Lane's Lexicon (Edward Lane, 1863)

4 انفط ذ It (work) caused the hand to become blistered, or vesicated: or caused it to become ulcerated. (K.) [See 1, first sentence.]

5 تَنَفَّطَ see 1, in two places.

6 القِدْرُ تَنَافَطُ ذ [for تَتَنَافَطُ, in the CK ↓ تُنافِطُ,] The cooking-pot throws forth foam; (K;) a dial. var. of تَنَافَتُ [q. v.] (TA.)

نَفْطٌ ذ , accord. to the T, Pustules which come forth upon the hand, in consequence of work, full of water, or fluid; (Mgh;) blisters, or vesicles, upon the hand; a contraction of ↓ نَفِطٌ; which is pl. [or rather coll. gen. n.] of ↓ نَفِطَةٌ, sometimes contracted into ↓ نَفْطَةٌ; and sometimes نَفِطَاتٌ is used as pl. of نَفِطَةٌ: (Msb:) or ↓ نَفِطَةٌ signifies [simply] a pustule; as also ↓ نَفْطَةٌ and ↓ نِفْطَةٌ; (K;) and the lawyers call it ↓ نَفَّاطَةٌ, from this word as signifying “ a place whence نِفْط issues, ” or it may be [originally] an intensive act. part. n. (Msb.) ― -b2- Also, and ↓ نَفِطٌ, (Msb,) or ↓ نَفِطَةٌ and ↓ نَفْطَةٌ and ↓ نِفْطَةٌ, (Mgh, Sgh, K,) The small-pox: (Mgh, Sgh, Msb, K:) accord. to Z, ↓ نفظ [so in the TA, without any syll. signs,] signifies, in the dial. of Hudheyl, the small-pox in children and in sheep or goats. (TA.) -A2- See also what next follows.

نِفْطٌ ذ and ↓ نَفْطٌ, (S, Msb, K,) the former of which is the more chaste, (ISk, S, Msb, K, *) or, as some say, the latter, (Msb,) or the latter is a mistake, (As, K,) [ Naphtha: and petroleum: both so called in the present day:] a certain oil, (S,) well known, (K,) with which camels are smeared for the mange, or scab, and galls on the back, and tikes; it does not include what is termed كُحَيْل: (ISd, TA:) or, accord. to AHn, i. q. كُحَيْلٌ: accord. to A'Obeyd, i. q. قَطِرَانٌ; but AHn denies this; and says that it is an exuding fluid (حِلَابَة) of a mountain, [ found ] in the bottom of a well, with which fire is kindled: (TA:) the best is the white: it is a dissolvent; and opens obstructions; removes the colic; and kills worms that are in the vulva, when used in the manner of a suppository. (K.)

نَفِطٌ ذ : see نَفْطٌ, throughout: ― -b2- and for the last, see also نَفِيطَةٌ.

نَفْطَةٌ ذ : see نَفْيطٌ, throughout: ― -b2- and for the last, see also نَفِيطَةٌ.

نِفْطَةٌ ذ : see نَفْطٌ, throughout: ― -b2- and for the last, see also نَفِيطَةٌ.

نَفِطَةٌ ذ : see نَفْطٌ, throughout: ― -b2- and for the last, see also نَفِيطَةٌ.

نَفَاطَةٌ ذ [accord. to the CK, but erroneously, نَفَاطٌ]: see نَفَّاطَةٌ, in two places.

كَفٌّ نَفِيطَةٌ ذ A hand ulcerated by work: or blistered, or vesicated; having water or fluid, between the skin and the flesh: and ↓ نَافِطَةٌ signifies the same; and so ↓ مَنْفُوطَةٌ; (K;) of which last, however, ISd says, it is thus related by the lexicologists; but there is no way of accounting for it in my opinion; for it is from أَنْفَطَ. (TA.) [Golius also mentions ↓ نَفِطَةٌ as signifying A hand affected with pustules; on the authority of Meyd; and it is agreeable with analogy.]

نَفَّاطٌ ذ A thrower of نِفْط [or naphtha ]: pl. ↓ نَفَّاطَةٌ, [or rather this is a coll. gen. n.,] (Msb,) and نَفَّاطُونَ. (Mgh.)

نَفَّاطَةٌ ذ A place whence نِفْط [or naphtha ] is extracted; (El-Fárábee, Msb, K;) as also ↓ نَفَاطَةٌ; (K;) but the former is the more known; (TA;) a place where it is generated; a mine, or source, thereof; a word similar to مَلَّاحَةٌ (Mgh, Msb) and قَيَّارَةٌ: (Mgh:) pl. نَفَّاطَاتٌ. (Msb.) ― -b2- A kind of lamp made to give light by means thereof; as also ↓ نَفَاطَةٌ; (K;) but the former is the more known. (TA.) ― -b3- An instrument with which نِفْط is thrown; (Mgh;) an instrument of copper, or brass, in which نِفْط is thrown, (K, TA,) and fire; (TA;) a قَارُورَة of نِفْط, which is thrown: (Msb:) pl. as above. (Mgh.) You say, خَرَجَ النَّفَّاطُونَ بِأَيْدِيِهمُ النَّفَّاطَاتُ [ The throwers of naphtha went forth, having in their hands the instruments with which to throw it ]. (Mgh.) ― -b4- See also نَفَّاطٌ. ― -b5- And see نَفْطٌ.

كَفٌّ نَافِطَةٌ ذ : see نَفِيطَةٌ. ― -b2- رَغْوَةٌ نَافِطَةٌ Froth, or foam, having bubbles: (Az, Msb:) pl. نَوَافِطُ (TA.)

كَفٌّ مَنْفُوطَةٌ ذ : see نَفِيطَةٌ.

See Supplement

1 نَقَبَ ذ , aor. نَقُبَ , inf. n. نَقْبٌ, He perforated, pierced, bored, or made a hole through, or in, or into, anything: like ثَقَبَ. (TA.) He made a hole through a wall. (S.) ― -b2- نَقَبَ سُرَّةَ الدَّابَّةِ, aor. نَقُبَ , He (a farrier) perforated the navel of the beast in order that a yellow fluid might issue forth. (S.) See مَنْقَبٌ. ― -b3- نَقَبَ العَيْنَ, aor. نَقُبَ , inf. n. نَقْبٌ, He performed, upon the eye, what is called القَدْحُ in the language of the physicians; i. e., a remedial operation for the black fluid that arises in the eye: from the phrase next following: (IAth:) [but this is not a good explanation: the meaning is he performed upon the eye the operation of couching, for the cataract: so in many Arabic works, ancient and modern: (IbrD:) the couching-needle is called مِقْدَحٌ, and اـِبْرَةُ القَدْحِ, in the present day]. ― -b4- نَقَبَ حَافِرَ الدَّابَّةِ He (a farrier) pierced a hole in the hoof of the beast, in order to extract what had entered into it. (IAth.) ― -b5- نَقَبَتْهُ نَكْبَةٌ, (aor. نَقُبَ , inf. n. نَقْبٌ, TA,) A misfortune, an evil accident, or a calamity befell him, (K,) and overcame him, or afflicted him; like نَكَبَتْهُ. (TA.) [In the CK, for أَصَابَتْهُ, is put اثابته.] ― -b6- نَقَبَ فِى الأَرْضِ, aor. نَقُبَ , and ↓ انقب and ↓ نَقّب, He went, or went away, through the land, or country: (K:) [in the CK and some MS. copies of the K, we afterwards find نَقِبَ فِى البِلَادِ with kesr to the ق, explained as signifying he proceeded, or journeyed, through the lands: ] ↓ انقب he proceeded, or journeyed, through the country: (IAar:) نقّبوا فِى البِلَادِ [Kur, l. 35,] they proceeded, or journeyed, through the lands, seeking for a place of refuge: (S:) or they traversed the lands, and journeyed through them, much, &c.: (Fr.:) or they went about and about, and searched, &c. (Zj.) فِى الاآفَاقِ ↓ نَقَّبْتُ, in a verse of Imra-el-Keys, I journeyed through the tracts of the earth, and came and went. (TA.) ― -b7- نَقِبَ البَعِيرُ, aor. نَقَبَ , or نَقِبَ حُفُّ البعيرِ, (L, TA,) and ↓ انقب, (L,) The camel walked barefooted, syn. حَفِىَ, (L, K,) until his feet became worn in holes: (TA:) or نَقِبَ البعير, (S, K,) and ↓ انقب, (K,) the camel's feet became thin, [or were worn thin; which is also a signification of حَفِىَ]. (S, K.) ― -b8- نَقِبَتْ أَقْدَامُنَا Our feet became thin in the skin, and blistered, by reason of walking. (L.) ― -b9- نَقَبَ الخُفَّ, aor. نَقُبَ , He patched the boot; repaired it by patching. (K.) Also, He made the boot thin: he made [or wore ] holes in it. (Msb.) ― -b10- نَقِبَ الخُفُّ, aor. نَقَبَ , (inf. n. نَقَبٌ, TA,) The boot became lacerated, or worn through, in holes. (S, K, TA.) [And in like manner The sole of the foot of a camel or of a man: see below: and see an ex. voce أَظَلُّ.] ― -b11- نَقَبَ, aor. نَقُبَ , inf. n. نَقْبٌ, He (a horse) put his feet together in his running (فِى حُضْرِهِ, [for which Golius and Freytag appear to have read فى خَصْرِهِ,] K,) not spreading his fore feet, his running being [ a kind of ] leaping. (TA.) -A2- نَقَبَ عَنِ الأَخْبْارِ, aor. نَقُبَ , He scrutinized, investigated, searched into, examined into, or inquired into, the news; (K;) and, in like manner, anything else: (MF:) [as also ↓ نقّب: see the phrase نقّبوا فى البلاد, explained above:] or he told, announced, or related, the news. (K.) ― -b2- اـِنِّى لَمْ أُؤْمَرْ أَنْ أَنْقُبَ عَنْ قُلُوبِ النَّاسِ Verily I have not been commanded to scrutinize and reveal what is in the hearts of men. (TA, from a trad.) ― -b3- نَقَبَ عَلَى قَوْمِهِ, aor. نَقُبَ , inf. n. نِقَابَةٌ, He acted as the نَقِيب over his people; was their نقيب: (S, K:) but of a man who was not نقيب, and has become so, you say نَقُبَ, with damm, aor. نَقُبَ , inf. n. نَقَابَةٌ, with fet-h, He became نقيب; (Fr., S, K;) as also نَقِبَ, aor. نَقَبَ : (IKtt, K:) or نقابة with kesr is a subst.; and with fet-h, an inf. n.; (S, K;) like وِلَايَةٌ and وَلَايَةٌ: so says Sb. (S.) -A3- نَقَبَ الثَّوْبَ, aor. نَقُبَ , inf. n. نَقْبٌ, He made the piece of cloth into a نُقْبَة. (S.)

2 نَقَّبَ see 1.

3 نَاقَبْتُهُ ذ , inf. n. نِقَابٌ; as also لَقِيتُهُ; I met him face to face: or without appointment, (K,) and unintentionally: (TA:) or unexpectedly. (S.) نقابًا is in the accus. case as an inf. n.; or as a word descriptive of state. (TA.) ― -b2- وَرَدْتُ المَاءَ نِقَابًا, (S,) or لَقِيتُ الماء نقابا, (K,) I came upon the water unexpectedly, without seeking for it. (S, K.)

4 أَنْقَبَ see 1. ― -b2- انقب His camel's feet became thin; [or were worn thin; ] (S, K;) or were worn in holes by walking. (TA.) -A2- He became a door-keeper, or chamberlain; Arab. حَاجِب: (K:) or he became a نَقِيب. (L, K, &c.)

5 تَنَقَّبَ see 8.

8 انتقبت ذ (S, K, Msb) and ↓ تنقّبت (Msb) She (a woman) veiled her face with a نِقَاب (S, K, Msb.) ― -b2- بعمَامَته ↓ تنقب: see تختّم.

نَقْبٌ ذ (S, K) and ↓ نُقْبَةٌ (S) A hole, perforation, or bore, (K,) in, or through, a wall, (S,) or anything whatever: (TA:) or a large hole, perforation, or bore, passing through a thing; such as is small being termed ثَقْبٌ, with ث: (Mgh, in art. ثقب:) pl. of the former نُقُوبٌ (Msb) and أَنْقَابٌ and نِقَابٌ. (TA, and some copies of the K.) ― -b2- نَقْبٌ (K) and ↓ نَاقِبَةٌ (S) An ulcer that arises in the side, (S, ISd, K,) attacking the inside of the body, (S, ISd,) and having its head inwards; (ISd;) [as also ↓ نَقَّابَةٌ, for] نَقَّابَاتٌ signifies ulcers that come forth in the side and penetrate into the inside. (TA voce ذُبَالٌ.) See نُقْبٌ. ― -b3- نَقْبٌ (S, K) and ↓ نُقْبٌ (K) and ↓ مَنْقَبٌ and ↓ مَنْقَبَةٌ (S, K) A road (or narrow road, TA,) in a mountain: (ISk, S, K:) a road between two mountains: (IAth:) pl. (of the first and second, TA,) أَنْقَابٌ (a pl. of pauc., TA,) and نِقَابٌ; (K;) and of the third and fourth, مَنَاقِبُ. (TA.) See also مَنْقَبَةٌ.

نُقْبٌ ذ (S, K,) and ↓ نَقْبٌ (K: but the former is the more common: TA) and ↓ نُقَبٌ (K) [the first is a coll. gen. n., of which the n. un. is نُقْبَةٌ [q. v.], of which it is called in the S the pl.: but نُقَبٌ is the pl. of نُقْبَةٌ:] Scab, [or scabs, ] (K,) absolutely: (TA:) or scattered scabs (S, K,) when they first appear: (S:) النُّقْبَةُ is the first that appears of the scab; and is so called because the scabs perforate the skin: you say, of a camel, بِهِ نُقْبَةٌ: (As:) the first that appears of the scab, in a patch like the palm of the hand, in the side of a camel, or on his haunch, or his lip: then it spreads over him until it covers him entirely. (ISh.) Mohammad, denying that any disease was transmitted from one thing to another, and being asked how it was that a نُقْبَة spread in camels, asked what transmitted the disease to the first camel. (TA.) ― -b2- فُلَانٌ يَضَعُ الهِنَاآءَ مَوَاضِعَ النُّقْبِ (tropical:) [ Such a one puts the tar upon the places of the scabs ]: said of one who is clever, or skilful, and who does or says what is right. (A.) [See also قَالَبٌ]

نَقِبٌ ذ , and, as a fem. epithet, ↓ نَقْبَاءُ, A camel whose feet have become worn in holes, [or worn thin, ] by walking. (TA.) See the verb. ― -b2- The former may also signify Having the scab, or what first appears thereof. (TA.) See نُقْبٌ.

نُقَبٌ ذ : see نُقْبٌ.

نُقْبَةٌ ذ A mark, trace, or vestige: ex. عَلَيْه نُقْبَةٌ Upon him, or it, is a mark, &c. (T.) ― -b2- See نَقْبٌ. ― -b3- نُقْبَةٌ (assumed tropical:) Rust, (K.) upon a sword or the head of an arrow or a spear: (M:) or نَقب [i. e. ↓ نُقْبٌ, q. v., a coll. gen. n., of which نُقْبَةٌ is the n. un.; or نُقَبٌ, pl. of نُقْبَةٌ;] signifies (tropical:) traces of rust upon a sword or an arrow head or a spear-head, likened to the first appearances of the scab. (A.) -A2- نُقْبَةٌ The face: (S, K:) or the parts surrounding the face. (L:) pl. نُقَبٌ. (TA.) ― -b2- نُقْبَةٌ A garment resembling an اـِزار, having a sewed waistband or string, (حُجْزَةٌ مَخِيطَةٌ: so in the S, M, L: whence it appears that the reading in the K, حجزة مُطيفَةٌ, is erroneous: TA: [F having, it seems, found مُحِيطَةٌ written in the place of مُحِيطَةٌ:]) without a نَيْفَق which is the part turned down at the top, and sewed, through which the waistband passes ], (S, K,) tied as trousers, or drawers, are tied: (S:) or a pair of trousers, or drawers, having a waistband, but without a part turned down at the top, and sewed, for the waistband to pass through: if it have this, (i. e, a. نيفق,) it is called سَراوِيلُ: (TA;) or a piece of rag of which the upper part is made like drawers, or trousers: (L;) or a pair of drawers, or trousers, without legs. (M, voce اـِنْبٌ, TA,) -A3- نُقْبَةٌ The state, or condition; quality, mode, or manner; state with regard to apparel &c.; external form, figure, feature, or appearance; of any thing: syn. هَيْئَةٌ. (T.) -A4- نُقْبَةٌ Colour. (S, K.) ― -b2- فَرَسٌ حَسَنُ النَّقْبَةِ A horse of beautiful colour. (TA.) ― -b3- See also نَقِيبَةٌ.

نِقْبَةٌ ذ A mode of veiling the face with the نِقَاب: (K:) pl. نِقَبٌ. (TA.) ― -b2- اـِنَّهَا لَحَسَنَةُ النِّقْبَةِ (S) Verily she has a comely mode of veiling her face with the نقاب. (TA.)

نِقَابٌ ذ [ A woman's face-veil; ] (S, K;) a veil that is upon [or covers ] the soft, or pliable, part of the nose; (AZ;) [ not extending higher: ] a woman's veil that extends as high as the circuit of the eye: (Msb:) it is of different modes: Fr says, When a woman lowers her نقاب to her eye, it [the action] is termed وَصْوَصَةٌ; and when she lowers it further, to [the lower part of] the circuit of the eye, it [the veil] is called نقاب; and if it is on the extremity of the nose, it is [properly] called لِفَامٌ: (T:) the نقاب, with the Arabs, is that [ kind of veil ] from out of which appears the circuit of the eye: and the meaning of the saying in a trad. النِّقَابُ مُحْدَثٌ is, that women's shewing the circuits of the eyes is an innovation; not that they used not to veil their faces: the [kind of] نقاب which they used reached close to the eye, and they showed one eye while the other was concealed; whereas the [kind of] نقاب, which only shows both the eyes [without their circuits] was called by them وَصْوَصَةٌ [a mistake for وَصْوَاصٌ] and تُرْقُعٌ: [in the original, والنقاب لا يبدومنه الّا العينان وكان اسمه الخ: but the و before كان is erroneously introduced, and perverts the sense, which is otherwise plain, and agreeable with what is said before:] then they innovated the [veil] properly called] نقاب: (A'Obeyd:) pl. نَقُبٌ. (Msb.) -A2- نِقَابٌ and ↓ مِنَقَبٌ A road through a rugged tract of ground: (K:) the former word used both as a sing and a pl. (TA.) -A3- نِقَابٌ (a strange form of epithet, MF,) (tropical:) A man of great knowledge; very knowing: (S, K:) or possessing a knowledge of things, or affairs: or, as also ↓ مِنعقَبٌ, mentioned by I Ath and Z, a man possessing a knowledge of things, who scrutinizes or investigates them much; who is intelligent, and enters deeply into things. (TA.) -A4- نقَابٌ The bello, Hence the proverb, فَرْخَانِ فِى نِقَابٍ [ Two young birds in one belly ]: applied to two things that resemble one another, (K.) In like manner one says كَانَا فِى نقاب وَاحد [ They were in one belly ]; meaning they were like each other, (A.)

نَقِيبٌ ذ i. q. مَنْقُوبٌ, A thing perforated, pierced, bored. or having a hole made through, or in. or into it. (TA.) ― -b2- نَقِيبٌ A musical reed, or pipe. (K.) ― -b3- The tongue of a pair of scales, or balance (K.) ― -b4- A dog having the upper part of his mindpipe (غَلْصَمَتُهُ: so in the S, K or having his windpipe, حَنْجَرَتُهُ: so in the A) perforated, (S, K,) in order that his cry may be weak: a base man performs this operation on his dog, in order that guests may not hear its cry. (S: and the like is said in the L.) -A2- نَقِيبُ قُوْمٍ The intendant, superintendent, overseer, or inspector, of a people; he who takes notice, or cognisance, of their actions, and is responsible for them; i. q. عَرِيفُهُمْ and شَاهِدُهُمْ and ضَمِيُهُمْ: (S, K:) like أَمِينٌ and كَفِيلٌ: (Zj:) their head, or chief: (TA:) like عَرِيفٌ [q. v.]; i. e., one who is set over a people, and investigates their affairs: (L:) or, as some say, the greatest, or supreme, chief of a people: so called [from نَقَبَ “ he scrutinized, or investigated, ”] because he is acquainted with the secret affairs of the people, and knows their virtues, or generous actions, and is the way by which one obtains knowledge of their affairs: (TA:) pl. نُقَبَاءُ. (S.)

نِقَابَةٌ ذ The office of نَقِيب. (Sb: see 1.)

نَقِيبَةٌ ذ Mind: syn. نَفْسٌ. (S, K,) You say فُلَانٌ مَيْمُونُ النقيبةِ Such a one is of a fortunate mind, (A'Obeyd, S,) when the person referred to is fortunate in his affairs, succeeding in what he seeks after, or strives to accomplish: (ISk, S:) or when he is fortunate in his counsel, or advice: (Th, S:) or the phrase signifies such a one is fortunate in his actions, and in gaining what he seeks. (TA.) See also what follows. نَقِيبَةٌ is also said, in the K, to signify the same as عَقْلٌ ( understanding, intellect, or intelligence ); but, says SM, I have not found this in any other lexicon: only I have found the word explained in the L as signifying يُمْنُ الفِعْلِ ( good fortune attending, or resulting from, an action ): so probably عَقْلٌ is a mistake for فِعْلٌ. (TA.) ― -b2- Also, Counsel, or advice. (K.) See above. ― -b3- Also, Penetration of judgment; acuteness; sagacity. (Ibn-Buzurj, K.) ― -b4- Also, Nature; or natural, or native, disposition, temper, or other quality: (K:) i. q. نَقِيمَةٌ and عَرِيكَةٌ and طَبِيعَةٌ. (T, art. عرك.) Agreeably with this explanation, the phrase above mentioned is rendered in the T, in art. عرك, Such a one is of a fortunate nature, or natural disposition: (TA:) or it signifies, in this phrase, as also نقيمة, i. q. لَوْنٌ, Colour, complexion, species, &c. (IAar.) Also هُوَ حَسَنُ النَّقِيبَةِ He is of a good nature, or natural disposition: and in like manner, جَمِيلَةٍ ↓ فُلَانٌ فِى مَنَاقِبَ Such a one is a person of good dispositions, or natural qualities. (L.) -A2- نَقِيبَةٌ A she-camel having a large udder: (ISd, K:) having her udder bound up with a cloth or the like, on account of its greatness and excellence: but AM says this is a corruption, and that the correct word is ثقيبة, with ث, meaning a she-camel “ abounding with milk. ” (TA.)

نَقَّابَةٌ ذ : see نَقْبٌ.

نَاقِب ذ and نَاقِبَةٌ [the former omitted in some copies of the K] A disease that befalls a man in consequence of long sluggishness, or indolence: (K:) or, as some say, the ulcer that arises in the side. (TA.) See نَقْبٌ.

أَنْقَابٌ ذ , a pl. without a sing., The ears: (M, K,) or, accord. to some, its sing. is نُقْبٌ. (TA.) El-Katámee says, كَانَتْ خُدُودُ هِجَانِهِنَّ مُمَالَةً أَنْقَابُهُنَّ اـِلَى حُدَاآءِ السُّوَّقِ [ The cheeks of their white camels were with their ears inclined to the singing of the drivers ]. But أَنَقًا بِهِنَّ, “ by reason of their pleasure, ” is also read, for أَنْقَابُهُنَّ: (TA:) [so that the meaning is The cheeks of their white camels were inclined, by reason of their pleasure. to the singing of the drivers ].

مَنْقَبٌ ذ The navel: or [ a place ] before it: (K:) where the farrier makes a perforation in order that a yellow fluid may issue forth: (S:) so in a horse. (TA.) ― -b2- See نَقْبٌ.

مِنْقَبٌ ذ An iron instrument with which a farrier perforates the navel of a beast of carriage (S, K) in order that a yellow fluid may issue forth. (S.) See مَنْقَبٌ, and نِقَابٌ.

مَنْقَبَةٌ ذ : see نَقْبٌ. ― -b2- A narrow way between two houses, (L, K,) along which one cannot pass. (L.) It is said in a trad., that one does not possess the right of pre-emption (الشُّفْعَة) with respect to a منقبة; and this word is explained as signifying a wall: syn. حَائِطٌ: [and so in the K:] or a way between two houses, as though it were perforated from one to the other: or a road, or way, over an elevated piece of ground. (L.) -A2- مَنْقَبَةٌ A virtue; an excellence; contr. of مَثْلَبَةٌ: (S:) a cause of glorying: (K:) generosity of action, or conduct: (L:) a [ good disposition, or natural quality: [see نَقِيبَةٌ:] (TA:) a memorable, or generous action, and [ good ] internal quality: (A:) pl. مَنَاقِبُ: (TA:) رجُلٌ ذُو مَنَاقِبَ A man of memorable, or generous, actions, and [ good ] internal qualities. (A.)

1 نَقَتَ ذ , [aor. نَقُتَ ,] inf. n. نَقْتٌ, He took out, or extracted, marrow [from a bone]. (K.) Az, quotes, from Aboo-Turáb, on the authority of Aboo-'Ameythel, نُقِتَ العَظْمُ, and نُكِتَ, The marrow of the bone was taken out, or extracted. (L.) And J says, نَقَتُّ المُخَّ aor. نَقُتَ , inf. n. نَقْتٌ, is a dial. form of نَقَوْتُهُ, meaning, I took out, or extracted the marrow [from a bone]: as though they had changed the و into ت. (L.) But it is said in a marginal note in the S, Aboo-Sahl El-Harawee says, What I remember to have heard is نَقَثْتُ العَظْمَ, aor. نَقُتَ , inf. n. نَقْثٌ, I took out, or extracted, the marrow from the bone; and so اـِنْتَقَثْتُهُ, with the three-pointed ث; and نَقَيْتُهُ, and اـِنْتَقَيْتُهُ, and نَقُوْتُهُ. (TA.)

1 نَقَثَ ذ , aor. نَقُثَ ; and ↓ نقّث, (inf. n. تَنْقِيثٌ, S,) and ↓ انتقث; He hastened, was quick. (S, K.) ― -b2- خَرَجْتُ أَنْقُثُ I went forth hastening. (S.) ― -b3- خَرَجَ يَنْقُثُ السَّيْرَ, and ↓ يَنْتَقِثُ, He went forth hastening in his pace. (TA.) ― -b4- نَقَثَ, حَدِيثَهُ [aor. نَقُثَ ,] He mixed, or confounded, his discourse, like as one mixes food. (K.) -A2- نَقَثَهُ بِالكَلَامِ, [aor. نَقُثَ ,] (and ↓ انتقثهُ, TA,) He hurt him by words. (K.) -A3- نَقَثَ الأَرْضَ, aor. نَقُثَ , inf. n. نَقْثٌ. He dug up the earth with a hoe or shovel. (AZ.) ― -b2- نَقَثَ شَيْئًا; (or, accord. to the TA. عَنْ شَىْءٍ,) and ↓ انتقث, He dug up the earth from a thing. (K.) ― -b3- نَقَثَ العَظْمَ (aor. نَقُثَ , inf. n. نَقْثٌ, TA;) and ↓ انتقثهُ; and ↓ تنقّثه; (TA;) He took out, or extracted, the marrow from the bone. (K.) See also نَقَتَ. (TA.) ― -b4- نَقَثَ, inf. n. نَقْثٌ; and ↓ نقّث, inf. n. تَنْقِيثٌ; He removed a thing. Ex. لَا تُنَقِّثُ مِيرتَنَا She used not to remove our wheat, or provision, nor to take it forth, nor scatter it; but kept it faithfully. (TA, from a trad.)

2 نَقَّثَ see 1.

5 تنقّث ذ He endeavoured to make a woman incline to him, and to render her affectionate to him: (K:) as though he drew forth her love, like as one draws forth the marrow from a bone. (TA.) ― -b2- تنقّث ضَيْعَتَهُ i. q. تَعَهَّدَهَا. (TA.) ― -b3- See 1.

8 اـِنْتَقَثَ see 1.

نَقْثٌ ذ Malicious, or mischievous, misrepresentation; calumny; slander. (IAar.)

نَقَاثِ ذ (in measure like قَطَامِ) The hyena. (K.)

نَقِيثَةُ البِئْرِ ذ i. q. نَبِيثَتُهَا. (TA voce قَاحَةٌ, in art. قوح.)

1 نَقَحَ شَيْئًا ذ , aor. نَقَحَ , (inf. n. نَقْحٌ, TA,) He peeled, or barked, a thing; peeled off, stripped off, or removed, its outer covering. (K, TA.) نَقَحَ العُودَ, (Msb,) or العَصَا, (T,) aor. نَقَحَ , inf. n. نَقْحٌ, (Msb,) He pared, or trimmed, the stick, or staff, by cutting off its knots: (T, Msb:) and in like manner you say of anything from which you pare off somewhat. (T.) ― -b2- نَقَحَ الجِذْعَ, inf. n. نَقْحٌ; (K;) and ↓ نقّحهُ, (K,) inf. n. تَنْقِيحٌ; (S;) He pared off the knots of the palm-trunk: (K:) or he pruned, or trimmed, the trunk of the palm-tree, by cutting off the stumps of the branches, or by cutting off the superfluous branches. (S.) ― -b3- نَقَحَ, (TA,) and ↓ انقح, (K,) He stripped off the ornaments of his sword [ to sell them ] in a time of dearth and poverty. (K, TA.) ― -b4- نَقَحَ العَظْمَ, aor. نَقَحَ , (K,) inf. n. نَقْحٌ; (TA;) and ↓ نقّحهُ, (inf. n. تَنْقِيحٌ, S;) and ↓ انتقحهُ; (S, K;) He extracted the marrow from the bone: (S, K:) or

نقّحه ذ has an intensive signification. (Msb.) ― -b2- نَقَحَ شَيْئًا He separated what was good from what was bad of the thing. (Msb.)

2 نقّح الشِّعْرَ ذ , inf. n. تَنْقِيحٌ; (S, K;) and ↓ انقحهُ, inf. n. اـِنْقَاحٌ; (K;) (tropical:) He trimmed, pruned, or put into a right or proper state, poetry, or verses. (S, K.) ― -b2- نقّح الكَلَامَ (tropical:) He scrutinized the language, and examined it well: or he put it to rights, or trimmed it, and removed its faults, or defects. (TA.) ― -b3- See 1.

4 أَنْقَحَ see 1 and 2.