Lane's Lexicon (Edward Lane, 1863)

تَحِينَ حان تحين تحينن وحى : see arts. حين and ليت.

1 تَخَّ تخ وخى , (JK, S, L, K,) aor. تَخِ3َ , (JK, L,) inf. n. تُخُوخٌ, (JK, L, and so in a copy of the S,) or تُخُوخَةٌ, (K, and so in a copy of the S,) or both, (TA,) It (dough) became sour: (JK, S, L, K:) it became soft by reason of too much water: and in like manner, clay, or mud, so that one could not plaster with it. (L.) Also, said of dough, It became leavened; or mature. (JK.)

4 اتخّهُ اتخه اتخة He made it sour; namely, dough: (JK, S, L, K:) he made it soft by putting into it too much water; namely, dough: and in like manner, clay, or mud, so that he could not plaster with it. (L.)

تَخٌّ تخ وخى Sour dough: (JK, S, A, L, K:) such as is soft by reason of too much water. (L.) ― -b2- Also Dregs of sesame-grain from which the oil has been expressed; (JK, L, K;) also called كُسْبٌ. (TA.)

تَاخٌّ تاخ Having no desire for food [app. by reason of acidity in the stomach ]. (JK, K.)

تَخْتٌ تخ تخت تختة A repository in which clothes are kept; (K;) [ a chest for clothes; a wardrobe: pl. تُخُوتٌ:] a Persian word sometimes used by the Arabs. (IDrd.) ― -b2- [The following significations of the word seem to be post-classical. ― -b3- A throne: a seat: a seat of government: a moveable wooden bench, or sofa: all which are Persian. Hence, تَخْتَرَوَانٌ, from the Persian, A kind of covered litter, like a palanquin, borne by two camels or horses, one before and the other behind, or by two or four mules. ― -b4- So too تَخْتَةٌ A board, or plank: likewise of Persian origin. Hence the verb تَخَّتَ He boarded, or planked. ]

1 تَخِذَ ذ , aor. تَخَذَ , inf. n. تَخَذٌ and تَخْذٌ: see 8 in art. اخذ.

8 اتّخذ ذ : see 8 in art. اخذ.

اِسْتَخَذَ ذ , an irregularly formed verb: see 8 in art. اخذ.

تِخْرِيصٌ تخريص and تِخْرِيصَةٌ (Lth, K) dial. vars. of دِخْرِيصٌ and دِخْرِيصَةٌ, (Lth,) A بَنِيقَة [or gore ] of a garment: arabicized words, from تِيرِيزْ, (Lth, K, which is Persian. (Lth.)

1 تَخِمَ تخم تخمة خم , [originally وَخِمَ,] aor. 1َ2َ3َ , (Msb, and K in art. وخم,) inf. n. تَخَمٌ; (Msb;) and تَخَمَ, aor. ِ; (K ubi suprà;) and ↓ اِتَّخَمَ; (Msb, and S and K &c. in art. وخم;) He suffered from indigestion, or heaviness of the stomach arising from food which it was too weak to digest; (Msb in art. وخم;) he suffered from a disease produced by unsuitable [or unwholesome ] food, (K and TA in art. وخم,) or by fulness of the stomach: (TA in that art.:) followed by مِنَ الطَّعَامِ and عَنِ الطَّعَامِ. (S and TA in that art.)

3 تاخم تاخم , [inf. n. مُتَاخَمَةٌ,] It (a land or country) bordered upon, or was conterminous with or to, another land or country. (AHeyth, Mgh, K.)

4 اتخمهُ أتخم أتخمه اتخمه اتخمة تخم ٱتخم ٱتخمه , (S and K in art. وخم,) originally أَوْخَمَهُ; (S in that art.,) or formed from تُخَمَةٌ, in consequence of imagining the ت in this word to be radical; (MF;) said of food, It caused him to suffer from تُخَمَة [or indigestion ]. (S and K in art. وخم.)

8 اـِ1ْتَ2َ3َ see 1.

تَخْمٌ تخم تخمة خم The limit, or boundary, (S, Msb,) of any town (S) or land: (S, Msb:) pl. تُخُومٌ: (S, Msb:) a poet (Aboo-Keys Ibn-El-Aslat, TA) says, يَا بَنِىَّ التُّخُومُ لَا تَظْلِمُوهَا (Fr, S,) or, as some relate it, ↓ التَّخُومُ: (TA:) accord. to the former reading, Fr says, the meaning is, [ O my sons, ] the limits, or boundaries, [ misplace ye not them ], for he does not say تَظْلِمُوهُ: but ISK says, I heard AA say, it is ↓ تَخُوم, and the pl. is تُخُمٌ; like صَبُورٌ and صُبُرٌ: (S:) both IAar and ISk say that the sing and pl. are like رَسُولٌ and رُسُلٌ: (Msb:) but the latter mentions also تُخُومٌ, with damm, as a pl. form, having no sing.: (TA:) or ↓ تَخُومٌ signifies a sign, or mark [ of a boundary or of a way ]: and limits, or boundaries: and is sometimes with ↓ [to the ت]: (Mgh:) Lth says that تخوم [written without any vowel-sign] signifies a division, or place of division, between two districts and two towns or villages; and the limit, or boundary, of the land of any district and town or village is its تخوم: and AHeyth says that this word signifies limits, or boundaries: (TA:) or تُخُومٌ, with damm, signifies a sign, or mark, and a limit, or boundary, that is a division between two lands; and is of the fem. gender: and the pl. is تُخُومٌ also, and تُخُمٌ: (K:) this app. means that these are pls. of تُخُومٌ; but the former is a word that is used as a sing. and as a pl.; and the latter is pl. of تَخُومٌ, like as صُبُرٌ is of صَبُورٌ, and غُفُرٌ of غَفُورٌ: (TA:) or (as ISk says, TA) the sing. is ↓ تُخْمٌ and تَخْمٌ (K) and ↓ تَخُومَةٌ: (AHn, S, * K:) accord. to A'Obeyd, the Arabic linguists say ↓ تَخُومٌ, like صَبُورٌ, making it fem. and sing.; but the people of Syria say تُخُومٌ, with damm to the ت, making it pl., and the sing. is تَخْمٌ: accord. to IB, one says ↓ تَخُومٌ and تُخُومٌ, and زَبُورٌ and زُبُورٌ, and عَذُوبٌ and عُذُوبٌ; and no fourth instance of the kind is known; [but see عَذُوبٌ;] and the Basrees pronounce it with damm [to the ت], and the Koofees with fet-h. (TA.) It is said in a trad., مَلْعُونٌ مَنْ غَيَّرَ تُخُومَ الأَرْضِ, meaning, accord. to A'Obeyd, [ Cursed is he who alters ] the limits, or boundaries, of land; and the signs, or marks, of the way: or, as some say, the limits, or boundaries, of the sacred territory. (TA.) And اجعل همّك تخومًا, [or rather اِجْعَلْ لِهَمِّكَ ↓ تَخُومًا,] means (tropical:) [ Set thou to thy purpose ] a limit, to which go thou, and pass not beyond it. (TA.) And هُوَ طَيِّبُ التُّخُومِ (assumed tropical:) He is good in respect of ancestry, or origin: (JK:) or in respect of natural dispositions; or, as some relate the saying, ↓ التَّخُومِ. (TA.) تُخُومٌ also signifies (assumed tropical:) A state, or condition, that one desires [app. as the limit of his wish]. (IAar, Sh, K.)

تُخْمٌ تخم تخمة خم : see تَخْمٌ.

تُخَمَةٌ تخم تخمه تخمة خم , (Msb in the present art., and S and K in art. وخم,) originally وُخْمَةٌ, (Msb, and S in art. وخم,) and تُخْمَةٌ, (Msb, and S and K in art. وخم,) the latter vulgar, (S in art. وخم,) but occurring in poetry, (S and K in that art.,) Indigestion, or heaviness of the stomach arising from food which it is too weak to digest; (Msb in art. وخم;) a disease produced by unsuitable [or unwholesome ] food, (K and TA in that art.,) or by fulness of the stomach: (TA ibid.:) pl. تُخَمَاتٌ (S and K ibid.) and تُخَمٌ. (Msb, and S and K in art. وخم.)

تَخُومٌ تخم تخوم : see تَخْمٌ, in seven places.

تُخُومٌ تخم تخوم pl. of تَخْمٌ, which see throughout: and also used as a sing.

تَخُومَةٌ تخم تخومه تخومة : see تَخْمٌ.

طَعَامٌ مَتْخَمَةٌ طعام متخمه طعام متخمة , (JK, and S and K in art. وخم,) originally مَوْخَبَةٌ, (S in art. وخم,) Food that causes one to suffer from تُخَمَة [or indigestion ]. (JK, and K in art. وخم.)

مُتَاخِمٌ متاخم Conterminous to a land (لِأَرْضٍ). (Mgh.) You say also, هُوَ مُتَاخِمِى He is my neighbour, his house, or tent, adjoining mine. (TA in art. جمد.)

1 تَرَّ رأى تر ورى , (T, M, A, K,) aor. َتِرَ and َتُرَ , (M, K,) the latter irregular, (TA,) inf. n. تَرٌّ and تُرُورٌ, (M, K,) It (a bone, M, K, or anything, M,) became severed, separated, or cut off, (T, M, K,) by a blow, or stroke [of a sword &c.]. (M, A.) And تَرَّتْ يَدُهُ, inf. n. تُرُورٌ, His arm, or hand, became cut off; (M;) and in like manner, any member: (TA:) or fell off; as also طَرَّتْ. (S in art. طر.) ― -b2- تَرَّتِ النَّوَاةُ, (S, M, A,) aor. َتِرَ , (S, M,) and َتُرَ , (S,) inf. n. تُرُورٌ, (T, M,) The date-stone leaped, (T, M,) or went forth, (S, A,) from the [mess called] حَيْس [in the process of kneading], (T,) or from the stone with which it was to be broken. (S, A.) ― -b3- تَرَّ عَنْ قَوْمِهِ He was, or became, apart, or separated, from his people. (As, T.) ― -b4- تَرَّ عَنْ بَلَدِهِ He was, or became, or went, far from his country, or town. (S, M, K.) -A2- تَرَّ, (M,) aor. َتِرَ , (TA,) inf. n. تَرٌّ, (K,) He (an ostrich) ejected what was in his belly. (M, K.) ― -b2- تَرَّ بِسَلْحِهِ, aor. َتُرَ and َتِرَ , He ejected his excrement. (AA, T.) ― -b3- See also 4, in two places. -A3- تَرَّ, (T, M, K,) sec. pers. تَرِرْتَ, (S,) aor. َتَرَ , (T, M,) and [sec. pers. تَرَرْتَ, aor.] َتِرَ , (M,) [and app. sec. pers. تَرُرْتَ, aor. َتُرَ ,] inf. n. [of تَرِرْتَ or تَرَرْتَ] تَرٌّ and [of تَرَرْتَ] تُرُورٌ (M, K) and [of تَرُرْتَ] تَرَارَةٌ, [which last is the most common,] (Lth, T, S, M, K,) He was, or became, plump: (T in explanation of the first verb:) or his body became plump, and his bones full of moisture: (Lth, T, M, K:) or he became fat, soft, thin-skinned, and plump. (S.) ― -b2- And تَرَّ, aor. َتِرَ , He was, or became, relaxed, or flaccid, from impatience or some other cause. (T. [See تَارُّ.])

4 اترّ أتر اتر وتر ; (T, S, M, A, K;) and ↓ تَرَّ, (IDrd, M, K,) inf. n. تَرٌّ; (IDrd, M;) or the former only; (M;) He cut off (T, S, M, K) a man's arm, or hand, by a blow, or stroke, (T, S, M, A,) of a sword; (T, S, A;) made it to fall off: (S:) and in like manner, any member: (M:) as also اطرّ and اطنّ. (T.) ― -b2- And the former, (S, A, TA,) or ↓ the latter, (M, as in the TT,) He (a boy) made the piece of wood called قُلَة to fly away [ by striking it ] with the مِقْلَاآء. (T, S, * M, * A, * TA.) ― -b3- اترّهُ قَوْمُهُ His people separated him from themselves. (As, T.) ― -b4- اترّهُ القَضَاآءُ Fate drove him far away from his country, or town. (S, M, K.)

R. Q. 1 تَرْتَرَهُ ترتره ترترة , inf. n. تَرْتَرَةٌ, He moved, put in motion, put into a state of commotion, agitated, or shook, him, or it: (S, M, K:) he shook him vehemently: (M:) he seized his (a man's) arms, or hands, and shook him: (Lth, T:) he shook him (a drunken man) violently, and ordered him to breath in his face, that he might know what he had drunk; (AA, T, K;) as also تَلْتَلَهُ, and مَزْمَزَهُ: (TA:) or تَرْتَرَةٌ and تَلْتَلَةٌ and مَزْمَزَةٌ all signify the act of shaking, agitating, or putting in motion, vehemently. (Mgh.)

R. Q. 2 تَتَرْتَرَ تترتر He became moved, put in motion, put into a state of commotion, agitated, or shaken. (S, K.)

تَرٌّ رأى تر ورى : see تَارٌّ: -A2- and تُرٌّ.

تُرٌّ رأى تر ورى The string, or line, which is extended upon, or against, a building, (As, S, M,) and according to which one builds, called in Arabic the اـِمَام; (As, M;) the string, or line, by which a building is proportioned: (As, T, M, K:) a Persian word, (T, M,) arabicized; (M;) not Arabic: (IAar:) it is called in Arabic the مِطْمَر. (As, T.) A man, when angry, says to another, لَأُقِيمَنَّكَ عَلَى التُرِّ (tropical:) [ I will assuredly make thee to conform to the rule of right behaviour ]. (Lth, T, S, A.) -A2- I. q. أَصْلٌ: (IAar, T, K:) so in the saying, لَأَضْطَرَّنَّكَ اـِلَى تُرِّكَ وَ قُحَاحِكَ [ I will assuredly impel thee, or drive thee, against thy will, to the utmost point to which thou canst go, or be brought or reduced: or constrain thee to do thine utmost ]: (IAar, T, and L in art. قح: see قُحَاحٌ:) [accord. to ISd,] لَأَضْطَرَّنَّكَ اـِلَى تُرِّكَ means اـِلَى مَجْهُودِكَ [i. e. I will assuredly make thee to have recourse to thine utmost effort, or endeavour ]. (M. [In the K, the signification of المَجْهُودُ is erroneously assigned to ↓ التَّرُّ. See also the saying لَأُلْجِئَنَّكَ اـِلَى قُرِّ قَرَارِكَ explained voce قَرَارٌ.]) تُرَّي An arm, or a hand, cut off. (K.)

تَرَاتِرُ تراتر [a pl. of which the sing. is not mentioned] Great, or formidable, or terrible, things or events or affairs: (S:) distresses, afflictions, or calamities; (M, A, K;) such as are in war. (A.)

تَارٌّ تار A man apart, or separate, from his people. (As, T.) -A2- Plump (Lth, T, S, A) in body, (Lth, T,) and having the bones full of moisture; (Lth, T, A;) fat, soft, thin-skinned, and plump: (S, TA:) applied to a youth: fem. with ة, applied to a girl; (A, TA;) meaning [ plump &c.: or] beautiful and foolish and soft or weak. (T.) You say, غُلَامٌ تَارٌّ طَارٌّ [ A boy that is plump, and with bones full of moisture, whose mustache is growing forth ]. (A.) And قَصَبَةٌ تَارَّةٌ [ A bone of the kind called قصبة full of moisture ]. (A.) ― -b2- Relaxed, or flaccid, by reason of impatience (جَزَع T) or hunger (جَوْع K) [or the contrary (see أَتَرَّ شَىْءٍ, below,)] or some other cause: (T, K:) so says Abu-l-'Abbás. (T.) ― -b3- A tall man; as also ↓ تَرٌّ, which is app. [a contraction of تَرِرٌ,] of the measure فَعِلٌ. (M.)

أَتَرَّ شَىْءٍ ذ A man in the most relaxed state by reason of fullness of the belly: (TA:) or, accord. to Abu-l-'Abbás, by reason of fatigue. (T, TA.)

1 تَرِبَ أراب أربى راب رب ربا ربى ترب تربة , (S, M, K,) aor. تَرَبَ , (K,) inf. n. تَرَبٌ, (M,) It (a thing) became dusted, or dusty; dust lighted upon it: (S, TA:) it (a place, M,) had much dust, or earth; abounded with dust, or earth. (M, K, TA.) ― -b2- He (a man, M) had dust, or earth, in his hand. (M, K.) ― -b3- Also, (T, S, M, &c.,) inf. n. as above, (M,) He clave to the dust, or earth: (M, K:) or he clave to the dust, or earth, by reason of poverty; (M;) he became so poor that he clave to the dust, or earth: (A'Obeyd, T:) or he became poor, (T, S, Msb,) as though he clave to the dust, or earth: (S, Msb:) and he suffered loss, and became poor, (M, K,) so that he clave to the dust, or earth; (M;) inf. n. as above, (M, K,) and مَتْرَبَةٌ, (M,) or مَتْرَبٌ, (K,) or both of these: (TA:) his wealth became little; (A;) as also ↓ اترب, (M, A, K,) and ↓ ترّب: (K:) or ↓ اترب signifies, (T, S, M,) or signifies also, (A, K,) and so تَرِبَ, (A,) and ↓ ترّب, (K,) his wealth became much, or abundant, (T, M, A, K,) so that it was like the dust, or earth; which is the more known meaning of the verb; (M;) or he became rich; (S, Msb;) as though he became possessed of wealth equal in quantity to the dust, or earth: (S, A:) accord. to Abu-l-'Abbás, ↓ تَتْرِيبٌ signifies [the having ] much wealth; and also [the having ] little wealth. (T.) You say, ↓ تَرِبَ بَعْدَ مَا أَتْرَبَ, meaning He became poor after he had been rich. (A.) ― -b4- تَرِبَتْ يَدَاكَ, (T, S, A, Msb, in the M and K يَدَاهُ,) a form of imprecation, (S, Msb,) meaning [ May thine arms, or thy hands, cleave to the dust, or earth, by reason of poverty; as is implied in the T: or] may thy hands have in them dust, or earth: (Ham p. 275:) or mayest thou not obtain, or attain, good: (S, K: *) or mayest thou be unsuccessful, or fail of attaining thy desire, and suffer loss: (A:) occurring in a trad., and as some relate, (A'Obeyd, T,) not meant as an imprecation; (A'Obeyd, T, Msb;) being a phrase current with the Arabs, who use it without desiring its fulfilment; (A'Obeyd, T;) but meant to incite, or instigate: (Msb:) some say that it means may thy hands become rich; but this is a mistake: (A'Obeyd, T:) and it is said to mean لِلّٰهِ دَرُّكَ [which see in art. در]: and some say that it is literally an imprecation: but the first assertion is the most worthy of respect, (that it is not meant as an imprecation,) and is corroborated by the saying, in a trad., اِنْعِمْ صَبَاحًا تَرِبَتْ يَدَاكَ [ Mayest thou have a pleasant morning: may thine arms, or thy hands, &c.]. (TA.) تَرِبَتْ جَبِينُهُ [ May his forehead (for so جبين here means, as it does in some other instances,) cleave to the dust, or earth, ] was said by Mohammad in reproving a man, and is said to mean a prayer that the man might be frequent in prostrating himself in prayer. (TA from a trad.) And he said to one of his companions, تَرِبَتْ نَحْرُكَ [ May the uppermost part of thy breast cleave to the dust, or earth ], and the man was [afterwards] slain a martyr: therefore this is to be understood in its obvious sense. (TA.) -A2- See also 4, in four places.

2 ترّب أراب أربى راب رب ربا ربى ترب تربة , inf. n. تَتْرِيبٌ: see 1, in three places: -A2- and see also 4, in four places.

3 تَارَبَتْهَا تارب تاربتها She became her تِرْب; (M, K;) [i. e.] she (a girl) matched her, namely, another girl; she was, or became, her match, fellow, or equal; syn. حَاذَتْهَا. (A, TA.) ― -b2- [The inf. n.] مُتَارَبَةٌ also signifies The associating, or consorting, of أَتْرَابٌ [pl. of تِرْبٌ, q. v.]. (K.)

4 اترب أترب اترب ترب تربى : see 1, in three places. -A2- اتربهُ He put dust, or earth, upon it, (S, M, A, K,) namely, a thing; (S, M;) as also ↓ ترّبهُ: (A, K:) or the latter, inf. n. تَتْرِيبٌ, signifies he defiled it, or soiled it, (namely, a thing,) with dust, or earth: (S:) or you say, ↓ تَرَبَهُ, (TA,) or تَرَبَهُ بِالتُّرَابِ, (Msb,) aor. تَرِبَ , (Msb, TA,) inf. n. تَرْبٌ, (TA,) [meaning he sprinkled it with dust, ] namely, a writing [for the purpose of drying up the ink], (Msb,) or a paper; (TA;) and ↓ ترّبهُ, (T, Msb, TA,) with teshdeed, (Msb,) [meaning he sprinkled much dust upon it; or sprinkled it much with dust; ] namely, a writing; (T, Msb, TA;) the latter having an intensive signification: (Msb:) or ↓ the former of the last two verbs is used in speaking of anything that is improved, or put into a right or proper state [by means of dust or earth]; and ↓ the latter of them, in speaking of anything that is injured or marred or spoiled [thereby]: you say, الاـِهَابَ ↓ تَرَبَتِ [ She sprinkled, or put, dust, or earth, upon the hide ], to prepare it properly for use; and so of a skin for water or milk. (TA.) It is said in a trad., [accord. to one reading,] اتْرِبُوا الكِتَابَ [ Sprinkle ye the writing with dust ]. (S. [So in three copies of that work: probably أَتْرِبُوا; but perhaps ↓ اِتْرِبُوا: the reading commonly known is ↓ تَرِّبُوا.]) -A3- اترب also signifies He possessed a slave who had been possessed three times. (T, K.)

5 تترّب أترب ترب تربى تترب He, (T,) or it, (S,) became defiled, or soiled, (T, S,) in the dust, or earth, (T,) or with dust, or earth: (S:) it had dust, or earth, sticking to it. (M.)

تَرْبٌ أراب أربى راب رب ربا ربى ترب تربة : see تُرَابٌ.

تُرْبٌ أراب أربى راب رب ربا ربى ترب تربة : see تُرَابٌ, in three places.

تِرْبٌ أراب أربى راب رب ربا ربى ترب تربة One born at the same time with thee; (M, K;) a coëtanean; a contemporary in birth; an equal in age: an equal; a match; a fellow; a peer, or compeer: syn. لِدَةٌ: (T, S, M, A, K:) and سِنٌّ: (M, A, K:) applied to a male and to a female; (TA;) but mostly to a female; (M;) or, accord. to an opinion confirmed by [most of] the leading lexicologists, only to a female; and سِنٌّ is applied, as also قَرْنٌ, to a male; and لِدَةٌ, to a male and a female: (TA:) pl. أَتْرَابٌ. (S, M, A.) [The following exs. are given.] You say, [applying it to a female,] هٰذِهِ تِرْبُ هٰذِهِ, (T, S,) and هِىَ تِرْبُهَا, (M,) and هِىَ تِرْبِى; (K;) and [applying it to females and males,] هُمَا تِرْبَانِ, (T, A,) and هُنَّ أَتْرَابٌ, (S, A,) and هُمْ أَتْرَابٌ. (A.) Accord. to Th, عُرُبًا أَتْرَبًا, in the Kur [lvi. 36], means [ Showing love to their husbands; ] like, or equal, unto them, or resembling them: which is a good rendering, as there is no begetting or bearing of children, [or rather as the latter word does not apply to females born or generated,] in that case. (TA.)

تَرِبٌ أراب أربى راب رب ربا ربى ترب تربة , applied to a place, (M, TA,) and to soil, (TA,) Abounding with dust; dusty: (T, M, TA:) and to food, (T,) or flesh-meat, (A,) defiled, or soiled, (T, A,) in the dust, (T,) or with dust. (A.) You say also ↓ أَرْضٌ تَرْبَاآءُ meaning Land in which are dust and moist earth. (M.) And رِيحٌ تَرِبَةٌ, (T, S, M,) and تَرِبٌ, (T,) A wind that carries with it dust: (T:) or that brings dust: (S:) or that drives along the dust: [or having dust: for] thus used it is a possessive epithet. (M.) ― -b2- Also Cleaving to the dust by reason of want; having nothing between him and the earth: (IAar, T:) [ cleaving to the dust by reason of poverty; see 1:] poor, as though cleaving to the dust: (Msb:) and [simply,] poor: (IAar, T, TA:) or needy, or in want. (M.) [See also مُتْرِبٌ.]

تُرْبَةٌ أراب أربى راب ربا ربى ترب تربه تربة : see تُرَابٌ, in seven places. ― -b2- Also A man's رَمْس [i. e. his grave: so in the present day: pl. تُربٌ: or the earth, or dust, thereof ]: (M:) or a cemetery, burial-place, or place of graves or of a grave: [so, too, in the present day:] pl. تُرَبٌ. (Msb.)

تَرَبَةٌ أراب أربى راب ربا ربى ترب تربه تربة : see the word next following.

تَرِبَةٌ أراب أربى راب ربا ربى ترب تربه تربة The end of a finger; i. e. the joint in which is the nail; syn. أَنْمَلَةٌ: (S, K:) pl. تَرِبَاتٌ. (S.) -A2- Also, (S, M, K,) and ↓ تَرَبَةٌ, and ↓ تَرْبَاآءُ, (M, K,) A certain plant, (S, M, K,) growing in the plains, or in soft land, having serrated leaves: or, as some say, a certain thorny tree, of which the fruit is like a suspended unripe date, growing in the plains, or in soft land, and in rugged ground, and in Tihámeh: accord. to AHn, the تَرِبَة is a green herb, or leguminous plant, that has a purging effect upon camels: (M:) [accord. to Meyd, as stated by Golius, what is called in Persian خنفج; i. e. the plant thlaspi; and to this it is applied in the present day.]

تَرْبَاآءُ ترباآء : see تُرَابٌ, in five places: -A2- and see تَرِبٌ: -A3- and تَرِبَةٌ.

تُرَبَاآءُ ترباآء : see تُرَابٌ.

تَرَبُوتٌ تربوت A submissive, or tractable, camel; applied to the male (T, S, M, K) and to the female: (T, S, K:) from تُرَابٌ, (S, M,) because of the abasement thereof; or, as Sb holds it to be, for دَرَبُوتٌ, by the change of د into ت: accord. to Lh, a [camel such as is termed] بَكْر that is trained, or rendered submissive or tractable; and in like manner a she-camel, one that will follow a person if he takes hold of her lip or her eyelash: and As, who derives it from تٌرَابٌ, says that this epithet is applied to land, or ground, and any other thing, that is ذَلُول [i.e. easy to walk or ride upon, &c.]. (M.)

تُرَابٌ أراب رابى تراب and ↓ تُرْبٌ (Lth, T, S, M, A, Msb, K) and ↓ تَرْبٌ (CK [but this I do not find elsewhere]) and ↓ تُرْبَةً (S, A, * K) and ↓ تَرْبَاآءُ (Lth, T, S, A, * K) and ↓ تُرَبَاآءُ (S, M, K) and ↓ تَوْرَابٌ and ↓ تَوْرَبٌ and ↓ تَيْرَابٌ and ↓ تَيْرَبٌ [and ↓ تَيرَبٌ as will be seen below] and ↓ تَرِيبٌ (S, M, K) and ↓ تِرْيَبٌ, (M, K) accord. to MF ↓ تَرْيَبٌ, which is perhaps a dial. var., and accord. to some ↓ تِرْيِبٌ, and ↓ تَرْيَابٌ, (TA,) signify the same, (Lth, T, S, M, A, K,) and are words of which the meaning is well known: (A, K:) [i. e. Dust: and earth: generally the former; i. e. fine, dry, particles of earth; as when we say, الرِّيحُ تَسُوقُ التُّرَابَ The wind drives along the dust: but we also use the expression تُرَابٌ نَدٍ, meaning moist earth, the explanation, in Lexicons, of the word ثَرًى:] ؟ثَرًى is تُرَابٌ; and when it ceases to be moist, it is still تراب, but is not then called ثرى: (Msb voce ثرى:) accord. to Fr, تُرَابٌ is a gen. n., from which is formed neither dual nor pl.: and its rel. n. is ↓ تُرَابِىٌّ: (TA:) [but when it means a kind of dust or earth, as ↓ تُرْبَةٌ also does sometimes, it has a pl.: in this case,] accord. to Lh, (M,) its pl. is أَتْرِبَةٌ [a pl. of pauc.] and تِرْبَانٌ [a pl. of mult.]; (S, M, K) and some add تُرْبَانٌ: (TA:) [and when ↓ تُرْبَةٌ has this, or a similar, meaning, it has for its pl. تُرَبٌ; as in the phrase أَطْيَبُ التُّرَبِ the best of the kinds of earth, occurring in this art. in the A:] but no pl. of any of the other syn. words mentioned above has been heard: (M, K:) AAF says that تراب is the pl. of ترب; [app. meaning that تُرَابٌ is a quasi-pl. n. (which is often called in lexicons a pl.) of تُرْبٌ;] but MF observes that this requires consideration: (TA:) Lth says that ↓ تُرْبٌ and تُرَابٌ are syn.; but when the fem. forms of these words are used, they say, ↓ أَرْضٌ طَيّبَةُ التُّرْبَة meaning Land that is good in respect of the natural constitution of its dust or earth; and ↓ تُرَابَةٌ when meaning A layer, or lamina, of dust or earth, such as is not perceived by the sight, but only by the imagination: (T:) or this last word and ↓ تُرْبَةٌ signify a portion of dust or earth: and الأَرْضِ ↓ تُرْبَةُ signifies the exterior, or external part, of the earth: (M:) and ↓ التَّرْبَاآءُ, the earth (S, K) itself. (S.) The Arabs said, التُّرَابُ لَكَ [ Dust, or earth, be thy lot ]; using the nom. case, although meaning an imprecation, because the word is a simple subst., not an inf. n.: but Lh mentions the phrase التُّرَابَ لِلْأَبْعَدِ [ Dust, or earth, be the lot of the remote from good ]; saying that the accus. case is used, as though the phrase were an imprecation [of the ordinary kind, in which an inf. n. is used in the accus. case as the absolute complement of its own verb understood]. (M.) And لَهُ التُّرَابُ is a phrase used as meaning (assumed tropical:) [ He has, or shall have, or may he have, ] disappointment, (Msb in art. عهر,) or, nothing. (A 'Obeyd, Mgh in art. فرش.) لَهُ وَجَنْدَلًا ↓ تُرْبًا is also a form of imprecation, in which substs. in the proper sense of the term are used in the manner of inf. ns., put in the accus. case by reason of a verb unexpressed; as though it were for تَرِبَتْ يَدَاهُ وَجُنْدِلَتْ [ May his arms, or his hands, cleave to the dust, or earth, and the stones, by reason of poverty]: and some of the Arabs put the nouns in the nom. case, still using the phrase in the same sense, as though they were in the accus. (M.) One says also, ↓ بِفِيهِ التَّوْرَبُ and ↓ التَّيْرَبُ and ↓ التِّيِرَبُ and ↓ التَّرْبَاآءُ and ↓ التَّوْرَابُ [ In his mouth is dust, or earth: or may dust, or earth, be in his mouth; i. e. may he die, or be in his grave]. (T.) It is said in a trad. that God created the ↓ تُرْبَة [meaning the dust, or soil, or, accord. to the TA the earth (أَرْض),] on the seventh day of the week; and created upon it the mountains on the first day; and the trees, on the second day. (T.) And one says, ↓ لَأَضْرِبَنَّهُ حَتَّى يَعَضَّ بِالتَّرْبَاآءِ, (Lth, T, A,) meaning [ I will assuredly beat him so that he shall bite ] the dust, or earth. (Lth, T.) And ↓ بَيْنَهُمَا مَا بَيْنَ الجَرْبَاآءِ وَالتَّرْبَاآءِ, meaning [ Between them two is the space that is between ] the heaven and the earth. (A.)

تَرِيبٌ أراب راب تريب : see تُرَابٌ: -A2- and see also تَرِيبَةٌ, in two places.

تَرْيَبٌ أراب راب تريب : see تُرَابٌ.

تَرْيَبٌ أراب راب تريب : see تُرَابٌ.