Lane's Lexicon (Edward Lane, 1863)

رِىٌّ ذ : see art. روى -A2- It is also said in the K, in art. رأى, to be a pl. of رَأْىٌ: see this latter word. ― -b2- Also Beauty of aspect; (K; and M in art. روى;) accord. to him who holds it to be without ء; said by AAF to mean beauty as implying نَمْعَةٌ [and therefore belonging to art. روى]. (M in art. روى. [See also رِئْىٌ, in art. رأى.])

رِيَةٌ ذ : see رِئَةٌ, in art. رأى.

رِيًا ذ : see رِئْىٌ, in art. رأى.

رِيَّةٌ ذ an inf. n. of رَأَى [q. v.]. (T, M, K; all in art. رأى.)

رَيَّا ذ : see art. روى.

رُيَّا ذ : see رُؤْيَا, in art. رأى.

رِيَّا ذ : see رُؤْيَا, in art. رأى.

رِيًّا ذ : see رِئْىٌ, in art. رأى.

رَيَّانُ ذ : see art. روى.

رَاىٌ ذ : see what next follows.

رَايَةٌ ذ , (T, S, M, Msb, K,) and رَاآءَةٌ, mentioned by Sb on the authority of Abu-l-Khattáb, the ا of رَايَةٌ, though a substitute for the medial radical, [i. e. ى,] being likened by him to the augmentative ا, and therefore the final radical is made ء, like as is done in the case of سِقَاآءٌ &c., (M,) A banner, or standard, (T, S, M, Msb, K,) of an army: (Msb:) accord. to some, (Msb,) originally with ء, [see رَأْيَةٌ, in art. رأى,] though pronounced by the Arabs without ء; (T, Msb;) but others deny this, and say that it has not been heard with ء: (Msb:) pl. رَايَاتٌ (M, Msb, K) and [coll. gen. n.] ↓ رَاىٌ. (M, K.) ― -b2- Also A قِلَاَدة [app. here meaning collar ]: (K:) or a thing that is put upon the neck (Lth, T, M, K) of a runaway male slave, (M, K.) to show that he is a runaway: it is an iron ring, of the size of the neck. (TA.) -A2- It is also said to be an inf. n. of رَأَى: see this latter word.

رُيَيَّةٌ ذ dim. of رَايَةٌ. (Lth, T.)

قَصِيدَةٌ رَيِّيَّةٌ ذ An ode of which the رَوِىّ [or fundamental rhyme-letter ] is ر. (TA in باب الالف الليّنة.)

تَرِيَّةٌ ذ and تِرِيَّةٌ: see تَرْئِيَةٌ, in art. رأى.

مُرَىٌّ ذ : see the first paragraph.

مَرْيِىٌّ ذ : see the first paragraph.

1 رَاآءَ ذ (like خَافَ, TA, [app. indicating that its aor. is يَرَاآءُ, like يَخَافُ,]) a dial. var. of رَأَى [ He saw; &c.]. (M, K.)

2 ريّأ فِى الأَمْرِ ذ i. q. رَوَّأَ [q. v.]. (T, * K.) -A2- ريّأهُ, inf. n. تَرْيِئَةٌ, i. q. فَسَحَ عَنْهُ مِنْ خِنَاقِهِ [app. meaning He relaxed the compression of his throat: or he relaxed the cord by which he was being throttled ]: (M:) or فَسَحَ عَنْ خُنَاقِهِ [which app. has the former meaning: or perhaps means he, or it, relieved his quinsy, so that he had room, or freedom, to breathe ]. (K.) -A3- ريّأ رَاآءًا He wrote a ر. (TA.)

3 رايأ فُلَانًا ذ , (M, K, *) said to be formed by transposition, [i. e. from رَاآءَى,] inf. n. مُرَايَأَةٌ, (TA,) He feared, or was on his guard against, such a one. (M, K. *) ― -b2- See also 3 in art. رأى.

رِىْءٌ ذ a subst. from رَاآءَ mentioned above: (M, K:) [i. e., it signifies Sight; &c.; like رُؤْيَةٌ:] and رَاآءٌ is said by MF to be like it; but this is a mistake, occasioned by his finding الرَّاآء, in a verse, miswritten for الدَّاآء. (TA.) ― -b2- [See also رِئْى.]

قَصِيدَةٌ رَائِيَّةٌ ذ : see art. روأ.

1 رَابَنِى ذ , (T, S, M, &c.,) aor. يَرِيبُ, (M, Mgh, Msb, K,) inf. n. رَيْبٌ (T, M, Mgh, Msb, &c.) and رِيبَةٌ, (M, K,) or the latter is a simple subst., (S, Msb,) It (a thing) occasioned in me disquiet, disturbance, or agitation, of mind: (Ksh and Bd in ii. 1:) [this is the primary signification; (see رِيبَةٌ;) a signification also borne by ↓ أَرَابَنِى; (see the verses of Khálid cited in this paragraph;) whence the other significations here expl. in what follows:] it (a thing) made me to doubt: (Msb: and in like manner رَابَهُ is expl. in the Mgh:) or it (a thing, M) caused me to have what is termed رِيبَة [i. e. doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion ]; as also ↓ أَرَابَنِى: (M, K: in both of which this meaning is indicated, but not expressed:) but the latter is said by Lth to be bad: (T:) or, (T, M, Msb,) accord. to AZ, (T, Msb,) the former signifies he, (T, M, *) or it, i. e. his case, (M, * Msb,) made me to know that there was on his part what is termed رِيبَة [i. e. something occasioning doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion ]; (T, M, Msb;) made me to be certain, or sure, of it: (Msb:) and ↓ the latter signifies made me to think that there was in him what is so termed; (Sb, T, M, Msb, K;) without my being certain, or sure, of it: (Msb:) [Az says that] these are the right explanations of the two phrases: (T:) [or] the latter signifies also جَعَلَ فِىَّ الرِّيَبَةَ [ he put into me, i. e. into my mind, doubt, or suspicion &c.]; (Sb, M, K; and in a similar manner أَرَبْتُهُ is expl. in the latter;) or أَوْهَمَنِى الرِّيبَةَ [ he made me to think that which occasioned doubt, or suspicion &c.]: (K: and in like manner ارابهُ is expl. in the Ham p. 363:) and رِبْتُهُ signifies أَوْصَلْتُ اـِلَيْهِ الرِّيبَةَ [ I made doubt, or suspicion &c., or that which occasioned doubt, or suspicion &c., to come to him, or to reach him ]; (K;) [app. by some act; for it is said that] رَابَهُ signifies أَتَاهُ بِرِيبَةٍ [ he did to him a thing that occasioned doubt, or suspicion &c.]: (Ham ubi suprà:) or, (K,) accord. to Lh, the Arabs say, (M,) رَابَنِى أَمْرُهُ, aor. يَرِيبُنِى, inf. n. رَيْبٌ and رِيبَةٌ: when they speak allusively [with respect to the cause of doubt &c., not expressing it,] (اـِذَا كَنَوْا [misinterpreted in the TA as meaning “ when they affix a pronoun to the verb, ” for the meaning here intended is clearly shown by what follows,]) they prefix ا [to the verb, saying ↓ أَرَابَ, and أَرَبْتُ, &c., expl. in the latter part of this paragraph]; and when they do not speak allusively [with respect to the cause of doubt &c., but express it,] (اـِذَا لَمْ يَكْنُوا) they reject that letter; but [so accord. to the M, but in the K “ or, ”] it is allowable to say, الأَمْرُ ↓ أَرَابَنِى; (M, K;) i. e., to prefix the ا when the verb is made trans.: (M:) accord. to As, (T,) رَابَنِى [signifies he did what made me to doubt, or to have doubt, or suspicion &c, and what I disliked, or hated; for it] is said of a man when thou seest, on his part, what makes thee to doubt, &c., (مَا يُرِيبُكَ, [or مَا يَرِيبُكَ,]) and what thou dislikest, or hatest: (T, S:) and Hudheyl say, ↓ أَرَابَنِى, (T, S, Msb,) or ارابنى أَمْرُهُ, as As says on the authority of 'Eesà Ibn-'Omar; (M;) and رِبْتُ and ↓ اِرْتَبْتُ, meaning I doubted: (Msb:) accord. to IAth, رَابَنِى الشَّكُّ [an evident mistranscription for رابنى الشَّىْءُ] and ↓ ارابنى both mean شَكَّكَنِى وَ أَوْهَمَنِى الرِّيبَةَ بِهِ [i. e. the thing made me to doubt, and caused me to think that there was that which occasioned doubt, or suspicion &c., in it ]; but when you are certain, or sure, of it, you say [only] رَابَنِى, without [an incipient] ا: (TA:) accord. to Lth, رَابَنِى الأَمْرُ, inf. n. رَيْبٌ, signifies the thing, or event, [app. said only of that which is evil,] betided me, or befell me: and رَابَنِى أَمْرُهُ, his affair, or case, brought upon me doubt (شَكًّا [in the TA شَرًّا i. e. evil ]) and fear. (T.) It is said in a trad., of Fátimeh, يَرِيبُنِى مَا يَرِيبُهَا, meaning That displeases and disquiets me which displeases and disquiets her. (TA.) And in another, respecting a gazelle lying curled in sleep, لَا يَرِيبُهُ أَحَدٌ بِشَىْءٍ, meaning No one shall oppose himself to it and disquiet it, or disturb it. (TA.) And in another, مَا رَابَكَ اـِلَى قَطْعِهَا, i. e. What disquieted thee and constrained thee to cut it off? as Aboo-Moosà thinks the phrase may be read: but see another reading voce رَابٌ. (TA.) And in another, دَعْ مَا وَ اـِنَّ ↓ يَرِيبُكَ اـِلَى مَا لَا يَريبُكَ فَاـِنَّ الكَذِبَ رِيبَةٌ الصِّدْقَ طُمَأْنِينَةٌ, (Mgh, TA, *) or, as some relate it, ↓ يُرِيبُكَ, (TA,) i. e. Leave thou that which causeth thee to doubt, (Mgh, TA, *) and occasioneth in thee الرِّيبَة, which originally signifies disquiet, or disturbance, or agitation, of mind, [and hence suspicion &c., and betake thyself to that which will not cause thee to doubt, &c., for verily lying is a thing that occasions disquiet of mind, or doubt, or suspicion &c., and verily veracity is a thing that occasions tranquillity; ] because the mind is not at rest when it doubts, but becomes tranquil when it is certain, or sure. (Mgh.) And the Hudhalee, (S, TA,) Khálid Ibn-Zuheyr, (TA,) says, يَا قَوْمِ مَا لِى وَ أَبَا ذُؤَيْبِ كُنْتُ اـِذَا أَتَوْتُهُ مِنْ غَيْبِ يَشُمُّ عِطْفِى وَ يَجُرُّ ثَوْبِى بِرَيْبِ ↓ كَأَنَّنِى أَرَبْتُهُ [ O my people, what aileth me with Aboo-Dhueyb? I was ( such that ) when I came to him after absence, or from being absent, he would smell my side, or my armpit, and pull my garment, as though I disquieted his mind with doubt, or suspicion &c.]: (S and TA, in this art. and in art. بز; but in the latter with يَبُزُّ in the place of its syn. يَجُرُّ:) it is said in the L that اراب is trans. and intrans.; and that he who makes it trans. makes it syn. with رَابَ; and thus it is in the saying of Khálid cited above; the last hemistich of which is also related thus: [...]

4 اراب ذ , as a trans. verb: see 1, in eight places. -A2- As intrans., it signifies He (a man) was, or became, one in whom was something occasioning doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion; i. e. صَارَ ذَا رِيبَةِ: (Sb, T, S, M:) and he did a thing that occasioned doubt, or suspicion &c.: (As, T:) it is said when one is told something of a person, or thinks it, or imagines it: (Msb:) see 1, in the former half of the paragraph; and also, in three places, in the latter part of the same paragraph. Also It (a thing, or an affair, or a case,) was, or became, one in which was something occasioning doubt, or suspicion &c.; i. e. صَارَ ذَا رَيْبٍ (T, K) or ذا رِيبَةٍ. (M.)

5 تَرَيَّبَ see the next paragraph.

8 ارتاب ذ He doubted, (S, Msb, K,) فِيهِ [ respecting him, or it ]. (S.) See 1, in the former half of the paragraph. And ارتاب بِهِ He suspected him, or thought evil of him: (T, M, K:) or he saw on his part [or in him ] what caused him to have doubt, or suspicion &c.; as also به ↓ تريّب; (Har p. 257;) and به ↓ استراب; i. e. رَأَى مِنْهُ مَا يَرِيبُهُ: (S, K, and Har ubi suprà:) the last used by [the tribe of] Hudheyl. (TA.) ― -b2- [It often means particularly He was sceptical in matters of religion. ]

10 استراب ذ He fell into that which occasioned doubt, or suspicion or evil opinion; meaning he feared so that he doubted of safety or security: (Har pp. 256 and 257:) [ he conceived doubt, or suspicion or evil opinion: ] he doubted: and became infected with suspicion or evil opinion. (Idem p. 309.) See also 8.

رَابٌ ذ Want, or need. (TA.) Hence, in a trad., مَا رَبُكُمْ اـِلَيْهِ What is [the reason of] your want of him? or your wanting to ask him? (TA.) And, in another trad., مَا رَابُكَ اـِلَى قَطْعِهَا What is [the reason of] thy wanting to cut it off? thus, says El-Khattábee, they relate it, with damm to the ب: but IAth says that it is properly مَا أَرَبُكَ, meaning the same: or, accord. to Aboo-Moosà, the right reading may be ما رَابَكَ, expl. in the preceding paragraph. (TA.)

رَيْبٌ ذ is an inf. n. of 1, (T, M, Mgh, Msb, &c.,) as also ↓ رِيبَةٌ, (M, K,) or the latter is a simple subst.: (S, Msb:) the primary signification of the latter [and of the former also when it is used as a simple subst.] is Disquiet, disturbance, or agitation, of mind: (Ksh and Bd in ii. 1:) [and hence] the former signifies doubt; (T, S, Msb;) as also ↓ the latter; (S, Mgh;) because doubt disquiets, or disturbs, the mind: (Ksh and Bd ubi suprà, and Mgh:) and opinion; syn. ظَنٌّ: (Msb:) and ↓ the latter, (S, M, A, Mgh, K,) and the former also, (M, A, K,) doubt, or suspicion or evil opinion; syn. تُهَمَةٌ (S, M, A, Mgh, K) and ظِنَّةٌ: (M, A, K:) or the former, [and ↓ the latter also,] doubt combined with suspicion or evil opinion: (IAth, TA:) and a thing, or an event, or a case, that occasions one doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion; i. e. مَا رَابَكَ مِنْ أَمْرٍ: (S, TA:) [in this last sense, the latter is the more common: hence,] lying is termed رِيبَةٌ in a trad. cited above: see 1: (Mgh:) the ↓ pl. of the latter is رِيَبٌ. (Msb.) A man, and a thing or an event or a case, is said to be ↓ ذُو رِيبَةٍ [as meaning Having in him, or it, something occasioning doubt, or suspicion &c.]. (A.) [لَا رَيْبَ often occurs as meaning There is no doubt; without doubt; undoubtedly. ] ― -b2- Hence, رَيْبُ الزَّمَانِ The accidents, or evil accidents, of time, (Ksh and Bd ubi suprà, [in Fleischer's ed. of the latter رِيَب الزمان, which is more agreeable with the explanation, but رَيْب الزمان is more usual,]) that disquiet, or disturb, the minds and hearts: (Ksh:) and رَيْبُ المَنُونِ (S, A) [which likewise signifies] the accidents, or evil accidents, of time: (S:) and رَيْبُ الدَّهْرِ signifies the same; i. e. صَرْفُهُ, (M, K,) or صُرُوفُهُ, (T, Msb,) and حَوَادِثُهُ. (T. [This is said in the TA to be tropical; but I do not find it so characterized in the A.]) ― -b3- [Hence, likewise,] رَيْبٌ also signifies A want; a needful, or requisite, thing, affair, or business; syn. حَاجَةٌ. (S, A, Msb, K.) A poet says, (S,) namely, Kaab Ibn-Málik El-Ansáree, (TA,) قَضَيْنَا مِنْ تِهَامَةَ كُلَّ رَيْبٍ وَ خَيْبَرَ ثُمَّ أَجْيَيْنَا السُّيُوفَا [ We accomplished, from Tihámeh, every want, and from Kheyber: then we gave rest to our swords ]. (S.) -A2- [ريب mentioned by Freytag as applied in art. دلس of the S to a certain plant, and written رَيْب in both of my copies of the S in that art., is a mistake for رَبَب, which is the reading in the TA, pl. of رِبَّةٌ.]

رِيبَةٌ ذ : see the next preceding paragraph, in six places. ― -b2- [It often means particularly Scepticism in matters of religion. ]

أَمْرٌ رَيَّابٌ ذ A thing, or an event, or a case, that frightens, or terrifies. (M, K.)

رَائِبٌ ذ [act. part. n. of 1; Causing, or occasioning, doubt, or suspicion or evil opinion, &c.] IAar says that Aboo-Bekr is related to have said, in his charge to 'Omar, عَلَيْكَ بِالرَّائِبِ مِنَ الأُمُورِ وَ اـِيَّاك وَ الرَّائِبَ مِنْهَا, which Th explains as meaning Keep thou to what is clear, free from dubiousness or confusedness, of affairs, and beware thou of, or avoid thou, what has in it dubiousness, or confusedness, thereof: (T, TA:) the first is from رَابَ of which the aor. is يَرُوبُ, said of milk; and the second is from رَابَ of which the aor. is يَرِيبُ. (TA.) [See also a verse cited voce رَائِبٌ in art. روب, and my remark thereon.]

مُرِيبٌ ذ , applied to a man, (T, S, A,) and to a thing or an event, (M, A,) i. q. ذُو رِيبَةٍ [expl. above, voce رَيْبٌ]. (T, S, M, A.) اـِنَّهُمْ كَانُوا فِى شَكٍّ مُرِيبٍ, in the Kur xxxiv. last verse, means Verily they were in doubt causing to fall into suspicion or evil opinion: or it means ذِى رِيبَةٍ [ having in it something occasioning suspicion &c.]: (Ksh and Bd:) or ذِى رَيْبٍ [which means the same: or attended with disquiet, or disturbance, or agitation, of mind ]: (M, TA:) [see its verb, 4:] it may be from the trans. or from the intrans. verb. (Ksh.)

مُرْتَابٌ ذ Doubting [or suspecting ]. (Msb.) ― -b2- [It often means particularly Sceptical, or a sceptic, in matters of religion. -A2- And مُرْتَابٌ فِيهِ, or بِهِ, Doubted of, or suspected. ]

1 رَاثَ ذ , (T, S, M, &c.,) aor. يَرِيثُ, (S, Msb,) inf. n. رَيْثٌ, (S, M, A, Mgh, Msb, K,) He, or it, was, or became, slow, tardy, dilatory, late, or backward; (T, S, M, A, Mgh, Msb, K;) as also ↓ تريّث. (T, K.) You say, رَاثَ عَلَىَّ خَبَرُكَ, (S, A,) or راث عَلَيْنَا خَبَرُهُ, (T,) Thy news or the news of thee, or his news or the news of him, was slow, &c., in coming to me, or to us. (T, S, A.) And عَلَيْنَا فُلَانٌ ↓ تريّث Such a one was slow, &c., in coming to us. (T.) And رُبَّ عَجَلَةٍ وَ هَبَتْ رَيْثًا, or, accord. to one relation of the saying, تَهَبُ رَيْثًا, the meaning in both cases being the same, from الهِبَةُ; [i. e. Many an act of haste causes (lit. gives ) slowness, &c.;] (S;) or تُعْقِبُ رَيْثًا [ occasions, as its result, slowness, &c.]: (A:) a proverb. (S, A.) And it appears from the following saying of Maakil Ibn-Khuweylid, لَعَمْرُكَ لَلْيَأْسُ غَيْرُ المُرِيثِ خَيْرٌ مِنَ الطَّمَعِ الكَاذِبِ [ By thy life, or by thy religion, assuredly despair that is not slow in its issue is better than hope that gives a false promise, if this be his meaning,] that ↓ اراث may be a dial. var. of رَاثَ: but the poet may mean [ that does not make a man slow, i. e.] غَيْرُ المُرِيثِ المَرْءَ. (M.)

2 رَيَّثَ see 4. ― -b2- [Hence,] يُرَيِّثُ النَّظَرَ, or, accord. to one relation, يُرَيِّثُ اـِلَىَّ النَّظَرَ, [meaning He is long in looking or he prolongs the looking, and he is long in looking &c. at me, ] is mentioned as a phrase used by one of the companions of Ks. (M.) ― -b3- One says also, رَيَّثَ عَمَّا كَانَ عَلَيْهِ He fell short, or failed, of doing, or accomplishing, what was incumbent on him: and in like manner, رَيَّثَ أَمْرَهُ [ He fell short, or failed, of accomplishing his affair ]. (M.) ― -b4- And تَرْيِيثٌ signifies The being fatigued, tired, weary, or jaded: (K:) its verb, ريّث, is said of a man or of a horse. (TK.) -A2- تَرْيِيثٌ is also syn. with تَلْيِينٌ [The rendering a thing soft, &c.]. (K.)

4 أَرْيَثَ see 1, last sentence. -A2- [It is generally transitive.] You say, مَا أَرَاثَكَ (K) and ↓ ما رَيَّثَكَ (A) What made thee, or hath made thee, slow, tardy, dilatory, late, or backward? retarded, or delayed, thee? or kept, or held, thee back? (A, K.) And مَا أَرَاثَكَ عَلَيْنَا What retarded, or delayed, thee, or what kept, or held, thee back, from us? or what hath retarded, &c.? (S.)

5 تَرَيَّثَ see 1, in two places.

10 استراثهُ ذ He deemed, or reckoned, him, or it, (namely, a person, A, TA, or information, news, or tidings, TA,) slow, tardy, dilatory, late, or backward. (S, * M, A, K, * TA.) You say, اِسْتَغَثْتُهُ فَمَا ا@سْتَرَثْتُهُ [ I sought, or desired, aid, or succour, of him, and I did not deem him slow, &c.]. (A, TA.)

رَيْثٌ ذ A space, or measure, [ of time, ] syn. قَدْرٌ, (T, Msb,) or مِقْدَارٌ; (A, K;) or a time, a while, syn. سَاعَةٌ. (Mgh.) You say, أَمْهَلْتُهُ رَيْثَمَا فَعَلَ كَذَا, i. e. قَدْرَ مَا فَعَلَهُ (Msb) or سَاعَةَ فِعْلِهِ (Mgh) [ I granted him a delay during the space of his doing such a thing ]. And لَمْ يَلْبَثْ اـِلَّا رَيْثَمَا قُلْتُ, i. e. قَدْرَ ذٰلِكَ [ He tarried not save during the space that, or as long as, or while, I said such a thing]. (TA, from a trad.) And so in the saying, مَا قَعَدَ عِنْدَنَا فُلَانٌ اـِلَّا رَيْثَ أَنْ حَدَّثَنَا بِحَدِيثٍ تُمَّ مَرَّ [ Such a one sat not with us, or at our abode, save during the space that, or as long as, or while, he related to us a story, or tradition; then he went away ]. (T, TA.) And it is used without ما and without ان: (TA:) Aashà Báhileh says, لَا يُصْعِبُ الأَمْرَ اـِلَّا رَيْثَ يَرْكَبُهُ وَ كُلَّ أَمْرٍ سِوَى الفَحْشَاآءِ يَأْتَمِرُ [ He finds not the affair difficult save while he is embarking in it; and every command but that which exceeds the bounds of rectitude he obeys ]: (M, TA:) this mode of expression is common in the dial. of El-Hijáz; accord. to which one says, يُرِيدُ يَفْعَلُ, i. e. أَنْ يَفْعَلَ. (TA.) [See also an ex. in a verse cited voce رَاجِلَةٌ, and another in a verse cited voce رِيحٌ.]

رَيْثَةٌ ذ Slowness, tardiness, dilatoriness, lateness, or backwardness; contr. of عَجَلَةٌ; like [the inf. n.] رَيْثٌ; (Ham p. 503;) i. q. اـِبْطَاآءٌ. (Idem p. 640.)

رَائِثٌ ذ : see what next follows.

رَيِّثٌ ذ , applied to a man, (IAar, S, M,) and, as some say, to anything, (M,) Slow, tardy, dilatory, late, or backward; (IAar, T, S, M, A, K;) as also ↓ رَائِثٌ; (A, TA;) the latter occurring in a trad. (TA.)

مُرَيَّثُ العَيْنَيْنِ ذ , (Fr, S, K,) or العَيْنِ, (A,) A man (Fr, S, A) slow of sight. (Fr, S, A, K.)

مَا فُلَانٌ بِمُسْتَرَاثِ النُّصْرَةِ ذ [ Such a one is not a person whose aid is deemed slow, tardy, &c.]. (A, TA.)

2 تَرْيِيدٌ ذ , in agriculture, The raising, with the [ implement called ] مِجْنَب, the ridges that form the borders of streamlets for irrigation. (M.)

رَيْدٌ ذ A ledge of a mountain, (T, S, M, * A, K,) in [ any of ] the sides thereof, (A,) resembling a wall; (M;) i. q. حَيْدٌ: (S, M, A:) pl. [of pauc.] أَرْيَادٌ (M) and (of mult., M) رُيُودٌ. (T, S, M, A, K.) تَهْوِيدٌ عَلَى رُيُودٍ, (Meyd, TA,) meaning A resting, or sleeping, upon ledges of mountains, (Meyd,) is a prov., applied to him who enters upon an affair [dangerous or] insalutary in its result. (Meyd, TA.)

رِيدٌ ذ : see art. رود. -A2- Also An equal in age; syn. تِرْبٌ; for رِئْدٌ: so in a verse of Kutheiyir cited voce أُصْدَةٌ. (TA.)

رِيحٌ رَادَةٌ ذ : see what next follows: and see رَادٌ in art. رود.

رِيحٌ رَيْدَةٌ ذ A wind blowing gently; as also ↓ رَيْدَانَةٌ (T, S, M, A, K) and ↓ رَادَةٌ: (S, M, A, K:) or the first, as some say, that blows much. (M.) [See also رَادٌ in art. رود.]

رِيدَةٌ ذ : see رِيدٌ, in art. رود.