Lane's Lexicon (Edward Lane, 1863)

مَزْمُولٌ ذ : see زَمِيلٌ.

مُزَّمِّلٌ ذ , originally مُتَزَمِّلٌ, A man wrapped with [or in ] his garments: occurring in the Kur lxxiii. 1. (TA.)

Q. 1 زَمْلَقَ ذ , inf. n. زَمْلَقَةٌ, He did the act denoted by the epithet زُمَلِقٌ expl. in art. زلق voce زَلِقٌ. (TA.) ― -b2- زَمْلَقَةٌ in asses is like هَمْلَجَةٌ [i. e. The going an easy and a quick pace ] in a horse. (TA.)

زُمَلِقٌ ذ and ↓ زُمَّلِقٌ and ↓ زُمَالِقٌ are expl. in the S in art. زلق [q. v., voce زَلِقٌ]: in the K, in the present art., agreeably with the opinion of Aboo- 'Obeyd. (TA.) [The first is said in the TA, voce ثَتٌّ, to be syn. with عِذْيَوْطٌ, q. v.] ― -b2- The first is also applied to an ass, as meaning Fat; whose back is even by reason of the fat. (Lh, TA.)

زُمْلُوقٌ ذ A boy, or young man, light, or active, upon whom his pursuer can hardly lay hold by reason of his lightness in his running, and his going this way and that, quickly, and deceitfully, or guilefully; as also ↓ زُمَالِقٌ: thus expl. by Az, on the authority of one of the Arabs: also said to signify light, or active, and inconstant, unsteady, or fickle; and so ↓ زُمَّلِقٌ and ↓ زُمَالِقٌ. (TA.)

زُمَالِقٌ ذ : see زُمَلِقٌ: ― -b2- and see also زُمْلُوقٌ, in two places.

زُمَّلِقٌ ذ : see زُمَلِقٌ: ― -b2- and see also زُمْلُوقٌ.

1 زَمِنَ ذ . aor. زَمَنَ , inf. n. زَمَنٌ (Msb, K) and زَمَانَةٌ (S, * Msb, K) and زُمْنَةٌ, (K,) He (a man, S, Msb) had, or was affected with, a malady of long continuance, (Msb,) or what is termed زَمَانَةٌ, expl. below: (K:) he was, or became, afflicted [ with what is so termed ]: (S:) or he was, or became, crippled. (TK.)

3 عَامَلَهُ مُزَامَنَةً ذ (S, K) and زِمَانًا (Lh, TA) [ He bargained, or made an engagement, with him, to work, for a time ], (S, K,) from الزَّمَنُ. (S,) is like مُشَاهَرَةً [and شِهَارًا] (S, K) from الشَّهْرُ. (S.)

4 ازمن ذ [ He, or it, continued a long time; ] a long time passed over him, or it, (K, * TA,) i. e. a thing. (TA.) You say, ازمن بِالمَكَانِ He remained, staid, dwelt, or abode, a long time (زَمَانًا) in the place. (TA.) ― -b2- And [hence,] ازمن عَنِّى عَطَاؤُهُ (tropical:) His gift [ was a long time kept back from me, or] was slow, or tardy, in coming to me. (TA.) -A2- ازمن فُلَانًا He (God) made such a one to be such as is termed زَمِن, i. e. affected with a protracted disease; (Msb, TA;) or crippled, or deprived of the power to move or to stand or to walk, by disease, or by a protracted disease: or made him to be affected with what is termed [زَمَانَةٌ, expl. below, as meaning] عَاهَةٌ [&c.]. (TA.) It is said also of a disease [as meaning It deprived him of the power to move &c.]. (TA in art. عضب.)

زَمَنٌ ذ an inf. n. of زَمِنَ [q. v.]. (Msb, K.) ― -b2- And a simple subst. [meaning Continuance for a long time, ] from أَزْمَنَ in the first of the senses assigned to it above; and so ↓ زُمْنَةٌ, with damm. (IAar, TA.) ― -b3- Also, and ↓ زَمَانٌ, (S, Msb, K, &c.,) the former a contraction of the latter, (Msb,) A time, whether little or much; (S, Msb, K;) thus accord. to Er-Rághib; (TA in art. دهر;) as being a space capable of division: (Msb:) and so says El-Munáwee: (TA:) a time considered with respect to its beginning and its end: (Er-Rághib, MF voce أَمَدٌ:) or i. q. عَصْرٌ [as meaning a space, or period, of time ]: (M, K:) [often meaning, without any addition to qualify it, a long time; as in an instance of the usage of the latter word above: (see 4:) what follows here applies to each of these words:] زَمَانٌ differs in some respects from اآنٌ and from أَمَدٌ: Sh asserts it to be syn. with دَهْرٌ; but AHeyth says that this is a mistake: (TA:) [it is so, however, sometimes, accord. to several authorities, as has been shown in art. دهر; and particularly as meaning fortune, or fate: ] IAth says that it is applied to the whole of what is termed الدَّهْرُ [as meaning time ], and to a portion thereof: AHeyth says that it is the زمان [i. e. season ] of fruit, of ripe dates, and of heat and cold: and that it may be [ a period of ] two months [as meaning any one of the six seasons of the solar year ] to six months [as meaning the half-year often termed summer and the half-year often termed winter ]: (TA:) [thus] it is applied to any one of the four quarters of the year; (Msb, TA;) the first of which [in the order in which they are commonly mentioned by the Arabs, i. e. autumn,] is called by the Arabs [of the classical age] الرَّبِيعُ, but vulgarly الخَرِيفُ; called by the former name because the first rain is therein, giving growth to [the herbage called] the رَبِيع; and called by the latter name because the fruits are gathered therein; and it commences when the sun enters Libra: the second [i. e. winter] is called الشِّتَاآءُ; and commences when the sun enters Capricornus: the third [i. e. spring] is الصَّيْفُ, vulgarly called الرَّبِيعُ; and commences when the sun enters Aries: the fourth [i. e. summer] is القَيْظُ, vulgarly called الصَّيْفُ; and commences when the sun enters Cancer: (Msb:) * * The two following tables exhibit the principal divisions of the Arabian Calendar. The latter of them shows the places of the months in relation to the solar year at the period when they received the names by which they are here designated. THE QUARTERS. THE SIX SEASONS. OLDER NAMES. LATER NAMES. Together called by some الشِّتَاآءُ and الرَّبِيعُ. الرَّبِيعُ: الخَرِيفُ Autumn. Sept. الخَرِيفُ Together called by some الشِّتَاآءُ and الرَّبِيعُ. الرَّبِيعُ: الخَرِيفُ Autumn. Oct. الخَرِيفُ Together called by some الشِّتَاآءُ and الرَّبِيعُ. الرَّبِيعُ: الخَرِيفُ Autumn. Nov. الخَرِيفُ Together called by some الشِّتَاآءُ and الرَّبِيعُ. الرَّبِيعُ: الخَرِيفُ Autumn. Nov. الشِّتَاآءُ Together called by some الشِّتَاآءُ and الرَّبِيعُ. الرَّبِيعُ: الخَرِيفُ Autumn. Dec. الشِّتَاآءُ Together called by some الشِّتَاآءُ and الرَّبِيعُ. الشِّتَاآءُ Winter. Dec. الشِّتَاآءُ Together called by some الشِّتَاآءُ and الرَّبِيعُ. الشِّتَاآءُ Winter. Jan. الشِّتَاآءُ Together called by some الشِّتَاآءُ and الرَّبِيعُ. الشِّتَاآءُ Winter. Jan. الرَّبِيعُ الأَوَّلُ or رَبِيعُ الكَلَأِ Together called by some الشِّتَاآءُ and الرَّبِيعُ. الشِّتَاآءُ Winter. Feb. الرَّبِيعُ الأَوَّلُ or رَبِيعُ الكَلَأِ Together called by some الشِّتَاآءُ and الرَّبِيعُ. الشِّتَاآءُ Winter. Mar. الرَّبِيعُ الأَوَّلُ or رَبِيعُ الكَلَأِ Together called by some الصَّيْفُ. الصَّيْفُ: الرَّبِيعُ Spring. Mar. الصَّيْفُ Together called by some الصَّيْفُ. الصَّيْفُ: الرَّبِيعُ Spring. Apr. الصَّيْفُ Together called by some الصَّيْفُ. الصَّيْفُ: الرَّبِيعُ Spring. May الصَّيْفُ Together called by some الصَّيْفُ. الصَّيْفُ: الرَّبِيعُ Spring. May القَيْظُ Together called by some الصَّيْفُ. الصَّيْفُ: الرَّبِيعُ Spring. June القَيْظُ Together called by some الصَّيْفُ. القَيْظُ: الصَّيْفُ Summer. June القَيْظُ Together called by some الصَّيْفُ. القَيْظُ: الصَّيْفُ Summer. July القَيْظُ Together called by some الصَّيْفُ. القَيْظُ: الصَّيْفُ Summer. July الرَّبِيعُ الثَّانِى or رَبِيعُ الثِّمَارِ Together called by some الصَّيْفُ. القَيْظُ: الصَّيْفُ Summer. Aug. الرَّبِيعُ الثَّانِى or رَبِيعُ الثِّمَارِ Together called by some الصَّيْفُ. القَيْظُ: الصَّيْفُ Summer. Sept. الرَّبِيعُ الثَّانِى or رَبِيعُ الثِّمَارِ THE MONTHS. THE PERIODS OF RAIN. 11. ذُو القَعْدَةِ Sept. 1. الوَسْمِى الرَّبِيع 12. ذُو الحَجَّةِ Oct. 1. الوَسْمِى الرَّبِيع 1. المُحَرَّمُ Nov. 1. الوَسْمِى الرَّبِيع 2. صَفَرٌ Dec. 1. الوَسْمِى الرَّبِيع 2. صَفَرٌ Dec. 2. الشَّتَوِىُّ الرَّبِيع 3. شَهْرُ رَبِيعٍ الأَوَّلُ Jan. 2. الشَّتَوِى الرَّبِيع 4. شَهْرُ رَبِيعٍ الاآخِرُ Feb. 2. الشَّتَوِى الرَّبِيع 4. شَهْرُ رَبِيعٍ الاآخِرُ Feb. 3. الدَّفَئِىُّ الرَّبِيع 5. جُمَادَى الأُولَى Mar. 3. الدَّفَئِىُّ الرَّبِيع 5. جُمَادَى الأُولَى Mar. 4. الصَّيْفُ 6. جُمَادَى الاآخِرَةُ Apr. 4. الصَّيْفُ 7. رَجَبٌ May 4. الصَّيْفُ 7. رَجَبٌ May الحَمِيمُ Mostly Dry. 8. شَعْبَانُ June الحَمِيمُ Mostly Dry. 9. رَمَضَانُ July الحَمِيمُ Mostly Dry. 9. رَمَضَانُ July الخَرِيفُ Mostly Dry. 10. شَوَّالٌ Aug. الخَرِيفُ Mostly Dry. 10. Sept. الخَرِيفُ Mostly Dry. it is also applied to the time, or period, of the reign, rule, prefecture, or the like, of a man: [and to the life-time of a man:] with the philosophers, it signifies the measure of the motion of the ninth (or greatest ) sphere (الفَلَك الأَطْلَس): (TA:) [and there are various other explanations belonging to the conventional language of the schools, not to the proper language of the Arabs: (see the “ Dict. of the Technical Terms used in the Sciences of the Musalmans: ”)] the pl. (of زَمَنٌ, Msb) is أَزْمَانٌ and أَزْمُنٌ and (that of زَمَانٌ, Msb) أَزْمِنَةٌ. (S, Msb, K.) [The dim. of زَمَنٌ, i. e. زُمَيْنٌ, see below.] In the following trad., [...]

زَمِنٌ ذ (S, Mgh, Msb, K) and ↓ زَمِينٌ, (K, TA,) applied to a man, (S, Msb, TA,) Having, or affected with, a malady of long continuance; (Mgh, Msb, TA; *) as also ↓ مُزْمَنٌ; (Har p. 182;) or crippled, or deprived of the power to move or to stand or to walk, by disease, or by a protracted disease: (TA:) or having what is termed زَمَانَةٌ [expl. below], i. e. عَاهَةٌ: (K, TA:) or afflicted [ with what is so termed ]: (S:) pl. زَمِنُونَ, (K, TA,) of the former, (TA,) and زَمْنَى, (Msb, K, TA,) [likewise] of the former, (Msb,) or of the latter, as also زَمَنَةٌ. (TA.) ― -b2- [Hence,] هُوَ فَاتِرُ النَّشَاطِ زَمِنُ الرَّغْبَةِ (tropical:) [ He is remiss in respect of briskness or promptness, powerless in respect of desire ]. (TA.)

زُمْنَةٌ ذ : see زَمَنٌ, second sentence.

زَمَنَةٌ ذ A space, or period, or a long space or period, of time. (TA.) See also زَمَنٌ, last sentence.

زَمَانٌ ذ : see زَمَنٌ, third sentence, and again in two places in the latter part of the paragraph.

زَمِينٌ ذ : see زَمِنٌ.

زُمَيْنٌ ذ [dim. of زَمَنٌ]. You say, لَقِيتُهُ ذَاتَ الزُّمَيْنِ, meaning thereby تَرَاخِى الوَقْتِ; (S, K;) [i. e. I met him some time ago; ] like as one says ذَاتَ العُوَيْمِ, meaning بَيْنَ الأَعْوَامِ: (S:) or meaning فِى سَاعَةٍ لَهَا أَعْدَادٌ [ in a time consisting of some, or several, subdivisions ]: (TA:) or ذَاتَ الزُّمَيْنِ means مُذْ ثَلَاثَةٌ أَزْمَانٍ [ three seasons ago; or, app., three or more, to ten; (agreeably with an explanation of ذَاتَ العُوَيْمِ voce ذُو;) by ازمان being app. meant periods of two, or three, or six, months]; (T in art. ذُو;) and the like is said by IAar. (TA in art. صبح.)

زَمَانَةٌ ذ an inf. n. of زَمِنَ [q. v.]. (S, * Msb, K.) ― -b2- [Used as a simple subst.] it signifies also A disease, or an evil affection, syn. اآفَةٌ, (S,) or عَاهَةٌ, (K,) in animals: (S:) [and particularly, in a man, a disease of long continuance: or such as cripples, or deprives of the power to move or to stand or to walk: (see زَمِنَ and زَمِنٌ:)] or want of some one or more of the limbs, or members; and privation of the powers, or faculties. (Har p. 315.) And i. q. دَهْرٌ [app. as meaning An evil event or accident, a misfortune, or a calamity ]. (KL.) ― -b3- Also Love. (K.)

[ سَاعَةٌ زَمَانِيَّةٌ ذ A while; an indefinite short time; as distinguished from سَاعَةٌ فَلَكِيَّةٌ, which is an astronomical hour: and so, often, سَاعَةٌ alone.]

مُزْمَنٌ ذ : see زَمِنٌ.

مُزْمِنٌ ذ Of long continuance; of long standing; over which a long time has past. (TA.) [You say مَاآءٌ مُزْمِنٌ Stale water. ] And سُعَالٌ مُزْمِنٌ [ Chronic cough ]. (K voce مَصْطَكَا.)

Q. 1 زَمْهَرَ see the next paragraph.

Q. 4 اِزْمَهَرَّتْ ذ They (the stars) shone, (S, K,) and were intensely bright. (TA.) ― -b2- It (the eye) became red by reason of anger, (K,) on the occasion of some distressing event; (TA;) as also ↓ زَمْهَرَتْ. (AZ, S, K.) ― -b3- ازمهرّ It (the face) grinned, so as to display the teeth; or became contracted, with a stern, an austere, or a morose, look. (K.) ― -b4- It (a day) became intensely cold. (K.)

زَمْهَرِيرٌ ذ Intense cold. (S, K.) Such is prepared by God as a punishment for the unbelievers in the latter state. (TA.) In the Kur lxxvi. 13, زَمْهَرِيرًا means Hurting cold: (Bd:) or [simply] cold: (Jel:) or, accord. to some, it there has the meaning next following. (Bd, Jel.) ― -b2- The moon; (K;) in the dial of Teiyi. (TA.)

مُزْمَهِرٌّ ذ Laughing so as to show the teeth: (K:) from the likeness to the shining of stars. (TA.) ― -b2- Angry: (K:) or violently angry. (S.)

1 زَنV3َ see 4, in five places. -A2- زَنَّ عَصَبُهُ, [aor., accord. to rule, زَنِ3َ , or the sec. pers. may be زَنِنْتَ, and the aor. زَنَ3َ , and the inf. n., in this case, رَنَنٌ, which see below, but the TK makes its aor. to be زَنُ3َ , and the inf. n. زَنٌّ,] His sinews dried up. (K.) ― -b2- زَنَّ فَذَنَّ means حقن فقطر [which may be rendered He kept in, or retained, his urine, and then dribbled it, or his urine was kept in, or retained, and then dribbled ]. (TA. [See زِنِّينٌ.])

4 أَزْنَنْتُهُ ذ I thought him to possess good or evil; as also ↓ زَنَنْتُهُ, aor. زَنُ3َ , inf. n. زَنٌّ: or both mean I imputed, or attributed, to him good or evil: (Msb:) or فُلَانًا بِخَيْرٍ ↓ زَنَّ or بِشَرٍّ he thought such a one to possess good or evil; like أَزَنَّهُ; syn. ظَنَّهُ بِهِ: (K:) or, accord. to Lh, one says, أَزْنَنْتُهُ بِمَالٍ and بِخَيْرٍ I thought him to possess [ property and (as appears from what is said below on his authority) wealth ]: but ↓ زَنَنْتُهُ is what the vulgar say, and is wrong. (TA.) And أَزْنَنْتُهُ بِشَىْءٍ, (S,) or بِكَذَا, (K,) and also بكذا ↓ زَنَنْتُهُ, (Har p. 112,) [and accord. to Golius ↓ اِزْتَنَنْتُهُ, mentioned by him as from the S, but not found therein by Freytag, nor by me in either of my copies,] I suspected him of a thing, or of such a thing: (S, K, and Har ubi suprà:) [but] Lh says, لَا يَكُونُ الاـِزْنَانُ فِى الخَيْرِ [app. meaning that أَزَنَّ is not said in relation to that which is good: see what is cited on his authority above]. (TA.) And ازنّهُ بِالأَمْرِ He suspected him of the thing, or affair; like أَظَنَّهُ. (S.) And هُوَ يُزَنُّ بِكَذَا [ He is suspected of such a thing ]. (S.) Hassán says, حَصَانٌ رَزَانٌ مَا تُزَنُّ بِرِيبَةٍ i. e. [ Chaste, staid, ] she is not suspected of evil: [in which تُزَنُّ may be from ↓ زُنَّتْ or from أُزِنَّتْ:] but some restrict themselves to the quadriliteral verb [ازنّ]. (Msb.)

8 اـِزْتَنَ3َ see 4.

زَنَّةٌ ذ A suspicion: whence the saying, ↓ أَبُو زَنَّةٍ شَرٌّ مِنْهُ أَخُو زَنَّةٍ The ape, or baboon, or monkey, (القِرْدُ,) worse than he is the person who has conceived a suspicion: (A, TA:) [for] ― -b2- أَبُو زَنَّةٍ, (so in three copies of the S and in my MS. copy of the K,) or ↓ ابو زِنَّةٍ, (thus in the CK and TK and JM, [in the second and third of which it is expressly said to be “ with kesr, ” which, however, the author of the K should have added, accord. to his usual practice, if he meant it to be thus,]) signifies القِرْدُ. (S, K.)

أَبُو زِنَّةٍ ذ : see what next precedes, in two places.

مَاآءٌ زَنَنٌ ذ , and مِيَاهٌ زَنَنٌ, [which suggests that زَنَنٌ is an inf. n. used as an epithet,] A water, and waters, small in quantity, and narrow: (K:) [for] زَنَنٌ signifies strait, or narrow; like زَنَاآءٌ and زَنِىٌّ [which do not belong to this art.]: (TA:) or مَاآءٌ زَنَنٌ means [ a place of water ] of which one knows not whether there be in it water or not. (K.)

ظِلٌّ زَنَانٌ ذ Short [or contracted ] shade; like زَنَاآءٌ [mentioned in art. زنأ]. (K.)

زُنَانَى ذ A fluid like mucus, that falls from the noses of camels: (K:) but the more approved word is ذُنَانَى. (TA.)

زَنَانِىٌّ ذ A man who suffices for himself, without any other. (K.)

زَنَّانٌ ذ One who opines, or conjectures, much; i. q. ظَنَّانٌ. (TA.)

زِنِّينٌ ذ One suppressing his urine and his ordure: occurring in a trad.: or, as some say, it is زِبِّينٌ, [q. v.,] with ب. (TA. [But see 1, and see also what here follows.])

أَزَنُّ ذ One suppressing his urine [or his ordure ]; syn. حَاقِنٌ: such is one of the persons forbidden, in a trad., to act as اـِمَام to others. (TA in art. نصر: mentioned also, but not expl., in the present art. in the TA.) [See also the next preceding paragraph.]

1 زَنَأَ فِى الجَبَلِ ذ , (S, Msb, K,) aor. زَنَاَ , (Msb, K, *) inf. n. زَنْءٌ and زُنُوْءٌ, (S, Msb, K,) He ascended the mountain. (S, Msb, K.) ― -b2- زَنَأَ اـِلَيْهِ, (S, K,) aor. as above, (K,) inf. n. زُنُوْءٌ (S, K) and زَنْءٌ, (K,) He (a man, S) had recourse to it (a thing, TA) for refuge, protection, preservation, concealment, covert, or lodging. (S, K.) ― -b3- And He approached it, or drew near to it; (K, TA;) namely, a thing. (TA.) [Hence,] زَنَأَ الخَمْسِينَ, (S,) or لِلْخَمْسِينَ, inf. n. زَنْءٌ, (TA,) He drew near to the [age of] fifty [years]. (S, TA.) ― -b4- زَنَأَ said of the shade, (S, K,) It became short; (S;) it contracted, shrank, or drew together. (K.) ― -b5- Said of a place, (TA in art. زنو,] It was, or became, strait, or narrow; and زَنَا, without ء, inf. n. زُنُوٌّ, is a dial. var. thereof in this sense. (ISd, K, TA; all in art. زنو.) ― -b6- Said of the urine, (S, Msb, K,) aor. زَنَاَ , (S, TA,) or زَنُاَ , (Msb,) inf. n. زُنُوْءٌ (S, Msb, TA) and زَنْءٌ, (TA,) It became retained, or suppressed. (S, Msb, K, TA.) ― -b7- Also He, or it, clave to the ground. (K.) ― -b8- He hastened, or made haste. (K.) ― -b9- And He was, or became, affected with a lively emotion, either of joy or of grief; syn. طَرِبَ. (K.) -A2- See also 2, in two places: and see 4. ― -b2- زَنَأَ is also expl. in the K as signifying خَنَقَ [ He throttled, or strangled ]: but [SM says,] I have not found any of the leading lexicologists to have mentioned this, unless it be a mistranscription for حَقَنَ [a meaning assigned to this verb below: see 4]. (TA.)

2 زَنّأ عَلَيْهِ ذ , inf. n. تَزْنِئَةٌ, He straitened, or oppressed, him; made strait, or close, to him; (S, K, TA;) as also عليه ↓ زَنَأَ. (TA.) The verb occurs without ء, written زَنَّى, by poetic license, in a saying of a rájiz cited in art. شدخ, as an ex. of the word شَادِخَةٌ. (S.) And عَلَيْهِ الحِجَارَةَ ↓ زَنَؤُوا occurs in a trad. as meaning They made the stones strait, or close, to him, or upon him. (TA.)

4 ازنأهُ فِى الجَبَلِ ذ He made him to ascend the mountain. (Msb, K, * TA.) ― -b2- ازنأهُ also signifies أَلْجَأَهُ: (S, K, TA:) so in the saying, ازنأهُ اـِلَى الأَمْرِ [ He constrained him to have recourse to, or to do, the thing ]. (TA.) ― -b3- ازنأ بَوْلَهُ He retained, or suppressed, his urine; (Msb, K; *) as also ↓ زَنَأَهُ; the latter verb being trans. as well as intrans. (Msb.)

زَنَاآءٌ ذ Straitness, or narrowness; syn. ضِيقٌ. (S. [So in my copies: perhaps a mistranscription for ضَيِّقٌ, a meaning mentioned in the next sentence.]) -A2- Strait, or narrow; syn. ضَيِّقٌ: you say مَكَانٌ زَنَاآءٌ [ A strait, or narrow, place ]: and بِئْرٌ زَنَاآءٌ [ A narrow well ]: so in the Fáïk. (TA.) ― -b2- Short (S, K) and compact, or contracted: (K:) applied to a man: and to shade. (S.) ― -b3- Retaining, or suppressing, his urine; (S, Msb, K;) as also ↓ زَانِئٌ. (Msb.) So in a trad. in which it is said that a man is forbidden to pray when he is زناآء; (S, TA;) or where it is said that the prayer of one who is ↓ زَانِئ will not be accepted: (Msb:) or the latter word in this case means one who is ascending a mountain; because he has not full power [to pray], or because he is straitened by being out of breath. (TA.) -A3- Also, [app. because of its narrowness,] A grave. (TA.)

زَنِىْءٌ ذ A small skin for water or milk. (K.) [See also زَنِىٌّ, in art. زنو.]

زَانِئٌ ذ : see زَنَاآءٌ, in two places.

أَزْنَأُ ذ More, or most, strait: so in the saying كَانَ لَا يُحِبُّ مِنَ الدُّنْيَا اـِلَّا أَزْنَأَهَا [ He used not to love, of worldly enjoyments, or blessings, save the more, or most, strait thereof ]. (MF.)

Q. 2 تَزَنْبَرَ عَلَيْنَا ذ He behaved proudly, or haughtily, to us, (K, * TA,) and frowned, or looked sternly, austerely, or morosely. (TA.)

الزَّنْبَرُ ذ The lion. (K.)

زُنْبُرٌ ذ Small, or young, (K, TA,) and light, or active: applied to a boy. (TA.) ― -b2- See also زُنْبُورٌ.

زَنْبَرِىٌّ ذ Large, or bulky; applied to a ship: (K:) you say سَفِينَةٌ زَنْبَرِيَّةٌ a large, or bulky, ship: (TA:) or زَنْبَرِيَّةٌ signifies a sort of large, or bulky, ship. (S in art. زبر.) ― -b2- Also Heavy; applied to a man. (K.)

زِنْبَارٌ ذ : see the next paragraph, in two places.

زُنْبُورٌ ذ [The hornet, or hornets; a large sort of wasp; ] a stinging kind of fly; (K;) a certain kind of flying thing that stings; (T, TA;) i. q. دَبْرٌ, (S,) or دُبُورٌ; (TA;) and ↓ زُنْبُورَةٌ signifies the same, (K,) [or app. is the n. un.,] and so does ↓ زِنْبَارٌ; (S, K,) a dial. var. mentioned by ISk: (S:) [being a coll. gen. n.,] زنبور is [sometimes] made of the fem. gender: the pl. is زَنَابِيرُ: (S:) and الزَّنَابِيرُ sometimes means the flies of the meadows or gardens (ذُبَابُ الرَّوْضِ). (Ham p. 324.) ― -b2- Also A young ass that is able to bear burdens. (K.) ― -b3- And A large rat: pl. زَنَابِرُ, occurring in poetry [app. for زَنَابِيرُ]. (TA.) ― -b4- Also, [as an epithet,] Light, or active; clever, or ingenious; (K, TA;) mentioned by Abu-l-Jarráh, from a man of the Benoo-Kiláb, and he adds that it means light, or active; (TA;) quick in reply; (K, TA;) and so ↓ زُنْبُرٌ. (K.) -A2- Also, and ↓ زِنبِيرٌ and ↓ زِنْبَارٌ, A certain tree, (K, TA,) of large size, (TA,) resembling the دُلْب [or plane-tree ], (K, TA,) but not wide, the leaves of which are like those of the nut-tree in appearance and scent, having blossoms like those of the عُشَر [q. v.], white tinged [ with another colour ], and having a fruit exactly like the olive, which, when fully ripe, becomes intensely black and very sweet, and is eaten by men like ripe dates, has a stone like that of the غُبَيْرَاآء [or fruit of the service-tree ], and dyes the mouth like as does the mulberry: it is planted. (TA.) ― -b2- Also, the same three words, A species of the تِين [or fig ], called by the people of the towns and villages the تِين حُلْوَانِىّ; (IAar, K, TA;) one of the strange trees of the desert: pl. زَنَابِيرُ. (IAar, TA.)