Lane's Lexicon (Edward Lane, 1863)

مُخَيَّفٌ مخيف [ Diversified in colour ]; applied by ElKumeyt to a horse of which one part was of the colour termed وَرْد, and the rest جَوْن. (L and TA voce هَضْبٌ.)

مِخْيَافٌ مخياف A woman who brings forth one year a boy and another year a girl. (JK.)

1 خَالَ خال خالي is syn. with ظَنَّ and تَوَهَّمَ: (TA:) you say, خَالَ الشَّىْءَ, (Msb, K,) first pers. خِلْتُ, (JK, S,) aor. يَخَالُ, (Msb, K,) first pers. اـِخَالُ and أَخَالُ, (JK, S, Msb, K, &c.,) the former irregular, (Msb,) but the more chaste of the two, (S,) and the more used, (Msb,) of the dial. of Teiyi, but commonly used by others also, (El-Marzookee, TA,) the latter of the dial. of Benoo-Asad, accord. to rule, (S, Msb,) but of weak authority, (K,) though some assert it to be the more chaste, (TA,) inf. n. خَيْلٌ (S, Msb, K) and خَيْلَةٌ and خِيلٌ (K) and خِيلَةٌ (S, K) and خَالٌ and خَيَلَانٌ, (K, TA, [the last accord. to the CK خَيَلَالٌ,]) or, as in the T [and JK], خِيلَانٌ, (TA,) and خَيْلُولَةٌ and مَخِيلَةٌ (S, K) and مَخَالَةٌ; (K;) and خَالَ الشَّىْءَ, aor. يَخِيلُ, is a dial. var. thereof; (Msb;) meaning ظَنَّةُ [ He thought, or opined, the thing: and sometimes (see I' Ak p. 109) he knew the thing: but it seems to have originally signified توهّم الشىءَ, i. e. he surmised, or fancied, the thing: see خَالٌ, below]. (S, Msb, K.) This verb, being of the class of ظَنَّ, occurs with an inchoative and an enunciative; if commencing the phrase, governing them; but if in the middle or at the end, it may be made to govern or to have no government. (S.) You say, اـِخَالُ زَيْدًا أَخَاكَ [and, if you will, زَيْدٌ اـِخَالُ أَخُوكَ and زَيْدٌ أَخُوكَ اـِخَالُ, I think Zeyd is thy brother and Zeyd I think is thy brother and Zeyd is thy brother I think ]. (JK.) Hence the prov., مَنْ يَسْمَعْ يَخَلْ, (S, TA,) i. e. He who hears the things related of men and of their vices, or faults, will think evil of them: meaning that it is most safe to keep aloof from other men: or, accord. to some, it is said on the occasion of verifying an opinion. (TA.) -A2- See also 8. -A3- خال عَلَىالمَالِ, aor. يَخِيلُ: see خَالَ in art. خول. -A4- خال said of a horse, (JK, K, TA,) aor. يَخَالُ, (K,) inf. n. خَالٌ, (JK, K,) He limped, or halted, or was slightly lame. (JK, K. *)

2 تَخْيِيلٌ تخييل signifies The imaging a thing in the mind, or fancying it; the forming an image, or a fancied image, thereof in the mind: (TA:) [and ↓ تَخَيُّلٌ has the same, as well as a quasipass., signification.] You say, [↓ خَيَّلْتُهُ فَتَخَيَّلَ لِى and] لِى ↓ فَتَخَيَّلَ ↓ تَخَيَّلْتُهُ [ I imaged it in the mind, or fancied it, and it became imaged in the mind to me, or an object of fancy to me ]; like as you say, [صَوَّرْتُهُ فَتَصَوَّرَ لِى and] تَصَوَّرْتُهُ فَتَصَوَّرَ لِى: (S:) for ↓ تَخَيُّلٌ [as inf. n. of a quasi-pass. verb] signifies a thing's being imaged in the mind, or fancied: (Er-Rághib, TA:) and الشَّىْءُ لَهُ ↓ تخيّل means تَشَبَّهَ. (K. [And the same is indicated in the Msb.]) You say also, خُيِّلَ لَهُ كَذَا [ Such a thing was imaged to him in the mind; i. e. such a thing seemed to him ]; from الوَهْمُ and الظَّنُّ: (Msb:) and خُيِّلَ اـِلَيْهِ أَنَّهُ كَذَا (S) It was imaged to him [ in the mind, i. e. it seemed to him, ] that it was so; syn. شُبِّهَ; (PS;) from التَّخْيِيلُ and الوَهْمُ: (S, TA:) and لَهُ أَنَّهُ كَذَا ↓ تَخَيَّلَ signifies [in like manner it became imaged &c.; i. e.] تَشَبَّهَ; as also ↓ تخايل: (S:) and so the first of these three verbs is used in the Kur xx. 69. (TA.) And فُلَانٌ يَمْضِى عَلَى مَا خَيَّلَتْ, (JK and S in explanation of the phrase فُلَانٌ يَمْضِى ↓ عَلَىالمُخَيَّلِ,) i. e. شَبَّهَتْ [ Such a one goes on, notwithstanding what ( the mind, or the case,) may image to him, or what is fancied by him, of danger of difficulty; النَّفْسُ, or الحَالُ, accord. to Z, (see Freytag's Arab. Prov. ii. 94,) being understood]; meaning, notwithstanding peril, or risk; without any certain knowledge. (S.) Whence the prov., عَلَىمَا خُيِّلَتْ وَعْثُ القَصِيمِ i. e. I will go on, notwithstanding what the soft tracts abounding in sand in which the feet sink may be imagined to be: [or the right reading is probably خَيَّلَتْ, i. e. notwithstanding what the soft tracts &c. may image to the mind, of danger or difficulty:] the ت in خيّلت relates to the word وعث, which is [regarded as] pl. of وَعْثَةٌ; and على is a connective of a suppressed verb, namely, أَمْضِى, with what follows it: the meaning is, I will assuredly venture upon the affair, notwithstanding its terribleness. (Meyd.) And اِفْعَلْ ذٰلِكَ عَلَى مَا خَيَّلَتْ, i. e. عَلَى مَا شَبَّهَتْ [ Do thou that, notwithstanding what ( the mind, or the case, as explained above,) may image to thee, of danger or difficulty]; (JK;) meaning, in any case. (TA.) ― -b2- [Hence,] خيّل لِلنَّاقَةِ, and ↓ أَخْيَلَ, He put a خَيَال [q. v.] near the she-camel's young one, in order that the wolf might be scared away from him, (JK, * S, K, *) and not approach him. (JK, S.) ― -b3- And خيّل فِيهِ الخَيْرَ He perceived, or discovered, in him an indication, or external sign, of good; as also ↓ تخيّلهُ (K, TA) and تخوّلهُ: (TA: [see also 4 in art. خول:]) or you say, عَلَيْهِ ↓ تَخَيَّلَتْ, (T, S, TA,) meaning I knew him; or knew his internal, or real, state; (تَخَبَّرْتُهُ, T, TA;) or I chose him; (اِخْتَرْتُهُ, S, TA;) and perceived, or discovered, in him an indication, or external sign, of good. (T, S, TA.) ― -b4- And خيّل عَلَيْهِ, (S, Msb, K,) inf.n. تَخْيِيلٌ (Msb, K) and ↓ تَخَيُّلٌ, (K,) [the latter anomalous, being properly inf. n. of تَخَيَّلَ,] He conveyed doubt, or suspicion, (التُّهْمَةَ, S, K, or الوَهْمَ, Msb,) to him; so in the M, on the authority of AZ; (TA;) i. q. لَبَّسَ عَلَيْهِ [ he made ( a thing, or case ) dubious to him ]. (Msb.) ― -b5- And خيّلت عَلَيْنَا السَّمَاآءُ The sky thundered and lightened [ over us ], and prepared to rain: but when the rain has fallen, the term ↓ تَخَيُّلٌ [so in my two copies of the S, app. used as an inf. n. of the verb in this phrase, as in a case above, or perhaps a mistranscription for تَخْيِيلٌ, though it will be seen from what follows that خيّلت and تخيّلت are both said of the sky in the same sense,] is not used: (S:) or خيّلت السَّمَاآءُ signifies the sky became clouded, but did not rain; (JK, and Har p. 36;) as also ↓ اخالت and ↓ تخيّلت and ↓ خايلت: (Har ibid.:) or, as also ↓ تخيّلت (Msb, K) and ↓ اخالت, (Msb,) or ↓ أَخْيَلَت, (K,) the sky prepared to rain, (Msb, K, TA,) and thundered and lightened, but did not yet rain: (TA:) or, accord. to Az, ↓ اخالت السَّمَاآءُ signifies the sky became clouded: (Msb, TA:) and السَّمَاآءُ ↓ تخيّلت the sky became clouded, and prepared to rain. (S.) [In like manner,] one says also, السَّحَابُ ↓ اخالت and ↓ أَخْيَلَت and ↓ خايلت The clouds gave hope of rain: (S:) or السَّحَابَةُ ↓ اخالت the cloud showed signs of rain, so that it was thought [or expected ] to rain. (Msb.) -A2- خيّل also signifies, (JK, TA,) or ↓ تخيّل, (Ham p. 39,) [or each of these,] He (a man) was cowardly, or weak-hearted, on the occasion of fight, (JK, TA, and Ham,) and did not act, or proceed, firmly, or steadily. (Ham.) And خيّل عَنِ القَوْمِ and ↓ أَخْيَلَ, [but the former only is explained in this sense in the TA,] He held back from the people, or party, through cowardice: (K, TA:) so says Az, on the authority of' Arrám. (TA.)

3 خايلهُ خايله خايلة , (JK, TA,) inf. n. مُخَايَلَةٌ, (S, K,) He vied with him, rivalled him, or imitated him, (JK, S, * K, * TA,) in pride and self-conceit; (JK;) did as he did. (TA.) ― -b2- خايلت السَّمَاآءُ, and السَّحَابُ: see 2, in the latter part of the paragraph.

4 اخال أخال اخال خال It (a thing) was, or became, dubious, or confused, or vague, (JK, S, Mgh, Msb, TA,) عَلَيْهِ to him. (JK, Mgh.) One says, هٰذَا أَمْرٌ لَا يُخِيلُ [ This is a thing, or an affair, or a case, that will not be dubious, &c.]. (S.) And لَا يُخِيلُ ذَاكَ عَلَى أَحَدٍ That will not be dubious, &c., to any one. (JK.) ― -b2- اخال الشَّىْءُ اـِلَى الخَيْرِ, and المَكْرُوهِ, The thing exhibited an indication, or indications, of good, and of evil, or what was disliked or hated. (Msb.) [Hence,] اخالت السَّمَاآءُ, and أَخْيَلَت: see 2, in the latter part of the paragraph, in four places. And اخالت السَّحَابُ and أَخْيَلَت, or اخالت السَّحَابَةُ: see, again, 2, in the latter part of the paragraph, in three places. ― -b3- And hence, in the opinion of ISd, the she-camel in this case being likened to clouds [giving hope, or showing signs, of rain], (TA,) اخالت النَّاقَةُ (tropical:) The she-camel had milk in her udder, (JK, K, TA,) and was in good condition of body. (JK, TA.) ― -b4- اخالت الأَرْضُ بِالنَّبَاتِ, (K,) or, as in the M, ↓ اختالت, (TA,) (tropical:) The land became adorned, or embellished, with plants, or herbage. (K, TA. [See also 5.]) -A2- اخال فِيهِ خَالًا مِنَ الخَيْرِ: see 4 in art. خول; and see خَالٌ, below. ― -b2- أَخْيَلْنَا and أَخَلْنَا We watched, or observed, or looked at, a cloud which it was thought would rain, to see where it would rain. (K, * TA.) And أَخَلْتُ السَّحَابَةُ and أَخْيَلْتُهَا I saw the cloud to be such as gave hope of rain. (S. [See also 10.]) -A3- أَخْيَلَ لِلنَّاقَةِ: see 2, in the middle of the paragraph. -A4- أَخْيَلَ عَنِ القَوْمِ: see 2, last sentence.

5 تخيّل أخال تخيل خيل , as a trans. v., syn. with خَيَّلَ; and its inf. n., syn. with تَخْيِيلٌ: see 2, first two sentences, in two places. ― -b2- تخيّل فِيهِ الخَيْرِ, as syn. with خَيَّلَ: and تَخَيَّلْتُ عَلَيْهِ: see 2, in the latter half of the paragraph. -A2- Also, as a quasipass. v., similar in signification to خُيِّلَ; and its inf. n.: see 2, first three sentences, in five places. ― -b2- And تَخيُّلٌ used as an inf. n. of خَيَّلَ عَلَيْهِ: and app. as an inf. n. of خَيَّلَتْ عَلَيْنَا السَّمَاآءُ: see 2, latter half, in two places. ― -b3- تخيّلت السَّمَاآءُ: see 2, latter half, in three places. ― -b4- تخيّل as syn. with اختال: see the latter verb. ― -b5- [Hence, app.,] تخيّلت الأَرْضُ (assumed tropical:) The land became abundant in its plants, or herbage: (JK:) [and, (as is shown by an explanation of the part. n. of the verb, below,) (assumed tropical:) the land had its plants, or herbage, in a state of full maturity, and in blossom; and so ↓ تخايلت; whence,] a poet says, تَأَزَّرَ فِيهِ النَّيْتُ حَتَّى تَخَايَلَتْ رُبَاهُ وَحَتَّى مَا تُرَى الشَّاآءُ نُوَّمَا [ The herbage in it became, or had become, tangled, or luxuriant, and strong, so that its hills were clad with plants in full maturity, and in blossom, and so that the sheep, or goats, were seen sleeping ]. (S, TA. [In both, the meaning of the verb in this ex. is indicated by the context. See also 4, where a similar meaning is assigned to اخالت or اختالت.]) ― -b6- تَخَيُّلٌ also signifies The being, or becoming, of various colours. (JK, Ham p. 39. *) [Hence the saying,] تَخَيَّلَ الغَرْقُ بِالسَّفْرِ, i. e. [ The desert, or far-extending desert] became of various colours with the travellers, by reason of the اآل [or mirage]. (JK.) ― -b7- Also The going on, or away; or acting with a penetrative energy; and being quick. (JK, Ham p. 39.) ― -b8- See also 2, last sentence but one.

6 تَخَاْيَلَ see 2, third sentence: ― -b2- and 8, in two places: ― -b3- and see also 5, in two places.

8 اختال أختال اختال ٱختال He was proud, or haughty; or he behaved proudly, or haughtily; (S;) as also ↓ خَالَ, (JK, S,) aor. يَخِيلُ, (JK,) or يَخَالُ, (Ham p. 122,) and يَخُولُ, (JK, Ham,) inf. n. خَالٌ and خَوْلٌ; (Ham;) and ↓ تخيّل and ↓ تخايل: (K, TA:) or he was proud, or haughty, and selfconceited: (Msb:) and he walked with a proud, or haughty, and self-conceited, gait: (MA, KL:) said of a man, and of a horse: (Msb:) and ↓ تَخَايُلٌ signifies the behaving, or carrying oneself, with pride, or haughtiness, combined with slowness. (JK.) You say of a horse, يَخْتَالُ فِى مِشْيَتِهِ [ He is proud and self-conceited in his gait ]. (TA.) ― -b2- اختالت الأَرْضُ: see 4.

10 استخال السَّحَابَةَ استخال السحابه استخال السحابة He looked at the cloud and thought it to be raining. (TA. [See also 4, last sentence but two.])

خَالٌ خال خالي i. q. ظَنٌّ and تَوَهُّمٌ [meaning Thought, or opinion: and surmise, or fancy: though تَوَهُّمٌ is often explained as syn. with ظَنٌّ]: (K:) an inf. n. of 1 [q. v.]. (TA.) So in the saying, أَصَابَ فِهِ خَالِى [ My thought or opinion, or surmise or fancy, was right respecting him, or it ]. (TK.) ― -b2- I. q. ― -b3- مَخِيلَةٌ, q. v., (K,) [accord. to the TA, which is followed in this instance, as usual, by the author of the TK, as meaning فِرَاسَةٌ: but this is a mistake: for وهى الفراسة, the explanation in the TA, we should read وَهِىَ مِنَ الفِرَاسَةِ; as is shown by its being there immediately added that one says, فِيهِ خَالًا ↓ أخَالَ, explained in art. خول; (see 4, and خَالٌ, in that art.; and see also مَخِيلَةٌ in the present art.;) and by what here follows:] الخَالٌ is syn. with المَخِيلَةٌ and الشِّيَةُ. (JK.) ― -b4- For another sense in which it is syn. with مَخِيلَةٌ see the latter word, below. ― -b5- A nature; or a natural, a native, or an innate, disposition or temper or the like; syn. خُلُقٌ. (TA.) ― -b6- I. q. خُيَلَاآءُ, q. v. (S, K *) -A2- A limping, or halting, or slight lameness, in a horse or similar beast: in this sense an inf. n. of خَالَ. (JK, K. *) ― -b2- Gout; or gout in the foot or feet; syn. نِقْرِسٌ. (TA.) -A3- Lightning: (K:) [app. as being a sign, or token, of coming rain.] ― -b2- Clouds; syn. غَيْمٌ: (S:) or clouds (غيم) lightening: (JK, M, TA:) and also rising, and seeming to one to be raining; and the single cloud (سَحَابَة) is termed ↓ مُخِيلَةٌ: (JK:) or rising, and seeming to one to be raining, and then passing beyond one; but when having thunder, or lightning, therein, termed ↓ مُخِيلَةٌ, though not when the rain has gone therefrom: (Har p. 36, from the 'Eyn:) or clouds (سَحَابٌ) raining: (T, TA:) or clouds (سحاب) that fail not to fulfil their promise of rain; (K, * TA;) and a cloud of this description is termed ↓ مَخِيلَةٌ: (JK:) or in which is no rain, (K, TA,) though thought, when seen, to be raining. (TA.) ― -b3- (assumed tropical:) A liberal, bountiful, or generous, man: (JK, T, M, K:) as being likened to the raining clouds, (T, TA,) or to the lightening clouds, (JK, M, TA,) which are so termed. (JK, T, M, TA.) ― -b4- A man in whom one sees an indication, or a sign, or token, of goodness. (K, TA.) ― -b5- Free from التُّهْمَة [as meaning what occasions suspicion ]. (K.) ― -b6- A man who manages cattle, or camels &c., (K, TA,) and pastures them, (TA,) well: (K, TA:) or خَالُ مَالٍ one who manages cattle, &c., and watches them, well. (JK.) And One who keeps to a thing, (K, TA,) and manages, orders, or regulates, it. (TA.) A king who manages, orders, or regulates, the affairs of his subjects. (JK.) [See also خَالٌ in art. خول.] ― -b7- An owner of a thing: (K:) from خَالَهُ, aor. يَخُولُ, meaning “ he managed it, ” &c. (TA.) You say, مَنْ خَالُ هٰذَا الفَرَسِ Who is the owner of this horse? (TA.) [See خَالٌ in art. خول.] ― -b8- See also مُخْتَالٌ, in three places. ― -b9- A man free from an attachment of love. (K.) ― -b10- A man having no wife. (K.) ― -b11- A man weak in heart and body: (K:) but this is most probably [خَالٌّ,] with teshdeed, from خَلَّ لَحْمُهُ, meaning “ he became lean. ” (TA.) -A4- As meaning A maternal uncle, it is mentioned in art. خول. (TA.) -A5- A mole, syn. شَامَةٌ, (K,) a black شامة, (TA,) upon the person; (S, K, Msb, TA;) [ a thing resembling ] a pimple in the face, inclining to blackness; (JK, T, Mgh, TA;) or a small black spot upon the person: (TA:) dim. ↓ خُيَيْلٌ (JK, S) accord. to him who says مَخِيلٌ and مَخْيُولٌ [as meaning “ marked with many moles upon the person ”], (S,) and خُوَيْلٌ (JK, S, Msb) accord. to him who says مَخُولٌ, (S,) which shows it to be, in one dial., of the art. خول [in which it is also mentioned]: (Msb:) pl. [of mult.] خِيلَانٌ (JK, S, Mgh, Msb, K) and [of pauc.] أَخِيلَةٌ. (Msb.) -A6- A garment, or cloth, of the garments, or cloths, of the جُهَّال [here meaning people of the Time of Ignorance ]: (S:) a soft garment or cloth (JK, K, TA) of the garments or cloths of El-Yemen: (JK, TA:) and a [ garment of the kind called ] بُرْد, of the fabric of El-Yemen, (K, TA,) red [or brown ], with black lines or stripes, which used to be made in the first ages: but Az makes these two to be one: it has been mentioned before, in art. خول, to which also it may belong. (TA.) ― -b2- A garment, or piece of cloth, with which a corpse is shrouded. (K.) ― -b3- The [ kind of banner called ] لِوَاآء (JK, T, K) that is tied [to its spear-shaft] for a commander, (K,) or to denote one's having the authority of a prefect, commander, ruler, or the like: (T, TA:) [SM adds,] I do not think it to be so called for any other reason than that it was of the بُرُود of the kind termed خَالٌ. (TA.) [See also خَالٌ in art. خول.] ― -b4- The office of Khaleefeh; (K;) because belonging to one for whom a banner is tied [on the occasion of his appointment]. (TA.) -A7- A big mountain. (K.) ― -b2- And (as being likened thereto, TA) (assumed tropical:) A big camel: (JK, K:) pl. خِيلَانٌ: to such, a poet likens certain men, as resembling camels in their bodies and in their being devoid of intellect. (TA.) ― -b3- And A black stallion-camel. (IAar, K, * TA.) Mentioned also in art. خول. (TA.) -A8- A place in which is no one, or no one by whose company one may be cheered. (K.) [Probably from خَالٍ, part. n. of خَلَا, aor. يَخْلُو.] ― -b2- A small [ hill such as is termed ] أَكَمَة. (K.) -A9- The لِجَام [i. e. bit, or bit with its appertenances, ] of a horse: (K:) app. a dial. var. of خَوَلٌ, q. v. (TA.) -A10- A certain plant, having a blossom, well known in Nejd. (K.)

خَالٍ خال خالي , formed by transposition from خَائِلٌ: see مُخْتَالٌ.

خَيْلٌ أخيل خيل Horses, (JK, S, K,) collectively; (JK, K;) as some say, (Msb,) applied to Arabian horses and [ such as are of inferior breed, termed ] بَرَاذِين; (Mgh, Msb;) the males thereof and the females: (Mgh, TA: *) but of the fem. gender: (Msb, TA:) a quasi-pl. n., (Mgh,) having no sing. (Msb, K) formed of the same radical letters: (Msb:) or the sing. is ↓ خَائِلٌ: (K:) so called because of their اِخْتِيَال, (Msb, K, * TA, *) i. e. pride and self-conceit, (Msb,) in their gait: so says AO; but ISd says that this is not well known: (TA:) or because no one rides a horse without experiencing a feeling of pride: (Er-Rághib, TA:) pl., (Msb, CK,) or pl. pl., (so in copies of the K and in the TA,) [of mult.,] خُيُولٌ (S, * Msb, K) and خِيُولٌ and [pl. of pauc.] أَخْيَالٌ. (K.) And the dual form is used, [although خَيْلٌ has a pl. signification,] like as are [the duals اـِبِلَانِ and غَنَمَانِ and] لِقَاحَانِ and جِمَالَانِ. (ISd, TA.) One says, فُلَانٌ لَاتُسَايَرُ خَيْلَاهُ, or لَاتُوَاقَفُ, (K, TA,) and لَاتُسَايَرُ خَيْلَاهُ وَلَا تُوَاقَفُ, (TA, and so in the CK,) [ Such a one, his two troops of horses will not be competed with in going, or running, nor in standing still, ] meaning (tropical:) he is not to be endured in respect of calumny and lying: (K, TA:) it is said of a great, or frequent, liar. (TA in art. سير.) And الخَيْلُ أَعْلَمُ مِنْ فُرْسَانِهَا [ The horses are more knowing than their riders ]; (Meyd, K;) a prov., (Meyd,) applied in relation to him of whom thou formest an opinion (Meyd, K, TA) that he possesses, or possesses not, what suffices, (TA,) and whom thou findest to be as thou thoughtest, (Meyd, K, TA,) or the contrary. (Meyd.) And الخَيْلُ أَعْلَمُ بَفُرْسَانِهَا [ The horses are possessed of most knowledge of their riders ]; a prov., meaning (assumed tropical:) seek thou aid of him who knows the case, or affair. (Meyd.) And الخَيْلُ تَجْرِى عَلَى مَسَاوِيهَا, another prov. [explained in art. سوأ]. (Meyd.) ― -b2- Also Horsemen, or riders on horses. (S, Msb, K.) Thus in the Kur [xvii. 66], وَأَجْلِبْ عَلَيْهِمْ بِخَيْلِكَ وَ رَجْلِكَ. (S. [See 1 in art. جلب.]) -A2- See also خُيَلَاآءُ.

خَيَلٌ أخيل خيل : see خُيَلَاآءُ.

خَيْلَةٌ أخيل خيل خيله خيلة : see خُيَلَاآءُ.

خِيلَةٌ أخيل خيل خيله خيلة : see خُيَلَاآءُ.

خَيَلَةٌ أخيل خيل خيله خيلة : see خُيَلَاآءُ.

خَيْلِىٌّ أخيل خيل خيلى خيلي خيليي An equerry; one who has the superintendence of horses. (TA.)

خُيَلَاآءُ خيلاآء (S, Msb, K, &c.) and ↓ خِيَلَاآءُ (S, Sgh, TA) and ↓ خَالٌ (S, K) and ↓ خَيْلٌ, (K, TA,) or ↓ خَيَلٌ, (CK,) and ↓ خَيْلَةٌ, (K, TA,) or ↓ خَيَلَةٌ, (CK,) or ↓ خِيلَةٌ, (JK,) and ↓ مَخِيلَةٌ (S, K) and ↓ أَخْيَلُ, (Lth, JK, K,) [of all which the first is the most common,] Pride (S, Msb, K) and self-conceit; (Msb;) [or vanity; i. e.] pride arising from some fancied, or imaginary, excellence in oneself. (TA.) One says, هُوَ ذُو خُيَلَاآءَ &c. He is possessed of pride [ and self-conceit, or vanity ]. (S.)

خِيَلَاآءَ خيلاآء : see what next precedes.

خَيَالٌ خيال primarily signifies An incorporeal form or image; such as that which is imaged in sleep, and in the mirror, and in the heart or mind: then applied to the form of anything imaged; and to any subtile thing of a similar kind: (Er-Rághib, TA:) anything that one sees like a shadow: and the image of a man in a mirror, (T, Msb, TA,) and in water, (Msb,) and in sleep: (T, TA:) and a thing that sometimes passes by one, resembling a shadow: (T, Msb, TA:) خَيَالٌ and ↓ خَيَالَةٌ both signify the same; (JK, S, K;) i. e. i. q. طَيْفٌ [meaning an apparition; a phantom; a spectre; a fancied image; an imaginary form; and particularly a form that is seen in sleep ]; (S, TA;) anything that one sees like a shadow [as the former word is explained above]; and a thing that is seen in sleep; (JK;) a form that is imaged to one in the mind when awake, and when dreaming: (K:) the former word is both masc. and fem.: (Ham p. 316:) pl. أَخِيلَةٌ (K) [a pl. of pauc.; and probably خِيلَانٌ also, as a pl. of mult., mentioned as one of the pls. of خَيَالٌ in another sense, below]. You say, تَخَيَّلَ لِى خَيَالُهُ [ His apparition, or phantom, &c., became imaged to me in my mind ]. (Msb, TA.) And a poet says, (S,) namely, El-Bohturee, (TA,) فَلَسْتُ بِنَازِلٍ اـِلَّا أَلَمَّتْ الكَذُوبُ ↓ بِرَحْلِى أَوْ خَيَالَتُهَا [ And I do not alight but she visits my abode, or her false apparition ]. (S.) ― -b2- [In philosophy it signifies] A faculty that retains what the fancy perceives of the forms of objects of sense after the substance has become absent, so that the fancy beholds them whenever it turns towards them: thus it is the store-house of the fancy: its place is the hinder part of the first venter of [ the three which are comprised by ] the brain. (KT. [In this sense, it is incorrectly written in Freytag's Lex. (in which only the Arabic words of the explanation are given, preceded by the rendering “ phantasia, ”) خِيالٌ.]) ― -b3- The خَيَال of a bird is The shadow of himself which a bird sees when rising into the sky; whereupon he pounces down upon it, thinking it to be a prey, and finds it to be nothing: he is [the bird] called خَاطِفُ ظِلِّهِ. (TA.) ― -b4- خَيَالٌ and ↓ خَيَالَةٌ signify also The person, or body, or corporeal form or figure which one sees from a distance, syn. شَخْصٌ, (S, K,) of a man; and his aspect. (K.) ― -b5- And the former also signifies A piece of wood with black garments upon it, (S,) or with a black [ garment of the kind called ] كِسَاآء upon it, (K,) which is set up to make the beasts and birds fancy it to be a man: (S, K:) or a piece of wood with a garment thrown upon it, which is set up for the sake of the sheep or goats, in order that the wolf, seeing it, may think it to be a man: (T, TA:) pl. [of pauc.] أَخِيلَةٌ (Ks, TA) and [of mult.] خِيلَانٌ. (TA.) A poet says, أَخِى لَا أَخَا لِى غَيْرُهُ غَيْرَ أَنَّنِى كَرَاعِى خَيَالٍ يَسْتَطِيفُ بِلَافِكْرِ (S, TA) [cited by J as an ex. of خيال in the former of the senses explained in the sentence immediately preceding: but the meaning seems to be, My brother: I have no brother but he: but I am like one watching an image dressed up to decoy; going round about without reflection: for,] as some say, (TA,) رَاعِى الخَيَالِ means the young ostrich for which the sportsman sets up a خَيَال [i. e. an image dressed up to decoy ], (JK, TA,) in order that it may become familiar therewith, and the sportsman may then take it, and the young ostrich may follow him. (TA.) ― -b6- Also A thing that is set up in land in order that it may be known to be prohibited to the public, and may not be approached. (T, Msb.) -A2- And A certain plant. (K.)

خُيَيْلٌ خييل : see خَالٌ, of which it is a diminutive.

خَيَالَةٌ خيال خياله خيالة : see خَيَالٌ, in three places.

[ خَيَالِىٌّ خيال خيالى خيالي خياليي Of, or relating to, the fancy: a rel. n. from خَيَالٌ.]

خَيَّالَةٌ خيال خياله خيالة Owners, or attendants, of horses. (JK, S.) [In modern Arabic, Horsemen; and a troop of horsemen. ]

خَائِلٌ ذ [act. part. n. of 1]: see مُخْتَالٌ, in two places: ― -b2- and see خَيْلٌ, first sentence. ― -b3- Applied to a horse, Limping, halting, or slightly lame. (JK, TA.)

[ أَخْيَلُ ذ More, and most, proud and self-conceited. (See also أَخْوَلُ, in art. خول.) Occurring in several provs.; as, for ex.,] أَخْيَلُ مِنْ غُرَابٍ [ More proud and self-conceited than a crow ]: because the غراب is proud and self-conceited in its gait. (Meyd.) -A2- See also خَيَلَاآءُ. -A3- Also Having a خَال, meaning [a thing resembling ] a pimple, inclining to blackness, [i. e. a mole, ] upon his face: (Mgh:) or, as also ↓ مَخِيلٌ and ↓ مَخْيُولٌ (S, Msb, K) and مَخُولٌ, like مَقُولٌ, (S, Msb,) this last belonging to art. خول, as خَالٌ, whence it is derived, does in one dial., (Msb,) A man (S, Msb) having [or marked with ] many خِيلَان [or moles upon his person]: (S, Msb, K: *) fem. [of the first] خَيْلَاآءُ. (K.) -A4- الأَخَيْلُ, (S, Msb, K,) when indeterminate, [أَخَيْلٌ or أَخَيْلُ,] perfectly decl., [thus] used as a subst., but some make it imperfectly decl. both when determinate and when indeterminate, and assert it to be originally an epithet, from التَّخَيُّلُ, (S, O,) [though accord. to others it seems to be from أَخْيَلُ as meaning “ having many moles, ”] A certain bird, (JK, S, Msb, K,) regarded as of evil omen, (JK, S, K,) that alights upon the rump of the camel, and is app. for that reason held to be of evil omen; (TA; [see مَخْيُولٌ;]) [applied in the present day to the green wood-pecker, picus viridis; ] the صُرَد [q. v.]: (K:) or the green صُرَد: (TA:) or the شِقِرَّاق [a name likewise now applied to the green wood-pecker, and to the common roller, coracias garrula ]: (Fr, S, Msb, K:) so called because upon its wings are colours differing from its general colour: (Skr, TA:) or so called because diversified with black and white: (K:) or the شَاهِين [q. v., a species of falcon ]: (JK, TA, and Ham p. 705:) pl. أَخَايِلُ, (JK, T, S, Msb, TA, and Ham ubi suprà,) or خِيلٌ. (K.)

أُخَايِلٌ ذ : see مُخْتَالٌ, in two places.

مَخِيلٌ مخيل : see its fem., with ة, in the next following paragraph, in three places: -A2- and see also أَخْيَلُ.

مُخِيلٌ مخيل A thing dubious, confused, or vague. (TA.) ― -b2- Exhibiting a خَيَالِ [or fancied image, or rather a خَال or مَخِيلَة, i. e. an indication, &c., (see 4,) of anything, as, for instance,] of good [and of evil]. (TA.) You say شَىْءٌ مُخِيلٌ اـِلَىالخَيْرِ, and المَكْرُوهِ, A thing exhibiting an indication, or indications, of good, and of evil, or what is disliked or hated. (Msb.) Hence, (TA,) هُوَ مُخِيلٌ لِلْخَيْرِ, (S, TA,) said of a man, (S,) He is adapted or disposed by nature to good [i. e. to be, or to do, or to effect, or to produce, what is good ]. (S, TA. [See also مَخِيلٌ in art. خول.]) And سَحَابَةٌ مُخِيلَةٌ (JK, Msb, K) and ↓ مُخَيِّلَةٌ (K, TA, in the CK مُخَيَّلَةٌ) and ↓ مُخَيِّلٌ and ↓ مُخْتَالَةٌ (K) and مخايلة [i. e. ↓ مُخَايِلَةٌ] (Har p. 36) and ↓ مَخِيلَةٌ (Msb [but see what follows]) A cloud thought [or expected ] to rain, (JK, Msb, K, TA, and Har ubi suprà,) when seen, (TA, and Har,) because showing signs of rain: مُخِيلَةٌ, with damm, being an act. part. n., as meaning causing to think; and ↓ مَخِيلَةٌ, with fet-h, being a pass. part. n., as meaning thought: and in like manner, accord. to Az, سَمَاآءٌ مُخِيلَةٌ and ↓ مَخِيلَةٌ, meaning a clouded sky: (Msb:) or you say ↓ مَخِيلَةٌ, with fet-h, when [you use the subst.] meaning a cloud itself [ showing signs of rain ]; and its pl. is مَخَايِلُ: (T, TA: see خَالٌ, in the former half of the paragraph:) and سَحَابَةٌ مُخِيلَةٌ لِلْمَطَرِ a cloud giving hope of rain. (S.) See also خَالٌ, in two places, in the former half of the paragraph. You say also, السَّمَاآءُ مُخِيلَةٌ لِلْمَطَرِ, meaning The sky is ready to rain. (Har p. 36.) ― -b3- اِمْرَأَةٌ مُخِيلَةٌ A woman having no husband. (JK.)

مَخِيلَةٌ مخيل مخيله مخيلة as fem. of the pass. part. n. مَخِيلٌ: see مُخِيلٌ, in three places. ― -b2- As a subst.: see, again, مُخِيلٌ. And see خَالٌ, mentioned a second time in the former half of the paragraph. ― -b3- Hence, A great banner or ensign; as likened to a cloud that fails not to fulfil its promise of rain. (JK.) ― -b4- Also An indication; a symptom; a sign, mark, or token, by which the existence of a thing is known or inferred; syn. شِيَةٌ (JK) and مَظِنَّةٌ; (TA;) and so ↓ خَالٌ, q. v.: (JK:) pl. of the former مَخَايِلُ: originally used in relation to a cloud in which rain is thought to be. (TA.) You say, ظَهَرَتْ فِيهِ مَخَايِلُ النَّجَابَةِ, i. e. The indications &c. [ of generosity, or nobility, appeared in him ]. (TA.) ― -b5- You say also, of a cloud (سَحَابَة), مَا أَحْسَنَ مَخِيلَتَهَا and ↓ خَالَهَا How good is its [ apparent ] disposition to rain! (S, TA.) ― -b6- See also خُيَلَاآءُ.

مُخَيَّلٌ مخيل [A thing imaged to one by the mind or by a case; or fancied ]. You say, فُلَانٌ يَمْضِى عَلَى المُخَيَّلِ; explained above: see 2. (JK, S.) And وَقَعَ فِى مُخَيَّلَى كَذَا [ Such a thing occurred in what was imagined, or fancied, by me ], and فِىمُخَيَّلَاتِى [ among the things imagined, or fancied, by me ]. (TA.)

مُخَيِّلٌ مخيل ; and its fem., with ة: see مُخِيلٌ.

مَخْيوُلٌ مخيول : see أَخْيَلُ. -A2- Also A camel lacerated in his rump by a bird of the kind called أَخْيَل that has alighted upon it. (TA.) ― -b2- And hence, (assumed tropical:) A man whose reason has fled in consequence of fright: a sense in which it is used by the vulgar; but correct. (TA.)

سَحَابَةٌ مُخَايِلَةٌ سحابة مخايله سحابة مخايلة : see مُخِيلٌ.

مُخْتَالٌ مختال and ↓ خَائِلٌ (S, K) and ↓ خَالٌ and ↓ خَالٍ, which is formed by transposition, (K,) and ↓ أُخَايِلٌ, (S, K,) like أُدَابِرٌ and أُبَاتِرٌ, (S,) which are [said to be] the only other epithets of this measure, (TA,) [i. e. of the measure أُفَاعِلٌ, though there are many of the measure فُعَالِلٌ,] applied to a man, Proud (S, K, TA) and self-conceited: [or vain: ] (TA in explanation of all, and K in explanation of خَالٌ:] or ↓ خَالٌ signifies having much خُيَلَاآء [or pride and self-conceit, or vanity ]: and ↓ أُخَايِلٌ one who walks with a proud and self-conceited gait, with an affected inclining of his body from side to side: (JK:) ↓ خَائِلٌ has for its pl. خَالَةٌ; (S, TA;) which is also fem. of ↓ خَالٌ. (TA.) ― -b2- See also مُخِيلٌ.

أَرْضٌ مُتَخَيَّلَةٌ ذ (assumed tropical:) Land having its plants, or herbage, in a state of full maturity, and in blossom; (JK, S;) as also ↓ مُتَخَايِلَةٌ. (S.)

أَرْضٌ مُتَخَايِلَةٌ ذ : see what next precedes.

1 خَامَ خام as syn. with خَيَّمَ: see the latter. ― -b2- خَامَ عَنْهُ, aor. يَخِيمُ, (JK, S, K,) inf. n. خَيْمُومَةٌ (S) and خَيْمٌ and خَيَمَانٌ and خُيُومٌ and خُيومَةٌ and خِيَامٌ, (K, the last but one omitted in the CK,) He held back, or refrained, from him, or it, through cowardice, (JK, S, K,) and fear: (JK, K:) i. e., from war, (JK,) or from encounter, or conflict. (Ham p. 164.) And one says also, خَامُوا فِى القِتَالِ They held back, or refrained, through cowardice, in fight, and attained no good: and the poet Junádeh Ibn-'Ámir El-Hudhalee says, خام القِتَالَ for خام فِى القِتَالِ. (TA.) ― -b3- And خام also signifies He drew back, (JK, K, *) through cowardice and fear, (JK,) from a stratagem, or plot, after he had devised it, (JK, K, *) not seeing in it what he liked, or approved. (TA.) -A2- خام رِجْلَهُ, (S, K,) aor. as above, inf. n. خَيْمٌ, (S,) He raised his leg, or foot. (S, K.)

2 خيّم خيم خيمة , (S, Msb, K,) inf. n. تَخْيِيمٌ, (TA,) [originally] He pitched his tent; (TA in art. رفض;) [like تخيّم: and hence, ― -b2- ] He remained, stayed, dwelt, or abode, in a place; (S, Msb, K, TA;) as also ↓ خام, aor. يَخِيمُ: whence, in a trad., لَهُ الرِّجَالُ قِيَامًا ↓ مَنْ أَحَبَّ أَنْ يَسْتَخِيمَ [ Whoso loveth that men should remain before him standing ]; as some relate it; but others relate it differently, saying يَسْتَخِمَّ, and يَسْتَجِمَّ, as mentioned before [in arts. خم and جم]. (TA.) He alighted, or descended and stopped or sojourned or abode, in a place; as also خَيَّفَ. (JK in art. خيف.) And خيّم الوَحْشِىُّ فِى كِنَاسِهِ The wild animal remained in his covert, not quitting it. (TA.) And خَيَّمَتِ الرَّائِحَةُ, (TA,) or الرِّيحُ الطَّيِّبَةُ, (JK,) (tropical:) The odour, or sweet odour, remained; (JK, TA;) as also ↓ تخميّت; (K, TA;) in a garment, (JK, K, TA,) and in a place. (TA.) ― -b3- خَيَّمُوا They entered into a خَيْمَة [q. v.]. (JK, K.) -A2- خيّمهُ He made it like a خَيْمَة. (S, TA.) ― -b2- See also 4. ― -b3- Also (assumed tropical:) He covered it with a thing in order that its odour might cling to it. (K, TA.)

4 اـِخَامَة اخامه اخامة , [inf. n. of أَخَامَ,] in the phrase اـِخَامَة الفَرَسِ, (K, TA,) which signifies The horse's standing upon three legs and the extremity of the hoof of the fourth, (TA,) or raising one of his fore legs or one of his hind legs, (JK,) belongs to the present art. and to art. خوم. (K, TA.) Accord. to Fr and IAar, يُخِيمُ فِىاـِحْدَى رِجْلَيْهِ, inf. n. as above, signifies He (a man, or a beast,) is unable to place one of his legs, or feet, firmly upon the ground, and to rest upon it, by reason of a fault therein. (L, TA.) -A2- أَخَامَ خَيْمَةً, and أَخْيمَهَا, He constructed a خَيْمَة; (IAar, K;) as also ↓ خَيَّمَهَا. (TA.)

5 تخيّم بِمَكَانِ كَذَا ذ , (S,) or تخيّم هُنَا, (K,) [like خيّم,] He pitched, or fixed, his خَيْمَة [ in such a place, or here ]. (S, K.) ― -b2- See also 2.

10 اـِسْتَخْيَمَ see 2.

خَامٌ خام A skin, or hide, untanned: or not tanned much, or thoroughly: and a كِرْبَاس [or coarse garment or piece of cloth, or garment or piece of cloth of white cotton,] unwashed: (K:) a Persian word, (TA,) arabicized. (K.) Unbleached cloth. (Msb, in art. خوم.) Paper that is polished, [app. a mistake for not polished, ] or to be polished. (TA.) [ Crude, or raw; applied in this sense to silk, contr. of مَطْبُوخٌ; and to sugar, &c.: anything unprepared for use. ] Honey of dates (دِبْس) untouched by fire: (AHn, T:) which is the best thereof. (TA.) -A2- See also خَامَة.

خَيْمٌ خيم خيمة : see خَيْمَةٌ, in three places.

خِيمٌ خيم خيمة Natural, or innate, dispositions or tempers or the like: (A 'Obeyd, S, M, K:) a Persian word, arabicized: (TA:) having no sing. (S, K) of its own radical letters: (S:) or largeness, or liberality, of disposition: (JK, TA:) and the original, or primary, state, or condition, syn. أَصْل, of the soul, or mind. (TA.) You say, هُوَ كَرِيمُ الخِيمِ [ He is generous in respect of natural dispositions &c.]. (TA.) ― -b2- The diversified wavy marks, streaks, or grain, syn. فِرِنْد, of a sword. (K.) ― -b3- And I. q. حَمْضٌ [app. meaning the kind of plants called حَمْض]. (TA.)

خَامَةٌ خذامه خذامة belongs to the present art., and J has erred, (K,) in mentioning it in art. خوم: (TA:) [but why this is said, I know not; nor do the commentators on this passage, as is observed in the TA, give any explanation of it worthy of notice:] it signifies A fresh, or juicy, plant: (S, Msb: both in art. خوم:) or an ear of corn: (IAar, TA:) or a shoot of seed-produce when it first grows forth upon a single stalk: (JK:) or خَامَةُ الزَّرْع signifies what grows forth, of seedproduce, upon a single stalk: (M, K: *) or the fresh, or juicy, bunch thereof: or the fresh, or juicy, plant thereof: (M, K:) pl. خَامَاتٌ (Msb) and [coll. gen. n.] ↓ خَامٌ. (Msb, TA.) It is said in a trad., مَثَلُ المُؤْمِنِ مَثَلُ الخَامَةِ مِنَ الزَّرْعِ تُمِيلُهَا الرِّيحُ مَرَّةً هٰكَذَا وَمَرَّةً هٰكَذَا [ The similitude of the believer is that of the fresh, or juicy, plant of seed-produce, &c., which the wind bends, at one time thus, and at one time thus ]: (S, TA: *) but Fr related it differently, saying الحافة, [app. a mistranscription for الخَافَة, which see in art. خوف,] and explained this as meaning “ the bunch ” of seed-produce. (TA.)

خَيْمَهٌ خيم خيمه خيمة , (S, Mgh, Msb, K, &c.,) with which ↓ خَيْمٌ is syn., (S, Msb,) [though said by some to be a pl., as will be seen below,] A بَيْت [here meaning booth, or the like, ] (S, Msb, K,) of any kind (K) such as is built, or constructed, (S, Msb, K,) by the Arabs, (S, Msb,) of the branches of trees: (S, Msb, K:) so says As, holding that the خيمة is only of trees, and that otherwise it is called بَيْتٌ [q. v.]: but others hold that it is [ a tent; i. e.] made with pieces of cloth and tent-ropes; because تَخْيِيمٌ signifies the “ remaining, staying, dwelling, or abiding; ” wherefore it is thus called, as being used on the occasion of alighting: (IB, TA:) this latter is the meaning commonly known; but accord. to the saying of As, it is tropical: (TA:) or, accord. to IAar, it is applied by the Arabs only to a construction of four poles roofed over with ثُمَام [or panic grass ]; and is not of cloths; (Mgh, Msb, TA;) the مِظَلَّة, he says, being of cloths and of other things: or i. q. مِظَلَّة: (TA:) accord. to AHát, the same as the Persian خَرْ Pُشْتَهْ [lit. “ ass's back; ” like the French “ dos d'âne; ” meaning a high-pitched span-roof ]: (Mgh:) or any round بَيْت [which may here mean either booth or tent ]: or three poles, or four, over which is laid ثُمَام; by means of which one is shaded in the heat: (K:) or poles set up, with rafters laid across, covered with trees; so that it is cooler than are أَخْبِيَة [pl. of خِبَاآء]: or poles upon which خِيَام [pl. of خَيْمٌ] are constructed: or a construction of trees and palmbranches with their leaves upon them, which a man uses for shade when he brings his camels to water: and applied by the Arabs to a بَيْت [or tent &c.], and a place of abode [ in an absolute sense ]: (TA:) the pl. of خَيْمَةٌ is خَيْمَاتٌ and خِيَمٌ (S, Msb, K) and ↓ خَيْمٌ, (K,) or this last is [a coll. gen. n., or] syn. with خَيْمَةٌ, (S, Msb,) and خِيَامٌ, (K,) or this is pl. of ↓ خَيْمٌ, (S, Msb,) and is applied also to (tropical:) [ women's vehicles of the kind called ] هَوَادِج; these being likened to خِيَام [properly so termed]. (TA.) It is said in a trad., الشَّهِيدُ فِى خَيْمَةِ ا@للّٰهِ تَحْتَ العَرْشِ (assumed tropical:) [ The martyr is in the tabernacle of God, beneath the empyrean: this signification of خيمة being perhaps taken from the phrase ἡ σκηνὴ τοῦ θεοῦ in Rev. xxi. 3]. (TA.)

خَامِىٌّ خام خامى خامي خاميي (K, TA) A preparer of skins, or hides, of the kind termed خَامٌ. (TA.)

خِيَمِىٌّ خيم خيمى خيمة خيمي : see what next follows.