Lane's Lexicon (Edward Lane, 1863)

زُلْفَى ذ : see زُلْفَةٌ, in four places.

عُقْبَةٌ زَلُوفٌ ذ [ A stage of a journey ] far-extend- ing: (O, K:) so says IF. (O.) [In the CK, عَقَبَةٌ is erroneously put for عُقْبَةٌ.]

زَلِيفٌ ذ Advancing; or going forward, or before. (O, K. [It is said in the TA that المُتَقَدِّمُ as the explanation of الزَّلِيفُ is erroneously put in the copies of the K for التَّقَدُّمُ: but this assertion is app. itself erroneous.]) See زُلْفَةٌ, near the end of the paragraph.

[ أَزْلَفُ ذ expl. by Golius as on the authority of the KL, and by Freytag after him, as meaning Parvo naso præditus ejusque recto ac parvo mucrone, is a mistake for أَذْلَفُ, thus written in my copy of the KL.]

[ أَزْلَفَةٌ ذ and أَزْلَفَى expl. by Freytag as meaning Copia parva, cœtus hominum parvus, as on the authority of El-Meydánee, are app. mistakes for أَزْفَلَةٌ and أَزْفَلَى.]

مَزْلَفَةٌ ذ Any town (قَرْيَةٌ) that is between the desert and the cultivated land: pl. مَزَالِفُ: (S, * K:) the latter is syn. with بَرَاغِيلُ, signifying the towns (بِلَاد) that are between the cultivated land and the desert; (S;) or, between the desert and the بَحْر [i.e. sea or great river ]; such as El-Ambár and El-Kádiseeyeh. (M, TA.) ― -b2- [The pl.] مَزَالِفُ also signifies Places of ascent; or steps, or stairs, by which one ascends: (K:) because they bring one near to the place to which he ascends. (TA.) -A2- For the pl. مَزَالِفُ, see also زَلَفَةٌ.

1 زَلِقَ ذ , aor. زَلَقَ , (K,) inf. n. زَلَقٌ; (TA;) and زَلَقَ, aor. زَلُقَ , (K,) inf. n. زَلْقٌ; (TA;) He slipped; syn. زَلَّ; (K, TA;) for which ذَلَّ is erroneously put in [some of] the copies of the K. (TA. [See also 5.]) And زَلِقَتْ رِجْلُهُ, (S,) or القَدَمُ, (Msb,) aor. زَلَقَ , inf. n. زَلَقٌ, (S, Msb,) His foot, (S,) or the foot, (Msb,) slipped, (S,) or did not remain firm, or fixed, in its place. (Msb.) The former is also said of an arrow, [app. as meaning It slid along the ground, ] like زَهِقَ [q. v.]. (JK in art. زهق.) ― -b2- زَلِقَ بِمَكَانِهِ and زَلَقَ, He was, or became, disgusted by, or with, his place, or he loathed it, and removed, withdrew, or retired to a distance, from it. (K, TA.) ― -b3- زَلَقَتْ, said of a she-camel, She was, or became, quick, or swift. (O, TA.) -A2- زَلَقَهُ: see 4. ― -b2- زَلَقَهُ عَنْ مَكَانِهِ, aor. زَلِقَ , (K,) inf. n. زَلْقٌ, (TA,) He removed him from his place. (K, TA.) Hence the reading of Aboo-Jaafar and Náfi', [in the Kur lxviii. 51,] وَاـِنْ يَكَادُ ا@لَّذِينَ كَفَرُوا لَيَزْلِقُونَكَ بِأَبْصَارِهِمْ, meaning [ And verily they who have disbelieved almost ] smite thee with their evil eyes so as to remove thee from thy station in which God has placed thee, by reason of enmity to thee. (TA. [Or this reading may be rendered agreeably with the common reading: see 4.]) ― -b3- زَلَقَ رَأْسَهُ, (S, K,) aor. زَلِقَ , inf. n. زَلْقٌ, (S,) He shaved his head; as also ↓ ازلقهُ; and ↓ زلّقهُ, (S, K,) inf. n. تَزْلِيقٌ: (S:) IB says that, accord. to 'Alee Ibn-Hamzeh, it is only زَبَقَهُ, with ب; and that الزَّبْقُ means the plucking out; not the shaving: but accord. to Fr, one says of him who has shaved his head قد زلقه, [whether with or without teshdeed is not shown,] and ازلقه. (TA.)

2 زلّق ذ , [inf. n. تَزْلِيقٌ,] He made a place slippery, (K, TA,) so that it became like the مَزْلَقَة; and thus too though there be no water therein. (TA.) ― -b2- Accord. to the O and K, [the inf. n.] تَزْلِيقٌ also signifies The anointing the body with oils and the like, so that it becomes like the مَزْلَقَة; to which is added in the O, and though it be without water: but this is a confusion of two meanings; one of which is the first expl. above in this paragraph; and the other is, the anointing the body with oils and the like; as in the L and the Tekmileh. (TA.) ― -b3- See also 4. ― -b4- And see 1, last sentence. ― -b5- زلّق الحَدِيدَةَ He made the iron thing to be always sharp. (K.) ― -b6- رلّقهُ بِبَصَرِهِ, inf. n. as above, He looked sharply, or intently, at him, or it. (Ez-Zejjájee, TA.) ― -b7- See also 2, last sentence, in art. دلص.

4 ازلقهُ ذ He made him to slip; as also ↓ زَلَقَهُ. (K.) All the readers except those of El-Medeeneh read, [in the Kur lxviii. 51,] وَاـِنْ يَكَادُ ا@لَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ, meaning [ And verily those who have disbelieved ] almost make thee to fall by their looking hard at thee, with vehement hatred: so accord. to El-'Otbee: or the meaning is, (assumed tropical:) [ almost ] smite thee with their [evil] eyes: (TA:) [it is also said that] ازلق فُلَانًا بِبَصَرِهِ means (tropical:) he looked at such a one with the look of a person affected with displeasure, or anger: (K:) or so نَظَرَ اـِلَى فُلَانٍ فَأَزْلَقَهُ بِبَصَرِهِ: (Jm, TA:) and in this sense, also, is expl. the saying in the Kur mentioned above. (TA.) One says also ازلق رِجْلَهُ, (S,) or القَدَمَ, (Msb,) He made his (another's) foot to slip, (S,) or he made the foot not to remain firm, or fixed, in its place; and so ↓ زَلَّقَهَا. (Msb.) ― -b2- ازلقت, said of a camel, (S, K, TA,) and of a mare, (TA,) She cast her young one; syn. أَسْقَطَتْ; (S, TA;) or أَجْهَضَتْ [q. v.]: (K:) or she (a mare) cast forth her young one completely formed: or, as some say, [ her fœtus ] not completely formed: (JK:) and you say also, ازلقت بِجَنِينِهَا, like أَمْلَصَتْ به [q. v.]: (Abu-l- 'Abbás, TA in art. ملص:) or ازلقت وَلَدَهَا is said of a female [of any kind], and means she cast forth her young one before it was completely formed. (Mgh.) ― -b3- See also 1, last sentence.

5 تزلّق ذ He, or it, slipped, or slid, along; (KL;) like تزلّج. (S and TA in art. زلج. [See also 1.]) One says, تزلّقت الغُدَّةُ بَيْنَ الجِلْدِ وَاللَّحْمِ [ The ganglion slipped about between the skin and the flesh ]. (M in art. ديص.) ― -b2- [Also It was, or became, smooth, or slippery: a signification indicated in the M, in art. ملس, where it is coupled with اِسْتَوَى.] ― -b3- He anointed his body with oils and the like. (JK.) ― -b4- He ornamented, or adorned, himself; (Aboo-Turáb, K, TA;) as also تزبّق: (Aboo-Turáb, TA:) and led an easy, and a soft, or delicate, life, so that his colour, and the exterior of his skin, had a shining, or glistening. (K, TA.)

زَلْقٌ ذ : see the next paragraph.

مَكَانٌ زَلَقٌ ذ , (S,) or زَلَقٌ [alone], (K,) which is originally an inf. n., (S,) and ↓ زَلِقٌ and ↓ زَلْقٌ (K) and ↓ زَلَاقَةٌ and ↓ مَزْلَقٌ and ↓ مَزْلَقَةٌ, (S, K, TA, [the last two erroneously written in the CK مِزْلَق and مِزْلَقَة,]) all signify the same; (K;) A slippery place; a place on which the foot does not remain firm, or fixed. (S, TA.) Hence, in the Kur [xviii. 38], فَتُصْبِحَ صَعِيدًا زَلَقًا, i. e., [ So that it shall become ] smooth ground, with nothing in it, or with no plants in it: or, accord. to Akh, such that the feet shall not stand firmly upon it. (TA.) A poet says, (TA,) namely, Mohammad Ibn-Besheer, (Ham p. 551,) قَدِّرْ لِرِجْلِكَ قَبْلَ الخَطْوِ مَوْقِعَهَا فَمَنْ عَلَا زَلَقًا عَنْ غِرَّةٍ زَلَجَا [ Appoint for thy foot, before the stepping, its place upon which it shall fall, or, as in the Ham p. 522, simply its place, (مَوْضِعَهَا,)] for he who goes upon a slippery place, in consequence of inadvertence, slips ]. (TA.) ― -b2- زَلَقٌ also signifies The rump of a horse or similar beast. (S, K, TA.)

زَلِقٌ ذ : see the next preceding paragraph. ― -b2- Applied to a man, Quickly angry (O, K) at what is said. (O) ― -b3- And, (T, S, K,) as also ↓ زُمَلِقٌ (T, S, and K in art. زملق) and ↓ زُمَّلِقٌ and ↓ زُمَالِقٌ, (S, and K in art. زملق,) applied to a man, (T, S,) Qui semen emittit quum verba mulieri facit, sine congressu: (T, TA:) or qui semen emittit ante initum. (S, K.)

زَلَقَةٌ ذ A smooth rock; (K;) as also زَلَفَةٌ. (K in art. زلف.) ― -b2- And, (AZ, K,) as also the latter word, (AZ, TA,) A mirror. (AZ, K. [In the CK, المَرْأَةُ is erroneously put for المِرْاآةُ.])

نَاقَةٌ زَلُوقٌ ذ A quick, or swift, she-camel; (AZ, K;) as also زَلُوجٌ. (AZ, TA.) ― -b2- And عُقْبَةٌ زَلُوقٌ [and زَلُوجٌ and زَلُوخٌ, in the CK, erroneously, عَقَبَةٌ,] A far-extending [ stage of a journey ]. (K, TA.)

زَلِيقٌ ذ i. q. سِقْطٌ [meaning A young one, or fœtus, that falls from the belly of the mother abortively, or in an immature, or imperfect, state, or dead, but having the form developed, or manifest ]. (S, K.)

زَلَاقَةٌ ذ : see زَلَقٌ.

زُلَّيْقٌ ذ The smooth peach; (S, K;) called in Pers. شِيفْتَهْ رَنْG. (S.)

زُمَلِقٌ ذ and زُمَّلِقٌ and زُمَالِقٌ: see زَلِقٌ.

زِيحٌ زَيْلَقٌ ذ A wind swift in its passage. (Kr, TA.)

الزَّالُوقُ ذ the name of a shield belonging to the Prophet; meaning That from which the weapon slips off, so that it does not wound the bearer. (TA.)

أَزْلَقُ ذ (K in art. دلص) Hairless and glistening in body. (TK in that art.)

مَزْلَقٌ ذ : see زَلَقٌ.

مَزْلَقَةٌ ذ : see زَلَقٌ. [Hence,] one says, هُوَ عَلَى مَزْلَقَةِ البَاطِلِ [ He is on the slippery way of false religion or the like ]. (MF voce جَادَّةٌ, q. v.)

مِزْلَاقٌ ذ i. q. مِزْلَاجٌ, (K,) a dial. var. of the latter word, [q. v.,] meaning The thing by means of which a door is closed, or made fast, and which is opened without a key. (S, K.) ― -b2- Also A mare [or other female (see 4)] that often casts her young; (S, K;) i. e., that usually does so; and applied in this sense to a camel. (TA.)

Q. 1 زَلْقَمَ ذ He swallowed a gobbet, or morsel, or mouthful. (TA.) -A2- [The inf. n.] زَلْقَمَةٌ signifies [also], accord. to IB, The being wide, broad, or ample. (TA.)

زُلْقُمٌ ذ The sea; from زَلْقَمَةٌ meaning as expl. above; as also قُلْزُمٌ. (IKh, TA.)

زُلْقُومٌ ذ i. q. حُلْقُومٌ [The windpipe ]. (IDrd, S in art. زقم, L, and K.) ― -b2- Also The خُرْطُوم [i. e. nose, or fore part thereof, ] of a dog: and of a beast of prey: and, accord. to IAar, [the proboscis ] of an elephant. (TA.)

1 زَلَمَ ذ , (aor. زَلُمَ , inf. n. زَلْمٌ, TK,) He cut off one's nose [and app. anything projecting, or prominent: see 2: and see also 8]. (ISh, K.) ― -b2- (assumed tropical:) He made his gift little, or small, in quantity or amount; (S, K;) [as though he cut off something from it;] in [some of the copies of] the S, [but not so in mine,] ↓ زلّم. (TA.) ― -b3- He filled (S, K) a water-ing-trough, or tank, (S,) or a vessel; (K;) as also ↓ زلّم, inf. n. تَزْلِيمٌ. (AHn, K.)

2 زلّم السَّهْمَ ذ , (S, K, *) inf. n. تَزْلِيمٌ, (K,) He cut [or pared ] the arrow, and made its proportion or conformation, and its workmanship, good: (S:) [ he shaped it well: ] or he made it even and supple. (K.) And زُلِّمَ is said of anything as meaning Its edges were pared off. (TA.) [Hence,] زلّم الرَّحَى He made the mill-stone round, and took from its edges. (K.) Dhu-r-Rummeh says, كَأَرْحَاآءِ رَقْدٍ زَلَّمَتْهَا المَنَاقِرُ [ Like the mill-stones of Rakd (a mountain so called) which the picks have rounded by taking from their edges ]: he likens the foot of the camel to a mill-stone from the edges of which the مَعَاوِل have taken, (S, TA,) and which they have made even. (TA.) And زَلَّمْتُ الحَجَرَ signifies I cut the stone, and prepared it properly for a millstone. (TA.) ― -b2- See also 1, in two places. ― -b3- زلّم غِذَاآءَهُ (assumed tropical:) He made his food, or nutriment, bad, [i. e. fed him ill, ] (K, TA,) so that his body became small. (TA.)

8 اِزْدَلَمَ ذ He cut off one's head. (ISh, K.) And He extirpated one's nose. (K.)

زَلْمٌ ذ or زُلْمٌ, whence the phrase هُوَ العَبْدُ زَلْمًا: see زَلْمَة.

زَلَمٌ ذ and ↓ زُلَمٌ An arrow without a head and without feathers: pl. أَزْلَامٌ: (S, Mgh, Msb, K:) which was applied to those [ divining- ] arrows by means of which the Arabs in the Time of Ignorance sought to know what was allotted to them: (S, K:) they were arrows upon which the Arabs in the Time of Ignorance wrote “ Command ” and “ Prohibition; ” (Mgh, Msb;) or upon some of which was written “ My Lord hath commanded me; ” and upon some, “ My Lord hath forbidden me; ” (Har p. 465;) or they were three arrows; upon one of which was written “ My Lord hath commanded me; ” and upon another, “ My Lord hath forbidden me; ” and the third was blank; (Bd in v. 4;) and they put them in a receptacle, (Mgh, Msb,) and when any one of them desired to make a journey, or to accomplish a want, (Mgh,) or when he desired to perform some affair, (Msb,) he put his hand into that receptacle, (Mgh, Msb,) and took forth an arrow; (Msb;) and if the arrow upon which was “ Command ” [or “ My Lord hath commanded me ” (Har ubi suprà)] came forth, he went to accomplish his purpose; but if that upon which was “ Prohibition ” [or “ My Lord hath forbidden me ” (Har)] came forth, he refrained; (Mgh, Msb;) and if the blank came forth, they shuffled them a second time: (Bd ubi suprà:) or, as some say, the ازلام were white pebbles, upon which they thus wrote, and by means of which they sought to know what was allotted to them in the manner expl. above: (Har ubi suprà:) or, accord. to Az, the ازلام [were arrows that ] belonged to Kureysh, in the Time of Ignorance, upon which were written “ He hath commanded ” and “ He hath forbidden, ” and “ Do thou ” and “ Do thou not; ” they had been well shaped (زُلِّمَتْ) and made even, and placed in the Kaabeh, the ministers of the House taking care of them; and when a man desired to go on a journey, or to marry, he came to the minister, and said, “ Take thou forth for me a زلم; ” and thereupon he would take it forth, and look at it; and if the arrow of command came forth, he went to accomplish that which he had purposed to do; but if the arrow of prohibition came forth, he refrained from that which he desired to do: [it is said that] there were seven of the arrows thus called with the minister of the Kaabeh, having marks upon them, and used for this purpose: (Jel in v. 4:) and sometimes there were with the man two such arrows, which he put into his sword-case; and when he desired to seek the knowledge of what was allotted to him, he took forth one of them. (TA.) Some say that the أَزْلَام are The arrows of the game called المَيْسِر: but this is a mistake. (TA.) The seeking to obtain the knowledge of what is allotted to one by means of the ازلام is forbidden in the Kur v. 4. (TA.) ― -b2- Hence, أَزْلَامُ البَقَرَةِ (tropical:) The legs of the [wild] ox or cow: likened to the arrows called ازلام because of their slenderness: or, accord. to the A, because of their strength and hardness. (TA.) [Hence, likewise,] the former of the two words (زَلَمٌ) signifies also (assumed tropical:) A strong and light or active boy: pl. as above: (TA:) [app. because] a poet likens [such] a boy to an arrow of the kind thus called. (S, TA. *) -A2- Also, both words, (K,) the latter on the authority of Kr, (TA,) A cloven hoof: (K:) accord. to some, peculiarly of the ox-kind: (TA:) or the [ projecting ] thing that is behind it: (S, K:) pl. as above. (K, * TA.) -A3- And the latter of the same two words, (AA, S,) or each of them, (K,) [The hyrax Syriacus; ] one of the [ animals called ] وِبَار [pl. of وَبْرٌ]: pl. as above. (AA, S, K.)

زُلَمٌ ذ : see the next preceding paragraph, throughout.

هُوَالعَبْدُ زَلْمَةً ذ and ↓ زُلْمَةً and ↓ زَلَمَةً and ↓ زُلَمَةً, [the last omitted in some copies of the K,] (S, K,) and also with ن in the place of the ل, (S and K in art. زنم) (assumed tropical:) He is one whose proportion, or conformation, (S, K,) or whose cut, (K,) is that of the slave: (S, K:) or he is the slave in truth: (Ks, S:) or he resembles the slave as though he were he: (Lh, K:) it is as though one said, ↓ هو العبد مَزْلُومًا, i. e. he is the slave, being thus created by God, so that every one who looks at him sees the characteristics of the slaves impressed upon him: and it is a prov. applied to him who is low, ignoble, or mean: (Meyd:) [i. e.,] one says thus in disapproval (فى النكرة [i. e. فِى النَّكَرَةِ] or فى النَّكِرَةِ): (Lh: so in different copies of the S:) and in like manner one says of the female slave [هِىَ الأَمَةُ زَلْمَةً &c.]: (Lh, S, K:) As said, هُوَ العَبْدُ زَلْمَةُ, using the nom. case, without tenween; but IAar said, هو العبد زَلْمَةً, using the accus. case, with tenween: so in the handwriting of 'Abd-Es-Selám El-Basree: (TA:) and accord. to Lh, one says, يَا فَتَى ↓ هٰذَا العَبْدُ زَلْمًا, (so in some copies of the S,) or ↓ زُلْمًا, (so in other copies of the S, and in the TA,) with damm, (TA,) meaning (assumed tropical:) This is the slave in proportion, or conformation, and in cut, O young man: (S, TA:) or, as some say, the meaning is, truly. (TA.)

زُلْمَة ذ : see the next preceding paragraph.

زَلَمَةٌ ذ [ A kind of wattle ]: زَلَمَتَا العَنْزِ means the زَنَمَتَانِ of the she-goat: (K:) or, accord. to Kh, زَلَمَةٌ signifies a certain appertenance of goats; a thing hanging from their حُلُوق [here meaning throats, externally, ] like the [ kind of ear-ring called ] قُرْط; the animal having two of such things: if an appertenance of the ear, it is called زَنَمَةٌ, [q. v.,] with ن. (S, TA.) See also أَزْلَمُ. -A2- See also زَلْمَة.

زُلَمَة ذ : see زَلْمَة.

زَلِيمٌ ذ : see مُزَلَّمٌ.

نَاىٌ زُلَامِىٌّ ذ : see زُنَامِىٌّ, in art. زنم.

أَزْلَمُ ذ (K) and ↓ مُزَلَّمٌ, (A'Obeyd, K,) as also [أَزْنَمُ and زَنِمٌ and] مُزَنَّمٌ [applied to a camel], (TA,) Having the end of the ear cut, (A'Obeyd, K,) a [ portion termed ] ↓ زَلَمَة or زَنَمَة being left [ hanging ] to it: (A'Obeyd, TA:) this is done only to camels of generous race, (A'Obeyd, K,) and to sheep or goats: the fem. of the first is زَلْمَاآءُ: (K:) [see also زَنِمٌ: or] أَزْلَمُ, fem. as above, is applied to a goat, as meaning having what are termed زَلَمَتَانِ [dual of زَلَمَةٌ expl. above]. (S.) ― -b2- الأَزْلَمُ الجَدَعُ signifies The mountain-goat; (K;) agreeably with the original meaning; (TA;) and so ↓ المُزَلَّمُ: (K: [in the CK, وَ is erroneously omitted between the words الوَعِلُ and الصَّغِيرُ الجُثَّةِ:]) and الزَّلْمَاآءُ signifies The female mountain-goat. (Kr, K.) ― -b3- And also, i. e. الازلم الجذع, (K,) because it is [as though it were] always جَذَع, not becoming old, (TA,) (tropical:) Time, or fortune, (S, K,) that is hard, or rigorous, (K,) in its course, (TA,) abounding with trials (K) and deaths: accord. to Yaakoob, so called because deaths hang upon it, and follow it. (TA.) They said, أَوْدَى بِهِ الأَزْلَمُ الجَذَعُ and الأَزْنَمُ الجَذَعُ, [q. v.] i. e. (assumed tropical:) Time, or fortune, [&c.,] destroyed it; relating to a thing that has gone, and passed, and of which one has despaired. (TA.) [See also art. جذع.] ― -b4- الزَّلْمَاآءُ also signifies The female of the hawk kind. (Kr, K.)

مُزَلَّمٌ ذ , applied to an arrow, (S, K, TA,) like ↓ زَلِيمٌ, (S, K,) Cut [or pared ], (ISk, S,) and made good in its proportion or conformation, and its workmanship: (ISk, S, K:) [ well shaped: ] or made even and supple: (TA:) and in like manner the former, with ة, applied to a staff (عَصًا). (S.) ― -b2- See also أَزْلَمُ, in two places. ― -b3- Also (i. e. مُزَلَّمٌ) (assumed tropical:) Short [ as though cropped ] in the tail. (ISk, TA.) ― -b4- (assumed tropical:) Small in body: (K: [in the CK, وَ is erroneously omitted before the words explaining this meaning:]) and so مُزَنَّمٌ: (IAar, TA:) and the former, rendered small in the body by being badly fed: (TA:) or [simply] badly fed. (S.) ― -b5- Applied to a man, (S, TA,) (assumed tropical:) Light, (TA,) or, like مُقَذَّذٌ, made light, (S,) in form, figure, or person: so says ISk: (S, TA:) or (assumed tropical:) short, light, or active, and ظَرِيف [app. as meaning either elegant in form, or clever ]; (M, K;) likened to a small arrow: (M:) and, with ة, applied to a woman as meaning (assumed tropical:) not tall; like مُقَذَّذَةٌ. (S.) ― -b6- Applied to a horse, (assumed tropical:) Of middling make; مُقْتَدِرُ الخَلْقِ or مُقْتَدَرُ الخلق: (so in different copies of the K:) thus expl. in the M. (TA.) ― -b7- And (assumed tropical:) Small [or scanted ]; applied to a gift. (TA.)

مَزْلُومٌ ذ : see زَلْمَة.

زِلِّيَّةٌ ذ [expl. in art. زل, q. v.,] sing. of زَلَالِىُّ. (K.)

1 زَمَّهُ ذ , (K,) aor. زَمُ3َ , inf. n. زَمٌّ, (TA,) He tied, or bound, it: fastened it; or made it fast. (K.) ― -b2- زَمَّ البَعِيرَ, (S, Mgh, Msb, K, &c.,) aor. and inf. n. as above, (Msb, TA,) He attached, (ISk,) or put, (Mgh,) or tied, or fastened, (Msb,) to the camel, (ISk, Mgh, Msb,) the زِمَام [q. v.], (ISk, Mgh,) or his زِمَام; (Msb;) he put in the camel's بُرَة, or his خِزَام, [each meaning a nose-ring, ] or his خِشَاشَة, [or خِشَاش, a wooden thing fixed in the bone of the nose, ] the زِمَام, and tied it, or fastened it, in order to restrain him thereby; (Har p. 329;) i. q. خَطَمَهُ: (S, K:) and ↓ زَمَّمَ الجِمَالَ [ He attached أَزِمَّة (pl. of زِمَام) to the camels ], (TA,) or الجِمَالُ ↓ زُمِّمَ [ The camels had أَزِمّة attached to them ]; (S) with teshdeed because relating to several objects. (S, TA.) ― -b3- Hence, زَمَّ نَفْسَهُ (assumed tropical:) He restrained, or withheld, himself. (Mgh.) And زُمَّتِ الأَلْسِنَةُ (assumed tropical:) The tongues were restrained, or withheld. (Har p. 329.) And مَا أَتَكَلَّمَ بِكَلِمَةٍ حَتَّى أَخْطِمَهَا وَأَزُمَّهَا (assumed tropical:) [ I say not a saying until I qualify it to be used with cogency or efficiency ]. (TA.) ― -b4- Hence also, (Mgh,) زَمَّ النَّعْلَ, (S, Mgh, TA,) [aor. and] inf. n. as above, (TA,) (tropical:) He attached a زِمَام [q. v.] to the sandal; (S, Mgh, TA;) as also النعل ↓ ازمّ. (Mgh, TA.) ― -b5- [Hence likewise,] زَمَّ بِأَنْفِهِ, said of a camel, (assumed tropical:) He raised [ his nose, and consequently] his head, by reason of a pain in it. (K.) And the same phrase, (S, K,) said of a man, (TA,) (assumed tropical:) He elevated his nose, from pride; (K;) or he magnified, or exalted, himself; or was proud; (S, K; *) as also ↓ اِزْدَمَّ; (K;) and ↓ زامّ, inf. n. مُزَامَّةٌ. (TA.) ― -b6- And زَمَّ بِرَأْسِهِ (tropical:) He raised his head; (K, TA;) inf. n. as above: (TA:) [and so زَمَّ رَأْسَهُ: for] you say, أَخَذَ الذِّئْبُ سَخْلَةً رَأْسَهُ ↓ فَذَهَبَ بِهَا زَامًّا, i. e. (assumed tropical:) [ The wolf took a newborn lamb or kid, and went away with it ] raising [ his head ], (S, TA,) or ↓ زَمًّا i. e. raising with it his head: (TA:) and you say of the wolf, زَمَّهَا and ↓ اِزْدَمَّهَا, both meaning the same, (S, K,) i. e. He took it, namely, the new-born lamb or kid, raising his head, or its head, (accord. to different copies of the K,) with it. (TA.) ― -b7- زَمَّ القِرْبَةَ, (K,) inf. n. as above, (TA,) (tropical:) He filled the water-skin. (K, TA.) -A2- زَمَّتِ القِرْبَةُ, [aor., accord. to rule, زَمِ3َ ,] inf. n. زُمُومٌ, (tropical:) The water-skin became full: thus the verb is intrans. as well as trans. (K, TA.) ― -b2- And زَمَّ said of a camel's tush, (assumed tropical:) It rose. (TA.) ― -b3- And (assumed tropical:) He went forward, or onward; or before, or ahead; (S, K, TA;) as some say, (TA,) in journeying: (S, K, TA:) in this sense, the inf. n. is زَمٌّ. (TA.) -A3- Also, (inf. n. زَمٌّ, A'Obeyd, TA,) He spoke, or talked. (A'Obeyd, K, TA.) ― -b2- One says also of the sparrow, يزمّ بِصَوْتٍ لَهُ ضَعِيفٍ [app. يَزِمُّ, as it is intrans., meaning The sparrow chirps with a feeble voice peculiar to it ]: and thus do large hornets. (TA.)

2 زَمَّ3َ see 1, second sentence, in two places.

3 زَاْمَ3َ see 1. -A2- You say also, خَرَجْتُ مَعَهُ أُزَامُّهُ, and أُخَازِمُهُ, i. e. أُعَارِضُهُ [meaning (assumed tropical:) I went forth with him taking a different way from his until we both met in one place: see خَازَمَهُ]. (TA.)

4 أَزْمَ3َ see 1, in the former half of the paragraph.

7 انزمّ ذ It was, or became, tied, or bound; fastened; or made fast. (K.)

8 اـِزْتَمَ3َ see 1, in the latter half of the paragraph, in two places. ― -b2- One says also, ازدمّ الشَّىْءَ اـِلَيْهِ, meaning (assumed tropical:) He stretched forth the thing to him. (TA.)