, Mgh, O, Msb, K, *) and a valley, (K, TA,) &c. (S, Mgh.) ― -b2- [Hence,] عَبَرَ بِهِ المَاآءَ: see 2. ― -b3- عَبَرَ السَّبِيلَ, (Msb, K,) aor. عَبُرَ , inf. n. عُبُورٌ, (TA,) He travelled, or passed along, the way, or road; (Msb, K; *) as though he cut it, or furrowed it. (K, * TK.) ― -b4- And hence, (TA,) عَبَرَ, (aor. as above, S,) (tropical:) He died: (S, O, Msb, K:) as though he travelled the road of life: or, as F says in the B, as though he crossed over the bridge of the present world or life. (TA.) A poet says, فَاـِنْ نَعْبُرْ فَاـِنَّ لَنَا لُمَاتٍ وَاـِنْ نَغْبُرْ فَنَحْنُ عَلَى نُذُورِ i. e. (tropical:) So if we die, there are others like to us; and if we remain alive, we are waiting for that which must necessarily come to pass, as though we were bound by vows to meet it. (S, O.) ― -b5- And عَبَرَتِ السَّحَائِبُ, aor. as above, inf. n. عُبُورٌ, The clouds travelled, or passed along, quickly. (TA.) -A2- عَبَرَ الرُّؤْيَا: see 2, in two places. ― -b2- And [hence, perhaps,] عَبَرْتُ الطَّيْرَ, aor. عَبُرَ and عَبِرَ , (O, K,) inf. n. عَبْرٌ, (TA,) i. q. زَجَرْتُهَا [ I augured from the flight, or alighting-places, or cries, &c., of the birds; or I made the birds to fly away in order that I might augur from their flight, &c.]. (O, K.) ― -b3- And عَبَرَ الكِتَاتَ, aor. عَبُرَ , inf. n. عَبْرٌ, (As, S, A, * O, K, *) He meditated upon, endeavouring to understand it, or he considered, examined, or studied, (As, S, O, K,) or he read mentally, (A,) the book, or writing, not raising his voice in doing so, (As, S, A, O, K,) i. e. in reading it. (K.) And you say, بَعْضَ ↓ اِعْتَبَرَ الكِتَابِ بِبَعْضٍ, meaning عَبَرَهُ [i. e. He considered and compared one part of the book, or writing, with another part, in order to understand it ]. (TA.) ― -b4- And عَبَرَ المَتَاعَ, and الدَّرَاهِمَ, (K, TA,) aor. عَبُرَ , inf. n. عَبْرٌ, (TA,) He examined what was the weight of the goods, and of the dirhems, and what they were. (K, TA.) And you say, الدَّرَاهِمَ فَوَجَدْتُهَا أَلْفًا ↓ اِعْتَبَرْتُ, meaning عَبَرْتُهَا, i. e. I tried, or examined, the dirhems, and found them to be a thousand. (Msb.) ― -b5- See also 8, second sentence. -A3- عَبِرَ, with kesr, aor. عَبَرَ , inf. n. عَبَرٌ; (S;) or عَبَرَ, inf. n. عَبْرٌ; (K;) [but the former seems to be the more correct, as will be seen from what follows;] and ↓ استعبر; (A, O, K;) He shed tears; his eyes, or eye, watered. (S, A, K, TA.) And عَبِرَتْ عَيْنُهُ His eye shed tears, or watered; (S, O;) as also ↓ استعبرت. (S.) ― -b2- And عَبِرَ, aor. عَبَرَ , inf. n. عَبَرٌ; (AZ, T, O, * L, TA;) or عَبَرَ, inf. n. عَبْرٌ; (K; [but see above;]) He grieved, or mourned; was sorrowful, sad, or unhappy. (AZ, T, O, L, K, TA.) مَا لَهُ سَهِرَ وَعَبِرَ [ What aileth him? May he be sleepless by night, and may he grieve, or mourn: ] is a form of imprecation against a man, used by the Arabs. (TA.) And عَبِرَتْ, inf. n. عَبَرٌ, means She became bereft of her child, or children, by death. (A.) [See عُبْرٌ.]

2 عبّرهُ بِالمَاآءِ ذ , (Lh, K,) inf. n. تَعْبِيرٌ; (TA;) and بِهِ المَاآءَ ↓ عَبَرَ, (Lh, K,) and النَّهْرَ; (TA;) He made him to cross, go across, or pass over, or he conveyed him across, the water, (Lh, K, TA,) and the river. (TA.) -A2- عبّر الرُّؤْيَا, (S, O, Msb, K,) inf. n. as above; (S, O;) and ↓ عَبَرَهَا, (S, A, O, Msb, K,) [which is less common, but more chaste,] aor. عَبُرَ , (S, O,) inf. n. عِبَارَةٌ (S, A, O, Msb, K) and عَبْرٌ; (A, Msb, K;) He interpreted, or explained, the dream, (S, A, O, Msb, K,) and told its final sequel or result: (A, O, K:) or the former verb has an intensive signification: (Msb:) and تَعْبِيرٌ has a more particular [or more restricted] meaning than تَأْوِيلٌ: it is said to be from عَبَرَ الكِتَابَ [q. v.]; or, as some say, it is from عِبْرٌ signifying the “ side ” of a river, because the interpreter of the dream considers the two sides thereof, and meditates upon every particular of it from its beginning to its end. (TA.) In the phrase of the Kur [xii. 43], اـِنْ كُنْتُمْ لِلرُّؤْيَا ↓ تَعْبُرُونَ, the ل is termed لَامُ التَّعْقِيبِ [the ل of succedaneousness], because it is succedaneous to the connection termed اـِضَافَة [i. e. the phrase is succedaneous to اـِنْ كُنْتُمْ عَابِرِى الرُّؤْيَا If ye be interpreters of the dream ]: (O, TA:) or it is inserted as an explicative: (Zj, TA:) the phrase is similar to اـِنْ كُنْتَ لِلْمَالِ جَامِعًا. (S, O.) ― -b2- عبّر عَمَّا فِى نَفْسِهِ, (A, K, TA,) inf. n. as above, (TA,) He declared, spoke out clearly or plainly, or explained, what was in his mind. (A, * K, * TA.) And اللِّسَانُ يُعَبِّرُ عَمَّا فِى الضَّمِيرِ The tongue declares, or explains, what is in the mind. (S, * O, * Msb) And عبّر عَنْهُ غَيْرُهُ Another spoke, or spoke out, or explained, for him; (L, K, * TA;) he (the latter) being unable to say what he would. (L, TA.) And عَبَّرْتُ عَنْ فُلَانٍ I spoke for such a one. (S, O, Msb.) [Hence, يُعَبِّرُ عَنْ كَذَا, said of a word or phrase, It expresses the meaning of, signifies, or denotes, such a thing. And يُعَبَّرُ بِهِ عَنْ كَذَا The meaning of such a thing is expressed thereby; or such a thing is signified, or denoted, thereby. ] ― -b3- عبّر الدَّنَانِيرَ, (A,) or الذَّهَبَ, (K,) inf. n. as above, (A, K,) He weighed the deenárs, (A,) or the gold, (K,) deenár by deenár: (A, K:) or عبّرهُ signifies he weighed it (a thing), or measured it, without extraordinary care: (K, * TA:) and تَعْبِيرُ الدَّرَاهِمِ, the weighing of the dirhems collectively, after making divisions of them. (S, O, TA.) -A3- عبّر بِهِ, (K, TA,) inf. n. as above, (TA,) signifies أَرَاهُ عُبْرَ عَيْنِهِ (K, TA, in the CK عَيْنَيْهِ,) i. e. He showed him what would make his eye to weep: or what would make his eye hot. (TA.) Dhu-r-Rummeh says, عَلَى مَلَقِيَّاتٍ يُعَبِّرْنَ بالغُفْرِ [ Upon swiftly-running mares that show the mountain kids, in the swiftness of their pace, what makes their eyes to weep from envy]. (TA.) And you say also, عبّر عَيْنَيْهِ, meaning He made his eyes to weep. (TA.) ― -b2- Also He destroyed him: (K, TA:) as though he showed him what would make his eye to weep, or make it hot. (TA.) ― -b3- And He caused him to fall into difficulty, or distress. (A.) And It (an affair, or event,) was, or became, difficult, or distressing, to him. (O, K.)

8 اعتبر ذ He became admonished, or reminded; he took warning, or example: in this sense the verb is used in the Kur lix. 2: and you say, اِعْتَبَرَ بِمَا مَضَى He became admonished or reminded, or he took warning or example, by what passed: (Msb:) and السَّعِيدُ مِنَ ا@عْتَبَرَ بِغَيْرِهِ وَالشَّقِىُّ مَنِ ا@عْتَبَرَ بِهِ غَيْرُهُ [ The fortunate is he who takes warning by others, and the unfortunate is he by whom others take warning ]. (Kull p. 60.) And عَبَرٌ [as inf. n. of ↓ عَبِرَ, aor. عَبَرَ ,] signifies the same as اِعْتِبَارٌ [as inf. n. of اِعْتَبَرَ in the sense expl. above]: (Fr, O, L, K, TA:) whence the saying of the Arabs, اَللّٰهُمَّ ا@جْعَلْنَا مِمَّنْ يَعْبَرُ الدُّنْيَا وَلَا يَعْبُرُهَا, (Fr, O, L, TA,) with fet-h to the ب of يعبر in the first case, and with damm to it in the second case, (TA,) meaning O God, make us to be of those who take warning, or example, by the present world, and do not [ pass through it or] die quickly, or soon, until they content Thee by obedience: (Fr, O, L, TA:) in the copies of the K, مِمَّنْ يَعْبُرُ الدُّنْيَا وَلَا يَعْمُرُهَا, the former verb with ب [and damm], and the latter with م [and damm]: and in the A is given, as a trad., اُعْبُرُوا الدُّنْيَا وَلَا تَعْمُرُوهَا: but the reading given by Sgh and in the L is pronounced by MF to be the right. (TA.) See also عِبْرَةٌ. [And see 10, last sentence.] ― -b2- Also He took, or regarded, what he witnessed, or saw, or beheld, as an indication, or evidence, of what was concealed from him: (O:) he compared what was unapparent with what was apparent [ and so judged of the former from analogy ]: or he considered the essential properties of things, and their modes of indication, in order that, by the consideration thereof, another thing, of their kind, might become known. (Kull p. 60.) See, again, عِبْرَةٌ. Ibn-Seereen used to say, أَعْتَبِرُ الحَدِيثَ [ I judge by comparison with what has been transmitted by tradition from the Prophet]; meaning I interpret a dream according to what has been transmitted by tradition, like as I do according to the Kur-án; as when a crow is interpreted as meaning an unrighteous man, and a rib as meaning a woman, in imitation of forms of speech used by the Prophet. (O, * TA.) ― -b3- See also 1, latter half, in two places. ― -b4- Also He accounted, or esteemed, or regarded, a thing, in respect of predicamental order. (Msb.) See, again, عِبْرَةٌ. ― -b5- [And He esteemed a person, or thing; held him, or it, in high estimation or regard. ― -b6- And He took a thing into account, regarded it, or included it in a mental view or an examination. Hence the phrase بِا@عْتِبَارِ كَذَا With regard, or respect, or with regard had, to such a thing; in consideration of such a thing, or of the implication thereof; and having regard, or respect, to such a thing; as also اِعْتِبَارًا لِكَذَا and بِكَذَا. And بِا@عْتِبَارٍ وَاحِدٍ Considered in one respect; in one and the same light. Hence also the phrase,] يُعْتَبَرُ كَذَا لِصِحَّةِ العَقْدِ Such a thing is made a condition [or is taken into account ] for the soundness, or validity, of the contract. (Msb.) ― -b7- اعتبر مِنْهُ means He wondered at him, or it. (K, TA. In the CK, منه is omitted.)

10 استعبر ذ [ He desired to cross, go across, or pass over, a river or the like. (See الغُمَيْصَاآءُ.)] -A2- استعبرهُ الرُّؤْيَا He asked him to interpret, or explain, the dream; (K;) he related to him the dream in order that he might interpret, or explain, it. (S, O.) ― -b2- لَقَدْ أَسْرَعْتَ ا@سْتِعْبَارَكَ الدَّرَاهِمَ is a saying mentioned by As as meaning [ Assuredly thou hast hastened ] thy drawing forth of the dirhems. (O.) -A3- See also 1, last quarter, in two places. ― -b2- [Accord. to Golius, استعبر is also syn. with اعتبر in the first of the senses assigned to the latter above; but for this I do not find any authority.]

عَبْرٌ ذ : see عِبْرٌ. -A2- عَبْرُ أَسْفَارٍ and عَبْرُ سَفَرٍ: see what here follows.

عُبْرُ أَسْفَارٍ ذ and اسفارٍ ↓ عِبْرُ (S, K) and اسفار ↓ عَبْرُ (K) and عُبْرُ سَفَرٍ and سفرٍ ↓ عِبْرُ and سفرٍ ↓ عَبْرُ (TA) A he-camel, and a she-camel, and camels, like a ship [or ships ], i. e. upon which journeys are continually made: (S:) or a she-camel that is strong (K, TA) to journey, (TA,) [ as though ] cutting. or furrowing, what she passes over, (K, TA,) and upon which journeys are made: (TA:) and likewise a man (K, TA) bold to undertake journeys, vigorous and effective therein, and strong to make them: and in like manner a he-camel, and camels: (TA:) applied to a sing. and to a pl. (K, TA) and to a fem.: (TA:) and in like manner also ↓ عَبَّارٌ, applied to a he-camel, (K,) meaning strong (O, TA) to journey; and so ↓ عِبَارٌ, with kesr, [app. pl. of عَبْرٌ,] applied to camels. (TA.) ― -b2- Hence one says, لِكُلِّ عَمَلٍ ↓ اـِنَّ فُلَانًا عِبْرٌ Verily such a one is fit, and sufficiently strong, for every work. (A.) ― -b3- [Hence likewise] عُبْرٌ signifies Clouds that travel, or pass along, vehemently [or quickly ]. (K.) -A2- See also عِبْرٌ. -A3- And عُبْرٌ and ↓ عَبَرٌ (S, O, K. TA, in the CK عُبْرَة and عَبَرَة,) and ↓ عُبُرٌ signify A weeping with grief: (TA:) or heat in the eye, causing it to weep: (S, O:) or heat of the eye. (K.) One says, لِأُمِّهِ العُبْرُ, and ↓ العَبَرُ, (S, A, O, TA,) and ↓ العُبُرُ, meaning May his mother have weeping with grief: (TA:) or heat in the eye, causing it to weep: (S, O:) or may his mother be bereft of her child, or children, by death. (A.) And أَرَاهُ عُبْرَ عَيْنِهِ (K, TA, in the CK عَيْنَيْهِ,) He showed him what would make his eye to weep: or what would make his eye hot. (TA.) And رَأَى فُلَانٌ عُبْرَ عَيْنَيْهِ Such a one saw what made his eyes hot. (S, O.) And اـِنَّهُ لَيَنْظُرُ اـِلَى عُبْرِ عَيْنَيْهِ Verily he looks at that which he dislikes, or hates, and at which he weeps. (A.) And the phrase وَعُبْرُ جَارَتِهَا occurs in the trad. of UmmZara, meaning And, by reason of her chastity and beauty, a cause of weeping to her fellow-wife. (TA.) -A4- عُبْرٌ also signifies Women bereft of their children by death; syn. ثَكْلَى: (K, TA:) as though pl. of عَابِرٌ. (TA.)

عِبْرٌ ذ , (S, O, K, TA, in the CK عِبْرَة,) and ↓ عُبْرٌ, (S, O,) or ↓ عَبْرٌ, (Kr, A, K, TA, accord. to the CK عَبْرَة,) The bank, or side, (S, A, O, K,) of a river, (S, A, O,) and of a valley. (A, K.) En-Nábighah Edh-Dhubyánee says, of the Euphrates, تَرْمِى أَوَاذِيُّهُ العِبْرَيْنِ بِالزَّبَدِ [ Its waves casting foam upon the two banks ]. (S, O.) And one says, فُلَانٌ فِى ذٰلِكَ العِبْرِ Such a one is upon that side. (TA.) -A2- See also the next preceding paragraph, in three places.

عَبَرٌ ذ inf. n. of عَبِرَ [q. v.]. (AZ, T, &c.) ― -b2- See also عُبْرٌ, in two places: ― -b3- and عَبْرَةٌ.

عَبِرٌ ذ ; and its fem., with ة; see عَابِرٌ.

عُبُرٌ ذ : see عُبْرٌ, in two places.

عَبْرَةٌ ذ : see عِبَارَةٌ. -A2- Also A tear: (TA:) or a tear before it overflows: or a [ sobbing, or] reiteration [ of the sound ] of weeping in the bosom: (A, K:) or an overflowing of tears without the sound of weeping: (TA:) or a flowing, or an oozing, of tears: (S, O:) or grief without weeping: (A, K:) pl. عَبَرَاتٌ (O, K) and ↓ عَبَرٌ, (so in the O, [but this, if correct, is a quasi-pl. n.,]) or عِبَرٌ. (Thus in copies of the K.) Of the first meaning, the following is an ex.: وَاـِنَّ شِفَائِى عَبْرَةٌ لَوْ سَفَحْتُهَا [ And verily my cure would be a tear if I shed it ]: and of the last, the following is an ex.: لَكَ مَا أَبْكِى وَلَا عَبْرَةَ بِى or, as some relate it, ولا عبرة لِى; and the meaning is, For thy sake I weep, but there is grief in me for myself: so says As: (TA:) or in this saying, which is a prov., ما may be redundant, or it may be what is termed مَصْدَرِيَّة; and the meaning is, For thee I weep, or for thee is my weeping, I [myself] having no need of weeping. (Meyd.)

عِبْرَةٌ ذ a subst. from الاِعْتِبَارُ; An admonition, or exhortation: (Bd in iii. 11): an admonition, or exhortation, by which one takes warning or example: (Jel in xxiii. 21:) a thing by the state, or condition, of which one is admonished, or reminded, and guided, or directed: (Bd in xxiii. 21:) i. q. ↓ اِعْتِبَارٌ [lit. a being admonished, or reminded, &c.; but meaning a cause of being admonished, &c.; i. e. a warning, or an example ]: (Jel in xvi. 68:) or اِعْتِبَارٌ بِمَا مَضَى i. e. اِتّعَاظٌ and تَذَكُّرٌ [meaning, in like manner, a cause of being admonished, or reminded, by what has passed ]: (Msb:) an indication, or evidence, (Bd and Jel in xxiv. 44, and Bd in xvi. 68,) whereby one passes from ignorance to knowledge: (Bd in xvi. 68:) a state [ of things or circumstances ] whereby, from the knowledge of what is seen, one arrives at the knowledge of what is not seen; as also ↓ اِعْتِبَارٌ: (B, TA:) and a wonderful thing [app. such as serves as a warning or an example ]: (A, K:) pl. عِبَرٌ. (Msb, TA.) ― -b2- And The account, or estimation, or regard, in which a thing is held in respect of predicamental order; as also ↓ اِعْتِبَارٌ. (Msb.) [Hence the common phrase لَا عِبْرَةَ بِهِ, meaning No regard is due to it. ] -A2- See also عِبَارَةٌ.

عُبْرِىٌّ ذ , applied to the [species of lote-tree called] سِدْر, means That grows on the banks of rivers, and becomes large: (S, O:) an anomalous rel. n. from عِبْرٌ: (TA:) [or a regular rel. n. from عُبْرٌ as syn. with عِبْرٌ:] or, accord. to 'Omárah, such as is large in the leaves, having few thorns, and taller than the ضَال: or, as Aboo-Ziyád says, that has no thorns except such as hurt [ not (see سِدْرٌ)]; the thorns [that hurt] being of the سِدْر called ضال: he does not say, as others do, that it is that which grows upon the water: some assert that it is also called عُمْرِىٌّ, the ب being changed into م: (O:) or, as some say, such as has no trunk; and such is only of those that are near to the عِبْر [or bank of a river ]: Yaakoob says that the terms عُبْرِىّ and عُمْرِىّ are applied to the سِدْر that imbibes water; and that such as does not this is that of the desert, and is the ضال: AZ says that the سدر, and such as is large of the عَوْسَج, are called عُبْرِىٌّ; and عُمْرِىٌّ is applied to the سدر that is old. (TA.) [See also عُمْرِىٌّ.]

عِبْرِىٌّ ذ [ Hebrew: and a Hebrew ]. العِبْرِيُّونَ is an appellation of The Jews [i. e. the Hebrews ]. (O.) ― -b2- And العِبْرِىُّ and ↓ العِبْرَانِىُّ, (S, A, K,) or العِبْرِيَّةُ (O) and ↓ العِبْرَانِيَّةُ, (O, TA,) [ The Hebrew language; ] the language of the Jews. (S, A, O, K, TA.)

عَبْرَانُ ذ ; and its fem. عَبْرَى: see عَابِرٌ, in six places.

العِبْرَانِىُّ ذ and العِبْرَانِيَّةُ: see عِبْرِىٌّ.

عِبَارٌ ذ : see عُبْرُ أَسْفَارٍ.

الشِّعْرَى العَبُورَ ذ [ The star Sirius; ] a certain bright star; (TA;) one of the شِعْرَيَانِ, which [ in the order of rising ] is after, or behind, [in the TA, erroneously, “ with, ”] الجَوْزَاآء [here meaning Gemini ]: (S, O:) called العبور because of its having crossed the Milky Way. (S, O, TA.) [See also الشِّعْرَى in art. شعر. ― -b2- Hence the saying, عَصَفَتْ دَبُورُهُ وَسَقَطَتْ عَبُورُهُ, expl. in art. دبر.]

عَبِيرٌ ذ A certain mixture (As, S, O, Msb, K) of perfumes, (Msb, K,) compounded with saffron: (As, S, O:) or, (K,) with the Arabs (S, O, TA) of the Time of Ignorance, (TA,) accord. to AO, it means saffron (S, O, K, TA) alone: but in a trad., mention is made of smearing with عبير or with saffron; and this shows عبير to be different from saffron: (S, O, TA:) IAth says that it is a sort of perfume, having colour, compounded of certain mixtures. (TA.) [See a verse cited voce ذَبِيحٌ; and another cited voce رَقْرَقَ.]

عَبَارَةٌ ذ : see the next paragraph, in two places.

عِبَارَةٌ ذ Speech that passes from the tongue of the speaker to the ear of the hearer. (TA.) ― -b2- [And hence, A passage in a book or writing. ] ― -b3- [Hence also,] A word, an expression, or a phrase. (Kull p. 60.) ― -b4- And [ An explanation, or interpretation; ] a subst. from عَبَّرَ عَنْهُ; as also ↓ عَبَارَةٌ, (L, K, TA, [the former only in the CK,]) and ↓ عَبْرَةٌ or ↓ عِبْرَةٌ, accord. to different copies of the K. (TA.) You say, هُوَ حَسَنُ العِبَارَةِ, and, accord. to the M, ↓ العَبَارَةِ also, i. e. He has a good faculty of explaining, or of diction, or of speaking perspicuously. (Msb.) [And هٰذَا عِبَارَةٌ عَنْ كَذَا This is a word, or an expression, or a phrase, for, or denoting, such a thing; lit., an explanation of such a thing. ] -A2- Also A thing that is made a condition: or a thing that is made account of, or esteemed, or regarded as being of importance. (Msb.)

عَبَّارٌ ذ : see عُبْرُ أَسْفَارٍ. -A2- Also An interpreter, or explainer, of dreams. (TA.)

عَابِرُ سَبِيلٍ ذ A wayfarer; a passenger; a person passing along a way or road; (S, O, TA;) a traveller: (TA:) or one who passes through without abiding: (Mgh:) pl. عَابِرُو سَبِيلٍ and عُبَّارُ سَبِيلٍ. (TA.) And عَابِرُ السَّبِيلِ The wayfarer; the passer along the way or road. (Msb.) اـِلَّا عَابِرِى سَبِيلٍ, in the Kur [iv. 46], means Except those who, wanting something in the mosque, and their houses or tents being distant, [merely pass through, or] enter the mosque and go forth quickly: (TA:) or except travellers; for the traveller sometimes wants water [which is found in the mosque]: or, as some say, except passers through the mosque, not meaning to pray. (Msb, TA.) ― -b2- Hence عَابِرٌ signifies (tropical:) Dying, or dead. (TA. [See 1.]) ― -b3- [And Passing, or having currency. Hence,] لُغَةٌ عَابِرَةٌ An allowable form of word or expression: (S, K, TA:) from عَبَرَ signifying “ he passed over ” a river. (TA.) -A2- عَابِرٌ also signifies Examining a thing: examining a book, or writing, and considering and comparing one part of it with another, so as to understand it. (TA.) -A3- Also Shedding tears, (S, O, *) applied to a man, and likewise to a woman: and ↓ عُبْرَانُ weeping, applied to a man; and so [its fem.] ↓ عَبْرَى applied to a woman: (S, O:) or ↓ عَبْرَانُ signifies weeping and grieving, applied to a man; as also ↓ عَبِرٌ; (K, * TA;) and عَابِرٌ and ↓ عَبْرَى and ↓ عَبِرَةٌ are applied to a woman in the same sense, (K,) or as meaning grieving: (TA:) pl. [of ↓ عَبْرَانُ and عَبْرَى] عَبَارَى, (K, TA,) like سَكَارَى: (TA:) and عَيْنٌ ↓ عَبْرَى means a weeping eye. (O, K, * TA.)

عَنْبَرٌ ذ : see art. عنبر.

مَعْبَرٌ ذ A place where a river is crossed; a ferry: (Mgh:) a bank, or side, of a river, prepared for crossing: (O, Msb, K:) pl. مَعَابِرُ. (Mgh.)

مِعْبَرٌ ذ A thing upon which, (S, O, Msb,) or by means of which, (K,) one crosses a river; (S, O, Msb, K;) whether it be a boat [i. e. a ferryboat ], (S, O, Msb,) which is also called ↓ مِعْبَرَةٌ, (Az, TA,) or a bridge, (S, O, Msb,) or some other thing: (TA:) [pl. مَعَابِرُ.]

معْبَرَةٌ ذ : see what next precedes.

1 عَبَسَ ذ , (S, L, Msb,) or عَبَسَ وَجْهَهُ, (A, O, K, TA,) or وَجْهُهُ, (Bd in lxxvi. 10,) aor. عَبِسَ , inf. n. عُبُوسٌ [app. properly used only when the verb is intrans.] (S, A, O, Msb, K) and عَبْسٌ [app. only when the verb is trans.]; (A, O, K;) and ↓ عبّس, (L, K, TA,) inf. n. تَعْبِيسٌ; (TA;) He frowned; [ looked sternly, austerely, or morosely; ] or contracted his face: (Msb:) or he contracted the part between his eyes: (L, TA:) or he grinned, or displayed his teeth, frowning, or contracting his face, or looking sternly, austerely, or morosely; syn. كَلَحَ: (S, A, O, K:) or ↓ عبّس has an intensive signification; (S, O, TA;) عبّس وَجْهَهُ meaning he did so much: (S, O:) or عبّس [alone], he had [or made ] a hateful face: but when one displays his teeth, or grins, the epithet كَالِحٌ is applied to him: (TA:) and [in like manner] ↓ تعبّس signifies تَجَهَّمَ, (S, O, K,) i. e. he showed a sour, a crabbed, or an austere, face; (TK;) and تَقَطَّبَ [which is syn. with عَبَسَ]. (TA.) ― -b2- [Hence,] عَبَسَ اليَوْمُ [for عَبَسَ مِنْ شَهِدَ اليَوْمَ He who witnessed the day frowned, or contracted his face, &c., (see يُوْمٌ عَبُوسٌ,)] means (assumed tropical:) the day was, or became, distressful, afflictive, or calamitous. (Msb.) -A2- عَبِسَتْ said of camels: see 4. ― -b2- [Hence,] عَبِسَ said of a man, He was, or became, dirty, or filthy. (TA.) ― -b3- And said of a garment, It had dirt, or filth, that had dried upon it. (TA.) ― -b4- And عَبِسَ الوَسَخُ فِى يَدِهِ (S, K, TA) and عَلَى يَدِهِ (TA) The dirt, or filth, dried upon his hand, or arm. (S, K, TA.) ― -b5- And [the inf. n.] عَبَسٌ signifies A slave's voiding his urine in, or on, his bed, when he has a habit of doing so and the effect thereof appears upon his person, (O, TA,) by reason of its muchness, (O,) and upon his bed: (TA:) for doing this he may be returned; (O, TA;) but not if it is little and rare. (O.)

2 عَبَّسَ see the first sentence above, in two places.

4 أَعْبَسَتِ الاـِبِلُ ذ The camels had dried urine and dung clinging upon their tails; (S, O, K;) as also ↓ عَبِسَت, inf. n. عَبَسٌ; (A'Obeyd, TA;) whence, (TA,) عَبِسَتْ فِى أَبْوَالِهَا وَأَبْعَارِهَا, [meaning the same,] a phrase occurring in a trad. (O, TA.)

5 تَعَبَّسَ see 1, first sentence.

عَبَسٌ ذ [an inf. n.: see 1, latter part; and see also 4. ― -b2- Also a subst. signifying] Urine and dung that have clung to the tails of camels, drying thereon, (S, O, K, TA,) and on their thighs; occasioned only by fat: (TA:) and also dung and urine that have clung to the wool of sheep, or to their tails and the inner sides of the roots of their things, becoming dry [ thereon ]; syn. وَذَحٌ: (TA:) or dung and urine that have dried upon the thighs of camels: (Mgh:) or urine and dung that dry upon the tails of sheep or goats and the like: n. un. with ة. (Msb.)

عَبِسٌ ذ [part. n. of عَبِسَ. ― -b2- And occurring in the A, art. دعب, in the phrase المُنَافِقُ عَبِسٌ قَطِبٌ, in which both of the epithets are app. altered in form to assimilate them to دَعِبٌ and لَعِبٌ by which they are there preceded]: see عَابِسٌ.

عَبُوسٌ ذ : see عَابِسٌ, in two places. ― -b2- [Hence,] يَوْمٌ عَبُوسٌ (assumed tropical:) A distressful, an afflictive, or a calamitous, day; (S, Msb, TA;) as also يَوْمٌ ↓ عَابِسٌ: (TA:) or a hateful day, on account of which faces frown, or contract themselves, &c.: (O, K:) or a day in which one frowns, or contracts his face, &c. (TA.)

عَبَّاسٌ ذ : see عَابِسٌ, in three places.

عَبَّاسِىٌّ ذ : see the next paragraph.

عَابِسٌ ذ [and ↓ عَبِسٌ, mentioned above,] A man frowning, or contracting his face: (Msb:) [ grimfaced; or looking sternly, austerely, or morosely: ] or contracting the part between his eyes; &c.: (TA:) and ↓ عَبَّاسٌ one who does so much [or habitually; stern, austere, or morose, in look or countenance; as also ↓ عَبُوسٌ and ↓ مُعَبِّسٌ]: (Msb:) or ↓ عَبَّاسٌ and ↓ مُعَبِّسٌ signify a man having a hateful face: and ↓ عَبَّاسِىٌّ, hateful to encounter or meet; stern, austere, or morose, in countenance. (TA.) ― -b2- [Hence,] العَابِسُ signifies The lion; (O, K;) as also ↓ العَبُوسُ, and ↓ العَبَّاسُ, (IAar, O, K,) and ↓ العَنْبَسُ, (S, and mentioned in the K in art. عنبس, q. v.,) [accord. to some,] of the measure فَنْعَل, (S,) and ↓ العُنَابِسُ: (K in art. عنبس:) or the lion from whom other lions flee. (TA.) ― -b3- See also عَبُوسٌ.

العَنْبَسُ ذ and العُنَابِسُ: see the next preceding paragraph.

مُعَبِّسٌ ذ : see عَابِسٌ, in two places.

1 عَبَطَ ذ , aor. عَبِطَ , (S, O, Msb, K,) inf. n. عَبْطٌ, (S, O, Msb, TA,) He (a man) took a thing [app. in a sound, or whole, state; for such a restriction seems to be indicated by what follows, and may have been omitted in the TA by inadvertence]: this is the primary signification. (TA: but only the inf. n. of the verb in this sense is there mentioned.) You say also, عَبَطَهُ المَوْتُ, (Msb,) or ↓ اعبطهُ, (K,) and ↓ اعتبطهُ, (Msb, K,) Death took him in a youthful, and sound, or healthy, state; not diseased, nor old and weak. (Msb, * K, * TA.) ― -b2- He slaughtered (S, O, Msb) a she-camel, (S, O,) or a sheep or goat, (Msb,) or stabbed, or stuck, (نَحَرَ,) a beast, [i. e. a camel,] (K,) in a sound, or healthy, state, (Msb,) in a state of freedom from disease, (S, O, K,) and from fracture, (TA,) [but see عَبِيطٌ,] and in a fat and youthful condition; (K;) as also ↓ اعتبط. (S, O, K.) And hence ↓ the latter is used to signify (tropical:) He slew a man for no crime; (O;) he slew a man wrongfully, not in retaliation: (ElKhattábee:) and (assumed tropical:) he wounded. (O, TA.) [Hence also,] عَبَطَ, (S,) or عَبَطَ نَفْسَهُ فِى الحَرْبِ, (O, K,) and بِنَفْسِهِ, (TA,) inf. n. عَبْطٌ, (O,) (tropical:) He threw himself, not constrained against his will, into war, or fight. (S, O, K, TA.) [And] عَبَطَتْهُ الدَّاهِيَةُ, (S, O,) or الدَّوَاهِى, (K,) (tropical:) Calamity, or calamities, befell him, (Lth, S, O, K,) without his deserving the same. (Lth, O, K, TA.) ― -b3- (tropical:) He made an udder to bleed: (O, K, TA:) or he wounded it, or made it to bleed, by vehement milking, and squeezing; from عَبِيطٌ applied to blood, and signifying “ fresh: ” or milked it to the uttermost, so that blood came forth after the milk. (L, TA.) And عَبَطَ الفَرَسَ, (K,) or عَبَطَ عَرَقَ الفَرَسِ, (O, L, TA,) (tropical:) He made the horse to run until he sweated. (O, L, K, TA.) ― -b4- He slit, or rent a garment, or piece of cloth, (S, O, and so in some copies of the K and in the TA,) or a thing, (so in other copies of the K and in the TA,) when it was whole, or sound; (K, TA;) aor. عَبِطَ , inf. n. عَبْطٌ and مَعْبَطٌ. (O.) ― -b5- (assumed tropical:) It (a plant, or herbage,) clave the ground. (TA.) ― -b6- (tropical:) He dug the ground in a place where it had not been dug before; (IAar, O, K;) as also ↓ اعتبط; (O, K, TA;) which latter also signifies [simply] (assumed tropical:) he dug the ground. (TA.) ― -b7- عَبَطَتِ الرِّيحُ وَجْهَ الأَرْضِ (tropical:) The wind stripped the surface of the ground; (O, K;) as also ↓ اعتبطتهُ. (K, TA.) ― -b8- عَبَطَ التُّرَابَ (assumed tropical:) He (an ass, O, TA) raised the dust (O, K, TA) with his hoofs; (O, TA;) as also ↓ اعتبطهُ. (O, * TA.) ― -b9- عَبَطَ عِرْضَهُ (tropical:) [ He rent his honour, or reputation; ] he reviled him; he detracted from his reputation, spoke against him, or impugned his character; as also ↓ اعتبط عرضه: (TA:) عَبَطَ is (tropical:) syn. with غَابَ, (IAar, O, * K, TA,) from الغِيبَةُ, not from الغَيْبُوبَةُ; (IAar, TA;) as also ↓ اعتبط, (K, TA,) i. q. اِغْتَابَ. (TA.) ― -b10- And عَبَطَ الكَذِبَ عَلَىَّ He forged what was false against me; as also ↓ اعتبطهُ. (K. [See also the latter below.]) -A2- Also, aor. as above, It (a garment, or piece of cloth, or a thing, accord. to different copies of the K,) became slit, or rent: thus intrans. as well as trans. (K.)