Lane's Lexicon (Edward Lane, 1863)

2 رنّاهُ ذ : see 4. ― -b2- Also, (TA,) inf. n. تَرْنِيَةٌ, (K,) i. q. طَرَّبَهُ [app. as meaning He, or it, affected him with a lively emotion of joy; moved him with delight; rendered him mirthful, joyful, glad, or delighted: see also 4]. (K, * TA.) -A2- تَرْنِيَةٌ signifies also The act of singing. (K.) And i. q. حَنِينٌ [app. as meaning The uttering a plaintive sound, or plaintive sounds ]. (K.) A woman's crying out loudly, or vehemently; and uttering a plaintive, or mournful, voice or sound or cry, in singing or in weeping; like تَرْنِينٌ. (M in art. رن.)

3 راناهُ ذ , (K,) inf. n. مُرَانَاةٌ, (TA,) He treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him: (K, TA:) he treated him in an easy and a gentle manner. (TA.)

4 ارناهُ ذ ; (S, M, Msb, K;) and ↓ رنّاهُ, (M, K,) inf. n. of the latter تَرْنِيَةٌ; (TA;) It (beauty, K, or beauty of aspect, M, or the beauty of a thing that he saw, S, Msb) made him to gaze, i. e., to look continually, (S, M, K,) without any motion of the eyes: (M, K:) or pleased him: (Msb:) or pleased him, and made him to gaze, &c. (TA.) And the former, It (a thing) cheered, or delighted, him, and pleased him; or diverted him. (T in art. رن.) [See also 2.] ― -b2- ارناهُ اـِلَى الطَّاعَةِ He (God, T) reduced him to obedience, so that he became still, and continued obedient: (T, TA:) from a trad. (T.)

5 ترنّى ذ He continued looking at the thing that he loved. (IAar, T, K.) [See also 1.]

6 تَرَانَوْتُ عَنْهُ ذ I feigned myself unmindful of, or inadvertent to, him, or it. (A, TA.) [The primary meaning seems to be, I feigned myself looking steadily away from him, or it. ]

10 اـِسْتَرْنَوَ see 1.

رَنًا ذ A thing at which one looks (S, M, K) continually, [or gazes, ] without any motion of the eyes, by reason of its beauty: (M, K:) an inf. n. used as a subst. properly so termed. (M.)

رُنَةٌ ذ , or ارُّنَةُ, a name of The month Jumádà-'l- Ákhireh: see الرُّنَّى in art. رن, and رُونَةٌ in art. رون.

رَنْوَةٌ ذ A piece of flesh or flesh-meat: pl. رَنَوَاتٌ, (IAar, T, K, TA,) like as شَهَوَاتٌ is pl. of شَهْوَةٌ. (TA. [In the CK, the pl. is erroneously written رَنْواتٌ.])

رَنَاآءٌ ذ , with fet-h, (T,) like سَحَابٌ, (TA,) i. q. جَمَالٌ [ Beauty, goodliness, comeliness, &c.]: (T, K:) so says AZ. (T.)

رُنَاآءٌ ذ , with damm, i. q. طَرَبٌ [app. as meaning A lively emotion of joy; mirth, joy, gladness, or delight ]. (K. [See also رُنَّاءٌ, in art. رن: and see the last signification of 1 in the present art.]) ― -b2- Also A sound, voice, or cry: (El-Umawee, T, K:) [like رَنَّةٌ as expl. in the S and K:) pl. أَرْنِيَةٌ. (T.)

رَنُوٌّ ذ in the following phrase is like عَدُوٌّ: (K:) you say, هُوَ رَنُوُّ فُلَانَةَ He is one who gazes, or looks continually, at such a woman or girl: (Lth, T, S: [see also رَنَّاآءٌ:]) or he is one who is cheered, or delighted, or diverted, and pleased, with the discourse of such a woman or girl. (M, K. *) And فُلَانٌ رَنُوُّ الأَمَانِى Such a one is a person who expects things for which he wishes. (Lth, T, M. *)

رَجُلٌ رَنَّاآءٌ ذ A man who gazes, or looks continually, at women. (S. [See also رَنُوٌّ.])

كَأْسٌ رَنَوْنَاةٌ ذ [ A cup of wine ] lasting, or continuing, syn. دَائِمَةٌ, (IAar, T, S, M, Msb, K,) to the drinkers; (عَلَى الشَّرْبِ; IAar, T, K; الشرب being with fet-h to the ش, pl. [or rather quasipl. n.] of شَارِبٌ; TA; [in the CK, and in one copy of the T, erroneously, عليى الشُّرْبِ;]) still, or motionless; syn. سَاكِنَةٌ: (S, Msb:) [were it not for this addition, the meaning might be thought to be, a cup of wine circling to the drinkers: ] or pleasing: (Msb:) pl. رَنَوْنَيَاتٌ: (IAar, T, K:) the word رنوناة is of the measure فَعَلْعَلَةٌ; (S;) [originally رَنَوْنَوَةٌ;] and it occurs in the poetry of Ibn-Ahmar, (T, S, M,) but (as some say, S) has not been heard except in that poetry. (S, M.)

تُرْنَى أرنى رأى رن رنا رنى ترنى ترني ورى A fornicatress, or an adulteress: (M, K:) [accord. to ISd,] of the measure تُفْعَلُ, from الرُّنُوُّ; i. e., that is gazed at, or looked at continually; because she is made an object of suspicion, or evil opinion: (M:) [whence,] اِبْنُ تُرْنَى One that is base-born. (S.) [See more in art. ترن.]

مُرَنٍّ ذ A singer. (AA, K.)

1 رَهِبَ ذ , aor. رَهَبَ , inf. n. رَهَبٌ (S, A, * Msb, K) and رُهْبٌ (S, K) and رُهُبٌ (Ksh and Bd in xxviii. 32) and رَهْبٌ (K) and رَهْبَةٌ, (S, A, * K,) or this is a simple subst, (Msb,) and رُهْبَانٌ and رَهَبَانٌ, (K,) He feared: (S, A, Msb, K:) or he feared with caution. (TA.) You say, فِى قَلْبِى مِنْهُ رَهْبَةٌ and رَهَبٌ [ In my heart is fear, or cautious fear, of him, or it ]. (A.) ― -b2- And رَهِبَهُ, inf. n. رَهْبَةٌ (JK, Mgh) and رُهْبَةٌ and رُهْبٌ and رَهَبٌ; (JK;) [and app. رَهِبَ مِنْهُ, as seems to be indicated above;] He feared him, or it; (JK, Mgh;) [or feared him, or it, with caution; ] namely, a thing. (JK.) -A2- See also the next paragraph, in two places.

2 رَهَّبَ see 4. ― -b2- [Hence, رهّبهُ عَنْ كَذَا, inf. n. تَرْهِيبٌ, He made him to have no desire for such a thing; to relinquish it, or abstain from it; contr. of رَغَّبَهُ فِيهِ: used in this sense by postclassical writers, and perhaps by classical authors also. ― -b3- And رهّبهُ He made him a رَاهِبِ, or monk: in this sense likewise used by post-classical writers; and mentioned by Golius as so used in El-Mekeen's History.] -A2- رَهَّبَ, said of a man, He was, or became, fatigued, tired, weary, or jaded. (JK.) And رهب, [so in the TA, app. رَهَّبَ, but perhaps ↓ رَهَبَ, without teshdeed,] said of a camel, He rose, and then lay down upon his breast, by reason of weakness in his back-bone. (TA.) You say also, رَهَّبَتِ النَّاقَةُ فَقَعَدَ يُحَايِيهَا, (K, TA,) [or, accord. to some copies of the K, يُحَابِيهَا,] inf. n. تَرْهِيبٌ, (K,) but in some copies the verb is an unaugmented triliteral, [app. ↓ رَهَبَت,] (TA,) The she-camel was fatigued, or jaded, by travel, so he sat feeding her and treating her well until her spirit returned to her. (K, * TA.) -A3- رُهِّبَ It (an iron head or blade of an arrow &c.) was rubbed [app. so as to be made thin: see رَهْبٌ]. (JK.)

4 ارهبهُ ذ (JK, S, A, K) and ↓ استرهبهُ (S, A, K) He, or it, frightened him, or caused him to fear; (S, K;) as also ↓ رهّبهُ: (MA:) or disquieted him, or agitated him, by frightening. (A.) You say, يَقْشَعِرُّ الاـِهَابُ اـِذَا وَقَعَ مِنْهُ الاـِرْهَابُ [ The skin quivers when frightening befalls from him ]. (A, TA.) And أَرْهَبَ النَّاسَ عَنْهُ بَأْسُهُ وَنَجْدَتُهُ (tropical:) [ His valour and courage frightened men away from him ]. (A.) And لَمْ أُرْهَبْ بِكَ [lit. I was not frightened by thee ]; meaning (tropical:) I did not see in thee what induced in me doubt, or suspicion, or evil opinion. (A, TA.) And ارهب الاـِبِلَ, (JK, A,) inf. n. اـِرْهَابٌ, (JK, K,) (tropical:) He drove away, (A,) or repelled, (JK,) or withheld, (K,) the camels, (JK, A, K,) عَنِ الحَوَضِ [ from the watering-trough or tank ]. (A, K.) -A2- ارهب (said of a man, TA) also signifies He rode a camel such as is termed رَهْب. (K.) -A3- Also He was, or became, long in the رَهَب, i. e. sleeve. (IAar, K. *)

5 ترهّب ذ He (a man) became a رَاهِب [or monk ], fearing God, or fearing God with reverence or awe: (TA:) or he devoted himself to religious services or exercises (JK, S, A, K) in his صَوْمَعَة [or cell ]: (A:) or he (a monk) detached himself [ from the world. or became a recluse, ] for the purpose of devoting himself to religious services or exercises. (Msb.) -A2- ترهّبهُ He threatened him. (K.)

10 استرهبهُ ذ He called forth fear of him, so that men feared him. (TA.) وَا@سْتَرْهَبُوهُمْ, in the Kur [vii. 113], has been expl. as meaning And they called forth fear of them, [i. e. of themselves, ] so that men feared them. (TA.) ― -b2- See also 4.

رَهْبٌ ذ An emaciated she-camel; (As, S, K;) or so [the fem.] رَهْبَةٌ: (JK:) or the former, a she-camel much emaciated; as also ↓ رَهْبَى; or, as some say, this last, occurring in a verse, is the name of a particular she-camel: and the first also signifies a she-camel lean, and lank in the belly: (TA:) or tall; applied to a he-camel; (K;) fem. with ة: (TA:) or one that has been used in journeying, and has become fatigued, or jaded; (JK, TA;) fem. with ة: and ↓ رَهْبَاآءُ signifies a she-camel fatigued, or jaded: and the first, a he-camel large, wide in the belly-girth, broad in make between the shoulder-joints: (JK:) or wide in the bones, broad in make between the shoulder-joints. (TA.) ― -b2- Also A slender arrow: or a great arrow: (TA:) and a thin iron head or blade (S, K, TA) of an arrow: (S, TA:) pl. رِهَابٌ. (S, K.)

رُهْبٌ ذ : see what next follows, in two places.

رَهَبٌ ذ (Zj, K, TA) and ↓ رُهْبٌ (Zj, TA) A sleeve: (T, K:) accord. to Z, (TA,) of the dial. of Himyer; but one of the innovations of the expositions [of the Kur-án]: (Ksh in xxviii. 32, and TA: [not, as Golius says, referring to the Ksh as his authority, of the dial. of the Arabs of El- Heereh:]) said in the Jm to be not of established authority: but signifying thus accord. to AA: and so accord. to Zj, (L, TA,) and Mukátil, (T, L, TA,) in the Kur xxviii. 32; [though generally held to be there, accord. to all the various readings, (which are الرَّهَب and الرُّهْب and الرُّهُب and الرَّهْب,) an inf. n. of رَهِبَ;] and Az says that this is a correct meaning in Arabic, and the most agreeable with the context. (L, TA.) One says, ↓ وَضَعْتُ الشَّىْءَ فِى رُهْبِى, meaning I put the thing in my sleeve [to carry it therein, as is often done] (TA.)

رَهْبَةٌ ذ : see what next follows: ― -b2- and see also رَهْبَانِيَّةٌ.

رَهْبَى ذ and ↓ رُهْبَى and ↓ رَهْبَاآءُ and ↓ رُهْبَاآءٌ [which last I write with tenween accord. to a general rule applying to words of the measure فُعْلَاآء] and ↓ رَهَبُوتٌ and ↓ رَهَبُوتَى, each a simple subst., (K,) as also ↓ رَهْبَةٌ, (Msb, [but accord. to the S and K, this last is an inf. n. of رَهِبَ,]) signifying Fear: (Msb, K:) or fear with caution. (TA.) One says, خَيْرٌ مِنْ رَحَمْوتٍ ↓ رَهَبُوتٌ, (S, Meyd, K,) or, accord. to Mbr, خَيْرٌ مِنْ رَحَمُوتَى ↓ رَهَبُوتى, (Meyd,) [ Fear is better than pity, or compassion, ] meaning thy being feared is better than thy being pitied, or compassionated: (S, Meyd, K:) a proverb. (Meyd. [See 1 in art. رغب.]) And ↓ رُهْبَاكَ خَيْرٌ مِنْ رُغْبَاكَ, a similar prov. [expl. voce رَغِبَ]. (Meyd.) And مِنَ ا@للّٰهِ والرُّغْبَى اـِلَيْهِ ↓ الرُّهْبَى [also expl. voce رَغِبَ]. (Lth, TA.) -A2- For the first word, see also رَهْبٌ.

رُهْبَى ذ : see the next preceding paragraph, in three places.

رَهْبَاآءُ ذ : see رَهْبَى: -A2- and see also رَهْبٌ.

رُهْبَاآءٌ ذ : see رَهْبَى.

رَهْبَانُ ذ Excessively fearful. (Bd in lvii. 27.)

رَهْبَنَةٌ ذ : see رَهْبَانِيَّةٌ.

رَهَبُوتٌ ذ : see رَهْبَى, in two places. -A2- Also Fearful; applied to a man. (S.)

رَهَبُوتَى ذ : see رَهْبَى, in two places.

رَهْبَانِيَّةٌ ذ , (JK, S, Mgh, Msb, K,) written in an exposition of the Makámát [of El-Hareeree] without teshdeed, (Mgh,) [ Monkery; asceticism; the life, or state, of a monk or an ascetic; ] the state of a رَاهِب, (A, Msb,) or Christian devotee; (Mgh;) the masdar of رَاهِبٌ, (JK, S, K,) as also ↓ رَهْبَةٌ: (S, K:) or it is originally from الرَّهْبَةُ; and by a secondary application is used as a noun signifying excess, or extravagance: (AAF, TA:) or it is from ↓ رَهْبَنَةٌ, [which has the same signification, of the measure فَعْلَنَةٌ from رَهْبَةٌ, or فَعْلَلَةٌ on the supposition that the ن is a radical letter: (IAth, TA:) or it signifies excess in religious services or exercises, and discipline, and the detaching oneself from mankind; and is from رَهْبَانُ, signifying “excessively fearful:” so in the Kur lvii. 27; where it is said, وَرَهْبَانِيَّةً ا@بْتَدَعُوهَا, (Bd,) meaning وَا@بْتَدَعُوا رَهْبَانِيَّةً ا@بْتَدَعُوهَا [ And they innovated excess &c.: they innovated it ]: (AAF, Bd, TA:) and some read with damm, [رُهْبَانِيَّةً,] as though from رُهْبَانٌ, pl. of رَاهِبٌ. (Bd.) It is said in a trad., (TA,) لَا رَهْبَانِيَّةَ فِى الاـِسْلَامِ [ There is no monkery in El-Islám ]; i. e., no such thing as the making oneself a eunuch, and putting chains upon one's neck, and wearing garments of hair-cloth, and abstaining from flesh-meat, and the like. (K.) And in another trad., عَلَيْكُمْ بِا@لْجِهَادِ فَاـِنَّهُ رُهْبَانِيَّةُ أُمَّتِى [ Keep ye to the waging of war against the unbelievers, for it is the asceticism of my people ]. (TA.)

رَهَابٌ ذ and رُهَابٌ: see what next follows.

رَهَابَةٌ ذ (S, K) and رُهَابَةٌ and ↓ رَهَّابَةٌ and رُهَّابَةٌ accord. to El-Hirmázee, (K, TA,) [The ensiform cartilage, or lower extremity of the sternum; ] a certain bone, (S, K,) or small bone, (TA,) in the breast, impending over the belly, (S, K, TA,) resembling the tongue, (S,) or like the extremity of the tongue of the dog: (TA:) or a certain cartilage, resembling the tongue, suspended in the lower part of the breast, impending over the belly: (TA:) the tongue of the sternum, at the lower part: (ISh, TA:) or, accord. to IAar, the extremity of the stomach: (TA:) pl. [or rather coll. gen. n.] ↓ رَهَابٌ [and رُهَابٌ]. (K.)

رَهَّابَةٌ ذ and رُهَّابَةٌ: see what next precedes.

رَاهِبٌ ذ Fearing; [or a fearer; or fearing with caution; or a cautious fearer; ] as in the phrase هُوَ رَاهِبٌ مِنَ ا@للّٰهِ [ He is one who fears God; or a fearer of God; &c.]: whence the signification next following. (Msb.) ― -b2- A Christian [ monk, ascetic, religious recluse, or] devotee; (Mgh, Msb;) one who devotes himself to religious services or exercises, in a صَوْمَعَة [or cell ]; (TA;) one of the رُهْبَان of the Christians: (S, K:) [i. e.] the pl. is رُهْبَانٌ (A, Mgh, Msb) and رَهَبَةٌ; (A;) or, sometimes, رُهْبَانٌ is a sing.; (K;) as in the following ex., cited by IAar: لَوْ كَلَّمَتْ رُهْبَانَ دَيْرٍ فِى القُلَلْ لَا@نْحَدَرَ الرُّهْبَانُ يَسْعَى فَنَزَلْ [ If she spoke to a Christian monk in a monastery among the summits of a mountain, the Christian monk would come down running, and so descend ]: but he says that the approved way is to use it as a pl.: (TA:) and رَهَابِينُ is a pl. (A, Msb, K) of رُهْبَانٌ, (K,) and رَهَابِنَةٌ is another pl. (A, K) of the same, and so is رُهْبَانُونَ. (K.) -A2- See also مَرْهُوبٌ.

رَاهِبَةٌ ذ A state, or condition, that frightens. (TA.)

أَرْهَابٌ ذ Birds that are not rapacious; that do not prey. (K.) [App. so called because timid; as Golius supposes.]

مُرَهِّبٌ ذ , applied to a she-camel, [though of a masc. form,] Fatigued in her back. (TA. [See its verb, 2.])

مَرْهُوبٌ ذ Feared: (Mgh, Msb:) [or feared with caution: ] applied to God. (Msb.) In the phrase لَبَّيْكَ مَرْهُوبٌ وَمَرْغُوبٌ اـِلَيْكَ [ At thy service time after time: Thou art feared, and petitioned, or supplicated with humility, &c.], it is in the nom. case as the enunciative of an inchoative [أَنْتَ] suppressed. (Mgh.) ― -b2- [Hence,] المَرْهُوبُ, as also ↓ الرَّاهِبُ, [the latter in this case being like رَاضٍ in the sense of مَرْضِىٌّ,] The lion. (K.)

4 ارهج ذ , (K,) or ارهج الغُبَارَ, (S, Mgh,) He, or it, raised the dust. (S, Mgh, K.) You say, أَرْهَجَتْ حَوَافِرُ الخَيْلِ The hoofs of the horses raised the dust. (A.) ― -b2- [Hence, because a heavy rain raises the dust,] ارهجت السَّمَاآءُ (tropical:) The sky poured, or flowed, with rain. (A, K.) ― -b3- And ارهج بَيْنَهُمْ (tropical:) He raised, or excited, conflict and faction, or sedition, or discord or dissension, between them, or among them. (A.) ― -b4- And ارهجوا فِى الكَلَامِ وَالصَّخَبِ (tropical:) [ They raised a tumult in talking and clamouring ]. (A.) ― -b5- And ارهج He had in his house, or chamber, much بَخُور [or incense ]. (IAar, K.)

رَهْجٌ ذ : see what next follows.

رَهَجٌ ذ (S, A, Mgh, K) and ↓ رَهْجٌ (K) Dust, syn. غُبَارٌ, (S, A, Mgh, K,) raised. (Mgh.) In the phrase عَلَيْهِ رَهَجُ الغُبَارِ [ Upon him, or it, is raised dust ], الغبار is subjoined by way of explanation. (Mgh.) It is said in a trad., مَنْ دَخَلَ جَوْفَهُ الرَّهَجُ لَمْ يَدْخُلْهُ حَرُّ النَّارِ [ He into whose inside the dust raised in fighting in the cause of God has entered, the heat of the fire of Hell will not enter it ]. (TA. [The meaning is shown by another trad. there cited.]) ― -b2- Also, (K,) or the former word, (TA,) Clouds, (K,) or thin clouds, (TA:) without water, (K,) resembling dust: (TA:) n. un. with ة. (K.) ― -b3- Also, (K,) or the former word, (TA,) (tropical:) Excitement of evil or mischief, of conflict and faction, of sedition, or of discord or dissension. (IAar, L, K, TA.)

رُهْجُوجٌ ذ : see what next follows.

رِهْجِيجٌ ذ Weak; (K;) applied to a young weaned camel; (TA;) or to a man and an animal [of any kind]: (TK:) and soft; as also ↓ رُهْجُوجٌ, (K,) with damm; (TA; in the CK [erroneously] رَهْجُوج;) applied to a man. (TK.)

مَشْىٌ رَهْوَجٌ ذ (S) An easy, gentle, pace: (TA:) the latter app. a Pers. word, arabicized; (S;) [from رَهْوَا or رَهْوَارْ, or] its Pers. original is رَهْوَهْ. (L.)

رَهْوَجَةٌ ذ A certain [ easy ] kind of pace. (S, K.)

نَوْءٌ مُرْهِجٌ ذ (tropical:) [ A star, or an asterism, of the Mansions of the Moon, or of any that were believed to bring rain, ] attended by much rain [as though it raised the dust]. (A, K.)