Tafsir as-Saadi (تيسير الكريم الرحمن في تفسير كلام المنان) — Page 450

Line-by-line translation · المعاني

مَنْ تَكُونُ لَهُ عَاقِبَةُ الدَّارِ أَنَا أَوْ أَنْتُمْ، وَهَذَا مِنَ الْإِنْصَافِ بِمَوْضِعٍ عَظِيمٍ، حَيْثُ بَيَّنَ الْأَعْمَالَ وَعَامِلِيهَا، وَجَعَلَ الْجَزَاءَ مَقْرُونًا بِنَظَرِ الْبَصِيرِ، ضَارِبًا فِيهِ صَفْحًا عَنِ التَّصْرِيحِ الَّذِي يُغْنِي عَنْهُ التَّلْوِيحُ وَقَدْ عَلِمَ أَنَّ الْعَاقِبَةَ الْحَسَنَةَ فِي الدُّنْيَا وَالْآخِرَةِ لِلْمُتَّقِينَ وَأَنَّ الْمُؤْمِنِينَ لَهُمْ عُقْبَى الدَّارِ، وَأَنَّ كُلَّ مُعْرِضٍ عَمَّا جَاءَتْ بِهِ الرُّسُلُ، عَاقِبَتُهُ سُوءٌ وَشَرٌّ، وَلِهَذَا قَالَ: {إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ}

(from previous page) ⟵ Indeed, I am working according to God's command and following God's pleasure. You will soon know who will have the ultimate outcome of the abode, me or you.

فَكُلُّ ظَالِمٍ، وَإِنْ تَمَتَّعَ فِي الدُّنْيَا بِمَا تَمَتَّعَ بِهِ، فَنِهَايَتُهُ فِيهِ الِاضْمِحْلَالُ وَالتَّلَفُ "إِنَّ اللَّهَ لَيُمْلِي لِلظَّالِمِ، حَتَّى إِذَا أَخَذَهُ لَمْ يُفْلِتْهُ"

Every wrongdoer, no matter how much they enjoy this world, will eventually face decay and destruction. 'Indeed, Allah grants respite to the wrongdoer, but when He seizes him, He does not let him escape.'

{وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَذَا لِلَّهِ بِزَعْمِهِمْ وَهَذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ * وَكَذَلِكَ زَيَّنَ لِكَثِيرٍ مِنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ * وَقَالُوا هَذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَ * وَقَالُوا مَا فِي بُطُونِ هَذِهِ الْأَنْعَامِ خَالِصَةٌ لِذُكُورِنَا وَمُحَرَّمٌ عَلَى أَزْوَاجِنَا وَإِنْ يَكُنْ مَيْتَةً فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ * قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ}

{And they assign to Allah a share of the crops and livestock He created, saying, 'This is for Allah,' by their claim, 'and this is for our partners.' But what is for their partners does not reach Allah, while what is for Allah reaches their partners. Evil is their judgment. * Similarly, their partners have made the killing of their children seem fair to many polytheists, leading them to ruin and obscuring their religion. Had Allah willed, they would not have done it, so leave them to their inventions. * They say, 'These animals and crops are forbidden; none may eat them except those we choose,' by their claim, 'and these are animals whose backs are forbidden,' and animals over which they do not mention the name of Allah—all an invention against Him. He will recompense them for what they invent. * They say, 'What is in the bellies of these animals is exclusively for our males and forbidden to our women. But if it is born dead, they all share in it.' He will recompense them for their claims. Indeed, He is Wise and Knowing. * Those who killed their children foolishly without knowledge and forbade what Allah provided them, inventing lies against Him, have lost. They have strayed and were not guided.}

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Vocabulary · المفردات (49 verbs · 78 nouns)

• كَانَ — to be
• بَيَّنَ — to clarify
• جَعَلَ — to make
• عَاقِبَة — outcome
• دَار — house, abode, dwelling, home (noun)
• إِنْصَاف — fairness