Lane's Lexicon (Edward Lane, 1863)

مَكَتَ ذ , [aor. مَكُتَ ,] He remained, stayed, abode, or dwelt, in a place: (K:) like مَكَدَ: accord. to some, a word mispronounced: accord. to others for مَكَثَ; the ث being changed into ت. (TA.)

10 اـِسْتَمْكَتَتِ البَثْرَةُ ذ The pustule became filled with pus, or matter. (IAar, T, K.)

1 مَكَثَ ذ , aor. مَكُثَ ; and مَكُثَ, aor. مَكُثَ ; inf. n. مَكْثٌ [with which مُكْثٌ and مِكثٌ (see below) are syn.] and مِكِّيثَى (S, K) [like خِصِّيصَى, q. v.,] and مِكِّيثَاآءُ [like خِصِّيصَاآءُ] and مَكَثٌ and مُكُوثٌ and مُكْثَانٌ (K) and مَكَاثٌ and مَكَاثَةٌ [which last is the inf. n. of مَكُثَ]; (TA;) He tarried; tarried and waited, or expected; (S, K;) was patient, and tarried, and waited, or expected: or he tarried, stayed, or stopped, expecting: loitered; tarried; stayed; waited; paused in expectation; فِى مَكَانٍ in a place. (TA.) [In like manner,] ↓ تمكّث He loitered; tarried; stayed; waited; paused in expectation. (S, K.)

5 تَمَكَّثَ see 1.

مُكْثٌ ذ and ↓ مِكْثٌ, substs., from مَكَثَ or مَكُثَ, A tarrying; tarrying and waiting, or expecting; &c. (S, A.)

مِكْثٌ ذ : see مُكْثٌ.

مَكِيثٌ ذ Grave: (S, K:) who does not hasten in his affair: pl. مُكَثَاآءُ and مَكِيثُونَ. (TA.) ― -b2- مَكِيثُ الكَلَامِ (tropical:) Slow of speech. (Ibn-Abi-l- Hadeed.) ― -b3- Also مَكِيثٌ A man remaining; staying; abiding; remaining fixed, or stationary. (TA.)

سَارَ الرَّجُلُ مُتَمَكِّثًا ذ The man journeyed, or proceeded, loitering; syn. مُتَلَوِّمًا. (S.)

1 مَكَدَ ذ , (S, L, K,) aor. مَكُدَ , (L,) inf. n. مُكُودٌ (S, L, K) and مَكْدٌ, (K,) He remained, stayed, abode, or dwelt, (S, L, K,) بِمَكَانٍ in a place; (S, L;) as also مَكَتَ. (TA.)

مَاكِدٌ ذ Water (L) lasting, or continuing, (L, K,) unceasingly. (K.) ― -b2- نَاقَةٌ مَاكِدَةٌ A she-camel abounding with milk; as also ↓ مَكْدَاآءُ: (K:) or constantly, or always, abounding with milk; (L;) as also ↓ مَكْدَاآءُ (S, L;) and ↓ مَكُودٌ: (S, L, K:) like نَكْدَاآءُ: (S, L:) pl. of مَكُودٌ, مُكْدٌ, (K,) or مُكُدٌ, and مَكَائِدُ. (L.) ― -b3- بِئْرٌ مَاكِدَةٌ, and ↓ مَكُودٌ A well having a constant, or unceasing, supply of water: (L:) and رَكِيَّةٌ مَاكِدَةٌ a well whereof the water remains without diminution [to which is added عَلَى قَرْنِ واحِدٍ لَا يَتَغَيَّرُ وَالقَرْنُ قَرْنُ القَامَةِ, app. meaning, of the measure of one قَرْن, not changing; by قرن being meant the structure of stone which supports the wood whereto the pulley is suspended, and which is described as being of the proportion of a man]. (S, L.) ― -b4- وُدٌّ مَاكِدٌ (tropical:) Unceasing love or affection. (L.)

مَكُودٌ ذ : see مَاكِدٌ.

مَكْدَاآءُ ذ : see مَاكِدٌ.

1 مَكَرَ ذ , aor. مَكُرَ , (Msb, TA,) inf. n. مَكْرٌ; (S, A, Msb, K;) and ↓ امكر; (Msb;) He practised deceit, guile, or circumvention; or he practised deceit, guile, or circumvention, desiring to do to another a foul, an abominable, or an evil, action, clandestinely, or without his knowing whence it proceeded; syn. خَدَعَ; (Msb;) and of the inf. n. خَدِيعَةٌ: (S, A, K:) he practised an evasion or elusion, a shift, an artifice, or artful contrivance or device, a machination, a trick, a plot, a stratagem, or an expedient; he plotted; or he exercised art, craft, cunning, or skill, in the management or ordering of affairs, with excel-lent consideration or deliberation, and ability to manage according to his own free will; syn. of the inf. n. اـِحْتِيَالٌ: (S, TA:) or to this explanation, conveyed by احتيال as the syn. of the inf. n., should be added secretly, or privately: (Lth, TA:) مَكْرٌ is praised or dispraised according to the nature of its object. (El-Basáir.) [For further explanation, see what follows.] ― -b2- It is trans. by means of بِ: and also, accord. to Z, by itself: (MF:) [but I know not any instance of its being trans. by itself: except as meaning he plotted a thing: see مَكْرَ السَّيِّئ in the Kur, xxxv. 41, cited voce سَيِّئٌ:] you say مَكَرَ بِهِ, (S, A, TA,) aor. and inf. n. as above, (S, TA,) meaning, He deceived, beguiled, or circumvented, him; or he deceived, beguiled, or circumvented, him, and desired to do him a foul, an abominable, or an evil, action, clandestinely, or without his knowing whence it proceeded: &c.: (S, A, TA:) syn. كَادَهُ: or it differs [somewhat] from كاده, accord. to Aboo-Hilál El-'Askeree: (TA:) some say, that مكر به signifies as above with the addition of feigning the contrary of his real intentions; which كاده does not imply: or this latter signifies “ he did him harm, ” or “ mischief; ” and the former, he did him harm, or mischief, clandestinely. (MF, voce كاد.) See art. خدع. ― -b3- مَكَرَ also signifies He managed with thought, or consideration, or acted with policy, and practised stratagem, in war. (TA.) ― -b4- مَكَرَ ا@للّٰهُ and ↓ أَمْكَرَ are syn., (IKtt, Msb,) signifying, (tropical:) God recompensed, or requited, for مَكْر [or the practising deceit, &c.]: (Lth, * Msb, TA: *) or مَكْرُ ا@للّٰهِ signifies God's granting a man respite or delay, and enabling him to accomplish his worldly aims [ so as to bring upon himself the punishment due to his evil actions ]: (Er-Rághib, TA:) or, accord. to IAth, God's causing his trials to befall his enemies, exclusively of his friends: or his taking men by little and little, so that they do not reckon upon it, bestowing upon them renewed favours for acts of obedience which are imagined to be accepted whereas they are rejected. (TA.)

3 ماكرهُ ذ He practised with him mutual deceit, guile, or circumvention; &c.; (A, * TA;) syn. خَادَعَهُ. (TA.)

4 أَمْكَرَ see 1, in two places.

6 تماكروا ذ They practised mutual deceit, guile, or circumvention; &c. (A, * TA.)

مَكُورٌ ذ : see مَاكِرٌ.

مَكَّارٌ ذ : see مَاكِرٌ.

مَاكِرٌ ذ (S, A, Msb, K) and ↓ مَكَّارٌ (S, A, K) and ↓ مَكُورٌ (K) epithets from مَكَرَ: (S, A, Msb, K:) [the first signifying Practising deceit, guile, or circumvention; &c.: and the second and third, practising the same much, or frequently; deceitful, guileful, artful, crafty, or cunning; a trickster, or crafty knave. ]

1 مَكَسَ ذ , aor. مَكِسَ , (TK,) inf. n. مَكْسٌ, (Sh, A, K,) He diminished, or deducted from, a thing; (Sh, * A, * K, * TK;) syn. of the inf. n. تَقْصٌ. (Sh, A, K.) Thus Sh explains مَكْس in the saying of Jábir Ibn-Jinnee Et-Taghlibee: أَفِى كُلِّ أَسْوَاقِ العِرَاقِ اـِتَاوَةٌ وَفِى كُلِّ مَا بَاعَ ا@مْرُؤٌ مَكْسُ دِرْهَمِ [ Is there bribing in every one of the markets of El-'Irák, and in the case of everything that a man has sold the deducting of a dirhem? ]. (TA.) [Hence,] you say, مَكَسَ فِى البَيْعِ, aor. and inf. n. as above; (S, Mgh, Msb, K;) and ↓ ماكس, inf. n. مُمَاكَسَةٌ and مِكَاسٌ: (S, Mgh, Msb:) both signify He diminished, or deducted from, the price in the selling, or buying: (Msb:) or both signify he desired, or demanded, a diminution of, or deduction from, the price in selling or buying: (Mgh, TA, *) or the former signifies he collected property in selling or buying: (K: [but from what I find in the other lexicons, I think it probable that an early copyist has perverted the text of the K here by making a transposition; writing مَكَسَ فِى البَيْعِ يَمْكِسُ مَكْسًا جَبَى مَالًا واَلمَكْسُ النَّقْصُ وَالظُّلْمُ for مَكَسَ يَمْكِسُ مَكْسًا جَبَى مَالًا وَالمَكْسُ فى البَيْعِ النَّقْصُ وَالظُّلْمُ: in the TK we find جنى مالا, which is certainly a mistake:]) or مَكْسٌ signifies the diminishing (اـِنْتِقَاص) of the price of a commodity: (M, TA:) and ↓ مِكَاسٌ, the acting with mutual niggardliness in bargaining; or, accord. to EshShereeshee, the vying in acuteness between a seller and buyer, the former demanding a price and the latter offering less, time after time, until they agree to a reduced price. (Har, p. 586 .) You say also, مُكِسَ, meaning, He (a man) suffered a diminution, or deduction, in selling or buying and the like. (TA.) ― -b2- [Hence, perhaps, or the reverse may be the case,] He wronged a man; treated him, or used him, wrongfully, injuriously, or tyrannically. (A, * K, * TK. [In the first and second, only the inf. n. of the verb in this sense is mentioned.]) ― -b3- [Hence, also, app.,] He (the مَكَّاس, Mgh, Msb) collected a tax; syn. جَبَى; [particularly, the tax termed مَكْس:] (S, * M, Mgh, * Msb [in the first and third of which, only the inf. n. of the verb in this sense is mentioned:]) or he collected property. (A.) Hence the saying, (Mgh,) in a trad., (S,) لَا يَدْجُلُ صَاحِبُ مَكْسٍ الجَنَّةَ (S, Mgh) [ The taker of the tax termed مكس will not enter paradise ]; meaning, the عَشَّار. (TA.)

3 ماكس فِى البَيْعِ ذ : see 1. ― -b2- ماكسهُ, (K,) inf. n. مُمَاكَسَةٌ [and مِكَاسٌ], (TA,) He acted with him in a niggardly, a tenacious, or an avaricious, manner; syn. شَاحَّهُ: (K: but in some copies, شَاكَسَهُ. TA,) or ماكسهُ فى البَيْعِ signifies he contended with him [ by bidding against him or otherwise ] in the sale. (MA.) [See, in art. كيس, voce كَاسَ, an ex. from a trad., accord. to one reading thereof.]

6 تماكسا ذ They acted in a niggardly, a tenacious, or an avaricious, manner, each with the other, in bargaining: (IDrd, K:) or تماكسوا فِى البَيْعِ they contended, one with another, [ by outbidding or otherwise ] in the sale. (MA.)

مَكْسٌ ذ , an inf. n., (see 1,) used as a subst., (Mgh, Msb,) Money that used to be taken from the seller of commodities in the markets in the time of ignorance: (IDrd, M, K:) and a dirhem which the collector of the poor-rate used to take after he had finished the receipt of that tribute: (IAar, K:) or what is taken by the عَشَّار, (S, Mgh,) or مَاكِس, (S,) or مَكَّاس: (Mgh, Msb:) so [accord. to some] in the verse above cited: (S:) the tax, or impost, which he used to take: (TA:) and generally, what the Sultán's guards take wrongfully on an occasion of buying and selling: so [accord. to some] in the verse cited above: (Msb:) pl. مُكُوسٌ. (A, Mgh, Msb.)

مَكَّاسٌ ذ (A, Mgh, Msb) and ↓ مَاكسٌ (S) One who takes, or receives, what is termed مَكْس: (Mgh, Msb;) i. e., (Mgh,) i. q. عَشَّارٌ. (S, Mgh.)

مَاكِسٌ ذ : see مَكَّاسٌ.

See Supplement

1 مَلَأَ ذ , aor. مَلَاَ , inf. n. مَلْءٌ (S, K) and مَلْأَةٌ and مِلْأَةٌ; (K;) and مَلِئَ; (TA;) and ↓ ملّأ, inf. n. تَمْلِئَةٌ; (K;) He filled (K;) a vessel &c. (S, TA.) You may also say مَلَأْتُهُ مَلًا, for مَلْئًا, (TA.) ― -b2- مَلَأَ العَيْنَ (tropical:) He satisfied [or glutted ] the eye by his comeliness of aspect. (TA.) See an ex. in a verse cited voce عَقِبٌ. ― -b3- مَلَأْتُ مِنْهُ عَيْنِى (tropical:) [ I satisfied, or glutted, my eye by the sight of his comeliness ]. (TA.) ― -b4- مَلُؤَ, aor. مَلُاَ , (K,) inf. n. مَلَاآءَةٌ and مَلَاآءٌ; (S, K;) and مَلَأَ, aor. مَلَاَ ; (K;) the former is that which commonly obtains; (TA;) He became rich, wealthy, &c., syn. صَارَ مَلِيئًا. (K.) ― -b5- كَلِمَةٌ تَمْلَأُ الفَمَ (assumed tropical:) [ A word, or saying, that fills the mouth; ] i. e., gross, and abominable; not allowable to be spoken; that fills the mouth so that it cannot articulate. (TA, from a trad.) ― -b6- اـِمْلَؤُوا أَفْوَاءَكُمْ مِنَ القُرْاآنِ (assumed tropical:) [ Fill your mouths with the Kur-án ]. (TA.) ― -b7- مُلِئَ رُعْبًا, and مَلُؤَ رعبا, (tropical:) He was filled with fright. (A.) ― -b8- مَلَأَ ثِيَابِى (tropical:) He sprinkled my clothes with mud, &c. (A.) مَلَأَ رَاكِبَهُ [ He (a camel) bespattered his rider with his ejected cud]. (S, K, art. زرد.) ― -b9- مَلَأَ عِنَانَهُ (assumed tropical:) He made, or urged, his beast to run vehemently. (TA in art. عن.) ― -b10- مُلِئَ, like عُنِىَ, [i. e., pass. in form, but neut. in signification,] and مَلُؤَ, (tropical:) He had the disease called مُلَاآءَة. (A, K.) ― -b11- See 3.

2 ملّأ فُرُوجَ فَرَسِهِ ذ He made his horse to run at the utmost rate of the pace termed حُضْر. (TA.) ― -b2- And see 1, and 4.

3 مالأهُ عَلَى الأَمْرِ ذ , (S, K,) inf. n. مُمَالَأَةٌ; (S;) and ↓ مَلَأَهُ; (K;) but this latter the lexicologists do not hold in good repute; (TA;) He aided, or assisted, him, and conformed with him, to do the thing. (IAar, * AZ, S, K.)

4 املأ النَّزْعَ فِى قَوْسِهِ ذ , (S,) and املأ فى قوسه, and فى قوسه ↓ ملّأ, (K,) (tropical:) He pulled his bow to the utmost. (S, K, TA.) ― -b2- املأهُ اللّٰهُ, (S, K,) inf. n. اـِمْلَاءٌ, (TA,) (assumed tropical:) God affected him with the disease called مُلَاآءَة. (S, K.)

5 تملّأ مِنَ الطَّعَامِ وَالشَّرَابِ ذ He became full of food and drink. (S.) ― -b2- See 8. ― -b3- تملّأ غَيْظًا, and ↓ امتلأ, (tropical:) He became filled with rage. (S.) ― -b4- تملّأ شِبَعًا, and ↓ امتلأ, He became filled to satiety. (TA.) ― -b5- تملّأ He put on himself a مُلَاآءَة; i. e., a covering of the kind so called. (TA.)

6 تَمَالَؤُوا عَلَى الأَمْرِ ذ They agreed, or conspired together, to do the thing: (ISk, S, K, TA:) they aided, or assisted, [ and conformed with, ] one another to do the thing. (TA.)

8 امتلأ ذ and ↓ تملّأ; (S, K;) and مَلِئَ, aor. مَلَاَ ; (K;) It (a vessel, &c., TA) became full. (S, K.) ― -b2- See 5. ― -b3- امتلأ شَبَابًا (assumed tropical:) [ He became full of sap, or vigour, or youth, or young manhood ]. (The Lexicons, &c., passim.) And امتلأ الشَّبَابُ (assumed tropical:) [ The sap, or vigour, of youth, or young manhood, became full, or mantled, in a person.] (S, K, in art. غطى.) [And امتلأ, alone, He was, or became, plump. ] ― -b4- امتلأ عِنَانُهُ (assumed tropical:) The utmost of his power, or ability, was accomplished. (TA in art. عن.)

10 استملأ فِى الدَّيْنِ ذ signifies جَعَلَ دَيْنَهُ فِى مُلَأآءَ (CK, and a MS copy of the K) [app., He made wealthy persons, or honest wealthy persons, his debtors: but in one copy of the K, for مُلَأآءَ, we find مُلَاآءٍ, which affords no sense that seems admissible here: and in another, دِين seems to be put in the place of دَيْن, in both the above instances; and مَلَاآءٍ in that of مُلَأآءَ; for Golius renders the phrase استملأ فى الدين by opulentiæ studuit in religione sua: i. e., religionem suam in illa posuit: a meaning which IbrD rejects].

مِلْءٌ ذ [ A thing sufficient in quantity, or dimensions, for the filling of a vessel, &c., or] the quantity that a vessel, &c., holds when it is filled. (S, K.) ― -b2- أَعْطِهِ مِلْأَهُ وَمِلْأَيْهِ وَثَلَاثَةَ أَمْلَاآئِهِ Give it (i. e., the cup, TA) what will fill it; and what will twice fill it; and what will thrice fill it. (S, K.) ― -b3- حَجَرٌ مِلْءُ الكَفِّ A stone that fills the hand. (TA.) ― -b4- لَكَ الحَمْدُ مِلْءُ السَّمَوَاتِ وَالأَرْضِ To Thee be praise that shall fill the heavens and the earth. (TA.) ― -b5- مِلْءُ كِسَائِهَا A fat woman; that fills her كساء when she covers herself with it. (TA, from a trad.)

مَلَأٌ ذ An assembly, (IAar, S, K,) absolutely, (TA,) [whether of nobles or others]: pl. أَمْلَاآءٌ. (IAar.) ― -b2- Nobles; chiefs; princes; syn. أَشْرَافٌ and عِلْيَةٌ; (K;) principal persons; persons whose opinion is respected. (TA.) (المَلَأُ الأَعلْىَ [ The most exalted princes; i. e.] the angels that are admitted near [ to the presence of God ]; or the archangels. TA.) See سَمعَهُ, for other explanations. ― -b3- A people of comely appearance, figure, attire, or adornment, united for some purpose or design; expl. by قَوْمٌ ذو الشَّارَةِ والتَّجَمُّعِ لِلْاـِرَادَةِ: (Abu-l-Hasan, K:) [but this is wrong, see Beyd, ii. 247.] Thus it is of a different class from رَهَطٌ, though, like this word, a quasi-pl. n. It is an epithet in which the quality of a substantive predominates. (Abu-l-Hasan.) ― -b4- (tropical:) Consultation. (K.) [You say,] مَا كَانَ هٰذَا الأَمْرُ عَنْ مَلَاـٍ مِنَّا (tropical:) This thing was not the result of a consultation and consent on our part: [and] أَكَانَ هٰذَا عَنْ مَلَاـٍ مِنْكُمْ (tropical:) Was this the result of a consultation of your nobles, and of your assembly? said by 'Omar when he was stabbed: asserted to be tropical in this sense by Z and others. (TA.) تَحَدَّثُوا مَلَأً They conversed, consulting together. (S.) ― -b5- Opinion. (K.) [See a supposed example below.] ― -b6- Disposition; nature; manners; (S, K;) a nature rich in needful qualities: (T:) pl. أَمْلَاآءٌ. (S.) [You say,] مَا أَحْسَنَ مَلَأَ بَنِى فُلَانٍ How good are the dispositions, or manners, and conversation, of the sons of such a one! (S.) ElJuhanee says, تَنَادَوْا يَالَ بُهْثَةَ اـِذْ رَأَوْنَا فَقُلْنَا أَحْسِنِى مَلَأً جُهَيْنَا (S) [ They called out, one to another, O Buhtheh! come to our aid! when they saw us: and we said, ] Be of good disposition, or manners, O Juheyneh! or, accord. to some, Be of good opinion, O Juheyneh! (see above:) or, as some say, Aid well, O Juheyneh! taking ملأ in the sense of مُمَالَأَةً: [see 3]. (TA.) ― -b7- أَحْسِنُوا أَمْلَاآءَ كُمْ Amend your manners; or have good manners. From a trad. (S, K.) ― -b8- Also مَلَأٌ A coveting. (K.)

مُلْأَةٌ ذ A tremulousness and flabbiness and swelling of the flesh, in a camel, in consequence of long confinement after a journey. (K.) ― -b2- See مُلَاآءَةٌ.

مِلْأَةٌ ذ The manner in which a thing is filled. (K.) [You say,] اـِنَّهُ لَحَسَنُ المِلْأَةِ (not التَّمَلُّؤِ) Verily it is well filled. (K.) ― -b2- مِلْأَةٌ An oppression occasioned by repletion with food. (K, TA.) [See also مُلَاآءَةٌ.]

مَلَاآءٌ ذ and ↓ مَلَاآءَةٌ Richness, wealthiness, &c.: (K:) or trustiness, or honest. (S.) [See مَلِىْءٌ.]

مُلَاآءٌ ذ : see مُلَاآءَةٌ.

مَلِىْءٌ ذ , (S, K,) also written and pronounced مَلِىٌّ, (Nh,) A rich, wealthy, opulent, man: (K:) or trusty, or honest: (S:) or trusty, or honest, and rich: (TA:) or a rich man, or one not literally rich, who is honest, and pays his debts well, without giving trouble to his creditor: (K, * TA:) or an able, rich, man: (Msb:) [a solvent man:] pl. مِلَاآءٌ and أَمْلِئَاآءُ and مُلَأآءُ. (K.) ― -b2- Also مُلَأآءُ Chiefs: so called because rich in needful things. (TA.)

مُلَاآءَةٌ ذ (K) and ↓ مُلْأَةٌ (S, K) and ↓ مُلَاآءٌ (K) (tropical:) A defluxion, or rheum, syn. زُكَامٌ, (S, K,) occasioned by repletion, or a heaviness in the head, like a defluxion, or rheum, (زكام,) from repletion of the stomach. (A.) [See also مِلْأَةٌ.] -A2- مُلَاآءَةٌ A piece of drapery which is wrapped about the body; i. q., اـِزَارٌ (TA) and رَيْطَةٌ: (S, K:) or the ملاءة is a covering for the body formed of two pieces; (TA;) composed of two oblong pieces of cloth sewed together; (Msb, in art. لغق;) and the ريطة is of a single piece. (TA.) [It appears to have been generally yellow, (see وَرْسٌ, and أَوْرَسَ,) and was probably otherwise similar to the modern مِلَايَة, which is described and represented in my work on the Modern Egyptians, part i., ch. 1.] Pl. مُلَاآءٌ; (S, K;) [or rather this is a quasi-pl. n.; or a coll. gen. n., of which ملاءة is the n. un.;] or, accord. to some, مُلَأٌ; but the former is better established. (TA.) Dim. مُلَيْئَةٌ; for which مُلَيَّةٌ was also used, accord. to a tradition. (TA.) ― -b2- مُلَاآءَةُ الحُسْنِ (tropical:) Fairness of complexion. (TA.) ― -b3- المَحْضُ ↓ المُلَاآءُ (tropical:) Simple dust. (TA.) ― -b4- Also مُلَاآءَةٌ The skim that forms on the surface of milk. (El-Moajam.)

مَلْاآنٌ ذ (S, K) [and مَلْاآنُ, as it forms in the] fem. مَلْاآنَةٌ (K) and مَلْأَى; (S;) pl. مِلَاآءٌ; (K;) Full: (S, K) said of a vessel, &c. (S, TA.) The masc. is also written and pronounced مَلَان; and the fem., مَلَا: (TA:) and the vulgar say اـِنَاءٌ مَلَا A full vessel. (S, TA.) ― -b2- مَلْاآنٌ من الكَرَمِ (tropical:) [ Full of generosity ]. (TA.) ― -b3- See مَمْلُوْءٌ.

مَالِئٌ ذ (tropical:) A majestic person: one whose aspect satisfies the eye. (TA.) ― -b2- مَالِئٌ العَيْنِ, and مَالِئٌ لِلْعَيْنِ, (tropical:) A person whose aspect satisfies the eye by his comeliness &c. (TA.)

فُلَانٌ أَمْلَأُ لِعَيْنِى مِنْ فُلَانٍ ذ (tropical:) Such a one is more satisfactory to my eye by his comeliness than such a one. (TA.) ― -b2- هٰذَا الأَمْرُ أَمْلَأُ بِكَ This thing is better for thee, and more satisfactory: expl. by أَمْلَكُ [which is said to have this signification]. (TA.)

مَمْلُوْءٌ ذ , pass. part. n. of مَلَأَ, Filled. (S.) ― -b2- Also, (assumed tropical:) Having the disease called مُلَاآءَة: as part. n. of مَلِئَ. (A.) ― -b3- Also, (and accord. to some copies of the K, ↓ مَلْاآن,) Affected by God with that disease: extr. [with respect to rule], (S, K,) as it is used in the sense of the pass. part. n. of أَمْلَأَ: by rule it should be مُمْلَأٌ. (TA.)

مُمْلِئٌ ذ An ewe in whose belly are water and matter [such seems to be the meaning of أَغْرَاسٌ in the explanation] so that one thinks her to be pregnant. (K.)

شَابٌّ مُمْتَلِئٌ ذ [A youth in the full bloom of his age. See art. عَبْعَبٌ.]

مَلَابٌ ذ : see art. لوب, in which, as well as here, it is mentioned in the K.

1 مَلَتَ ذ , aor. مَلِتَ , (inf. n. مَلْتٌ, TA.) He put [a thing] in motion, or into a state of commotion: (ISd, K:) like مَتَلَ: also mentioned by IDrd, who expresses uncertainty as to its correctness. (TA.)