Lane's Lexicon (Edward Lane, 1863)

خُلْسٌ خلس : see خَلِيسٌ.

خَلْسَةٌ خلس خلسه خلسة inf. n. of un. of خَلَسَهُ [ A single act of seizing, or carrying off, by force; &c.]. (Msb.) -A2- It also occurs in a trad., where, if correctly related, it is syn. with خَلْسَةٌ. (Mgh.)

خُلْسَةٌ خلس خلسه خلسة a subst. from خَلَسَهُ: (S, K:) [which may perhaps mean that it has the abstract sense of the inf. n.: and] A thing that is [ seized, or carried off, by force; or taken at an opportunity, with deceit, guile, or circumvention; or ] taken hastily and openly; (Mgh;) or snatched at unawares: (Msb:) or spoil; plunder; booty; a thing taken by spoliation and force; as also ↓ خَلِيسَةٌ; which last also signifies an animal that is snatched from a beast or bird of prey and dies before it has been legally slaughtered; in consequence of which it is forbidden [to be eaten]. (TA.) Hence, لَا قَطْعَ فِى الخُلْسَةِ [ There shall be no amputation (of the right hand) in the case of a thing seized, or carried off, by force; &c.]. (Mgh, Msb.) [See also an ex. voce حُذَيَّا, in art. حذى.] ― -b2- An opportunity. (S, * A, TA.) You say, هٰذِهِ خُلْسَةٌ فَا@نْتَهِزْهَا This is an opportunity, therefore do thou take it, or seize it. (A, TA.) -A2- A mixture of whiteness with blackness in the hair, (S, Ham p. 387, TA,) in equal proportions: or of more blackness than whiteness: (TA:) [or a predominance of whiteness: see خَلِيسٌ.] ― -b2- [Hence,] (tropical:) A mixture of fresh and dry portions [or green and white (see 4)] in herbage. (S, K, TA.)

خَلْسَاآءُ خلساآء : see the next paragraph.

خَلِيسٌ خليس [an epithet having the sense of the pass. part. n. of خَلَسَهُ; i.e., Seized, or carried off, by force; &c.]. [Hence,] طَعْنَةٌ خَلِيسٌ A thrust, or wound, with a spear or the like, which one has seized an opportunity to inflict, by means of his skill. (TA.) -A2- A courageous man; as also ↓ مُخَالِسٌ and ↓ خَلَّاسٌ. (TA.) -A3- Also, and ↓ مُخْلِسٌ, Hair having whiteness mixed with its blackness, (A, TA,) in equal proportions: or with more blackness than whiteness: (TA:) or mostly white: (Mgh:) or partly white. (AZ, TA.) And the former, Having a mixture of whiteness with the blackness of his hair. (S, K,) ― -b2- [Hence,] the former also signifies (tropical:) Herbage drying up, or dried up, (S, K, TA,) part yellow and part green; as also ↓ مُخْلِسٌ: (TA:) or both signify having its dry and green portions intermixed: (A:) and the former signifies dry herbage, upon the lower part of which fresh has grown and mixed with the former; as also ↓ خَلْسٌ (K.) ― -b3- Also (assumed tropical:) White (أَحْمَرُ [q. v.]) whose whiteness is mixed with blackness: and so, applied to women, ↓ خُلْسٌ, (syn. سُمْرٌ, TA,) of which the sing. may be ↓ خَلْسَاآءُ; or خَلِيسٌ; or ↓ خِلَاسيَّةٌ, supposing the two augments (ية TA) to be elided. (K.) ― -b4- Also (assumed tropical:) i. q. خَلِيطٌ [q. v.]. (TA.) ― -b5- And (assumed tropical:) The young one of a she-camel begotten by a stallion not prepared for her. (Sgh, TA.)

خَلِيسَةٌ خليسه خليسة : see خُلْسَةٌ.

خِلَاسِىٌّ خلاسى خلاسي (tropical:) A boy whose mother is black, and his father a white, or tawny, Arab, and who is born of a colour between those of his two parents; fem. with ة: (Az, TA:) or (tropical:) a child whose parents are ( one ) white and ( the other ) black, (A, K, TA,) a white man and a black woman, or a black man and a white woman. (TA.) See also خَلِيسٌ. ― -b2- And (tropical:) A domestic fowl, (A,) or cock, (K,) begotten between an Indian and a Persian fowl. (A, K.)

خَلَّاسٌ خلاس : see خَالِسٌ: ― -b2- and see خَلِيسٌ.

خَالِسٌ خالس One who seizes, or carries off, a thing by force: who takes it at an opportunity, with deceit, guile, or circumvention: [or who takes it hastily and openly: or who snatches at unawares: ] as also ↓ خَلَّاسٌ: [or this latter has an intensive signification:] and [in like manner] ↓ مُخْتَلِسٌ one who seizes, or carries off, a thing at a time of inadvertence. (TA.) ― -b2- [Hence,] الخَالِسُ Death: because it seizes people unawares. (TA.)

مُخْلِسٌ مخلس : see خَلِيسٌ, in two places.

مُخَالِسٌ مخالس : see خَلِيسٌ.

مُخْتَلِسٌ مختلس : see خَالِسٌ.

1 خَلَصَ خالص خلص , (S, A, K, &c.,) aor. خَلُصَ , (S, TA,) inf. n. خُلُوصٌ (S, A, K) and خَلَاصٌ (TA) and خَالِصَةٌ, (K,) or the second and third of these are simple substs. [used as inf. ns., i. e., quasi-inf. ns.]; (TA;) and خَلُصَ also; (Et-Towsheeh, TA;) but the former is that which is commonly known; (TA;) It (a thing, S, TA) was, or became, خَالِص, (S, A, K,) which signifies [here] clear, pure, sheer, free from admixture, unmingled, unmixed, or genuine; (B, TA;) and white. (K.) You say, خَلَصَ انمَاآءُ مِنَ الكَدَرِ The water became clear from turbidness. (Msb.) And خَلَصَ الزُّبْدُ مِنَ الثُّفْلِ [ The butter became clear from the dregs, or sediment, ] in being cooked. (S.) ― -b2- خَلَصَ مِنَ الوَرْطَةِ, (A,) or التَّلَفِ, aor. خَلُصَ , (Msb,) inf. n. خَلَاصٌ (A, Msb) and خُلُوصٌ and مَخْلَصٌ, (Msb,) (tropical:) He became safe, or secure, or free, from embarrassment or difficulty, or from destruction, (A, Msb,) like as a thing becomes clear from its turbidness. (A.) [See also 5.] ― -b3- خَلَصَ مِنَ القَوْمِ (tropical:) He withdrew, retired, or went away or apart, from the people, or company of men. (A, TA.) It is said in the Kur [xii. 80], خَلَصُوا نَجِيًّا (tropical:) They retired, conferring privately together. (Bd, Jel, TA.) ― -b4- خَلَصَ اـِلَيْهِ, (S, A, K,) and بِهِ (TA,) inf. n. خُلُوصٌ, (K,) (tropical:) He, or it, (a thing, S, and grief, and happiness, A, TA,) came to, or reached, him: (S, A, K, TA:) he came to, reached, or arrived at, it; namely, a place. (TA.) ― -b5- Also خَلَصُوا اـِلَيْهِ They came to him (namely a judge or governor) and referred to him their cause, or suit, for judgment. (T and L in art. نفذ.) -A2- خَلَصَ, inf. n. خَلَاصٌ and خُلُوصٌ; (TA;) or ↓ خلّص, (K,) inf. n. تَخْلِيصٌ; (TA;) but the former is that which is found in the correct lexicons; (TA;) He took the خُلَاصَة [q. v.] (K, TA) of, or from, clarified butter; (TA;) and ↓ اخلص, inf. n. اـِخْلَاصٌ, signifies the same. (TA.) [See also this last below.]

2 خلّصهُ خالص خلص خلصه خلصة , (A,) inf. n. تَخْلِيصٌ, (TA,) He made, or rendered, it clear or pure [&c. (see 1, first signification)]; he cleared, clarified, purified, or refined, it; (A, Mgh, TA;) [as also ↓ اخلصهُ, q. v.] ― -b2- (assumed tropical:) He separated it from another thing or other things. (Msb.) You say also خلّص بَيْنَهُمَا [ He separated them, each from the other ]. (M in art. قلص.) ― -b3- (tropical:) He (God, A, TA, or a man, S) saved, secured, or freed, him, (S, A, K,) مِنْ كَذَا from such a thing, (S,) [as, for instance, a snare, and embarrassment or difficulty, or destruction, like as one renders a thing clear from its turbidness, (see 1,)] after he had become caught, or entangled; (TA;) as also ↓ اخلصهُ. (TA.) Also (assumed tropical:) [ He disentangled it; unravelled it: ] said of spun thread that has become entangled. (Lth and Az and Sgh, in TA, art. عسر.) ― -b4- (assumed tropical:) He made it clear; or explained, expounded, or interpreted, it; as also لَخَّصَهُ. (A in art. لخص.) ― -b5- خلّص, inf. n. as above, also signifies (assumed tropical:) He gave [a man (for the verb in this case, as in others, is trans, accord. to the TK,)] the خَلَاص, (K, TA,) i. e., the equivalent of a thing, or requital, or hire for work. (TA.) -A2- See also 1, last signification.

3 خَالصهُ خالص خالصه خالصة , (S, K,) inf. n. مُخَالَصَةٌ, (TK,) (assumed tropical:) [ He regarded him, or acted towards him, with reciprocal purity of mind, or sincerity: and particularly, as also خالصهُ الوُدَّ, mentioned in this art. in the A, but not explained,] (tropical:) he regarded him, or acted towards him, with reciprocal purity, or sincerity, of love, or affection; syn. صَافَاهُ (S, K, TA) and وَادَدَهُ; (TA;) فِى العِشْرَةِ [ in social intercourse ]. (S, TA.) You say also, خالص ا@للّٰهَ دِينَهُ (tropical:) [ He acted with reciprocal purity, or sincerity, towards God, in his religion ]. (A.) And one says, خَالِصِ المُؤْمِنَ وَ خَالِفِ الكَافِرَ (tropical:) [ Act thou with reciprocal purity, or sincerity, towards the believer, and act thou with contrariety to the unbeliever ]. (A. [See 3 in art. خلق, where a similar saying is mentioned.]) [See also the next paragraph.]

4 اخلصهُ أخلصه اخلصه اخلصة خلص : see 2, first signification. You say, اخلص السَّمْنَ, inf. n. اـِخْلَاصُ, He clarified the cooked butter by throwing into it somewhat of the meal of parched barley or wheat (سَوِيق), or dates, or globules of gazelles' dung: (S, * L:) or he took the خُلَاصَة [q. v.] of the cooked, or clarified, butter. (Fr, K.) See also 1, last signification. And أَخْلَصَتْهُ النَّارُ [ The fire clarified it, or purified it, ] namely, butter, and gold, and silver. (K.) ― -b2- You say also, اخلصوا النَّصِيحَةَ and الحُبَّ (tropical:) [lit. They made good advice or counsel, and love, pure, or sincere; meaning, they were pure, or sincere, in giving good advice, and in love ]. (TA.) And اخلص لَهُ المَوَدَّةَ (tropical:) [ He was pure, or sincere, to him in love, or affection ]. (A.) And اخلص لِلّٰهِ العَمَلَ (assumed tropical:) [ He was pure, or sincere, towards God in works ]. (Msb.) And اخلص لِلّٰهِ الدِّينَ, (S, TA,) or دِينَهُ, (A,) (tropical:) He was pure, or sincere, towards God in religion, [or in his religion; ] without hypocrisy. (S, * TA.) And اخلص لِلّٰهِ, [elliptically,] (assumed tropical:) He was without hypocrisy [ towards God ]. (K.) or اـِخْلَاصٌ properly signifies (assumed tropical:) The asserting oneself to be clear, or quit, of [ believing in ] any beside God. (B, TA.) [Hence.] سُورَةُ الاـِخْلَاصِ is (assumed tropical:) a title of The [112 th ] chapter of the Kur-án commencing with the words قُلْ هُوَ ا@للّٰهُ أَحَدٌ: (IAth, Msb:) and سُورَتَا الاـِخْلَاصِ (assumed tropical:) the same together with the [109 th ] chapter commencing with the words يَا أَيُّهَا ا@لْكَافِرُونَ. (Msb.) And كَلِمَةُ الأِخْلَاصِ is applied to (tropical:) The sentence which declares belief in the unity of God. (A, * TA.) أَخْلَصْنَاهُمْ بِخَالِصَةٍ: see below, voce خَالِصَةٌ. ― -b3- See also 2, third signification. ― -b4- And see 10.

5 تخلّص أخلص تخلص خلص (tropical:) He became saved, secured, or freed; he escaped, or freed himself; or became safe, secure, free, or in a state of freedom or immunity; (S, K;) from a thing; (S;) as, for instance, a gazelle, and a bird, from a snare, (A,) [and a man from embarrassment or difficulty, or destruction, like as a thing becomes cleared from its turbidness, (see 1,) or] like spun thread when it has been entangled. (TA.) ― -b2- [See also نَسَبَ بِالْمَرْأَةِ.]

6 تخالصوا تخالص تخالصوا خالص (tropical:) They regarded one another, or acted reciprocally, [ with purity, or sincerity: and particularly,] with purity, or sincerity, of love, or affection. (A, * TA.)

10 استخلص الزُّبْدَ مِنَ اللَّبَنِ استخلص الزبد من اللبن He extracted the butter from the milk. (ADk, A, L.) ― -b2- استخلصهُ لِنَفْسِهِ He appropriated him [or it ] purely to himself, (Bd and Jel in xii. 54,) exclusively of any partner: (Jel:) he chose him [or it ] for himself; took him [or it ] in preference for himself; (IAar, in L, art. قرح; and TA in the present art.;) he appropriated him to himself as his particular, or special, intimate; (TA;) syn. اِسْتَخَصَّهُ; (S, K, TA;) and ↓ اخلصهُ signifies the same. (TA.)

خِلْصٌ خالص خلص (S, A, K) and ↓ خُلْصَانٌ (S, A, TA) and ↓ خَالِصَةٌ (S, TA) (tropical:) A man's friend; [or his sincere, or true, ] or his secret, or private, friend; or his companion, or associate, who converses, or talks, with him; syn. خِدْنٌ; (S, K, TA;) his particular, or special, friend: (TA:) ↓ the second is also used in a pl. sense: (S, TA:) pl. of the first, خُلَصَاآءُ. (K.)

خَلَصٌ خالص خلص A kind of tree like the grape-vine (K) in its manner of growth, (TA,) that clings to other trees, and rises high; (K;) having leaves of a dust-colour, thin, round, and wide; and a blossom like that of the مر [?]; and tinged in the lower parts of its stems; (TA;) sweet in odour; and having berries (K) like those of [ the plant called عِنَبٌ الثَّعْلَبِ, [see art. ثعلب,] three and four together, red, (TA,) like the beads of عَقِيق [q. v.]; (K;) not eaten [ by men ], but depastured: (TA:) n. un. with ة: (K:) thus described by [AHn] Ed-Deenawaree, on the authority of an Arab of the desert. (TA.) See the end of the next paragraph.

ذُو الخَلَصَةِ ذ , (S, K,) and ذو الخُلُصَةِ, (Hishám, K,) and ذو الخَلْصَةِ, accord. to IDrd, and some write it ذو الخَلُصَةِ, but the first is the form commonly obtaining with the relaters of trads., (TA,) A certain temple, (S, K,) called كَعْبَةُ اليَمَامَةِ, (S,) or الكَعْبَةُ اليَمَانِيَّةُ, (El-Háfidh Ibn-Hajar, K,) and also الكَعْبَةُ الشَّامِيَّةُ, because its door faced Syria, (TA,) belonging to the tribe of Khath'am, (S, K,) and Dows and Bejeeleh and others, (TA,) in which was an idol called الخَلَصَةُ, (S, K,) which was demolished (S, TA) by command of Mohammad: (TA:) or ذُو الخَلَصَةِ was the idol itself, as some say; but, says IAth, this requires consideration, because [it is asserted that] ذو is not prefixed to any but generic names: (TA: [but see ذُو:]) or the temple was so called because it was the place of growth of a tree of a kind called ↓ خَلَص. (K, * TA.)

خُلْصَانٌ خلصان : see خِلْصٌ, in two places.

خَلَاصٌ خلاص an inf. n. of 1. ― -b2- يَوْمُ الخَلَاصِ is The day of the coming forth of الدَّجَّال [or Antichrist ]; because then the believers will be distinguished. (TA.) -A2- Also (assumed tropical:) An equivalent; a requital, or compensation; hire, pay, or wages, for work: pl. أَخْلَاصٌ. (TA.) ― -b2- See also خُلَاصَة.

خُلَاصٌ خلاص : see خُلَاصَة, in two places.

خِلَاصٌ خلاص : see خُلَاصَة, throughout.

خُلُوصٌ خلوص : see خُلَاصَة, in three places. ― -b2- Also an inf. n. of 1.

خُلَيْصٌ خليص : see خَالِصٌ.

خُلَاصَةُ السَّمْنِ خلاصة السمن (S, A, L, Msb, K) and خِلَاصَتُهُ (Fr, Sgh, K) What has become clear, of cooked butter; (S, A, L, K;) or cooked butter into which some dates have been thrown, or into which some سَوِيق [i. e. meal of parched barley or wheat ] has been thrown, in order that thereby it may become clear from the remains of the milk: (Msb:) for when they cook fresh butter, to make it سَمْن, they throw into it somewhat of سويق, or dates, or globules of gazelles' dung; and when it becomes good, and clear from the dregs, or sediment, that سمن is called الخُلَاصَةُ, and ↓ الخِلَاصُ also, (S, L,) mentioned by A'Obeyd, (S,) and this, namely the خِلَاص, is the اـِثْر: (S, L, K:) and the terms ↓ خُلُوصٌ (S, L, K) and قِلْدَةٌ (S, L) and قِشْدَةٌ (S, L, K) and كُدَادَةٌ (S, L) are applied to the dregs, or sediment, remaining at the bottom; (S, L, K;) as also خُلَاصَةٌ: (AHeyth, L in art. قشد:) the inf. n. is اـِخْلَاصٌ; and you say, أَخْلَصْتُ السَّمْنَ: (S, L:) or خُلَاصَةٌ and ↓ خِلَاصٌ signify dates and سويق that are thrown into سمن; and اخلص السَّمْنَ signifies “he threw dates and سويق into the سمن [and so clarified it]:” and ↓ خُلَاصٌ [thus I find it written] signifies what has become clear, of سمن, when it is cooked: and خِلَاصٌ also signifies, and so ↓ اـِخْلَاصٌ, and ↓ أِخْلَاصَةٌ, butter when clear from the dregs, or sediment: and ↓ خُلُوصٌ, the dregs, or sediment, at the bottom of the milk: (L:) ↓ اـِخْلَاصٌ and ↓ اـِخْلَاصَةٌ are syn. with اـِذْوَابٌ and اـِذْوَابَةٌ: (TA:) or, accord. to AZ, the latter two terms are applied to butter when it is put into the cooking-pot to be cooked into سمن; and when it has become good, and the milk has become clear from the dregs, or sediment, that milk is called اـِثْرٌ and ↓ اـِخْلَاضٌ: Az says, I have heard the Arabs apply the term ↓ خِلَاصٌ to that with which سمن is cleared, in the cookingpot, from the water and milk and dregs; for when it is not clear, and the milk is mixed with the butter, they take dates, or flour, or سويق, which they throw therein, that the سمن may become clear from the remains of the milk mixed with it: this is the خِلَاص: but the خلاصة [i. e. خُلَاصَة] is what remains, of the خِلَاص and dregs or milk &c., in the bottom of the cooking-pot: (L, TA:) [or] ↓ خِلَاصٌ (K) [accord. to some, ↓ خَلَاصٌ, but this is app. wrong, (see Har p. 311,)] and خُلَاصَةٌ (Hr, TA) also signify what fire has clarified, or purified, (مَا أَخْلَصَتْهُ النَّارُ,) of butter, and of gold, and of silver: (Hr, K, TA:) or اللَّبَنِ ↓ خِلَاصُ, means what is extracted from milk; i. e. butter; (ADk, L, TA;) and so does خُلَاصَةُ اللَّبَنِ: (A: [but there mentioned among tropical expressions:]) خُلَاصَةٌ being applied in the manner first mentioned in this paragraph, by a secondary application is made to signify what is clear, or pure, of other things; (Msb;) [as also ↓ خَالِصٌ: and hence both of them often signify (assumed tropical:) the choice, best, or most excellent, part of anything; and so, probably, does ↓ خِلَاصٌ:] and خُلَاصَةٌ and ↓ خُلَاصٌ also signify Inspissated juice (رُبّ) made from dates; (JK;) or this is called ↓ خُلُوصٌ. (TA.)

خَالِصٌ خالص Clear; pure; sheer; free from admixture; unmingled; unmixed; genuine: (B, TA:) clear, or pure, applied to any colour: (Lh, TA:) (tropical:) white; as also ↓ خُلَيْصٌ; [which latter appears to me doubtful, though I know not why Freytag has substituted for this, or for the former word, خَلْصٌ;] both applied to anything. (K, TA.) You say, ثَوْبٌ خَالِصٌ (tropical:) A garment, or piece of cloth, of a clear, or pure, white: and قَبَاآءٌ أَزْرَقُ خَالِصُ البِطَانَةِ (tropical:) A garment of the kind called قباء blue with a white lining. (A.) ― -b2- [Also (assumed tropical:) Pure, or sincere, love, religion, &c.] ― -b3- See also خُلَاصَة, near the end of the paragraph.

خَالِصَةٌ خالص خالصه خالصة [fem. of خَالِصٌ: used as a subst.,] (assumed tropical:) A pure property, or quality. (Bd in xxxviii. 46; and K. [In the CK, خُلَّة is erroneously put for خَلَّة: the corresponding word in Bd is خَصْلَة.]) So in the Kur [xxxviii. 46], بِخَالِصَةٍ ↓ أَخْلَصْنَاهُمْ ذِكْرَى الدَّارِ (assumed tropical:) We have rendered them pure by a pure quality, (Bd, K, * TA,) the keeping in memory the final abode: (Bd, TA:) ذكرى الدار being a substitute for خالصة: or it may mean [ by ] their keeping in memory much the final abode and the return to God: (TA:) some also, (TA,) namely Náfi' and Hishám, (Bd,) read بِخَالِصَةِ, making it a prefix to ذكرى (Bd, TA) as an explicative; or an inf. n., in the sense of خُلُوص, prefixed to its agent. (Bd.) ― -b2- You say also, هٰذَا الشَّىْءُ خَالِصَةٌ لَكَ (assumed tropical:) This thing is a property of thine: (so in a copy of the S, and so the phrase is written in the TA:) or is a thing purely thine, exclusively of others: (TA:) or هذا الشىء خَالِصَةً لَكَ this thing is particularly, or specially, thine, or for thee. (So accord. to other copies of the S, and a copy of the JK.) ― -b3- See also خِلْصٌ. -A2- خَالِصَةٌ is also syn. with اـِخْلَاصٌ [in some sense not pointed out: see the latter below; and see also 4]. (TA.)

اـِخْلَاصٌ اـخلاص اخلاص [inf. n. of 4, used as a subst.]: see خُلَاصَة, in three places.

اـِخْلَاصَةٌ اـخلاص اـخلاصه اخلاصه اخلاصة : see خُلَاصَة, in two places.

[ مَخْلَصٌ مخلص (tropical:) A place of safety, or security, or escape from an event.]

مُخْلَصٌ مخلص Chosen: (JK:) chosen by God, and pure from pollution; applied to a man. (Zj, TA.) [It is implied in the A and TA that it is also syn. with مُخْلِصٌ in the sense explained below.]

مُخْلِصٌ مخلص (tropical:) Pure, or sincere, towards God in religion; without hypocrisy: (TA:) or purely believing in the unity of God. (Zj, TA.)

يَاقُوتٌ مُتَخَلِّصٌ ياقوت متخلص Picked [ sapphires ]. (A, TA.)

1 خَلَطَهُ خلط خلطه خلطة , (S, Msb, K,) aor. خَلِطَ , (Msb, K,) inf. n. خَلْطٌ, (S, Msb,) He mixed it; mingled it; incorporated, or blended, it; (Msb, K;) or put it together; (Msb;) بِغَيْرِهِ with another thing; (S, Msb;) inseparably, as in the case of fluids; and separably, as in the case of animals, (Msb, TA,) and grains; (TA;) as also ↓ خلّطهُ, (K,) inf. n. تَخْلِيطٌ: (TA:) [or the latter relates to many, or several, objects; or signifies he mixed it much: ] El-Marzookee says that the primary signification of خَلْطٌ is the intermingling of the particles of a thing, one with another. (Msb, TA.) [And hence, (assumed tropical:) He confused, confounded, or disordered, it. ] ― -b2- خَلَطَ القَوْمَ; and خَلِطَ: see 3, near the end of the paragraph.

2 خَلَّطَ see 1. ― -b2- [Its inf. n. is pluralized: you say,] جَمَعَ مَالَهُ مِنْ تَخَالِيطَ [ He collected together his property, or camels, &c., from states of confusion ]. (TA.) ― -b3- التَّخْلِيطُ فِى الأَمْرِ signifies The creating confusion, or disorder, (الاـِفْسَادُ,) in the affair, or case. (S.) And you say, هُوَ فِى تَخْلِيطٍ فِى أَمْرِهِ [and مِنْ امره, He is in a state of confusion, or disorder, in, or with respect to, his affair, or case ]. (TA.) [And خلّط عَلَيْهِ الأَمْرِ He rendered the affair, or state, or case, confused, or disordered, or perplexed, to him. And خلّط بَيْنَ القَوْمِ He created confusion, or disorder, or disturbance, among the people, or company of men. ]

3 خالطهُ خالط خالطه خالطة , inf. n. مُخَالَطَةٌ (S, Mgh, K) and خِلَاطٌ, (S, K,) It mixed, mingled, commingled, intermixed, or intermingled, with it; it became incorporated, or blended, with it; syn. مَازَجَهُ; (Mgh, K;) and خَامَرَهُ; (S, A, K, all in art. خمر;) [as, for instance,] water with milk. (A in art. خمر, and Mgh in the present art.) خِلَاطٌ in relation to camels, and men, and beasts, also signifies Their being mixed together. (K.) A poet says, يَخْرُجْنَ مِنْ بُعْكُوكَةِ الخِلَاطِ [ They come forth from the crowding and dust (of the beasts) occasioned by the being mixed together ]. (Th, TA.) And it is said in a trad., لَا خِلَاطَ وَلَا وِرَاطَ (S, Mgh,) There shall be no putting together what is separate, nor separating what is put together, from fear of the poor-rate: (S:) for the Prophet made it incumbent on a person having possessed forty sheep or goats a whole year to give one sheep or goat; and so on one having possessed more thereof to the number of a hundred and twenty, to give one sheep or goat; but if they exceeded a hundred and twenty by one, two sheep or goats were to be given of them: (Az, TA:) i. e. there shall be no putting together what is separate; as, for instance, when three persons possess a hundred and twenty sheep or goats, every one of them having forty, they not having been partners for a whole year, and it being incumbent on every one of them to give a sheep or goat; and when the collector of the poorrate comes to them, they put them together, assigning them to one pastor, in order that they may not be obliged to give for them more than one sheep or goat: (K, * TA:) accord. to IAth, this is termed اـِخْلَاطٌ [app. a mistake for خِلَاطٌ]: nor shall there be any separating of what is put together; i. e., when there are two partners, each of them having a hundred and one sheep or goats, for which together they are bound to give three sheep or goats; and when the collector of the poorrate comes to them, they separate their sheep or goats, so that each of them shall not have to give more than one sheep or goat: [see also art. ورط:] (TA:) or خلاط signifies a man's mixing his sheep or goats when they are eighty in number with those of another which are forty in number, both together being bound to give two sheep or goats while they are separate, in order that one [ only ] may be taken: and وراط, a man's giving to another the half of his sheep or goats when they are forty in number, in order that the collector of the poor-rate may not take anything: (Mgh:) or خلاط is, when there are, between two partners, a hundred and twenty sheep or goats, one of them having eighty and the other forty, and the collector of the poor-rate has taken two of these sheep or goats, the former partner's restoring to the latter the third of a sheep or goat; so that the former has had to give a sheep or goat and a third; and the latter, two thirds of one: and if the collector have taken, from the hundred and twenty, one sheep or goat, the former partner's restoring to the latter one third [in some copies of the K, erroneously, two thirds] of a sheep or goat; so that the former has had to give two thirds of a sheep or goat; and the latter, one third of one: (ISd, K, * TA:) and وراط is deceiving, and acting dishonestly: (ISd, L, TA:) in the place of وراط, we find, accord. to one relation, شِنَاق, followed by فِى الصَّدَقَةِ. (TA.) ― -b2- El- 'Ajjáj contended with Homeyd El-Arkat in two poems of the metre termed رَجَز ending with ط, and Homeyd said, الخِلَاطَ يَا أَبَا الشَّعْثَاآءِ, i. e. [ Beware thou of mixing; or] do not thou mix my أُرْجُوزَة with thine [ O father of her with the shaggy hair ]; to which El-'Ajjáj replied, الفِجَاجُ أَوْسَعُ مِنْ ذٰلِكَ يَا ا@بْنَ أَخِى [ The roads are wider than to require my doing that, O son of my brother ]. (AO, S.) ― -b3- خالط الذِّئْبُ الغَنَمَ [lit. signifying The wolf mixed with the sheep, or goats, ] means (tropical:) the wolf fell upon the sheep, or goats: (K, TA:) the inf. n. is خِلَاطٌ. (TA.) ― -b4- خالطها, (Az, Msb, K,) inf. n. خِلَاطٌ and مُخَالَطَةٌ, (Az, Msb,) (tropical:) He had carnal intercourse with her; (Az, Mgh, * Msb, K;) i. e., a man with his wife, (Az, Msb,) or with a woman: (K:) the lawyers say, خالطها مُخَالَطَةَ الاِزْدِوَاجِ: (Msb:) Th explains the inf. n. خِلَاطٌ by رَفَثٌ, q. v. (TA.) Also, in like manner, with the same inf. ns., (tropical:) a stallion-camel with the female. (Lth, K, TA.) [See also 4.] IAar explains خِلَاطٌ in relation to camels as signifying (assumed tropical:) A man's coming to the nightly resting-place of another's camels, and taking thence a male camel, and making him to cover his she-camel without his owner's knowledge. (TA.) ― -b5- خالطهُ السَّهْمُ (assumed tropical:) [ The arrow penetrated into him ]. (TA.) ― -b6- خالطهُ الشَّيْبُ [ Hoariness, or whiteness, became intermixed in his hair ]. (S and K in art. وخط; &c.) ― -b7- خالطهُ الدَّاآءُ (tropical:) The disease infected, or pervaded, him; [ as though commingling with him; ] syn. خَامَرَهُ: (Sh, K:) or infected, or pervaded, his inside. (Lth, S.) ― -b8- خَالَطَ قَلْبَهُ هَمٌّ عَظِيمٌ (tropical:) [ Great anxiety, or disquietude of mind, infected, or pervaded, his heart ]. (TA.) It is said in a trad., وَرَجَعَ الشَّيْطَانُ يَلْتَمِسُ الخِلَاطَ (tropical:) And the devil returned seeking to infect (يُخَالِط) the heart of the man praying by suggesting what was vain. (TA.) ― -b9- الخَمْرُ تُخَالِطُ العَقْلَ (tropical:) [ Wine infects the intellect ]. (S and K in art. خمر.) And خُولِطَ فِى عَقْلِهِ, inf. n. خِلَاطٌ, (tropical:) [ He became infected, corrupted, disordered, or confused, in his intellect. ] (S, K.) And خُولِطَ عَقْلُهُ, and عَقْلُهُ ↓ اِخْتَلَطَ, (tropical:) His intellect became corrupted, or disordered; (TA; [in which only the latter phrase is thus explained, though both are mentioned;]) and so ↓ اِخْتَلَطَ alone: (S, K:) and نَفْسُهُ ↓ اِخْتَلَطَتْ (assumed tropical:) [ His soul, or stomach, became disordered ]: (S and K in art. خثر:) [...]

4 اخلطهُ أخلطه اخلطه اخلطة خلط , (AZ, S, K,) and اخلط لَهُ, (IAar, K,) He put, (S,) or inserted, (AZ,) or directed (K, TA) and inserted, (TA,) his (a camel's) قَضِيب into the حَيَاآء, (AZ, S, K,) he having missed it; (AZ, K;) as also أَلْطَفَهُ: (AZ:) IF makes اـِخْلَاطٌ and ↓ اِسْتِخْلَاطٌ to be the same. (TA.) -A2- اخلط [intrans.] (tropical:) He (a stallion) covered the female. (K.) [This seems to be taken from IF, who, as shown above, makes it syn. with استخلط. See also 3.] ― -b2- As syn. with اختلط, see 3, near the end of the paragraph. -A3- Said of a horse, He fell short, or flagged, in his running; as also ↓ اختلط. (IDrd, K.)

6 تخالطوا فِى الحَرْبِ تخالطوا في الحرب (tropical:) They commingled; or became mixed, or confounded, together, in war, or battle; as also فى الحرب ↓ اختلطوا. (TA.) ― -b2- تخالطوا also signifies (assumed tropical:) They commingled, or mixed together, in familiar, or social, intercourse; [ conversed together; or became intimate, one with another; or they mixed, one in another's affairs; see 3, near the end;] syn. تعاشروا. (S, Msb, K, all in art. عشر.)

8 اختلط أختلط اختلط ٱختلط It was, or became, mixed, mingled, commingled, incorporated or blended together, (S, * Msb, K,) or put together. (Msb.) [And hence, (assumed tropical:) It was, or became, confused, confounded, indiscriminate, promiscuous, without order, disordered, or perplexed. ] ― -b2- اختلط اللَّيْلُ بِالتُّرَابِ (assumed tropical:) [ The night became confused, or confounded, with the dust, or earth ]: (AZ, K:) and الحَابِلُ بِالنَّابِلِ (K) (assumed tropical:) the setter of the snare with the shooter of arrows; or the warp with the woof: (TA:) and المَرْعَى بِالهَمَلِ (assumed tropical:) [ the place of pasturage with the camels left to pasture by themselves ]: (AZ, K:) and الخَاثِرُ بِالزُّبَادِ (as in some copies of the K and in the TA) (assumed tropical:) the thick milk with the butter that had become bad, or spoiled, in the churning; or, as some say, with the thin milk; (TA;) or بِالزَّبَّادِ (as in other copies of the K and in the TA) with the herb [ so called ], which, when it falls into the رَائِب [or milk that is thick, and fit for churning, &c.], is with difficulty separated from it: (TA:) [but see art. زبد:] proverbs, alluding to the dubiousness and confusedness of an affair or a case: (K:) or the first, to the dubiousness of an affair or case; and the second, to its confusedness; and the third is applied when a people's affair or case is confused or perplexed to them; and the last relates to the confusedness of truth with falsity; and to a people whose affair or case is dubious to them, so that they do not decide upon anything. (TA.) ― -b3- [اختلط الظَّلَامُ (assumed tropical:) The darkness, or the beginning of night, became confused, is a phrase of frequent occurrence. And so اِخْتِلَاطُ الظَّلَامِ (assumed tropical:) The confusedness of the darkness, &c.] ― -b4- اختلط عَلَيْهِمْ أَمْرُهُمْ (assumed tropical:) [ Their affair, or case, became confused, or perplexed, to them ]. (S.) ― -b5- See also 3, in four places, near the end of the paragraph: and see 6. ― -b6- Said of a camel, (tropical:) He became fat; (ISh, K;) his fat and flesh becoming mixed together. (ISh.) ― -b7- Said of a horse: see 4, last sentence.

10 استخلط استخلط He (a camel) inserted, (AZ,) or directed (K, TA) and inserted, (TA,) his قَضِيب into the حَيَاآء, by himself: (AZ, K, TA:) or he leaped the female; syn. قَعَا. (S.) See also 4.

خَلْطٌ خلط : see the next paragraph.

خِلْطٌ خلط Anything that mixes, mingles, commingles, or becomes incorporated or blended, with a thing; an admixture; (K, TA;) any kind of mixture; as a medicinal mixture; and the like: pl. أَخْلَاطٌ. (TA.) ― -b2- A kind of [ mixed ] perfume, (S, * Msb,) well known: (Msb:) pl. as above. (S, Msb.) ― -b3- [Sing. of اخلاط in the term] أَخْلَاطُ الاـِنْسَانِ The four humours of man, (K, TA,) which are the constituents of his composition; (TA;) namely, المِرَّتَانِ [ the black bile and the yellow bile ] and البَلْغَمُ [ the phlegm ] and الدَّمُ [ the blood ]. (TA in art. مزج.) ― -b4- Mixed dates of various sorts: pl. as above. (K.) ― -b5- (tropical:) A man who mixes with others, and manifests love to them; (TA;) and خِلْطَةٌ a woman who does so: (K, * TA:) and the former, (IAar, TA,) or ↓ خَلْطٌ, (K,) or this signifies [simply] مُخَالِطٌ, [see 3,] and is an inf. n. used in that sense, (TA,) and ↓ خَلِطٌ, (Lth, K,) and ↓ خُلُطٌ, (K,) which is mentioned by Sb and explained by Seer, (TA,) (tropical:) a man who mixes with others, (K, TA,) and manifests love to them, (TA,) and behaves in a blandishing manner to them , and one who casts his women and goods among men; (K, TA;) and ↓ خَلِطَةٌ in like manner, applied to a female. (TA.) ― -b6- (assumed tropical:) A man of mixed race: or a bastard. (As.) You say رَجُلٌ خِلْطٌ مِلْطٌ (assumed tropical:) A man of mixed race: (K, * TA:) or of faulty race: (O, TA:) or مِلْطٌ signifies one whose race and father are unknown. (As, TA.) And أَخْلَاطٌ مِنَ النَّاسِ (assumed tropical:) A medley, or mixed or promiscuous multitude or collection, of men, or people; or of the lowest or basest or meanest sort, or refuse, or riffraff, thereof; (K, * TA;) as also ↓ خَلِيطٌ, (Ibn-'Abbád, K,) and ↓ خُلَّيْطَى, (K,) and ↓ خُلَيْطَى: (Ibn-'Abbád, K:) to these (لَهُنَّ [in the CK لَهُم]) there is no sing.: (K, TA:) but خَلِيطٌ is also a sing., and has pls., as will be seen below. (TA.) ― -b7- (tropical:) Stupid; foolish; having little sense; (IAar, K;) as also ↓ خَلِطٌ: (IAar, Sgh, K:) pl. of the former أَخْلَاطٌ; (IAar, TA;) with which ↓ خُلُطٌ is syn. (TA.) ― -b8- A crooked bow, and arrow; (K;) an arrow of which the wood has grown crookedly, and which ceases not to be crooked even if it have been straightened; (S;) as also ↓ خِلِطٌ, applied to either of these. (K.) And in like manner, (assumed tropical:) a man; he being likened to such an arrow: and (assumed tropical:) a people, or company of men. (TA.)

خَلِطٌ خلط ; fem. with ة: see خِلْطٌ, in three places. ― -b2- Also (assumed tropical:) Good in disposition; good-natured. (TA.)

خُلُطٌ خلط : see خِلْطٌ, in two places: ― -b2- [and see خَلِيطٌ, of which it is a pl.]

خِلِطٌ خلط : see خِلْطٌ, last sentence but one.

خُلْطَةٌ خلط خلطه خلطة [ A state of mixing, or mingling, together; ] a subst. from اختلط. (Msb.) ― -b2- [And hence,] (assumed tropical:) Copartnership. (S, Mgh, TA.) You say بَيْنَهُمَا خُلْطَةٌ (assumed tropical:) Between them two is a copartnership. (Mgh.) [See also what next follows.]