Lane's Lexicon (Edward Lane, 1863)

رَجُلٌ سَنُوتٌ ذ A man evil in disposition. (M, L.) [See also مَسْنُوتٌ.]

عَامٌ سَنِيتٌ ذ and ↓ مُسْنِتٌ A year of drought, or barrenness. (AHn, M, K.) [See also سَنِتٌ.]

سَنُّوتٌ ذ , also pronounced سِنَّوْتٌ, (S, M, K,) the latter a dial. var. mentioned by Kr, (M,) and سُنُّوتٌ, a form mentioned by IAth and others, but the first is that which is commonly known, and the most chaste; (TA;) a word of which the meaning is differently explained, as follows: (M, TA:) Honey: (S, M, A, K:) i. q. رُبٌّ [i. e. rob, or inspissated juice, &c.]: (M, K:) a species of dates: fresh butter; syn. زُبْدٌ: cheese: (K:) i. q. كَمُّونٌ [i. e. cumin, or cumin-seed ]; (Yaakoob, S, M, K;) so in the dial. of El-Yemen: (M:) or a certain plant resembling the كَمُّون: (IAar, M:) i. q. سِبِتٌّ [i. e. anethum graveolens, or dill, of the common garden-species; in the CK شِبِتّ]: and i. q. رَازِيَانَجٌ; (M, K;) which last is what is called in the Egyptian dial. شَمَرٌ [a name given in Egypt to the anethum graveolens, above mentioned, and to its seed; and also to the anethum fæniculum, or fennel ]. (TA.)

مُسْنِتٌ ذ ; and its fem., with ة: see سَنِتٌ, in three places: and see also سَنِيتٌ.

مَسْنُوتٌ ذ One who associates with another and is angry without cause, (K, TA,) by reason of his evil disposition. (TA.) [See also سَنُوتٌ.]

1 سَنَجَ ذ He smeared anything with a colour different from its own colour. (O, K.)

سُنُجٌ ذ The عُنَّاب [or jujube ]. (IAar, K.)

سَنْجَةٌ ذ , as also صَنْجَةٌ, but the former is the more chaste, (T, O, Msb, K,) accord to Fr, (O,) because ص and ج do not both occur in any [genuine] Arabic word, (Msb,) or the former only is allowable accord. to Fr, (T, Msb,) or, accord. to ISk, (T, O, Msb, and S in art. صنج,) and IKt, (T, Msb,) the latter only is allowable; (T, O, Msb, and S and O in art. صنج;) an arabicized word, (O, Msb, and S and A and K in art. صنج,) from [the Pers.] سنك [or سَنْGْ, as meaning “ a weight ”]; (O;) [or rather from the Pers. سَنْجَهْ meaning “ a balance ” and “ a weight; ”] i. q. مِيزَانٌ [ A balance ]: (A in art. صنج:) [in the present day, applied to a steel-yard: and also, more commonly, (agreeably with the explanation of صَنْجَةٌ in the MA,) to a weight of a balance; which last seems to be intended in the S and O and Msb and K &c. by the expressions سَنْجَةُ المِيزَانِ and صَنْجَتُهُ, unless these expressions be instances of what is termed اـِضَافَةُ الشَّىْءِ اـِلَى نَفْسِهِ (i. e. the prefixing a noun, governing the gen. case, to another noun signifying the same thing), which I think unlikely:] pl. سِنَجٌ (A, Msb) and سَنَجَاتٌ. (Msb.) One says, اِتَّزَنَ منّى بِالسَّنْجَة الرَّاجِحَةِ [ He received by weight from me with the inclining balance, or with the preponderating weight ], and بِالسِّنَجِ الوَافِيَةِ [ with the full weights ]. (A.) And a rájiz says, كَأَنَّهَا سَنْجَةُ أَلْفٍ رَاجِحَهْ [ As though it, or she, were the weight of a thousand, preponderating ]: or, as some relate it, صَنْجَةٌ. (O.)

سُنْجَةٌ ذ i. q. رُقْطَةٌ [i. e. Blackness mixed with speckles of white: or the reverse: or speckles of white, and of black, and of red, and of yellow, in an animal]: (AA, O, K:) pl. سُنَجٌ, (O, K, TA, in the CK سُنْجٌ,) like حُجَرٌ (K, TA, in the CK like حُجْرٌ,) as pl. of حُجْرَةٌ. (TA.)

سِنَاجٌ ذ The mark, or effect, of the سِرَاج [i. e. lamp, or its lighted wick ], (A, O, K,) upon the wall. (O, K, TA.) One says, لَابُدَّ لِلسِّرَاجِ مِنَ السِّنَاجِ [ The lamp, or its lighted wick, cannot but have the mark, or effect, thereof upon the wall ]. (A.) ― -b2- Also The سِرَاج [ itself; i. e. a lamp, or its lighted wick ]: (ISd, K:) as also ↓ سَنِيجٌ. (K.)

سَنِيجٌ ذ : see what next precedes.

بُرْدٌ مُسَنَّجٌ ذ A [ garment of the kind called ] بُرْد striped. (O, K.) [SM thinks that it may be a mistranscription for مُسَبَّجٌ, meaning “ wide, ” applied to a كِسَاآء: but this I think improbable.]

سِنْجَابٌ ذ [a Pers. word, arabicized; in the pre sent day applied to The squirrel; and particularly the gray squirrel: and the minever: ] a certain animal, of the length of the jerboa, larger than the فَأْر [or rat ], the fur of which is of the utmost softness: furred garments are made with its skin; and the best skins of this animal are the smooth and gray. (Dmr, TA.)

[ سِنْجَابِىٌّ ذ Gray; of the colour of the سِنْجَاب.]

1 سَنَحَ ذ is syn. with عَرَضَ [signifying It showed, or presented, its side: and hence, it presented itself; it occurred ]. (A, O, L.) One says of a gazelle, (S, K,) or of a bird, (S, * A, Msb,) or some other thing, (IF, S, Msb, as implied by explanations of the part. n. سَانِحٌ,) سَنَحَ (S, A, Msb, K) لِى, (S,) or لَهُ, (A,) and عَلَيْهِ, (L,) and سَنَحَهُ, (A,) aor. سَنَحَ , (S, L,) inf. n. سُنُوحٌ (S, L, K) and سُنْحٌ and سُنُحٌ; (L;) and ↓ سانح, inf. n. سِنَاحٌ; (S, TA;) [ It presented to me, or to him, its right side, or its left side, in its passage; ] it passed along from the direction of my [or his ] left hand to the direction of my [or his ] right hand: (S:) or it passed along from the direction of [ my or] his right hand (A, L, Msb) to the direction of [ my or] his left hand: (L, Msb: *) contr. of بَرَحَ (K. [See سَانِحٌ, below.]) And سَنَحَ لِى فِى المَنَامِ He presented himself to me in sleep; syn. عَرَضَ: occurring in a saying of 'Alee, referring to the Prophet. (O.) And سَنَحَ لِى رَأْىٌ (S, A, Msb, K) فِى كَذَا, (S, Msb,) aor. سَنَحَ , inf. n. سُنُوحٌ and سُنْحٌ and سُنُحٌ, (K, TA,) the second with damm and sukoon and the third with two dammehs, (TA, [but written in the CK سَنْح and سُنْح,]) (tropical:) An idea, or an opinion, presented itself, or occurred, syn. عَرَضَ, (S, A, K,) or appeared, syn. ظَهَرَ, (Msb,) to me, (S, A, * Msb, K,) respect ing such a thing. (S, Msb.) سَنَحَ is also said of poetry, (L, K,) meaning (assumed tropical:) It presented itself, or occurred, syn. عَرَضَ, to me (لِى): (L:) or it became easy; (L, K;) and in this last sense, said of a thing, aor. سَنَحَ , inf. n. سُنُوحٌ (Msb.) And it is related in a trad. of 'Áïsheh, that she said, [referring to the Prophet,] أَكْرَهُ أَنْ أَسْنَحَهُ, mean ing I dislike that I should confront him with my hands [engaged] in prayer; from سَنَحَ as signify ing عَرَضَ. (L.) ― -b2- سَنَحَ بِكَذَا (assumed tropical:) He mentioned such a thing obliquely, or indirectly, (S, K,) in terms understood by the person addressed but uninteligible to others, (S,) not speaking explicitly. (K.) ― -b3- سَنَحَ الخَاطِرُ بِهِ i. q. جَادَ (assumed tropical:) [ The mind granted it liberally ]. (Msb.) -A2- سَنَحَهُ He turned him away, or back, (O, K,) عَمَّا أَرَادَ [ from that which he desired, or meant ], (O,) or عَنْ رَأْيِهِ [ from his opinion ]. (K.) ― -b2- And سَنَحَ بِهِ and عَلَيْهِ He caused him to fall into straitness, or difficulty; or into sin, or crime; syn. أَحْرَجَهُ; (K, TA; in the CK, [erroneously,] أَخْرَجَهُ;) [i. e. أَوْقَعَهُ فِى الحَرَجِ;] and did evil to him. (K.)

3 سَاْنَحَ see 1, second sentence.

5 تَسَنَّحَ see 10. -A2- تَسَنَّجْ مِنَ الرِّيحِ means اِسْتَذْرِمِنْهَا [i. e. Shelter thyself from the wind ]: so says Aboo-'Amr Esh-Sheybánee. (O [and so, probably, in correct copies of the K: in my MS. copy of the K, اِسْتَدْرِ منها: in the CK, اِسْتَدِرْ منها: in the TA, strangely, استدَّر منها, and expl. as meaning اُطْلُبْ منها الدَّرَّ: in the TK, استدبر منها, and expl. as meaning ولّها ظهرك: Freytag, app. having to choose only between the reading in the CK and that in the TK, has followed the latter, without mentioning their disagreement; though, if the meaning were “ turn thy back towards the wind, ” the explanation should be اِسْتَدْبِرْهَا, not اسْتَدْبِرْمِنْهَا].)

10 اِسْتَسْنَحْتُهُ عَنْ كَذَا ذ , and ↓ تَسَنَّحْتُهُ, i. q. اِسْتَفْصَحْتُهُ [meaning I asked him, or desired him, to explain such a thing ]: (O, K:) and so اِسْتَنْحَسْتُهُ عن كذا, and تَنَحَّسْتُهُ. (TA.)

سُنْحٌ ذ Prosperity, good fortune, good luck, or auspiciousness; blessing, increase, or plenty: syn. يُمْنٌ, and بَرَكَةٌ. (O, K.) ― -b2- Also, (K,) or ↓ سُنُحٌ, with two dammehs, (O,) The middle of a road: (O, K:) like [سُجُحٌ or] سُجُحٌ. (O.) [Both are also inf. ns. of 1, q. v.]

سِنْحٌ ذ i. q. أَصْلٌ [i. e. Origin, &c.]; like سِنْخٌ [q. v.]. (O, TA.) ― -b2- And i. q. هَيْئَةٌ and سَحْنَاآءُ [i. e. Form, aspect, appearance, &c.]. (O.)

سُنُحٌ ذ : see سُنْحٌ.

غَارَةٌ سَنْحَاآءُ ذ [app. as meaning An incursion into the territory of an enemy taking by surprise ], accord. to one reading of a trad., is from سَنَحَ الرَّأْىُ [expl. above]: but the reading commonly known is سَحَّاآء [q. v.]. (IAth, TA.)

سَنِيحٌ ذ : see سَانِحٌ. -A2- Also Pearls; or large pearls; syn. دُرٌّ: (O, K:) or (K, but accord. to the O, “ also ”) the string upon which they are to be strung, before they are strung thereon: (O, K:) when they have been strung, it is termed عِقْدٌ: (O:) pl. سُنُحٌ. (TA.) ― -b2- And [ Ornaments such as are termed ] حُلِىّ. (O, K.)

سِنَاحَةٌ ذ i. q. سُتْرَةٌ [i. e. Anything by which a person or thing is veiled, concealed, hidden, or covered; &c.]. (O.)

سَنَحْنَحٌ ذ A man who sleeps not during night: (K:) or سَنَحْنَحُ اللَّيْلِ a man who is vigilant; who sleeps not; who journeys during the night. (O.)

سَانِحٌ ذ (S, A, Msb, K, &c.) and ↓ سَنِيحٌ (S, A, K) both signify the same, (S, A, K,) applied to a gazelle, (S, K, *) or to a bird, (S, A, Msb,) &c., (S, Msb,) Turning its right side towards the spectator; thus expl. by Ru-beh to Yoo, in the presence of AO; i. e. passing from the direction of the left hand of the spectator towards the direction of his right hand: (S:) or coming from the direction of the right side of the spectator (Aboo-'Amr Esh-Sheybánee, IF, A, L, Msb) towards the direction of his left hand; turning towards him its left side, which is that termed الاـِنْسِىُّ: contr. of بَارِحٌ [q. v.]: (Aboo- 'Amr Esh-Sheybánee, L:) the pl. [of the former] is سَوَانِحُ and سَانِحَاتٌ and [of either] سُنُحٌ: and this last is also employed to signify auspicious and inauspicious gazelles [&c.], accord. to the different opinions of the Arabs. (L.) The Arabs [who apply the epithet in the latter of the two senses first explained] regard the سَانِح as a good omen, and the بَارِح as an evil omen; (Aboo-'Amr Esh-Sheybánee, S, L;) because one cannot shoot at the latter without turning himself: (S in art. برح:) but some of them hold the reverse of this: (Aboo-'Amr Esh-Sheybánee, L:) the people of Nejd hold the سانح to be a good omen; but sometimes a Nejdee adopts the [contr.] opinion of the Hijázee. (IB, TA,) It is said in a prov., مَنْ لِى بِالسَّانِحِ بَعْدَ البَارِحِ [expl. in art. برح]. (S, K.) ― -b2- [It is said in Har p. 671 that السَّانِحُ also signifies المتطيّر المتفاّل, as though meaning The person auguring, or who augurs, evil or good, from birds: but I think that the right reading is المُتَطَيَّرُ بِهِ وَالمُتَفَأَّلُ بِهِ مِنَ الطُّيُورِ, i. e. what is regarded as an evil omen and as a good omen, of birds. ]

1 سَنِخَتْ أَسْنَانُهُ ذ , (JK, A, TA,) [aor. سَنَخَ ,] inf. n. سَنَخٌ, (A,) His teeth became eroded at the roots. (JK, A, TA.) ― -b2- And سَنِخَ, said of a man, He had his teeth eroded at the roots. (A, TA.) ― -b3- And said of the mouth, It lost the roots (أَسْنَاخ) of its teeth. (Msb.) ― -b4- Also, (JK,) inf. n. as above, (K,) i. q. تغيّر [meaning (assumed tropical:) It became altered for the worse in odour or otherwise, stinking, rancid, bad, or corrupt ]. (JK, K.) It is said [in this sense] of oil, (S, K,) or food, (A, L,) &c., (L,) as a dial. var. of زَنِخَ, (S, K, *) or from سَنَخُ الأَسْنَانِ, and therefore tropical; as also ↓ تسنّخ; (A;) its odour became bad. (S, * TA.) And سَنِخَ مِنَ الطَّعَامِ He ate much food; syn. أَكْثَرَ. (L, K.) -A2- سَنَخَ, aor. سَنَخَ , inf. n. سُنُوخٌ, (L, K,) He, or it, was, or became, firm, steady, steadfast, stable, fixed, fast, settled, or established; syn. رَسَخَ. (L, K *) So in the phrase سَنَخَ فِى العِلْمِ, (S, L, Msb,) aor. سَنَخَ , (L,) or سَنُخَ , (Msb,) inf. n. سُنُوخٌ, (S, L, Msb,) [ He was, or became, firmly rooted or established, in knowledge, or science; ] and this means also he attained to eminence therein. (L.)

2 تَسْنِيخٌ ذ The seeking, desiring, or demanding, a thing. (K.) You say, سَنَّخَ مِنْهُ الشَّىْءَ He sought, desired, or demanded, from him the thing. (TK.)

5 تَسَنَّخَ see 1.

سِنْخٌ ذ The أَصْل [i. e. origin, source, root, foundation, &c.,] (JK, S, Msb, K) of anything: (JK, Msb, TA:) as also سِنْحٌ: (L:) pl. [of pauc.] أَسْنَاخٌ (L, Msb) and [of mult.] سُنُوخٌ. (L.) One says, رَجَعَ فُلَانٌ اـِلَى سِنْخِ الكَرَمِ [app. meaning Such a one traced back his lineage to an ancestor who was the origin, or source, of generosity or nobility: or such a one returned, or reverted, to the original state, or condition, of generosity: the latter I think the more probable, as it is immediately added], and اـِلَى سِنْخِهِ الخَبِيثِ [which seems to mean, to his bad original state ]. (L.) And it is said in a trad., أَصْلُ الجِهَادِ وَسِنْخُهُ الرِّبَاطُ فِى سَبِيلِ ا@للّٰهِ i. e. المُرَابَطَةُ عَلَيْهِ [meaning The very essence of fighting against unbelievers, and the first principle thereof, is constancy, or perseverance, or assiduity, in the way, or cause, of God ]. (L.) ― -b2- Also The place of growth (مَنْبِت) [i. e. the socket ] of a tooth: (K:) or the part of a tooth that enters into the flesh [ of the gum ]; (Zj in his “ Khalk el-Insán; ”) [i. e.] the أَسْنَاخ of the teeth, (S,) or of the central incisors, (Msb,) are the roots thereof (أُصُولُهَا). (S, Msb.) ― -b3- And [The tongue, or tang, of a blade;] the part of a knife, and of a sword, that enters into, or is inserted in, the handle: and the part of an arrow-head that enters into, or is inserted in, the head of the shaft. (L.) ― -b4- And The paroxysm of a fever. (K.) ― -b5- أَسْنَاخُ النُّجُومِ, accord. to IAar, as is related by Th, means The stars that do not make their [ temporary ] abode in the Mansions of the Moon, which [ latter ] are called نُجُومُ الأَخْذِ: ISd says, I am not sure whether he mean the أُصُول [a term applied to the seven, or five, planets ], or others: some say, [and so IAar is stated in the TA in art. شيخ to have said,] that they are called only أَشْيَاخُ النُّجُومِ [q. v.]. (L, TA. *)

طَعَامٌ سَنِخٌ ذ (tropical:) [ Food altered for the worse in odour or otherwise, stinking, rancid, bad, or corrupt: see 1]. (A.) ― -b2- And بَلَدٌ سَنِخٌ (assumed tropical:) A town, or country, in which is fever, or much fever. (K.)

سَنْخَةٌ ذ and ↓ سَنَاخَةٌ A fetid odour: and the latter, [and app. the former also,] dirt; and remains of matter used for tanning. (K, TA.) One says بَيْتٌ لَهُ سَنْخَةٌ (S, TA) and ↓ سَنَاخَةٌ (TA) or ↓ سِنَاخَةٌ (so in three copies of the S) [ A tent, or house, or chamber, that has a fetid odour; as is indicated in the S and TA]. And Aboo-Kebeer says, ↓ فَأَتَيْتُ بَيْتًا غَيْرَ بَيْتِ سِنَاآخَةٍ (so in three copies of the S,) or ↓ فَدَخَلْتُ بَيْتًا غَيْرَ بَيْتِ سَنَاآخَةٍ (so in the TA,) i. e. [ And I came to, or and I entered, ] a tent, or house, or chamber, not one of tanning-matter nor of clarified butter. (S.)

سُنْخَتَانِ ذ The measure of two statures of a man. (K.)

سَنَاخَةٌ ذ or سِنَاخَة: see سَنْخَةٌ, in five places.

بَيْتُ فُلَانٍ بَيْتُ سَنِيخَةٍ ذ means [ The house of such a one is a house of unstableness; or] is not one of stableness. (JK.)

[ أَسْنَخُ ذ , as stated by Freytag, is expl. by Reiske, in his additions to the Lex. of Golius, as meaning Pulled out from the root (سنخ): but no authority for this is named by him.]

1 سَنَد اـِلَيْهِ ذ , (S, M, Msb, K,) aor. سَنُدَ , (S, M, Msb,) inf. n. سُنُودٌ; (S, M, Msb, K;) and سَنِدَ, aor. سَنَدَ ; (Msb;) and ↓ استند, [which is the most common,] (S, M, Msb, K,) and ↓ تساند, (S, M, A, K,) and ↓ اسند; (M, TA;) signify the same; (S, M, * Msb, K *;) i. e. He (a man, S, Msb, [and in like manner it is said of a thing,]) leaned, rested, or stayed himself, against it, or upon it; syn. اِعْتَمَدَ; (TK;) [or اعتمد عَلَيْهِ;] namely, a thing, (S, M, Msb,) or a wall, (A, Msb,) &c. (Msb.) ― -b2- سَنَدَفِى الجَبَلِ, (M, K,) aor. سَنُدَ , inf. n. سُنُودٌ, (M,) He ascended the mountain; as also ↓ اسند. (M, K.) And [hence,] اـِلَى فُلَانٍ ↓ أَسْنَدْتُ (tropical:) I ascended to such a one. (A.) ― -b3- And سَنَدَ فِى الخَمْسِينَ, (M, and so in some copies of the K,) or لِلْخَمْسِينَ, (so in other copies of the K,) (tropical:) He approached, or drew near to, [the age of] fifty: (K, TA:) [likewise] from سَنَدَ فِى الجَبَلِ. (M, TA. *) ― -b4- سَنَدَ ذَنَبُ النَّاقَةِ, (K,) or ↓ أَسْنَدَ, (so in the O,) The tail of the she-camel tossed about, and lashed her croup, or rump, on the right and left. (O, K.)

2 سنّد ذ , inf. n. تَسْنِيدٌ, He set up [pieces of] wood [ as stays, or props, ] against a wall. (KL. [See the pass. part. n., below. And see also 3 and 4.]) -A2- Also, inf. n. as above, He (a man) wore, or clad himself with, the kind of بُرْد called سَنَد. (IAar, K.)

3 سَانَدْتُهُ اـِلَى الشَّىْءَ ذ : see 4. [Hence,] سُونِدَ المَرِيضُ [ The sick man was stayed, or propped up, against a pillow or the like]: and قَالَ سَانِدُونِى [ He (the sick man) said, Stay ye me, or prop ye me up ]. (A, TA.) And يُسَانِدُ بَعْضُهُ بَعْضًا [ One part of it stays, or supports, and so renders firm or strong, another part ]. (Sh, O, K. [See مُسَانَدَةٌ.]) ― -b2- [And hence,] سُونِدَ خَلْقُهَا, referring to a she-camel, (assumed tropical:) Her frame, or make, was symmetrical; or conformable in its several parts. (Ham p. 783.) ― -b3- And ساندهُ, (S, K,) inf. n. مُسَانَدَةٌ, (S,) He aided, or assisted, him; namely, another man. (S, K.) ― -b4- And (tropical:) He requited, compensated, or recompensed, him, (A, K, TA,) عَلَى العَمَلِ [ for work, or for the work or deed ]. (K.)

4 أَسْنَدْتُهُ اـِلَى الشَّىْءَ ذ (AZ, S, * M, * Msb, K * TA) I made him, or it, to lean, rest, or stay himself or itself, against, or upon, the thing; (TK;) and اـِلَيْهِ ↓ سَانَدْتُهُ signifies the same. (AZ, TA.) You say, اسند ظَهْرَهُ اـِلَى الحَائِطِ He leaned his back against the wall. (MA.) And اسندهُ He stayed, propped, or supported, it; namely, a thing leaning; syn. دَعَمَهُ. (TA in art. دعم.) ― -b2- [Hence,] أَسْنَدْتُ اـِلَيْهِ أَمْرِى (tropical:) [ I rested, or stayed, upon him my affair ]. (A.) ― -b3- And اسند الحَدِيثَ اـِلَى قَائِلِهِ (T, M, * L, Msb,) inf. n. اـِسْنَادٌ [q. v. infrà], (S, &c.,) (tropical:) He traced up, or ascribed, or attributed, the tradition to the author thereof, [ resting it upon his authority, ] (T, S, M, L, Msb, TA,) by mentioning him, (Msb,) or by mentioning, uninterruptedly, in ascending order, the persons by whom it had been transmitted, up to the Prophet; (T, L, KT;) [or by mentioning the person who had related it to him from the Prophet if only one person intervened; ] saying, “ Such a one told me, from such a one, ” [ and so on, if more than one intervened between him and the Prophet, ] “ from the Apostle of God; ” (KT;) [or it may be with an interruption in the mention of the person by whom it had been transmitted: see مُسْنَدٌ, below.] ― -b4- اـِسْنَادُ أَمْرٍ اـِلَى اآخَرَ اـِيجَابًا أَوْ سَلْبًا [is a conventional phrase, used in logic, meaning (assumed tropical:) The judging a thing to stand to another thing in the relation of an attribute to its subject, affirmatively or negatively ]. (Kull p. 157, in explanation of الحُكْمُ as a logical term [meaning “ judgment ”].) ― -b5- [اـِسْنَادٌ مَجَازِىٌّ is another conventional term, used in lexicology and rhetoric, meaning (assumed tropical:) A tropical attribution of an act or a quality or a meaning; as in عِيشَةٌ رَاضِيَةٌ for مَرْضِيَّةٌ, and in زَبُونٌ (q. v.) in one of its senses: see Har p. 432 ― -b6- أُسْنِدَ الفِعْلُ اـِلَى زَيْدٍ, another conventional phrase, is said of the verb in the phrases قَامَ زَيْدٌ and ضُزِبَ زَيْدٌ and زَيْدٌ قَامَ meaning The verb is made an attributive to Zeyd: and, in an unusual manner, it is said (in the Msb in art. سلب) of the verb in the saying سَلَبْتُ زَيْدًا ثَوْبَهُ; so that it means in this instance The verb is made to have Zeyd for its object. And أُسْنِدَ اـِلَيْهِ فَاعِلَانِ فَصَاعِدًا is said (in the TA in art. سوى) of the verb in the phrase اِسْتَوَى زَيْدٌ وَعَمْرٌو وَخَالِدٌ فِى هٰذَا; so that it means Two and more agents are assigned to it. ] ― -b7- اسندهُ فِى الجَبَلِ He made him to ascend the mountain. (K.) -A2- اسند as an intrans. verb: see 1, in four places. ― -b2- You say also, اسند فِى العَدْوِ, (M, L,) inf. n. اـِسْنَادٌ (L,) He was vehement in running; he strove, laboured, or exerted himself, therein. (M, L.) ― -b3- And He (a camel) went a pace between that called ذَمِيلٌ and that called هَمْلَجَةٌ. (L.)

6 تَسَاْنَدَ see 1, first sentence. ― -b2- تساند القَوْمُ means The people went forth, every commander of them with a [ separate ] corps. (Ham p. 783.) [See also the act. part. n. below.]

8 اـِسْتَنَدَ see 1, first sentence.

سِنْدٌ ذ , (S, L,) or السِّنْدُ, (M, L, K,) A certain country, (S, L, K,) well known, (K,) said in the “ Marásid ” to be a country between India (الهِنْد) and Karmán and Sijistán: (TA:) or a people; (K;) [ the people of that country; ] a well-known nation; (M, L;) a nation bordering upon India, whose colours incline to yellowness, and who are generally slender: (Mgh:) or one of these meanings is the original of the other: (TA:) ↓ سِنْدِىٌّ signifies a single person thereof: (S, K:) and سِنْدٌ is the pl., (K,) or [rather] is applied to the people collectively; (S;) these two words being like زِنْجِىُّ and زِنْجٌ: (TA:) the pl. of سِنْدٌ is سُنُودٌ and أَسْنَادٌ. (M, L.) السِّنْدُ is also the name of A great river of الهِنْد [or India; i. e. the Indus ]: and of a district in El-Andalus: and of a town in Western Africa (المَغْرِب). (K.)

سَنَدٌ ذ The part that faces one, of a mountain, and rises from (عَن) the سَفْح [i. e. base, or foot ]; (S, K;) the acclivity, or rising part, in the face, or front, [or side, ] of a mountain or a valley: (T, M, A:) or a rising, or an elevated, portion of ground: (Mgh:) pl. أَسْنَادٌ, (M, A,) [properly a pl. of pauc., but] the only pl. form. (M.) ― -b2- A thing, such as a wall &c., against, or upon, which one leans, rests, or stays himself: (Mgh, Msb:) and ↓ مِسْنَدٌ and ↓ مُسْنَدٌ [the latter in the TA said to be with fet-h, but this is evidently a mistake, occasioned by a copyist's writing ويفتح for ويضمّ,] signify [the same,] a thing against, or upon, which one leans, rests, or stays himself; [and the former of these two particularly signifies a cushion, or pillow, and more particularly a large cushion or pillow, against which one leans; as expl. by Golius on the authority of Meyd;] pl. مَسَانِدُ. (L, Msb.) ― -b3- Applied to a man, i. q. مُعْتَمَدٌ [meaning (tropical:) A person upon whom one leans, rests, stays himself, or relies ]; (S;) a man's مُعْتَمَد [i. e. (tropical:) stay, support, or object of reliance ]; (K, TA;) as also ↓ مُسْتَنَدٌ. (TA.) You say سَيِّدٌ سَنَدٌ (tropical:) [ A lord, or chief, upon whom people lean, &c.]. (A, TA.) And هُوَسَنَدِى and ↓ مُسْتَنَدِى (tropical:) [ He is my stay, support, or object of reliance ]. (A.) And حَدِيثٌ قَوِىُّ السَّنَدِ (tropical:) [ A tradition valid in respect of the authority upon which it rests, or to which it is traced up or ascribed ]. (A, TA. [See also اـِسْنَادٌ, below.]) ― -b4- See also مُسْنَدٌ. -A2- Also A sort of garment of the kind called بُرُود, (IAar, K,) of the fabric of ElYemen: (IAar:) pl. أَسْنَادٌ: (K:) or the pl. is like the sing.: (IAar, K:) one says أَثْوَابٌ سَنَدٌ [meaning garments of the kind called سَنَد]: (TA, from a trad.:) Ibn-Buzurj says that السَّنَدُ means الأَسْنَادُ مِنَ الثِّيَابِ, i. e. garments of those called بُرُود: and he cites, from a poet, the phrase جُبَّةُ أَسْنَادٍ, which, he says, means a red jubbeh of those [ made ] of what are called بُرُود. (TA.) Accord. to Lth, it signifies A sort of clothing, [ consisting of ] a shirt with a shirt over it: and in like manner, short shirts made of pieces of cloth, one whereof is concealed beneath another: whatever appears (كُلُّ مَا ظَهَرَ) thereof is termed سِمْطٌ [q. v.]: (O:) [this app. explains the meaning of what here follows:] السَّنَدُ is [a term used in the case of] thy wearing a long shirt beneath a shirt shorter than it. (M.)

سِنْدِىٌّ ذ : see سِنْدٌ [of which it is the n. un.].

سَنْدَانٌ ذ , with fet-h, (Mgh, Msb, K,) or ↓ سِنْدَانٌ, (thus in a copy of the M, [and thus I have generally found it written, agreeably with the common modern pronunciation,]) The عَلَاة, (M,) or زُبْرَة, (Msb,) [both meaning anvil, ] of the blacksmith. (Msb, K.)

سِنْدَانٌ ذ Great and strong; applied to a man and to a wolf. (K.) -A2- See also the next preceding paragraph.

سِنْدَانَةٌ ذ A she-ass [either domestic or wild: probably the latter, because of her strength]. (K.)

سِنْدِيَانٌ ذ [The ilex, or evergreen oak; so called in the present day;] a kind of tree. (TA.) [See اـِسْنَادٌ.]

سِنَادٌ ذ applied to a she-camel, (S, M, &c.,) Strong: (K:) or strong in make: (AA, S:) or tall in the hump: (M:) or long in the legs, (A, L,) and elevated [so I render مسندة, conjecturally, as though meaning propped up,] in the hump: (L:) or lean, and lank in the belly; (AO, M, L;) but Sh disapproves of this last explanation. (L.)