Lane's Lexicon (Edward Lane, 1863)

خُضَّارٌ خضار A certain bird, (K,) green or of a dark or an ashy dust-colour (أَخْضَرُ). (TA.)

خُضَّارَى خضار خضارى خضاري خضاريي : see خَضِرٌ. ― -b2- Also A certain plant. (K.)

أَخْضَرُ ذ [ Green; verdant; ] of the colour termed خُضَّارَى; (S, A, Msb, K;) as also ↓ خَضِرٌ (Msb, K) and ↓ خَضِيرٌ and ↓ خَضُورٌ and ↓ يَخْضُورٌ and ↓ يَخْضِيرٌ: (K, TA: the last two written in the CK تَخْضُورٌ and تَخْضِيرٌ:) applied to a horse, [and to a camel, (see خُضْرَةٌ,) and to an ass, and sometimes to a bird, and to a garment of the kind called كِسَاآء, and the like, and to various other things, of a dark, or an ashy, dust-colour; or dingy ash-colour; or dark dust-colour; ] of a dust-colour intermixed with دُهْمَة [i. e. blackness or deep ash-colour ]; which is the same as دَيْزَجٌ; (S;) in horses being distinguished as أَخْضَرُ أَدْغَمُ and أَخْضَرُ أَطْحَلُ and أَخْضَرُ أَوْرَقُ: (TA: [see the latter epithet in each of these cases:]) applied to a man, [and to other things,] tawny, or brownish: (S:) [and blackish: and of a blackish hue inclining to green: ] and black; (S, K;) black-complexioned: (TA:) [and intensely black: it is said in the Msb, art. حتم, that الأَخْضَرُ is, with the Arabs, أَسْوَدُ; which may mean either that green is, with the Arabs, termed اسود, or that الاخضر is, with the Arabs, black: but the truth is, that each of the epithets أَخْضَرُ and أَسْوَدُ is sometimes used for the other: see what here follows, and see أَسْوَدُ: in Har p. 495, it is erroneously said, on the authority of Er-Rázee, that the اسود is not termed by the Arabs اخضر, although the اخضر is termed by them اسود because of its intense خُضْرَة and رِىّ:] the fem. is خَضْرَاآءُ: and the pl. is خُضْرٌ. (Msb, TA.) You say شَجَرَةٌ خَضْرَاآءُ A green, and fresh, or juicy, tree. (TA.) And مَاآءٌ أَخْضَرُ Water inclining to a green colour, by reason of its clearness. (TA.) And أَخْضَرُ الجِلْدَةِ [lit. Tawny of skin: ] meaning (assumed tropical:) of pure race; because the complexions of the Arabs are tawny; (S;) of genuine Arab race: (IB:) as in the saying of El-Lahabee, (S, TA,) El-Fadl Ibn-'Abbás, (TA,) وَأَنَا الأَخْضَرُ مَنْ يَعْرِفُنِى أَخْضَرُ الجِلْدَةِ فِى بَيْتِ العَرَبْ [ And I am the tawny: who knows me? the tawny of skin ( or pure of race ), of the family that comprises the nobility of the Arabs ]. (S, IB.) And فُلَانٌ أَخْضَرُ القَفَا [lit. Such a one is blackish, or black, in the back of the neck: ] meaning (tropical:) such a one is the son of a black woman: (Az, A:) or (tropical:) one who is slapped on the back of his neck: (A:) or (tropical:) a freedman, or an emancipated slave. (TA.) And أَخْضَرُ البَطْنِ (tropical:) A weaver: (A, TA:) because his belly, being stuck close to his loom, becomes blackened by it. (TA.) And أَخْضَرُ النَّوَاجِذِ (tropical:) An eater of onions and leeks: or a tiller, or cultivator, of the ground; because he eats herbs, or leguminous plants. (A.) And هُمْ خُضْرُ المَنَاكِبِ [lit. They are green in the shoulders, from carrying the produce of their land:] meaning (tropical:) they are in a state of great plenty. (K, TA.) And [hence, perhaps,] فُلَانٌ أَخْضَرُ (tropical:) Such a one possesses abundant خَيْر [or wealth, or prosperity ]: (A, TA:) [or it may mean goodness: for] الأَخْضَرُ, applied to a man, is an epithet of praise, whereby he may be likened to the sea, because it is described as green, or to the [rain or herbage called] رَبِيع; in both cases meaning (assumed tropical:) liberal, or bountiful; and it is so applied because خُضْرَةٌ is of the colours of the Arabs: and it is also an epithet of dispraise, as meaning (assumed tropical:) black by reason of baseness, ignobleness, or meanness. (Ham p. 282.) And شَابٌّ أَخْضَرُ (tropical:) A young man whose hair has begun to grow upon the sides of his face. (TA.) And كَتِيبَةٌ خَضْرَاآءُ (tropical:) An army, or a troop of horse, overspread with the blackness of iron: (S, TA:) or a great army or troop of horse (K, TA) of which most of the men are clad in iron; like جَأْوَاآءُ: (TA:) because of the خُضْرَة of the iron: (A:) [i. e.] because of the blackness thereof. (TA.) And اللَّيْلُ أَخْضَرُ (tropical:) Night is black. (TA.) And [hence,] جَنَّ عَلَيْهِ أَخْضَرُ الجَنَاحَيْنِ (tropical:) Night [lit. the black-winged ] veiled him, concealed him, or covered him with its darkness. (A.) مُدْهَامَّتَانِ, in the Kur [lv. 64, relating to two gardens of Paradise], is explained by خَضْرَاوَانِ because it means Inclining to blackness, by reason of abundance of moisture, or irrigation. (S.) ― -b2- الأَخْضَرُ used as a subst.: see خُضَارَةٌ. ― -b3- The fem. خَضْرَاآءُ [is also used as a subst., and] signifies Gree herbs or leguminous plants; (Msb, K;) as also ↓ خُضَارَةٌ: (K:) pl. خَضْرَاوَاتٌ: by rule it should be خُضْرٌ; but as the quality of a subst. predominates in it, it has a pl. like the pl. of a subst., like صَحْرَاوَاتٌ pl. of صَحْرَاآءٌ: (Msb:) this pl. occurs in the saying (in a trad., TA) لَيْسَ فِى الخَضْرَاوَاتِ صَدَقَةٌ There is no poor-rate in the case of green herbs or leguminous plants; (Msb;) or fresh fruits and herbs or leguminous plants; (TA;) or fruits, such as the apple and the pear &c.; or herbs or leguminous plants, such as leeks and smallage and rue and the like; and خُضَرٌ, pl. of خُضْرَةٌ, is sometimes substituted for it. (Mgh.) [Hence,] اـِيَّاكُمْ وَخَضْرَاآءُ الدِّمَنِ, meaning (tropical:) Avoid ye the beautiful woman that is of bad origin: (S, A, Msb:) because what grows in a دِمْنَة [or place which men have blackened by their cooking, and where their camels or other beasts have staled and dunged], though it may be beautiful and bright, does not bear fruit [because it is neglected, and left unwatered], (S, Msb,) and soon becomes corrupt, or bad. (Msb. [See also دِمْنَةٌ: and see عُشْبَةٌ الدَّارِ, in art. عشب.]) ― -b4- And الخَضْرَاآءُ, as an epithet in which the quality of a subst. predominates, (TA,) (tropical:) The sky, or heaven; (S, A, K;) because of its greenness; like as the earth is called الغَبْرَاآءُ. (TA.) You say, مَا تَحْتَ الخَضْرَاآءِ أَكْرَهُ مِنْهُ (tropical:) [ There is not under the sky one more hateful than he ]. (A.) ― -b5- And خَضْرَاآءُ (tropical:) A bucket (A, [...]

الأُخَيْضِرُ ذ dim. [of الأَخْضَرُ], (TA,) [Cantharides;] a kind of fly, (K,) green, of a dark or an ashy dust-colour, (أَخْضَرُ,) of the size of the black fly, and called the Indian fly [as cantharides are by the Arabs in the present day]; having properties and uses mentioned in medical books. (TA.) -A2- Also A certain disease in the eye. (K.)

مَخْضَرَةٌ مخضره مخضرة : see خَضِرٌ, in two places.

مِخْضَارٌ مخضار : see خَضِيرَةٌ.

مَخْضُورٌ مخضور : see خَضْرٌ.

يَخْضُورٌ يخضور : see خَضِرٌ, in two places: and see also أَخْضَرُ, first sentence.

يَخْضِيرٌ يخضير : see أَخْضَرُ, first sentence.

Q. 1 خَضْرَمَ الأُذُنّ ذ , inf. n. خَضْرَمَةٌ, He cut somewhat of the extremity of the ear of a camel, and left it dangling: or he cut the ear in halves: and you say also, خَضْرَمُوا نَعَمَهُمْ [ They so cut the ears of their camels ]: (TA:) or خَضْرَمَةٌ signifies the cutting one of the ears only. (JK.) ― -b2- And خَضْرَمَ He mixed [a thing or things]: (IKh, TA:) [and so حَضْرَمَ, as is indicated in the K in art. حضرم, by an explanation of the inf. n.] ― -b3- And خَضْرَمَةٌ signifies also The making a thing to be of an intermediate, or a middling, kind or quality. (TA.)

Q. 2 تَخَضْرَمَ تخضرم , said of butter [in the process of formation], It became dissundered, or separated [ into clots ], by reason of intense cold; and did not coalesce; as also تحصرم. (TA in art. حصرم.)

خِضْرِمٌ خضرم A well having much water; (JK, K;) and so, [as some say,] a sea, or great river; but its application as an epithet to a sea, or great river, is disallowed by As: (S:) or a great sea: (K:) accord. to some, so called because of its greenness; and if so, the م is augmentative: (MF:) or water copious and wide in the utmost degree: (Mz 49th نوع:) and anything much in quantity, or copious, (S, K,) and wide, or ample: (S:) or it signifies also wide, or ample, (K,) applied to anything: (TA:) pl. خَضَارِمُ: (S:) and ↓ مُخَضْرَمٌ and ↓ خُضَارِمٌ, also, signify much in quantity, or copious, applied to water: (TA:) and خِضْرِمٌ is applied in this sense as an epithet to نَبِيذ. (S, *) TA.) ― -b2- (tropical:) Bountiful, or munificent; (JK, K;) who gives many gifts: (S, K:) said to be likened to the sea, or great river, to which this epithet is applied; though As disallowed its application to a sea, or great river: (S:) or likened to the well to which the same epithet is applied: (JK:) and a forbearing, or clement, lord, or chief; as also ↓ خُضَارِمٌ: pl. خَضَارِمُ and خَضَارِمَةٌ and خِضْرِمُونَ: all applied peculiarly to men: (K:) not to women. (TK.)

خُضَرِمٌ خضرم Sweet water: or water between sweet and bitter: (K:) on the authority of Yaakoob. (TA.) -A2- The young of the [ kind of lizard called ] ضَبّ: (S, K:) accord. to IDrd, in its first stage it is called حِسْلٌ; [after which he should have said, then, غَيْدَاقٌ;] then it is called مُطَبِّخٌ [q. v.]; then, خُضَرِمٌ; and then, ضَبٌّ: he does not mention the term غَيْدَاقٌ, but AZ mentions it. (S.)

خِضْرِمِىٌّ خضرم خضرمى خضرمي خضرميي : see الخَضَارِمَةُ.

خُضَارِمٌ خضارم خضرم : see خِضْرِمٌ, in two places.

الخَضَارِمَةُ الخضارمه الخضارمة A certain people of the عَجَم [i. e. Persians ], (S, K,) of the sons of Fáris, (S,) who went forth [ from their country ] in the beginning of El-Islám, and dwelt in Syria: (S, K:) i. e., those people who went forth at that period dispersed themselves in the countries of the Arabs; some of them settling in El-Basrah, and these are the أَسَاوِرَة; and some of them, in El-Koofeh, and these are the أَحَامِرَة; and some of them, in Syria, and they are the خَضَارِمَة; and some of them, in El-Jezeereh, and they are the جَرَاجِمَة; and some of them, in El-Yemen, and they are the أَبْنَاآء; and some of them, in El-Mowsil, and they are the جَرَامِقَة: (S, TA:) the n. un. is ↓ خِضْرِمِىٌّ. (K.)

مُخَضْرَمٌ مخضرم [pass. part. n. of خَضْرَمَ]. You say نَاقَةٌ مُخَضْرَمَةٌ A she-camel having the extremity of her ear cut. (S, K.) And أُذُنٌ مُخَضْرَمَةٌ An ear cut. (Mz 49th نوع.) ― -b2- Hence, as some say, (Mz ubi suprá,) A man, (K, Mz,) or a poet, (S, K,) who lived in the Time of Ignorance and in that of El-Islám; (S, K, and Mz ubi suprà) as though he were cut off from paganism to ElIslám; (Mz ubi suprà;) or from infidelity; (IB, TA;) as Lebeed, (S, K, and Mz 20th نوع,) and Hassán Ibn-Thábit, and Nábighah of the BenooJaadeh, and Aboo-Zubeyd, and 'Amr Ibn-Sha-s, and Ez-Zibrikán Ibn-Bedr, and 'Amr Ibn-MaadeeKerib, and Kaab Ibn-Zuheyr, and Maan Ibn-Ows: (Mz 20th نوع: [see also اـِسْلَامِىٌّ, and شَاهِدٌ:]) or a person who passed half of his life in the Time of Ignorance, and half thereof in that of El-Islám: (K:) [I have generally found the word thus written;] but IB says that, accord. to most of the lexicologists, it is ↓ مُخَضْرِمٌ, with kesr to the ر; for the pagans, when they became Muslims, cut somewhat of the extremities of the ears of their camels (خَضْرَمُوا اآذَانَ اـِبِلِهِمْ) as a sign of their being Muslims in case of their being attacked and plundered, or their being made war with; (IB, TA;) and this they were ordered to do in a manner different from that of the pagans: (TA:) accord. to some, the epithet applied to a poet of the class above mentioned is محضرم, with the unpointed ح, [i. e. مُحَضْرِمٌ,] from الحَضْرَمَةٌ signifying الخَلْطُ, [like الخَضْرَمَةُ, as shown above,] because of his mixing paganism with El-Islám: (Mz 49th نوع:) or مُحَضْرَمٌ: (K in art. حضرم:) and in like manner IKh explains the epithet ↓ مُخَضْرِمٌ. (TA.) ― -b3- Also A black man whose father is white. (IKh, K. *) ― -b4- And Deficient in respect of الحَسَب; (K;) meaning not of generous parentage. (TA.) ― -b5- And One whose origin is suspected; or who claims for his father one who is not: (K:) and so مُخَضْرَمُ النَّسَبِ: (S, TA:) or مُخَضْرَمٌ فِى نَسَبِهِ means of mixed parentage. (TA.) One whose father is unknown: [or, app., accord. to the TA, whose parents are unknown: ] or one sprung from [ a succession of ] concubines. (K.) ― -b6- Uncircumcised. (K.) And, with ة, applied to a woman, Circumcised: (S, K:) or, as some say, cut, by a mistake of the woman operating, in a place not that of circumcision. (TA.) ― -b7- Flesh-meat such that one knows not whether it be from a male or a female. (S, K.) ― -b8- Accord. to IAar, who does not explain it, (ISd, TA,) it is applied also to food, (ISd, K,) ISd thinks (TA) as meaning Insipid; (ISd, K;) neither sweet nor bitter. (ISd.) ― -b9- And Water between heavy and light: (T, K, TA:) or not sweet. (TA.) ― -b10- See also خِضْرِمٌ.

مُخَضْرِمٌ مخضرم : see مُخَضْرَمٌ, in two places.

مُتَخَضْرِمٌ متخضرم , applied to butter, [as also مُتَحَصْرِمٌ and مُحَصْرَمٌ,] Dissundered, or separated [ into clots ]; not coalescing; by reason of cold. (K. [See Q. 2.])

1 خَضَعَ خضع , aor. خَضَعَ , inf. n. خُضُوعٌ (S, Msb, K) and خَضْعٌ and خُضْعَانٌ, or خِضْعَانٌ, (TA,) He was, or became, lowly, humble, or submissive, (S, Msb, K,) لَهُ to him, (Msb, TA,) [for instance,] to his creditor, (Msb,) or to God; (TA;) as also ↓ اختضع, (S, K,) [and ↓ انخضع, (K in art. خذأ,)] and ↓ اِخْضَوْضَعَ: (Sgh, K:) خُضُوعٌ is nearly the same as خُشُوعٌ, except that the latter is mostly used in relation to the voice [or the eyes]; but the former is used as meaning in the necks: (Msb:) or the former is in the body, ('Eyn and K in art. خشع,) and signifies the acknowledgment of humility and submission; ('Eyn;) and the latter is in the voice and in the eyes. ('Eyn and K ubi suprà.) It is said in a trad. respecting the [devils'] hearing [the words of the angels] by stealth, خُضْعَانًا لِقَوْلِهِ [ With submissiveness to his saying, or to what he said ]; or, accord. to one relation, خِضْعَانًا; but it may be a pl. of خَاضِعٌ; and accord. to another relation, it is خُضَّعًا, which is a pl. of خَاضِعٌ. (TA.) ― -b2- He was, or became, still, (K, TA,) and tractable, or submissive. (TA.) ― -b3- He made his words soft to a woman; as also ↓ اخضع: (L:) or the latter signifies his speech was soft to a woman. (O, K.) It is said in the Kur [xxxiii. 32], فَلَا تَخْضَعْنَ بِالقَوْلِ Then be ye not soft in speech. (TA.) And you say, خَضَعَ لَهَا بِكَلَامِهِ وَخَضَعَتْ لَهُ وَتَطَمَّعَ فِيهَا [ He was soft to her in speech, and she was soft to him, and he became excited to feel an eager desire for her, or to lust after her ]; (TA;) and in like manner, ↓ خَاضَعَها, (K, * TA,) inf. n. مُخَاضَعَةٌ, (TA,) [ he was soft in his speech to her, she being soft in her speech to him. ] And خَضَعَا بَيْنَهُمَا حَدِيثًا They two (a man and a woman) made soft discourse together, saying that which excited each to feel an eager desire for, or to lust after, the other. (TA from a trad.) ― -b4- خَضَعَ, aor. خَضَعَ , inf. n. خَضْعٌ, [or, as in two copies of the S, خَضَعٌ, though it seems that the verb is correctly خَضَعَ, not خَضِعَ,] He had a natural stooping of the neck: (TA:) and he bent himself, or became bent; as also ↓ اخضع. (Zj.) And ↓ اختضع, said of a hawk, He lowered his head to make a stoop, or to pounce down. (Z, TA.) ― -b5- [Hence,] خَضَعَتِ الاـِبِلُ (tropical:) The camels strove, or exerted themselves, or hastened, in their pace, or going; (K;) because, when they do so, they lower their necks. (TA.) And ↓ اختضع, (K,) said of a horse, (IAar,) [for the same reason,] (assumed tropical:) He went quickly, or swiftly. (IAar, K.) ― -b6- خَضَعَ النَّجْمُ (tropical:) The star, or asterism, inclined (S, K, TA) to the place of setting, (S, TA,) or to setting: (K, TA:) and in like manner, خَضَعَتِ الشَّمْسُ (tropical:) the sun inclined &c.; like خَدَعَت: (TA:) and خَضَعَتْ أَيْدِى الكَوَاكِبِ (tropical:) the stars inclined to setting. (Aboo- 'Adnán, TA in art. خشع.) -A2- خَضَعَهُ He, or it, rendered him still (K, TA) [ and submissive: see 1]: the verb being both intrans. and trans. (TA.) [See also 4.] ― -b2- Also, (K,) inf. n. خَضْعٌ and خُضُوعٌ, (TA,) He, or it, caused him to have a stooping neck; as also ↓ اخضعهُ; (K;) i. e., bent him: (TA:) said of old age. (TK.) Jereer says, أَعَدَّ ا@للّٰهُ لِلشُّعَرَاآءِ مِنِّى صَوَاعِقَ يَخْضَعُونَ لَهُ الرِّقَابَا [ God hath prepared, for the poets, from me, thunderbolts which make the necks to stoop to Him ]. (TA.) ― -b3- خَضَعَ فُلَانًا اـِلَى السَّوْءَةِ; in the K الى السُّوءِ, but the former is the right; inf. n. خُضُوعٌ; (TA;) He, or it, invited such a one to that which was foul, abominable, or evil. (K, TA.)

2 خَضَّعَ see 4.

3 خَاْضَعَ see 1, near the middle of the paragraph.

4 اخضع أخضع اخضع خضع , intrans.: see 1, in two places. -A2- اخضعهُ It (poverty) lowered, humbled, or abased, him; (Msb;) [as also ↓ خضّعهُ; for its inf. n.] تَخْضيعٌ signifies the rendering lowly, humble, or submissive; in Persian, فَرُوتَنْ كَرْدَانِيدَنْ. (KL. [But Golius, from the same source, explains the verb as signifying “ Submissum humilemque se commonstravit. ”]) [Hence,] أَخْضَعَتَنِى اـِلَيْكَ الحَاجَةُ (Zj, S, TA) Want, or need, [ made me lowly, humble, or submissive, to thee; or ] constrained me to have recourse to thee, and to require thine aid. (TA.) ― -b2- See also 1, near the end of the paragraph.

7 اـِنْخَضَعَ see 1, first sentence.

8 اـِخْتَضَعَ see 1, in three places.

12 اخضوضع اخضوضع : see 1, first sentence.

خَضِعٌ خضع A plant bending by reason of softness, or tenderness: ISd holds it to be formed after the manner of a relative, or possessive, noun, because there is no verb [of the measure خَضِعَ] to which it may be referred. (TA.) [The regular form, if it were a part. n., would be خَاضِعٌ, q. v.]

خَضْعَةٌ خضع خضعه خضعة , or ↓ خَضَعَةٌ: see بَضَعَةٌ and بَاضِعٌ.

خَضَعَةٌ خضع خضعه خضعة : see what next precedes.

خُضَعَةٌ خضع خضعه خضعة A man (S) who is lowly, humble, or submissive, to everyone. (S, Sgh, K,) ― -b2- And One who overcomes, or subdues, his adversaries, or opponents, (K, TA,) and humbles and abases them. (TA.)

خَضُوعٌ خضوع : see the next paragraph, in two places.

خَاضِعٌ خاضع Lowly, humble, or submissive; (Msb;) and ↓ خَضُوعٌ signifies the same: (S, K:) [or rather the latter is an intensive epithet, signifying very lowly, &c.:] the pl. of the former is خَاضِعُونَ and خُضَّعٌ and خُضْعَانٌ, or خِضْعَانٌ: (TA:) [respecting the last two of which, see 1, second sentence:] and the pl. of ↓ خَضُوعٌ is خُضُعٌ; (S, K;) as in the phrase قَوْمٌ خُضُعُ الرِّقَابِ [ A people, or company of men, very submissive in the necks ]. (S.) It is said in the Kur [xxvi. 3], فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ And their necks shall continue, the pret. being used in the sense of the aor., meaning تَدُومُ, (Jel,) submissive to it: (Jel, * TA:) the original of the phrase is فَظَلُّوا لَهَا خَاضِعِينَ; and اعناق is redundantly inserted to show the place of خُضُوع, and the predicate is left in its original state: (Bd:) or as the خضوع is only that of the اعناق, it is allowable to make the predicate relate to [the pronoun هم, which is] the complement of the latter word: (Sb, Kh:) or since the خضوع is ascribed to the necks but really belongs to the persons, the epithet has that form of pl. which is proper to rational beings: (Jel: [and the like is said by Bd:]) or اعناقهم means their chiefs: or their companies: but there is another reading [which is literally grammatical], namely خَاضِعَةً. (Bd.) ― -b2- The pl. خُضَّعٌ is also applied to Women who have been [ or who are ] soft in speech, and still. (IAar.) [See 1.] ― -b3- نَعَامٌ خَوَاضِعُ [pl. of خَاضِعَةٌ] Ostriches inclining their heads towards the ground in their places of pasture; and in like manner, ظِبَاآءٌ [ gazelles ]. (TA.) ― -b4- اـِبِلٌ خَوَاضِعُ (tropical:) Camels striving, or exerting themselves, or hastening, in their pace, or going; because, when they do so, they lower their necks. (TA.) ― -b5- مَنْكِبٌ خَاضِعٌ and ↓ أَخْضَعُ A low, or depressed, shoulder-joint. (TA.) ― -b6- نُجُومٌ خَوَاضِعُ (tropical:) Stars inclining to setting, or to their places of setting. (A, TA.) -A2- Inviting to that which is foul, abominable, or evil. (TA.)

أَخْضَعُ ذ Content with abasement; fem. خَضْعَاآءُ. (Lth, K.) ― -b2- Having a natural stooping of the neck; (S, K;) applied to a man, (TA,) and to a horse, (S, TA,) and a camel, and an ostrich, and a gazelle. (TA.) ― -b3- See also خَاضِعٌ, near the end of the paragraph.

1 خَضِلَ خضل , aor. خَضَلَ , inf. n. خَضَلٌ: see 9, in two places.

2 خَضَّلَ see the next paragraph.

4 اخضلهُ أخضل أخضله اخضله اخضلة خضل He moistened it; or wetted it; (S, K;) as also ↓ خضّلهُ, inf. n. تَخْضِيلٌ. (TA.) You say, أَخْضَلَتْ دُمُوعُهُ لِحْيَتَهُ His tears moistened, or wetted, his beard. (JK, * TA.) And أَخْضَلْتُهُ السَّمَاآءُ The rain wetted him: (TA:) or wetted him much. (JK.) -A2- See also 9.

8 اختضل بِصَاحِبِهِ اختضل بصاحبه اختضل بصاحبة He (a man) became united with his companion. (Fr, TA.)

9 اخضلّ أخضل اخضل خضل ٱخضل , (S, K,) inf. n. اِخْضِلَالٌ, (S,) It was, or became, moistened, or wetted; (S, K;) as also ↓ أَخْضَلَ, (K, TA, [but not in the CK,]) inf. n. اـِخْضَالٌ; (TA; [perhaps a mistranscription for ↓ اخضالّ, inf. n. اِخْضِيلَالٌ; but said by Freytag to occur in the Deewán of the Hudhalees;]) and ↓ اخضوضل, (Fr, S, K,) inf. n. اِخْضِيضَالٌ; (S;) and ↓ خَضِلَ: (K: [but see what follows:]) it is said of a garment, and of the beard: (TA:) and the first of these verbs signifies also it was, or became, moist, so that its moisture became sprinkled, or scattered in drops; (K, * TA; [accord. to the explanation of the part. n. خَضِلٌ (q. v.) in the JK and M;]) and so ↓ اخضالّ, (K,) inf. n. اِخْضِيلَالٌ; (TA;) and ↓ خَضِلَ, aor. خَضَلَ , (K,) inf. n. خَضَلٌ; but Lth says, I have not heard them say خَضِلَ. (TA.) ― -b2- اخضلّ اللَّيْلُ The night became dark: (JK, Ibn-'Abbád, K:) or the pleasant coolness of the night came. (T, TA.)

11 اـِخْضَاْلَّ see 9, in two places. ― -b2- Also اِخَضَالَّتِ الشَّجَرَةُ, inf. n. اِخْضِيلَلٌ; (S;) or اخضالّ الشَّجَرُ, and ↓ اِخْضَأَلَّ; (IDrd, K;) The tree, or trees, had many branches and leaves: (IDrd, S, K:) or became green, and fresh, or sappy, in the branches thereof. (TA.)

12 اِخْضَوْضَلَ اخضوضل : see 9.

Q. Q. 4 اِخْضَأَلَّ ذ : see 11.

خَضْلٌ خضل Moisture. (TA. [But perhaps this may be a mistranscription for خَضَلٌ, inf. n. of خَضِلَ.]) -A2- Also, (JK, T, K,) and ↓ خَضَلٌ, (ISd, K,) Pearls: (JK, K:) or clear large pearls: (K:) or good, clear, lustrous, large pearls: of the dial. of Yethrib. (TA.) ― -b2- And A well-known kind of beads: (ISk, K:) or a red bead: or a bead of ivory: (TA:) n. un. with ة. (K.) ― -b3- And دُرَّةٌ خَضْلَةٌ, (TA,) or ↓ خَاضِلَةٌ, (JK,) A clear large pearl. (JK, TA.)

خَضَلٌ خضل : see the next preceding paragraph.

خَضِلٌ خضل A thing, (S,) or roasted meat, (JK, T, M, K,) moist, or juicy, (JK, T, S,) and well cooked: (T:) or dripping with its gravy; or succulent, and dripping with its juice: (M, K:) and anything moist so that its moisture becomes sprinkled, or scattered in drops; (JK, M, K; *) as also ↓ خَاضِلٌ. (K: in the copies of which we find يَتَرَشَّفُ in the place of يَتَرَشَّشُ; the latter being the reading in the [JK and] M, TA.) ― -b2- Applied to a plant, or herbage, Soft, or tender. (S, TA.) ― -b3- And hence metaphorically applied to life: you say عَيْشٌ خَضِلٌ, (Har pp. 54-55,) and ↓ مُخْضِلٌ, and ↓ مُخْضِلٌّ, (K,) (tropical:) A soft and delicate life. (K, and Har ubi suprà.)

خُضُلَّةٌ خضل خضله خضلة A plentiful, and a pleasant or an easy, and a soft or delicate, state of life. (K, TA. [In the CK, النِّعْمَةُ is erroneously put for النَّعْمَةُ.]) You say, هُمْ فِى خُضُلَّةٍ مِنَ العَيْشِ They are in a plentiful, and a pleasant or an easy, and a soft or delicate, state of life. (TA.) And يَوْمُ خُضُلَّةٍ A day of plenty, and pleasure or ease, and softness or delicacy; (JK, K;) or a day of plenty; or of abundance of herbage, or of the goods or conveniences or comforts of life; and of pleasantness and easiness of life. (S, TA.) And نَزَلْنَا فِى خُضُلَّةٍ مِنَ العُشْبِ We alighted among green, soft or tender, fresh herbage. (TA.) ― -b2- Also A wife: (K:) or a name for a woman: (K, * TA:) and a soft, or tender, woman. (JK, K.) ― -b3- And The rainbow. (JK, Ibn-'Abbád, K.) And A halo round the moon. (AA, TA.) ― -b4- One says also, دَعْنِى مِنْ خُضُلَّاتِكَ, meaning Let me alone, and cease from thy vain, or false, sayings or actions. (TA.)

خَضِيلَةٌ خضيله خضيلة A رَوْضَة [or meadow ] (IDrd, S, K) that is luxuriant and moist. (IDrd.)

خَاضِلٌ خاضل : see خَضِلٌ. ― -b2- دُرَّةٌ خَاضِلَةٌ: see خَضْلٌ.

مُخْضِلٌ مخضل : see خَضِلٌ.

مِخْضَلٌ مخضل : see مِخْضَلٌ.

مُخْضِلٌّ مخضل : see خَضِلٌ.