Lane's Lexicon (Edward Lane, 1863)

سَارِبٌ ذ Going forth: and going away; as also ↓ سِرْبٌ; the latter expl. by IAar as syn. with ذَاهِبٌ and مَاضٍ: (M: [in one place in the TA the latter is erroneously written سيرب:]) or going away at random into the country, or in the land. (S, K.) See also سَرْبٌ, first sentence. You say مَالٌ سَارِبٌ, (A,) and فَحْلٌ سَارِبٌ, (TA,) i. e. [ Camels, or cattle, and a stallion-camel, ] repairing to the place of pasture: (A, TA:) and ظَيْبَةٌ سَارِبٌ (M) or سَارِبَةٌ (TA) [ a she-gazelle ] going away in her place of pasture. (M, TA.) A poet says, (S, M,) namely, El-Akhnas Ibn-Shiháb ElTeghlibee, (TA,) وَكُلُّ أُنَاسٍ قَارَبُوا قَيْدَ فَحْلِهِمْ وَنَحْنُ خَلَعْنَا قَيْدَهُ فَهُوَ سَارِبُ [ And all other men have contracted the shackles of their stallion-camel; but we have pulled off his shackles, and he is going away whithersoever he will in his place of pasture ]: (S, M, TA: but in the last, حَلَلْنَا is put in the place of خَلَعْنَا: [in the Ham (p. 347) it begins thus: أَرَى كُلَّ قَوْمٍ:]) this, says As, is a prov.; meaning [other] men have abode in one place, not daring to remove to another, and have contracted the shackles of their stallion, that is, confined him, that he may not advance, and be followed by their [other] camels; fearing a hostile attack upon them: but we are people of might, wandering about the land, and going whithersoever we will; and we have pulled off the shackles of our stallion, that he may go whither he will; and whithersoever he hastes away to herbage produced by the rain, thither we follow him: (IB, TA:) or it may be that by the فحل he means the chief, whom, Abu-l-'Alà says, he likens to the stallion-camel. (Ham p. 347.) And hence the saying in the Kur [xiii. 11], مُسْتَخْفٍ بِا@للَّيْلِ وَسَارِبٌ بِا@لنَّهَارِ, (S, M, TA,) i. e. [ Hiding himself by night, and ] appearing by day: (S:) or appearing by day in his way, or road, or in the roads: or, as is related on the authority of Akh, appearing by night, and hiding himself by day; and Ktr says the same of سارب. (TA.)

أُسْرُبٌ ذ , (M, K,) and أُسْرُبٌّ, (M, Msb, K,) the former mentioned by Sh, (TA,) [the latter the more common,] a Pers. word, (M, TA,) arabicized, (Msb, TA,) originally أُسْرُبْ, (M,) [or أُسْرُPْ,] or أُسْرُفْ, (Msb, MF, TA,) [and in the TA سترب,] i. q. رَصَاصٌ [i. e. Lead ], (M, Msb,) or اآنُكٌ [which signifies the same, or black lead, or tin, or pewter ]. (K.) ― -b2- And the latter, The fume of [ molten ] silver. (M. [See 1, last sentence.])

مَسْرَبٌ ذ A way by which one goes; [like سَرْبٌ and سُرْبَةٌ;] syn. مَذْهَبٌ: (Har p. 448:) a place in which the مَال [i. e. camels, or cattle, ] go to pasture (تَسْرُبُ); (Ham p. 99;) and ↓ مَسْرَبَةٌ signifies [the same, or] a place of pasture: (S, K:) pl. of the former مَسَارِبُ, (Ham ubi suprà,) and so of the latter. (S, K.) ― -b2- And A channel of water. (A, and Har ubi suprà.) [Hence,] one says, اِخْضَلَّتْ مَسَارِبُ عَيْنَيْهِ i. e. (tropical:) The channels of the tears [ of his eyes became moist so as to scatter drops ]. (A.)

مَسْرَبَةٌ ذ : see the next preceding paragraph. ― -b2- Also The passage, and place of exit, of the dung; (Mgh, Msb, TA;) in this sense with fet-h (Mgh, Msb) only [i. e. to the ر]; or so and likewise ↓ مَسْرُبَةٌ: and both signify the upper part of the anus. (TA.) ― -b3- See also the next following paragraph. ― -b4- Also [ A sitting-place ] like a صُفَّة [q. v.], before a [ chamber such as is called ] غُرْفَة: not مشربة; for this is a غُرْفَة [itself]. (TA.)

مَسْرُبَةٌ ذ , (S, M, A, Mgh, Msb, K,) with damm to the ر, (S, Mgh, Msb,) and ↓ مَسْرَبَةٌ, (M, Msb,) with fet-h, (Msb,) i. e. to the ر, (TA,) and ↓ سُرْبَةٌ, (M, K,) The narrow hair that extends from the breast to the navel: (S:) or the hair growing in the middle of the breast, extending to the belly: (M, K:) or the hair extending from the breast to the pubes: (A, Mgh:) or the hair of the breast, extending to the pubes: (Msb:) and ↓ سِرْبٌ, also, signifies the hair of the breast. (TA.) [See an ex. in a verse cited voce جِذْمٌ.] ― -b2- The مَسَارِب of beasts are The soft parts of their bellies: (M, TA:) or the مسربة of any beast means the upper parts, from the part next the neck to the root of the tail: and the soft parts of the belly, and the groins, or any similar parts. (A 'Obeyd, TA.) ― -b3- See also مَسْرَبَةٌ.

مَسْرُوبٌ ذ : see 1, last sentence.

مُنْسَرِبٌ ذ Very tall; (K, TA;) applied to a man: and very long; applied to hair. (TA.)

Q. 1 سَرْبَخْتُ فِى المَشْىِ ذ , inf. n. سَرْبَخَةٌ, I walked, or marched, an hour, or a while: (JK:) [or in the middle of the day: and gently, or in a leisurely manner: for] ― -b2- سَرْبَخَةٌ signifies The walking, or marching, in the middle of the day. (K.) And The walking, or marching, gently, or in a leisurely manner. (JK, K.) ― -b3- And The being light, or agile, or active; light in any work or action, or unsteady or lightwitted, or so on an occasion of anger, or hasty, with foolishness or ignorance; syn. خِفَّةٌ and نَزَقٌ. (K.)

سَرْبَخٌ ذ A wide, or spacious, land: (S, K:) or one far extending: (TA:) and a land in which one cannot find his way. (K, * TA.)

مَهْمَهُ سِرْبَاخٌ ذ A desert, or waterless desert, wide, or spacious, (K, TA,) in the sides: (TA:) and ↓ مَهْمَهٌ مُسَرْبَخٌ a desert, or waterless desert, far extending, (K, * TA,) wide, or spacious: so in a verse of Aboo-Duwád cited voce مَرْدُونٌ, q. v. (TA.)

مُسَرْبَخٌ ذ : see what next precedes.

Q. 1 سَرْبَلَهُ ذ , (S, K,) or سَرْبَلَهُ سِرْبَالًا, (M, Msb,) inf. n. سَرْبَلَةٌ, (KL,) He clad him with a سِرْبَال. (S, Msb, K.)

Q. 2 تَسَرْبَلَ ذ , (S,) or تَسَرْبَلَ سِرْبَالًا (Msb) or بِسِرْبَالٍ, (M, K,) He clad himself, or became clad, with a سِرْبَال: (S, M, Msb, K:) and so تَسَرْبَنَ, in which, accord. to Yaakoob, the ن is a substitute for the ل of the former. (M.)

سَرْبَلَةٌ ذ Broken, or crumbled, bread, (ثَرِيدٌ, M, K,) or a mess of broken, or crumbled, bread, (ثَرِيدَةٌ, AA, TA,) having, (K,) or moistened with, (AA,) grease, or dripping, or gravy, (AA, K,) or having much thereof. (M.)

سِرْبَالٌ ذ A shirt: (S, M, Msb, K:) and [so in the M, and in the Ham p. 65, but in the Msb and K “ or ”] a coat of mail: (M, Msb, K:) the former is the primary signification: (Ham p. 349:) or anything that is worn: (M, K:) pl. سَرَابِيلُ, (Msb, TA,) which occurs in the Kur xvi. 83 [in the first and also in the second of the senses mentioned above]: (TA:) and سِرْبَانٌ signifies the same as سِرْبَالٌ, the ن being, accord. to Yaakoob, a substitute for the ل. (M.) ― -b2- In the following words of a trad. of 'Othmán, لَا أَخْلَعُ سِرْبَالًا سَرْبَلَنِيهِ ا@للّٰهُ [ I will not pull off a garment with which God has invested me ], it is metonymically applied to the office of Khaleefeh. (TA.)

Q. 2 تَسَرْبَنَ ذ : see تَسَرْبَلَ.

سِرْبَانٌ ذ : see سِرْبَالٌ.

1 سَرَجَ ذ , (O, K,) aor. سَرُجَ , (K,) inf. n. سَرْجٌ, (TK,) (assumed tropical:) He lied; as also سَرِجَ, (O, K,) aor. سَرَجَ ; (K;) but the latter is outweighed [in authority]; (TA;) like سَدَجَ: (O:) and so ↓ سرّج: (TA:) and شَرَجَ. (O and K * in art. شرج.) You say, ↓ تَكَلَّمَ فُلَانٌ بِكَلِمَةٍ فَسَرَجَ عَلَيْهَا بِأُسْرُوجَةٍ (assumed tropical:) [ Such a one spoke a word, or sentence, and followed it with a lie ]. (O.) ― -b2- And سَرَجَ الكَذِبَ, aor. سَرُجَ , inf. n. سَرْجٌ, (assumed tropical:) He forged the lie. (TA.) [See also 2.] -A2- سَرَجٌ, as an inf. n., signifies The being bright, or shining. (KL.) ― -b2- [And hence,] سَرِجَ, (O, K,) aor. سَرَجَ , (K,) inf. n. سَرَجٌ, (TK,) said of one's face, (assumed tropical:) It was, or became, beautiful: (O:) or, said of a man, (TA,) (tropical:) he was or became, beautiful in his face: (K, TA:) but said by some, to be post-classical; and by some, to be strange. (TA.) -A3- سَرَجَتْ شَعْرَهَا, (O, K, TA, but not in the CK,) and ↓ سرّجت, (K, TA, but not in the O,) [thought by SM to be a mistranscription for سرّحت, with the unpointed ح,] She (a woman, O) plaited her hair; (O, K;) like سَجَرَتْهُ. (O.) -A4- [سَرَجَ, aor. سَرُجَ , expl. as signifying “ Ephippio instruxit instravitve equum ” by Golius and Freytag, by the latter as on the authority of the S and K, I do not find in either of those lexicons, nor in any other. The verb having this meaning is اسرج only.]

2 سرّجهُ ذ , (A, K,) inf. n. تَسْرِيجٌ, (K,) (tropical:) He rendered it beautiful; (A, K;) namely, a person's face; said of God: (A:) (assumed tropical:) he adorned, ornamented, decorated, or embellished, it; namely, a thing. (L.) The meaning given in the K [and A] has the authority of El-Beyhakee and IKtt and Es-Sarakustee and IKoot; but Aboo-' AbdAllah Mohammad Ibn-Esh-Shádhilee thought it to be not of established authority as belonging to the ancient language. (TA.) [Hence,] one says, سَرِّجْ اـِلَيْهِ أَمْرَكَ (assumed tropical:) Embellish and elucidate thou to him thy affair, or case. (Ham p. 326.) ― -b2- And i. q. وَفَّقَهُ (assumed tropical:) [ He accommodated, adapted, or disposed, him, or it, to a right course, or issue ]. (TA.) ― -b3- One says also, ↓ سرّج عَلَىَّ أُسْرُوجَةً (tropical:) [ He forged against me a lie ]. (A, TA.) And عَلَىَّ ↓ تسرّج (tropical:) He lied, or lied purposely, against me. (A, TA. [See also تسدّج.]) And اـِنَّهُ يُسَرِّجُ الأَحَادِيثَ (tropical:) [ Verily he forges traditions, or stories ]. (A, TA.) ― -b4- See also 1, first sentence. -A2- سرّجت شَعْرَهَا: see 1.

4 أَسْرَجْتُ السِّرَاجَ ذ (O, Msb, TA) I lighted the lamp, or wick. (Msb, TA.) ― -b2- [And اسرج signifies also He lighted himself or another with a lamp &c.; and so ↓ استسرج: or each of these, with بِهِ following it, he employed it (i. e. a lamp, or oil, &c.,) as a means of light: see اِصْطَبَحَ, in art. صبح.] -A2- أَسْرَجْتُ الدَّابَّةَ, (S, K, *) or الفَرَسَ, (Msb,) I bound the saddle, or his saddle, upon the beast, or horse: (Msb, K:) or I made a saddle for the [ beast, or] horse. (Msb.)

5 تَسَرَّجَ see 2.

10 اـِسْتَسْرَجَ see 4.

Q. Q. 1 سَرْجَنَ الأَرْضَ ذ He manured the land with سِرْجِين. (L in art. سرجن.)

سَرْجٌ ذ A certain appertenance of a horse or similar beast, (Msb, K, *) well known; (S, Msb;) i. e., his رَحْل [or saddle ]: (TA:) an Arabic word; or, accord. to the Shifá el-Ghaleel, arabicized from سرك [which is written by Freytag شرك, and said by him to be Pers., but I know not either of these two words in Pers. with an apposite meaning]: (TA:) dim. ↓ سُرَيْجٌ: (Msb:) and pl. سُرُوجٌ. (Mgh, Msb, TA.) [Hence,] مَالَ سَرْجُكَ (assumed tropical:) Thy affair, or case, was or has become, in a disordered, or an unsound, state: a proverbial saying. (Ham p. 242.)

سُرْجَجٌ ذ Continuing, or lasting; or continuing, or lasting, long; or, for ever. (O, K.)

سُرْجُوجٌ ذ Foolish, or stupid. (O, K.)

سِرْجِينٌ ذ i. q. زِبْلٌ [i. e. dung of horses or other solid-hoofed animals, or fresh dung of camels, sheep and goats, wild oxen, and the like; used for manure ]: (Msb, and K in art. سرجن:) a foreign, or Pers., word, (Msb,) originally سَرْكِين, [meaning سَرْGِينْ,] (Msb, K,) arabicized, (Msb, and S and K in art. سرجن,) by the conversion of the ك [or G] into ج, and also into ق, so that one says also سِرْقِينٌ [q. v.]: As is related to have said, I know not how to say it, and I only say رَوْثٌ: it is with kesr to the first letter in order to agree with Arabic words; fet-h not being allowable, because there is no instance of the measure فَعْلِيلٌ; though it is said in the M to be سِرْجِينٌ and سَرْجِينٌ: (Msb:) [the word being arabicized, all its letters should be regarded as radical; but] many assert the ن to be augmentative [and therefore mention the word, or the two words, in the present art., as does the author of the Msb]. (TA.)

سُرْجُوجَةٌ ذ (S, O, K) and ↓ سِرجِيجَةٌ (O, K) Nature; or natural, native, or innate, disposition, or temper, or the like: (S, O, K, TA:) and a way, mode, or manner, of acting or conduct or the like. (S, O, TA.) One says, هُمْ عَلَى سُرْجُوجَةٍ وَاحِدَةٍ They are of one uniform nature or disposition. (As, S, O.) And الكَرَمُ مِنْ سِرْجِيجَتِهِ and سُرْجُوجَتِهِ Generosity is a quality of his nature or disposition. (Lh, TA.) And اـِنَّهُ لَكَرِيمُ السُّرْجُوجَةِ and السِّرْجِيجَةِ Verily he is generous of nature or disposition. (AZ, TA.)

سِرْجِيجَةٌ ذ : see the next preceding paragraph.

سِرَاجٌ ذ a word of well-known meaning; (S, O, K;) i. q. مِصْبَاحٌ [i. e. A lamp, or its lighted wick, (the latter of which meanings is assigned to both of these words by Jel in xxiv. 35,)] (L, Msb, TA) that gives light by night: (L, TA:) or, properly, a lighted wick; its employment to signify the place thereof [i. e. a lamp, generally a vessel of glass having in its bottom a small glass tube into which the lower part of the wick is inserted, ] being a well-known tropical application: (MF, TA:) pl. سُرُجٌ. (O, Msb, TA.) [See also مَسْرَجَةٌ.] ― -b2- [Hence,] the sun is called a سِرَاج [in the Kur lxxi. 15, and also xxv. 62, and lxxviii. 13], (S, O,) and السِّرَاجُ, (K,) and سِرَاجُ النَّهَارِ (tropical:) [ The lamp of day ]. (A, TA.) So too is the Prophet. (Kur xxxiii. 45.) 'Omar, also, is called in a trad. سِرَاجُ أَهْلِ الجَنَّةِ (assumed tropical:) [ The lamp of the people of Paradise ]. (TA.) And one says, الهُدِى سِرَاجٌ المُؤْمِنِينَ (tropical:) [ The Kur-án is the lamp of the believers ], (A,) or سِرَاجُ المُؤْمِنِ [ the lamp of the believer ]. (TA.) ― -b3- Also, metaphorically, (tropical:) The eye; because of its being often likened to a سِرَاج. (Har p. 554.)

سُرَيْجٌ ذ dim. of سَرْجٌ, q. v. (Msb.)

سِرَاجَةٌ ذ The craft, or occupation, of the سَرَّاج [or saddler ]. (O, K, TA.)

سُيُوفٌ سُرَيْجِيَّةٌ ذ , (O, K,) or سُرَيْجِيَّاتٌ, (As, S,) Certain swords so called in relation to a blacksmith named سُرَيْجٌ: (As, S, O, K:) or they may be so called because having much water, and [ glistening ] wavy marks or streaks or grain. (Ham p. 326.) [See also مُسَرَّجٌ.]

سَرَّاجٌ ذ A saddler; i. e. a maker of سُرُوج [or saddles ]: (O, K, * TA:) or a seller thereof. (TA.) -A2- Also (tropical:) A great, or habitual, liar, (K, TA,) who will not tell thee truly whence he comes, but will tell thee lyingly. (TA.) One says, اـِنَّهُ سَرَّاجٌ مَرَّاجٌ (tropical:) Verily he is a lying person, (A,) or a great, or habitual, liar, (TA,) who adds, or exaggerates, (يَزِيدُ,) in his narration, or talk, or discourse. (A, TA.) And it is used alone, [without مَرَّاجٌ,] so that one says, رَجُلٌ سَرَّاجٌ (tropical:) [ A man who lies much, or habitually, &c.]. (TA.) [See also سَدَّاجٌ.]

جَبِينٌ سَارِجٌ ذ (assumed tropical:) [ A side of a forehead, or a forehead itself,] clear, or white, [ and bright, ] like the سِرَاج [or lamp ]. (Th, TA.)

سِيرَجٌ ذ i. q. شَيْرَجٌ; (TA in the present art. and in art. شرج; [but in the present art., غير الشَّيْرَجِ is erroneously put for عَيْنُ الشَّيْرَجِ, meaning the same as الشيرج;]) but vulgar; (TA in art. شرج;) i. e. Oil of sesame, or sesamum: an arabicized word, from [the Pers.] شِيرَهٌ. (TA in the present art.)

أُسْرُوجَةٌ ذ (tropical:) A lie. (TA.) See 1 and 2.

مُسْرَجٌ ذ , applied to a horse, (A,) or beast (دَابَّةٌ), [or app., when applied to the latter, with ة,] Saddled; i. e. having the سَرْج bound upon it. (TA.)

مَسْرَجَةٌ ذ , with fet-h (S, Mgh, O, Msb) to the م and ر, (Msb,) [ A lamp; i. e.] the thing in which is the wick and the oil: (S, Mgh, O, TA:) and also the thing upon which the سِرَاج [app. here meaning lamp ] is put: (O:) or the thing upon which the ↓ مِسْرَجَة is placed: (Msb:) or ↓ مِسْرَجَةٌ, with kesr, has the last of these meanings: مَسْرَجَةٌ, with fet-h, having the first thereof: or, as some say, the reverse is the case; (Mgh;) [i. e.] ↓ مِسْرَجَةٌ, with kesr, signifies the thing in which is the wick [ and the oil ]: and مَسْرَجَةٌ, with fet-h, the thing upon which that is put: (A, TA:) the pl. (of either, Mgh) is مَسَارِجُ. (Mgh, Msb.) [See also سِرَاجٌ.]

مِسْرَجَةٌ ذ : see the next preceding paragraph, in three places.

مُسَرَّجٌ ذ (tropical:) A face rendered beautiful by God. (A.) ― -b2- A nose beautiful in thinness and evenness: used in this sense by El-'Ajjáj: likened by him to the kind of sword called سُرَيْجِىّ. (S, O.)

Q. 1 سَرْجَنَ ذ : see art. سرج.

سَرْجِينٌ ذ : see art. سرج.

1 سَرَحَ المَالُ ذ , (TA,) or سَرَحَتِ المَاشِيَةُ, (S, TA,) or الاـِبِلُ, (Mgh, Msb,) aor. سَرَحَ , (Msb, TA,) inf. n. سُرُوحٌ (S, A, Msb, K) and سَرْحٌ, (Mgh, Msb, K,) The cattle, or camels, pastured, (S, Mgh, Msb, K, TA,) or pastured where they pleased, (S, K, TA,) by themselves; (S, * Msb, K, * TA; *) [or in the morning; for] you say, سَرَحَتْ بِالغَدَاةِ and رَاحَتْ بِالعَشِىِّ: (S:) or pastured in the morning until the ضُحَى [or period of bright morning-sunshine ]. (AHeyth, TA.) ― -b2- [Hence, app.,] هُوَ يَسْرَحُ فِى أَعْرَاضِ النَّاسِ [as though meaning He feeds upon the reputations of men; ] i. e. (tropical:) he defames men; or defames men in their absence. (A, TA.) ― -b3- And سَرَحْتُ أَنَا, inf. n. سُرُوحٌ, I went, or went away, in the morning. (AHeyth, TA.) And أَسْرَحُ اـِلَيْكَ I go, or walk, to thee. (Har p. 44.) ― -b4- And سَرَحَ السَّيْلُ, (A, TA,) aor. سَرَحَ , inf. n. سَرْحٌ and سُرُوحٌ, (TA,) The torrent ran, or flowed, easily: (A, TA:) on the authority of Aboo-Sa'eed. (TA.) ― -b5- And سَرَحَ البَوْلُ, (A, K,) aor. سَرَحَ , inf. n. سَرْحٌ (K) and سَرِيحٌ, (TA,) The urine had vent, poured out or forth, flowed, or streamed, (A, K, TA,) after its having been suppressed. (A, TA.) -A2- سَرَحَ المَاشِيَةَ, (AHeyth, S, A, * TA,) or الاـِبِلَ, (Mgh, Msb,) aor. سَرَحَ , (Msb,) inf. n. سَرْحٌ; (S, A, Mgh, Msb, TA;) and ↓ سرّحها, (Mgh, Msb,) inf. n. تَسْرِيحٌ, (Mgh, K,) but the teshdeed in this verb denotes intensiveness, or muchness, or frequency, of the action, or its application to many objects; (Msb;) He sent forth, or set free, [or drove, ] the cattle, or camels, to pasture, (S, * Mgh, Msb, * K, *) or to pasture where they pleased, (S, K, TA,) by themselves: (S, * Msb K, * TA:) [or he did so in the morning, as is indicated in the S; i. e.] he made them to go forth in the morning to the pasturage. (AHeyth, TA.) You say, أَرَحْتُ المَاشِيَةَ and أَنْفَشْتُهَا and أَسَمْتُهَا and أَهْمَلُتُهَا and سَرَحْتُهَا; this last alone without ا. (S. [Yet Golius mentions the last also with ا, though without assigning any authority for it.]) And hence, in the Kur [xvi. 6], حِينَ تُرِيحُونَ وَحِينَ تَسْرَحَونَ [ When ye bring, or drive, them back in the evening, and when ye send, or drive, them forth in the morning ]. (AHeyth, S.) ― -b2- [Hence also,] سَرَحَ, aor. سَرَحَ , inf. n. سَرْحٌ; (K;) and ↓ سرّح, (S, A, L,) inf. n. تَسْرِيحٌ; (L;) He sent (S, L, K) a messenger to another person, (A, TA,) or such a one to such a place, (S, L,) or to accomplish some needful affair. (L.) ― -b3- [And hence, app.,] سَرَحَهُ ا@للّٰهُ, and ↓ سرّحهُ, (tropical:) God disposed him [to what was right or good], or adapted him [thereto]: mentioned by Az, on the authority of El-Iyádee, but as being strange. (TA.) One says, ا@للّٰهُ لِلْخَيْرِ ↓ سَرَّحَكَ (tropical:) May God dispose thee, or adapt thee, to that which is good. (A.) ― -b4- And سَرَحَ, aor. سَرَحَ , inf. n. سَرْحٌ, He voided his excrement, or ordure; or, in a thin state; [the objective complement being understood;] syn. سَلَحَ. (K.) ― -b5- And سَرَحْتُ مَا فِى صَدْرِى, (K, * TA,) aor. سَرَحَ , inf. n. سَرْحٌ, (K,) (assumed tropical:) I manifested, or gave forth, (أَخْرَجْتُ,) what was in my bosom. (K, * TA.) -A3- سَرِحَ, aor. سَرَحَ , He set out easily in his affairs. (K.)

2 سَرَّحَ see above, in four places. ― -b2- تَسْرِيحٌ also signifies The dismissing a wife by divorcement. (S, K.) You say, سَرَّحَهَا He dismissed her by divorcement: (A, Msb:) from سَرَّحَ الاـِبِلَ [expl. above]. (Msb.) And He sent her forth from his abode; (Bd in xxxiii. 48;) or let her go free; (Jel ibid.;) meaning one to whom he had not gone in. (Bd and Jel ibid.) [See also سَرَاحٌ, below; a subst. used as a quasi-inf. n. of this verb.] ― -b3- [Also The putting, or sending, another away, far away, or far off; removing him far away; or alienating, or estranging, him: see Har p. 44.] ― -b4- And The act of removing, or clearing away: you say, سرّح عَنْهُ He removed, or cleared away, from him [grief or sorrow]; syn. فَرَّجَ. (L, TA.) ― -b5- [And The causing water to flow; or letting it flow. ] You say, سَرَّحُوا المَاآءَ فِى الخَنْدَقِ [ They caused the water to flow, or let it flow, into the moat ]; from سَرَّحَ الاـِبِلَ. (Mgh.) ― -b6- And The letting down, and loosing, the hair, (S, K,) before the combing: (S:) or the disentangling the hair: or the separating it with the comb: or the combing it: (Mgh:) or the combing down the hair; and disentangling it with the comb. (Az, TA.) You say, سَرَّحَتْ شَعْرَهَا (A) or الشَّعْرَ, inf. n. as above, (Msb,) She combed [&c.] her hair (A) [or the hair ]. ― -b7- [And it is used also in relation to poetry, or verses.] You say also, سرّح الشَّاعِرُ الشِّعْرَ [app. meaning The poet trimmed the poetry, or verses; as seems to be indicated by the context; for it is mentioned by Z immediately after what here precedes it]. (A.) ― -b8- And The act of facilitating, or rendering easy. (S, K.)

5 تسرّح ذ He (a man) went away, and went forth, from a place. (TA.) ― -b2- See also the next paragraph.

7 انْسِرَاحٌ ذ The act of running, or going along [ quickly and easily ]. (KL.) You say of a she-camel, اِنْسَرَحَتْ فِى سَيْرِهَا She was, or became, quick and easy in her pace. (A.) ― -b2- And انسرح He lay upon his back, or lay as though thrown down or extended, and parted his legs. (S.) ― -b3- And He was, or became, naked, bare, or without clothing. (KL. [See also its part. n., مُنْسَرِحٌ.]) ― -b4- And It (grief or sorrow) became removed, or cleared away; [syn. اِنْفَرَجَ;] as also ↓ تسرّح; quasi-pass. of سَرَّحَ signifying فَرَّجَ. (L, TA.)

سَرْحٌ ذ Cattle, or camels &c., pasturing, (S, A, Mgh, Msb, K,) or pasturing where they please, by themselves: (S, A, K:) or only such as are sent, or driven, forth [ to pasture ] in the morning, and brought, or driven, back in the evening to their nightly resting-place: (L:) an inf. n. used as a subst. (Mgh, Msb.) A'Obeyd says that سَرْحٌ and ↓ سَارِحٌ and ↓ سَارِحَةٌ signify Cattle, or camels &c.: and Khálid Ibn-Jembeh says that ↓ سَارِحَةٌ means camels and sheep or goats: and a single beast; as well as a collection [ of beasts ]. (TA.) -A2- Also A certain kind of trees, of great size, (S, K, TA,) and tall, (S, TA,) not depastured, or seldom eaten by the camels &c., but used for their shade: they grow in Nejd, in plain, or soft, and in rugged ground, but not in sand nor upon a mountain; and have a yellow fruit: (TA:) n. un. with ة: and it is said to be the same as the اآء: (S:) but this is a mistake; the fact being that it bears a kind of berry termed اآء, (K, TA,) resembling the olive: (TA:) or any trees without thorns: (K:) n. un. in this sense with ة: (Fr, Ham p. 603, TA:) or any tall trees: (K:) or [ trees ] of the kind called عِضَاه, great, with spreading branches, beneath which men alight in the صَيْف [or summer ]: (Ham ubi suprà:) accord. to AHn, the سَرْحَة is a great tree with spreading branches, beneath which people often alight, widely extending; men alight beneath it in the صَيْف [or summer ], and pitch tents, or build houses, beneath it; and its shade is good: accord. to information given to Az by an Arab of the desert not known by him to have uttered a lie, it has a dusty colour, is not so tall as the أَثْل [a species of tamarisk], has small leaves, and lank branches, or twigs, and always grows slanting, its inclination among all the trees being towards the south (اليَمِين): Lth says that the سَرْح are a kind of trees that have a fruit, and they are the أَلَاآء (الالاآء [app. a mistranscription for الاآء, i. e. the اآء,]); but Az says that this is a mistake: Lth cites the saying of' Antarah, بَطَلٌ كَأَنَّ ثِيَابَهُ فِى سَرْحَةٍ تُحْذَى نِعَالُ السِّبْتِ لَيْسَ بِتَوْءَمِ (L,) i. e. He is a man of valour, tall of stature, as though his clothes were upon a great tree such as is called سرحة; sandals of سبت [q. v.] are cut and made for him, such as are worn by the kings; and he is not a twin; so that he has been well suckled: (EM p. 245:) thus he describes this person as tall of stature, showing that the سرحة is a large tree: but the الاآء [or اآء] has no trunk nor tallness: IAar says that the سَرْح are ذَكْوَان that have become large; and the ذكوان are certain trees having beautiful [shoots such as are termed] عَسَالِيج: the pl. is سِرَاحٌ. (L.) ― -b2- The n. un., سَرْحَةٌ, is applied to signify (tropical:) A man's wife, (S, A,) by a metonymy. (S.) The Arabs are said by Az to term a woman, or wife, a سَرْحة growing over water, because in this case it is in the most beautiful condition. (TA.) ― -b3- [Accord. to Forskål, (Flora Aegypt. Arab. pp. cvi. and 68,) the name of سرح is applied to a plant of the class pentandria, which he terms Cadaba farinosa, (described by him in p. 68,) growing in the lower region of the mountains of Wádee-Surdud, in Tihámeh.] -A3- Also The exterior court or yard of a house, (K,) or, as in the L, of a gate, or door. (TA.)

سُرُحٌ ذ Easy; as also ↓ سَرِيحٌ. (L.) You say, وَلَدَتْهُ سُرُحًا She brought him forth with ease. (TA.) And تَخْرُجُ سُرُحًا It passes forth easily and quickly: occurring in a trad., describing a draught of water that satisfies thirst (شُرْبَةُ مَاآءٍ). (TA.) And نَاقَةٌ سُرُحٌ and ↓ مُنْسَرِحَةٌ A quick, or swift, she-camel; (S;) as also ↓ سَرُوحٌ: (L:) or a she-camel quick and easy in pace. (A, MA, and Har p. 481.) And فَرَسٌ سُرُحٌ and ↓ مُنْسَرِحٌ (K) and ↓ سِرْيَاحٌ, (TA,) or خَيْلٌ سُرُحٌ, (S,) A horse, or horses, quick, or swift. (S, K.) [See also سَرَاحِ, and سَرَّاحٌ.] And مِلَاطٌ سُرُحُ الجَنْبِ A shoulderblade, (TA,) or an upper arm-bone, of a camel, (ISh, T, TA,) quick to go and come [or move forwards and backwards ]. (As, S, TA.) And مِشْيَةٌ سُرُحٌ An easy gait, or manner of going; (S, K;) like سُجُحٌ. (TA.) And عَطَاآءٌ سُرُحٌ (assumed tropical:) A gift promptly given, without deferring: (K:) or (tropical:) a gift that is easy and quick; a metaphorical phrase from نَاقَةٌ سُرُحٌ expl. above. (Har p. 481.) -A2- [See also سَرِيحَةٌ, of which, in two senses, it is a pl.]

سَرْحَةٌ ذ A single tree of the kind called سَرْحٌ [q. v.]. (Fr, S, TA.) -A2- Also A she-ass that has attained to maturity but has not become pregnant. (O, K.) -A3- And سَرْحَةُ, (O,) or السَّرْحَةُ, (K,) is the name of A certain dog. (O, K.)