Lane's Lexicon (Edward Lane, 1863)

2 قنّأ ذ , (S, O, K,) inf. n. تَقْنِئَةٌ, (S, O,) or تَقْنِىْءٌ, (K,) He rendered (S, O, K) a thing, (K,) or his beard, (S, O,) intensely red (S, O, * K) with dye. (S, O.) And He dyed his beard black; as also ↓ قَنَأَ. (K.)

3 مَا قَانَأَهُ ذ It (a thing) did not suit him; i. q. ما قَامَأَهُ. (TA in art. قمأ.) [See also قَانَى, in art. قنى.]

4 اقنأ ذ He spoiled a hide, or rendered it unsound. (O, K.) -A2- أَقْنَأَنِى الشَّىْءُ The thing became possible to me, or within my power, (K, TA,) and near to me. (TA.) -A3- See also 1, in two places.

قُنْأَةٌ ذ [or قَنْأَةٌ]: see مَقْنَأَةٌ.

شَىْءٌ أَحْمَرُ قَانِئٌ ذ A thing intensely red. (S, O.) See an ex. of the fem. قَانِئَةٌ, applied to the sun, by a poet who was drinking, or watering, with a party, and was prevented by them from taking his share of the water until the sun became red. (TA.)

مَقْنَأَةٌ ذ and مَقْنُؤَةٌ (S, K) i. q. مَقْمَأَةٌ [and مَقْمُؤَةٌ], (K,) A place on which the sun does not come; (AA, S, TA;) as also ↓ قُنْأَةٌ [perhaps a mistranscription for قَنْأَةٌ like its syn. قَمْأَةٌ]: (TA:) some say that مَقْنَاةٌ and مَقْنُوَةٌ, [thus] without ء, signify the contr. of مَضْحَاةٌ [which means a place from which the sun is hardly ever, or never, absent]. (S, TA.)

1 قَنَبَ فِيهِ ذ , (JK, A, O, K,) aor. قَنُبَ , (JK, O,) inf. n. قُنُوبٌ, (JK,) (tropical:) He entered into it, (JK, A, O, K,) namely, his house, or tent; as also ↓ تقنّب. (JK, A.) ― -b2- And قَنَبَتِ الشَّمْسُ, (A, K,) aor. as above, (TA,) and so the inf. n., (K,) (tropical:) The sun set, (A, K, TA,) so that nothing thereof remained. (TA.) ― -b3- قَنَبَ بِمِخْلَبِهِ, aor. قَنِبَ , inf. n. قَنْبٌ, He (a lion) withdrew his claw into its receptacle. (O.) -A2- قَنَبَ الكَرْمَ, (A,) or العِنَبَ, (JK, K,) inf. n. قَنْبٌ, (JK,) He cut off from the grape-vine what would be injurious (A, K) to its produce; (K;) as also ↓ قنّبهُ: (A:) or he cut off from its upper part what would not bear and what would perhaps injure its produce: (En-Nadr, TA:) or he cut off some of the shoots thereof in order to thin it and that others might receive the whole of its strength. (AHn, TA.) -A3- قَنَبَ الزَّهْرُ The flowers, or blossoms, came forth from their calyxes. (K.)

2 قنّب الزَّرْعُ ذ , (IDrd, S, O, K,) inf. n. تَقْنِيبٌ, (IDrd, S, K,) The seed-produce put forth the قُنَّابَة [or قُِنَاب i. e. the leaves enclosing the ears of corn ]; (K;) i. q. أَعْصَفَ [i. e. put forth its عَصْف, here meaning the leaves of the ears of corn ]. (IDrd, S, O.) -A2- قَنَّبُوا, (O, K,) inf. n. as above, (K,) They became a [ troop such as is termed ] مِقْنَب; as also ↓ أَقْنَبُوا; (O, K;) and so ↓ تَقَنَّبُوا. (A, O, K.) ― -b2- And قنّبوا is said to mean They journeyed, or travelled, far: (O:) [or] so ↓ اقنبوا: (T, TA:) and نحْوَ قَوْمٍ ↓ تقنّبوا They journeyed towards a people, or party. (JK.) -A3- See also 1.

4 أَقْنَبَ see 2, in two places. -A2- اقنب also signifies (tropical:) He hid himself from a creditor, or from a Sultán. (O, K.) -A3- And It (a plant) put forth the calyxes of its flowers, or blossoms. (AHn, O, * TA.)

5 تَقَنَّبَ see 1, first sentence: ― -b2- and see 2, in two places.

قُنْبٌ ذ The sheath of the penis (S, A, O, K) of a beast, or of a solid-hoofed animal, (K,) [i. e.] of the horse, (S, A, O,) and of other than the horse (S, O) among the solid-hoofed; (S;) or originally, of the solid-hoofed, and afterwards used in relation to others, as of the camel. (TA.) ― -b2- [Hence,] قُنْبُ الأَسَدِ, i. e. (assumed tropical:) The sheath of the penis of the Lion, is a name by which the Arabs call the star [b] upon the hinder part of the tail of Leo: [this, is should be observed, is the place of the star in the figure of Leo commonly known; but the ancient Arabs, or many of them, extended the figure of that constellation (as they did also that of Scorpio) far beyond the limits which we assign to it: (see الذِّرَاعُ:) another meaning of قُنْب in relation to a lion, which will be found below, may perhaps be intended in this case, but I think it unlikely:] the Arabs also called the same star الصَّرْفَةُ [q. v.]. (Kzw.) ― -b3- [Hence, likewise,] قُنْبٌ signifies also (tropical:) The بَظْر of a woman; (K;) [meaning the prepuce of the clitoris; as being likened to a قُنْب properly so called; i. e.] it is metonymically [thus] applied to the part that is circumcised, of a woman. (JK, A.) ― -b4- See also قِنَابٌ, in two places. -A2- Also A large sail, (O, K,) one of the greatest of the sails of a ship. (O.)

قُنَابٌ ذ : see قُنَّابَةٌ.

قِنَابٌ ذ The claw of the lion; as also ↓ قُنْبٌ and ↓ مِقْنَبٌ and ↓ مِقْنَابٌ: (K:) or the claw of the lion in its covering; (O, TA;) as also ↓ مِقْنَبٌ: or this last signifies the fore paw of the lion: and ↓ قُنْبٌ, of which the pl. is قُنُوبٌ, signifies the part of the fore paw of the lion into which the claws enter [or are withdrawn ]; as also ↓ مِقْنَابٌ; and in like manner this word [or app. each of these words] is used in relation to the hawk and falcon. (TA.) ― -b2- Also (i. e.قِنَابٌ) The string of a bow. (K.) ― -b3- And i. q. قُنَّابَةٌ, q. v. (K.) ― -b4- See also قِنَّبٌ.

قُنُوبٌ ذ [mentioned in the next preceding paragraph as pl. of قُنْبٌ] signifies [also] The calyxes of the flowers of a plant. (AHn, O, K. *)

قَنِيبٌ ذ Companies of men. (S, O, K.) ― -b2- And hence, as being likened thereto, (TA,) (tropical:) Clouds (O, K, TA) such as are dense, or compact. (TA.)

قُنَابَةٌ ذ : see قُنَّابَةٌ.

قِنَّبٌ ذ (S, Mgh, O, Msb, K) and قُنَّبٌ (K) [ Cannabis, or hemp; ] i. q. أَبَقٌ [a less-known word]; a genuine Arabic word; (S, O;) or, accord. to AHn, a Pers. word [كَنَبٌ] which has become current in the language of the Arabs; (Mgh;) vulgarly pronounced قِنِّب; (TA;) [loosely expl. as] a sort of كَتَّان [or flax ], (K, TA,) i. e. the coarse [ sort ], of which are made ropes and the like; (TA;) a plant of which the skin, or rind, is twisted into ropes; (Msb;) its stems are bruised until the culms becomes strewn in fragments and the rind thereof becomes detached; and one says حِبَالُ القِنَّبِ [ the ropes of hemp ]: (AHn, Mgh:) it has a grain called شَهْدَانَج [q.v.]: (Mgh, Msb:) ↓ قِنَاب, [thus without teshdeed,] occurring in a verse of Aboo-Heiyeh En-Numeyree, is said to signify the same as قِنَّب; but whether it be a dial. var. or altered therefrom [by poetic license] is doubtful. (L, TA.) [See also De Sacy's Chrest. Arabe, sec. ed., i. 269.]

قُنَّابَةٌ ذ , (O, K,) like رُمَّانَةٌ, (K,) or ↓ قُنَابَةٌ, (S, [thus in my copies, without teshdeed,]) The combined leaves in which are the ears of corn; (S, O, K;) also called عَصِيفَةٌ: (S, O:) so says IDrd: (S:) and [it is said that] ↓ قُنَابٌ, with damm, (O, K,) as also ↓ قِنَابٌ, with kesr, (K,) signifies the leaves surrounding the heads of growing corn, (O, K, TA,) i. e. the ears, (TA,) in the beginning of its fruit-bearing: (O, K, TA:) by which explanation is meant the same that is meant by the explanation immediately preceding. (TA.)

قَانِبٌ ذ The howling wolf. (O, K.) See also مَقَانِبُ. ― -b2- And A quick, or brisk, فَيْج [i. e. foot-messenger, or courier who journeys on foot ]; as also ↓ قَيْنَابٌ. (O, K. [In the CK, الفَيْحُ is put for الفَيْجُ.]) ― -b3- And وَادٍ قَانِبٌ [ A valley, or water-course, ] of which the torrent comes from afar. (O.)

قَيْنَابٌ ذ : see the next preceding paragraph.

مِقْنَبٌ ذ A thing that the sportsman has with him, (S,) his bag, (خَرِيطَة, O, or وِعَاآء, K,) or a thing resembling a مِخْلَاة or a خَرِيطَة, (TA,) in which he puts the game that he takes. (S, O, TA.) ― -b2- See also قِنَابٌ, in two places. ― -b3- Also A ring of gold. (JK.) -A2- And A troop of horses or horsemen, (S, O, K,) or of both, (TA,) from thirty to forty, (S, O, K, TA,) or less than a hundred, (TA,) or as many as three hundred: (Lth, O, K, TA:) or a troop of horses or horsemen that assemble for a hostile, or predatory, incursion: pl. مَقَانِبُ. (Kf, TA.)

مِقْنَابٌ ذ : see قِنَابٌ, in two places.

مَقَانِبُ ذ Rapacious, or ravening, wolves: (O, K, TA:) a pl. without a sing.; or it is an irreg. pl. of ↓ قَانِبٌ [q. v.]. (TA.) ― -b2- It is also pl. of مِقْنَبٌ [q. v.]. (Kf, TA.)

قُنْبُرٌ ذ and قُنْبُرَاآءُ A species of the [ kind of bird called ] حُمَّر: (TA:) [or resembling the حُمَّر:] i. q. قُبَّرٌ [i. e., the lark ]: (S, K, art. قبر:) n. un. قُنْبُرَةٌ, (S, Msb, art. قبر:) also pronounced قُنْبَرَةٌ: (Msb, ibid.:) pl. قَنَابِرُ. (TA.) See قُبَّرٌ.

قُنَّبِيطٌ ذ [ Cauliflower; ] the thickest species of كُرُنْب; (K;) called in the dial. of Egypt قَرْنَبِيطٌ; mentioned in the S in art. قبط; [but only as a thing well known;] the author of the S regarding the ن as augmentative: (TA:) it renders the breath stinking; and causes a thickness, or grossness, [app. of the humours; ] and she who uses its seed in the manner of a suppository in the vagina will not become pregnant: (K:) so say the physicians. (TA.)

1 قُنُوتٌ ذ is the inf. n. of قَنَتَ, (MA, Msb,) aor. قَنُتَ , (Msb,) and signifies The being obedient: (S, M, MA, Mgh, K, TA:) or the being constantly obedient: (IAmb, O, TA:) the former is the primary meaning: and hence, in the Kur [xxxiii. 35], ↓ وَا@لْقَانِتَاتِ ↓ وَا@لْقَانِتِينَ [ And the obedient men and the obedient women ]. (S, M, TA.) One says, قَنَتَ لِلّٰهِ, (MA,) and قَنَتَ ا@للّٰهَ, (TA,) [but this latter is unusual, the former only being authorized by the Kur-án (in iii. 38 and xxxiii. 31),] meaning He was obedient to God. (MA, TA.) And it is said in the Kur [ii. 110 and xxx. 25], ↓ كُلٌّ لَهُ قَانِتُونَ i. e. All are obedient unto Him: but the meaning here is, that the beings in heaven [and earth] are created by the will of God, and that none of them can alter the form in which it is created; the obedience here spoken of being obedience to the will [of God], not the obedience of religious service; some of them being obedient [in this sense], and others being disobedient. (L, TA.) [It is said that] the proper signification of ↓ القَانِتُ [or the signification that implies all the meanings of the word] is The performer of the command of God. (L, TA.) ― -b2- It signifies also The act of standing; (Mgh, TA;) mentioned by Th, and asserted by him to be the primary meaning. (TA.) And (TA) The standing long. (IAmb, O, TA.) And (TA) The standing in the performance of the divinely-appointed act of prayer. (S, Msb, K, TA.) [See also 4.] Hence, (Mgh, Msb, TA,) it is said in a trad. (S, TA) of the Prophet, as a reply given by him to the question أَىُّ الصَّلَاةِ أَفْضَلُ, (TA,) أَفْضَلُ الصَّلَاةِ طُولُ القُنُوتِ (S, Mgh, Msb, TA) i. e. [ The most excellent characteristic of the performance of the divinely-appointed act of prayer is ] the long continuance of the standing. (Mgh, * Msb, * TA.) And hence, قُنُوتُ الوِتْرِ; (S; [see art. وتر;]) or [as it is also termed] دُعَاآءُ القُنُوتِ, which means The supplication of the standing; (Msb;) for one utters the supplication standing: (TA:) and what is thus termed (دُعَاآءُ القُنُوتِ) is as follows: اَللَّهُمَّ اـِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُؤْمِنُ بِكَ وَنَتَوَكَّلُ عَلَيْكَ وَنُثْنِى عَلَيْكَ الخَيْرَ وَلَا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ اَللّٰهُمَّ اـِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّى وَنَسْجُدُ وَاـِلَيْكَ نَسْعَى وَنَحْفِدُ نَرْجُو رَحْمَتَكَ وَنَخْشَى عَذَابَكَ اـِنَّ عَذَابَكَ بِالكُفَّارِ مُلْحِقٌ i. e. O God, verily we beg of Thee aid to be obedient and to forsake disobedience, and we beg of Thee forgiveness of sins, [ and we believe in Thee, and we rely upon Thee, ] and we laud Thee well, and we will not be unthankful to Thee for Thy favour, and we cast off and forsake him who disobeys Thee: [ O God, Thee we worship, and to Thee we perform the divinely-appointed act of prayer, and prostrate ourselves; ] and we are quick in working for Thee and in serving Thee: we hope for Thy mercy, and we dread Thy punishment: verily Thy punishment overtakes the unbelievers; thus this clause is expl. on the authority of Ks: or, as some say, it means, causes others to overtake, or become associated with, the unbelievers. (Mgh. [See also art. لحق.]) It is said of the Prophet, قَنَتَ شَهْرًا فِى صَلَاةِ الصُّبْحِ بَعْدَ الرُّكُوعِ يَدْعُو عَلَى رِعْلٍ وَذَكُوَانَ [ He stood during a month, in the prayer of daybreak, after (the prayers of) the رُكُوع (pl. of رَكَعَ, q. v.), cursing (the tribes of) Rial and Dhekwán ]. (TA.) ― -b3- Also The act of supplicating [ God ]: (Zj, Mgh, O, Msb, K, TA:) this is the signification [most] commonly known. (Zj, Mgh, O, TA.) And [particularly, accord. to general usage,] The supplicating God [ by addressing Him with the form of words mentioned above as used in what is termed دُعَاآءُ القُنُوتِ], doing so standing. (TA.) ― -b4- And The divinely-appointed act of prayer; syn. صَلَاةٌ. (IAmb, O, TA.) ― -b5- And The being silent; (O, Msb, K, TA;) by which is meant (O, * TA) the withholding oneself from talking; (O, * K, TA;) in, or during, [ the prayer called ] الصَّلَاة. (O, * Msb, TA.) Hence, (O, Msb, TA,) accord. to a trad., (O, TA,) the saying in the Kur [ii. 239], وَقُومُوا ↓ لِلّٰهِ قَانِتِينَ [ And stand ye unto God, in the divinely-appointed act of prayer, refraining from talking ]. (O, Msb, TA.) ― -b6- And The serving of God. (TA.) ― -b7- And The continuing of the performance of the pilgrimage. (TA.) One says, [قَنَتَ and] ↓ اقنت, meaning He continued the performance of the pilgrimage. (IAar, O, K, TA.) ― -b8- And The prolonging of engaging in warring, or warring and plundering. (TA.) One says, [قَنَتَ and] ↓ اقنت, meaning He prolonged the engaging in warring, or warring and plundering. (IAar, O, K, TA.) ― -b9- And The confessing, or acknowledging, one's being in the condition of a servant [ to God ]. (TA.) ― -b10- And The being lowly, humble, or submissive: (A, TA:) or the keeping to obedience [ to God ], with lowliness, humility, or submissiveness. (Er-Rághib, TA.) One says, قَنَتَ لَهُ He was, or became, lowly, humble, or submissive, to him. (TA.) And قَنَتَتِ المراة لِزَوْجِهَا, (A,) or لِبَعْلِهَا, (TA,) The woman was, or became, lowly, humble, or submissive, and obedient, to her husband: (A:) or was, or became, quiet and submissive; syn. أَقَرَّت. (TA.) [See also 4, and 8.] -A2- قَنَاتَةٌ [is an inf. n., of which the verb is قَنُتَ, like قَتُنَ, and] signifies The eating little [like قَتَانَةٌ]. (K.)

4 اقنت ذ He stood long in the performance of the divinely-appointed act of prayer. (O, K.) [And قَنَتَ has the same, or nearly the same, meaning; as is shown above.] ― -b2- Also, [like قَنَتَ عَلَى عَدُوِّهِ,] He cursed his enemy. (IAar, O, K.) ― -b3- See also 1, last quarter, in two places. ― -b4- Also He lowered, humbled, or submitted, himself to God. (IAar, O, K.)

8 اقتنت ذ He was, or became, tractable, or submissive. (TA.) [And اكتنت has a similar meaning.]

قَنُوتٌ ذ A woman lowly, humble, or submissive, and obedient [to her husband]. (A.)

قَنِيتٌ ذ A woman who eats little: (O, K:) as also قَتِينٌ. (O.) ― -b2- سِقَاآءٌ قَنِيتٌ i. q. مِسِّيكٌ, so in a copy of the K, meaning [ A skin ] that retains the water; and this is the right explanation: (TA:) but accord. to AZ and Z, the word مسيك thus used is like أَمِيرٌ; and سِقَاآءٌ مَسِيكٌ is expl. by Z as meaning [ a skin ] that does not exude, and by AZ as meaning [ a skin ] that retains the water so that it does not exude: (TA in art. مسك:) in the present art., in some of the copies of the K, مُسِيلٌ, the act. part. n. from أَسَالَ المَاآءَ; and thus in a copy of the Tekmileh. (TA in the present art.: in the O, in this art., it is مَسِيلٌ.)

قَانِتٌ ذ [part. n. of قَنَتَ in all its senses]: see three exs. in the first quarter of the first paragraph, and another ex. in the last quarter; its [broken] pl., in all its senses is قَنَّتٌ. (ISd, TA.)

1 قَنَحَهُ ذ , (S, K, TA,) aor. قَنَحَ , (K, TA,) inf. n. قَنْحٌ, (S, TA,) He bent it, or curved it, (S, K, TA,) i. e. a thing, (S,) or a stick, or branch, (TA,) [ at the end, ] like a مِحْجَن, (S, K, TA,) or صَوْلَجَان. (TA.) ― -b2- And قَنَحَ البَابَ He hewed, or cut out, a wooden implement, ( called a قُنَّاحَة [q. v.], L,) and with it raised [ and opened ] the door; as also ↓ اقنحهُ: (T, L, K, TA:) or [simply] he raised [ and opened ] the door with the wooden implement called a قُنَّاحَة; and so ↓ قنّحهُ: (A:) [or] البالبَ ↓ قنّح, (S, K,) inf. n. تَقْنِيحٌ, (K,) He adjusted (أَصْلَحَ) a قُنَّاحَة to the door. (S, K.) -A2- And قَنَحَ, (K, TA,) aor. and inf. n. as above, (TA,) said of one drinking, He satisfied his thirst, and, by reason thereof, raised his head; and showed, or expressed, dislike of drinking (تَكَارَهَ عَلَى الشُّرْبِ); like ↓ تقنّح; (K, TA;) which is the more approved [and to which, as well as to the former verb, both of the clauses of the explanation above relate, as will be shown by what follows]: in some of the copies [of the K] like ↓ قنّح: accord. to AHn, one says, قَنَحَ مِنَ الشَّرَابِ, aor. and inf. n. as above, meaning he sipped [ of the wine or beverage ]; and accord. to Az, ↓ تَقَنَّحْتُ مِنَ الشَّرَابِ, which, he says, is the prevailing expression: hence the saying of Umm-Zara, أَشْرَبُ ↓ فَأَتَقَنَّحُ, i. e. I [ drink, and ] stop, or interrupt, drinking, and proceed leisurely therein: or, I drink after the satisfying of thirst: which latter explanation, mentioned on the authority of AZ, is that which is approved by Sh and Az, in opposition to Aboo-'Abd-Allah Et-Tuwál, who thought it to mean I drink by little and little. (TA. [See also this saying of Umm-Zara, with another reading of it, in the last sentence but one of art. قمح.])

2 قَنَّحَ see above, second sentence, in two places: -A2- and see also the third sentence.

4 أَقْنَحَ see 1, second sentence.

5 تَقَنَّحَ see 1, third sentence, in three places.

قِنْحٌ ذ [thus accord. to the L] is expl. in the 'Eyn as meaning Thy making a قُنَّاحَة with which thou wilt fasten (تَشُدُّ) the side-post of thy door and the like; termed by the Persians قانه [app. a mistranscription for فَانَهٌ, a wooden peg, which, dropping into the bolt of a lock, or the like, prevents its being opened until the said peg is pulled up]; but ISd says, I know not how this is, for the explanation is not good; and I think قِنْحٌ here is a dial. var. of قُنَّاحٌ [q. v.]. (L.)

قَنَّاحٌ ذ and ↓ قَنَّاحَةٌ [thus in the L, but app. the ق should be with damm in both words,] A stick, or branch, bent, or curved, [ at the end, ] like a صَوْلَجَان [q. v.]. (L.)

قُنَّاحٌ ذ A bar (مِتْرَس [or مَتَرْس]) of a door. (IAar, L.)

قَنَّاحَةٌ ذ : see قَنَّاحٌ.

قُنَّاحَةٌ ذ A crooked, or curved, long مِفْتَاح [or instrument for opening a door ]: (S, L, K:) [from what here follows, it seems to be a kind of wooden lever, with a crooked, or curved, end, with which a door is raised and opened: (see also 1:)] a wooden implement with which a door is raised [ and opened, app. by lifting the lower pivot ( which serves as a hinge ) out of its socket ]: (A, L:) and any piece of wood that is inserted beneath another [ as a lever ] in order to move it. (L.)

4 اقند السَّوِيقَ ذ He put قَنْد into the سويق [or meal of parched barley or wheat ]. (IKtt.)

قَنْدٌ ذ (S, A, L, Msb, K) and ↓ قَنْدَةٌ and ↓ قِنْدِيدٌ (L, K) The honey (or expressed juice, TA) of the sugar-cane, (S, A, L, K,) when it has become concrete, (L, K,) or when it has been rendered concrete; (as in some copies of the K;) [or sugar-candy; ] see also طَبَرْزَدٌ; with which فَانِيد is made: (L:) or that of which sugar is made; so that sugar is to قند like clarified butter to fresh butter: the pl. of قند is قُنُودٌ: (Msb:) it is (as some say, Msb) an arabicized word, (Msb, K,) from [the Pers.] كَنْدٌ [or قَنْدْ]. (TA.)

قَنْدَةٌ ذ : see قَنْدٌ.

قِنْدِدٌ ذ : see قِنْدِيدٌ.

قِنْدِيدٌ ذ : see قَنْدٌ. ― -b2- Wine: (AA, IAar, S, L, K:) or it is not wine, (As, S, IJ,) but like اـِسْفِنْطٌ, i. e., (As, S,) expressed juice (As, T, S, L, K) of grapes, (T, L,) boiled, (As, T, S, L,) with aromatics put in it, (As, T, S, L, K,) and then rendered more fragrant by an admixture of other perfumes: [so I render يُفْتَقُ:] (T, L, K:) or beverage, or wine, (شَرَابٌ,) made of قَنْد: (A:) pl. قَنَادِيدُ. (IAar, L.) ― -b3- Ambergris. (Kr, L, K.) ― -b4- Camphor. (K.) ― -b5- Musk. (K.) ― -b6- A perfume made with saffron, (K,) or with [ the plant called ] وَرْس. (TA.) ― -b7- [ The plant called ] وَرْس: (K:) or excellent وَرْس. (L.) ― -b8- The state, or condition, of a man, whether good or bad; as also ↓ قِنْدِدٌ: (K:) pl. of the former قَنَادِيدُ. (IAar.) ― -b9- جَاآءَ بِالأَمْرِ عَلَى قَنَادِيدِهِ [ He did the thing ] in its [ proper ] manner. (K.)

قِنْدَأْوٌ ذ is mentioned among the words whose last radical letter is ع. (K.) Aboo-Málik says, that رَجُلٌ قِنْدَاوَةٌ, of the measure فِعْلَاوَةٌ, signifies A light, or active, man: and نَاقَةٌ قِنْدَاوَةٌ a swift she-camel: (S:) and a bold she-camel: (Fr, S:) and the epithet is with and without ع: (Fr:) and جَمَلٌ قِنْدَاوٌ a swift he-camel: and قَدُومٌ قِنْدَأْوَةٌ a sharp adz: but others say فِنْدَأْوَةٌ, with ف. (S.)

مُقَنْدًى ذ : see the next paragraph.

سَوِيقٌ مَقْنُودٌ ذ , and ↓ مُقَنَّدٌ, (S, A, L, Msb, K,) and ↓ مُقَنْدًى, (K,) [ Meal of parched barley or wheat ] prepared [or sweetened ] with قَنْد. (L, Msb.) [See an ex. in art. حلق.] ― -b2- كَلَامٌ مَقْنُودٌ, and ↓ مُقَنَّدٌ, (tropical:) [ Sugared speech ]. (A.)

مُقَنَّدٌ ذ : see the preceding paragraph in two places.

1 قَنَصَهُ ذ , (S, M, A, K,) aor. قَنِصَ , (M, A, K,) inf. n. قَنْصٌ (S, M,) and قَنَصٌ; (M;) and ↓ اقتنصهُ; and ↓ تقنّصهُ; (S, M, A, K;) He took, captured, or caught, it; made it his prey; snared, insnared, or entrapped, it; hunted, or chased, it; or sought to take, capture, or catch, it; syns. صَادَهُ, (S, M, A, K,) and اِصْطَادَهُ, (S, K,) and تَصَيَّدَهُ; (S;) namely, a wild animal, or a number of wild animals. (M, A.) [Hence] you say, هُوَ يَقْنِصُ الفُرْسَانَ, and ↓ يَقْتَنِصُهُمْ, (tropical:) He captures the horsemen. (TA.)