Lane's Lexicon (Edward Lane, 1863)

3 مَاغَثَا ذ , inf. n. مِغَاثٌ and مُمَاغَثَةٌ, They clashed, and contended, each against the other; syn. حَاكَّا وَخَاصَمَا. (K.)

مَغْثٌ ذ Evil, as a subst. (K.) ― -b2- Conflict, (K,) and engagement of brave men in war, in the field of battle. (TA.) ― -b3- A struggling in wrestling. (TA.) See مَغِثٌ. ― -b4- Play; syn. عَبَثٌ. (K.) One of the additions of F. (TA.)

مَغِثٌ ذ , (S, K,) or ↓ مَغْثٌ, (L,) and ↓ مُمَاغِثٌ, (L,) A strong wrestler. (S, K.) ― -b2- Also, the latter, A man pertinacious in altercation. (TA.) ― -b3- مَغِثٌ and ↓ مَغِيثٌ An evil, a wicked, or malignant, man: after the manner of a rel. n. [denoting habitual state or action, and the like]. (TA.)

مُغَاثٌ ذ The lightest, or slightest, of the diseases incident to camels. (El-Hejeree.) ― -b2- Also, A certain tree, two carats' weight (قِيرَاطَانِ) of the root of which is an emetic and laxative: (K:) or, as in one copy [of the K], a certain plant, in the root of which is a poisonous quality (سمية [i. e., سُمِّيَّة]); the drinking of a grain of it [ in water ] causes looseness of the bowels, and vomiting, in an excessive degree. (TA.) But these properties [says SM] are strange, and not mentioned by the physicians. Ibn-El-Kutbee says, in [the book entitled] مَا لَا يَسَعُ الطَّبِيبَ جَهْلُهُ, مغاث is [the name of] roots which are imported, of a hot and moist temperament, in one of the last measures of the second degree, (فى اواخر الثانية,) [the degrees of heat and cold and dryness and moistness being four,] the best of which are the white and soft, inclining to yellow: it is fattening, strengthening to the limbs or members, of use in cases of fracture and contusion, applied in a bandage, and drunk; also for the gout (نِقْرِس), and spasmodic contraction (تَشَنُّج); and softens hardness of the joints; and improves the voice, and clears the throat and lungs; and excites to sexual intercourse. Some say, that it is the name of] the roots of the wild pomegranate; but this assertion is not of established authority. Others say, that it is a kind of سُورَنْجَان; and this is not improbable. The hakeem [Dáood] says, in the Tedhkireh, مغاث is [the name of] a certain plant in El-Kerej (الكرج) and the parts adjacent; roots extending deep into the earth, and thick, with a rind inclining to black and red, which, when peeled off, discloses a substance, between white and yellow: the best thereof is the heavy, sweet-scented, in taste inclining to sweet, with a slight bitterness. It is said to have rough, or coarse, and wide, leaves, like those of the radish; and a white flower; and seeds resembling the grains of the سُمْنَة, and called قلقل: hence it has been imagined to be the pomegranate: and it is said to be a species of سورنجان: its strength, or virtue, lasts about seven years: and there is a kind of it brought from 'Abbádán, and towards Syria, weak in operation; and it is this which is used in Egypt. (TA.) [M. Rouyer, in the Descr. de l'Egypte, tome 11 of the sec. ed., p. 452, describes it as follows: a root of a whitish colour, mucilaginous, fleshy, or pulpous, and of an aromatic odour: it is nutritive and aphrodisiac: it is taken in the simple substance; and they make of it a sherbet, which should be drunk hot: this root comes from the Indies. ]

مَغِيثٌ ذ and ↓ مَمْغُوثٌ Herbage laid prostrate by rain: (S, K:) herbage that is rained upon, and rendered yellow, and bad-tasted, and laid prostrate by the rain. (TA.) ― -b2- See مَغِثٌ.

مَمْغُوثٌ ذ Affected by a fever. (IAar, K.) ― -b2- See مَغِيثٌ.

مُمَاغِثٌ ذ : see مَغِثٌ.

1 مَغَجَ الفَصِيلُ ضَرْعَ أُمِّهِ ذ : see معج.

1 مَغَدَ ذ , aor. مَغَدَ , (inf. n. مَغْدٌ, S, L,) He (a child, and a lamb or kid, S, L, and a young camel, L, K) sucked his mother: he (a young camel) struck his mother in her udder with his head, and sucked her: and he (a lamb or kid) took the teat of his mother in his mouth to suck; (L;) as also مَعَذَ, with the unpointed ع and the pointed ذ. (IKtt.) ― -b2- مَغَدَ He sucked, or sucked in, a thing: (K:) he sucked, or sucked in, the inside of صَرَبَة, i. e., [a piece of] the gum of the طَلْح; for there is sometimes in the inner part thereof what resembles glue and the honey of dates or bees. (S, L.) See also مَغْدٌ, below. ― -b3- مَغَدَ, aor. مَغَدَ , inf. n. مَغْدٌ; (L, K;) and مَغِدَ, aor. مَغَدَ , (L,) inf. n. مَغَدٌ; (L, K;) He, (L,) or it, (the body, K,) became full and fat. (L, K.) ― -b4- مَغَدَهُ, (aor. مَغَدَ , inf. n. مَغْدٌ, S, L.) It (a pleasant, or an ample, and easy, life) nourished him: (AZ, IAar, S, L:) or it (a life, or manner of living) nourished him, and rendered him in a state of amplitude and ease. (K.) ― -b5- مَغَدَ He (a man, L) and it (a plant, L, K, or other thing, K, or anything, L) became tall. (Aboo-Málik, L, K.) ― -b6- مَغَدَ فِى عَيْشٍ نَاعِمٍ, (aor. مَغَدَ , inf. n. مَغْدٌ, S, L,) a phrase mentioned by Fr, (S,) He (a man) lived, and enjoyed abundant comforts, or luxury, in a pleasant, or an ample and easy, state of life. (K.) ― -b7- مَغَدَهُ It (youth) caused him still to flourish, or to be in the flower of age. (En-Nadr, L.) ― -b8- مَغَدَ He became in the full prime of youth. (L.) -A2- مَغَدَ, aor. مَغَدَ , inf. n. مَغْدَ, He plucked out hair: (L:) as also مَعَدَ. (L, art. معد.) ― -b2- مَغَدَ مَوْضِعَ الغُرَّةِ He plucked out the hair in the place of the blaze, or white mark on the forehead or face, of a horse, in order that it might become gray. (L, K.)

4 امغدت ذ She (a woman) suckled her child; (S, L, K;) and a she camel, &c., her young one. (S, L.) ― -b2- امغد, (inf. n. اـِمْغَادٌ, L,) He (a man, S, L,) drank much, or abundantly: (S, L, K:) or he drank long. (AHn, L.)

مَغْدٌ ذ The flower, or flourishing period, of youth. (En-Nadr, L.) ― -b2- Soft; tender; delicate: pleasant; easy and ample: syn. نَاعِمٌ: (S, L, K:) applied to the period of youth: (S, L:) and to life, or a manner of living. (L.) ― -b3- Also, (K,) or مَغْدُ الجِسْمِ, (L,) Soft and plump: applied to a camel: (L, K:) or (so in the L; in the K, and) big, or bulky; (L, K;) as also مَعْدٌ; (L;) and tall: (K:) applied to anything. (L.) -A2- مَغْدٌ, applied to the غُرَّة, or blaze, on the forehead or face of a horse; app. an inf. n. used in the sense of a pass. part. n.; Having the hair plucked out in order that it may become gray: (L:) the term مَغْدٌ is used with relation to the blaze of a horse when it appears as though it were swollen; for the hair is plucked out in order that it may grow white: (S, L:) and with relation to the forelock, when it is as though burnt. (L.) -A3- مَغْدٌ (L, K) and ↓ مَغَدٌ (L) The fruit of the [ tree called ] تَنْضُب: or (so in the L; but in the K, and) the [ plant called ] لُفَّاح [q. v.]: (L, K:) or the wild لفّاح: (L:) or, both words, (so in the L; but in the K, and) the [ plant called ] بَاذِنْجَان: (L, K:) or a plant resembling the ناذنجان, growing at the roots of the عِضَه: (L:) and the former word, a fruit resembling the cucumber, (Aboo-Sa'eed, L, K,) which is eaten: (Aboo-Sa'eed, L:) or a kind of tree that twines about other trees, more slender than the vine, having long, thin, and soft, leaves, and producing a fruit like that of the banana, but thinner in the peel and more juicy, which is sweet, and is not peeled [ to be eaten ], with pips like those of the apple; people share this fruit among themselves, taking it by turns, alighting where it grows, and eating it; it appears first green; then becomes yellow; and then, at last, green [ again, or probably red; for I think that يخضرّ, in the L, from which this is taken, is a mistake for يحمرّ]: the word is a coll. gen. n.: and] the n. un. is with ة: (AHn, L:) ISd says, I have not heard مَغَدَةٌ; but ↓ مَغَدٌ may be a quasi-pl. n. of مَغْدَةٌ; like as حَلَقٌ is of حَلْقَةٌ, and فَلَكٌ of فَلْكَةٌ. (L.) ― -b2- مَغْدٌ i. q. صَرَبَةٌ, meaning as explained above, at 1: (S, L,) also, the gum of the lote-tree, سِدْر: (Aboo-Sa'eed, L:) or, of the lok-tree of the desert. (S, L.)

مَغَدٌ ذ : see مَغْدٌ.

2 مغّرهُ ذ He dyed it (namely a garment or piece of cloth) with مَغْرَة. (A.)

مَغَرٌ ذ and ↓ مُغْرَةٌ (K, TA) A colour inclining to red: (TA:) or a colour not pure red, (K, TA,) nor inclining to yellow; its redness being like the colour of ↓ مَغْرَة: (TA:) or i. q. شُقْرَةٌ [i. e., in a man, ruddiness of complexion combined with fairness, and in a horse, a sorrel colour, ] with duskiness, or dinginess. (K.) See also أَمْغَرُ.

مَغْرَةٌ ذ [ Red ochre, called in the present day مُغْرَة;] red earth, (S, A, Msb, K,) with which one dyes [ and paints ]; (TA;) well known; (A;) as also ↓ مَغَرَةٌ. (S, K.)

مُغْرَةٌ ذ : see مَغَرٌ.

مَغَرَةٌ ذ : see مَغْرَةٌ.

أَمْغَرُ ذ i. q. أَشْقَرُ, (A, Msb,) applied to a man [and signifying Of a ruddy complexion combined with fairness ], (A,) and to a horse [and signifying of a sorrel colour ]: (A, Msb:) or red in the hair and skin, (S, K,) of the colour of مَغْرَة: (S:) and having redness in the face, with clear whiteness: (K:) or white, or white in face: as also أَحْمَرُ: applied to a man: (TA:) and, applied to a horse, of a colour inclining to أَشْقَر [or sorrel ]; i. e. having his شُقْرَةٌ [or sorrel colour ] tinged over with duskiness, or dinginess: (S:) and applied to a camel, of the colour of مَغْرَة: (K:) and so applied to a horse: or a horse not of a pure red colour, nor of a colour inclining to yellow, but of a red colour, like the colour of مَغْرَة, and having the mane and forelock and ears like the [ red ] colour termed صُهْبَة, without any whiteness: (TA:) [see also مَغَرٌ:] the fem. is مَغْرَاآءُ: and the dim. أَمَيْغِرُ. (TA.)

مَمْغَرَةٌ ذ Land whence مَغْرَة comes forth, or is procured. (TA.)

مُمَغَّرٌ ذ A garment, or piece of cloth, (A,) dyed with مَغْرَة. (A, K.)

1 مَغVصَ [مَغَصَهُ, inf. n. مَغْصٌ, He pierced him with a spear or the like: for] مَغْصٌ is syn. with طَعْنٌ; as also مَغْسٌ. (TA.) -A2- [Hence, perhaps,] مُغِصَ, (ISk, S, Msb, K,) [of which مَغْصٌ, which see below, is app. the inf. n.] and مَغِصَ, (A, Msb, [in a copy of the former of which, instead of the former verb, I find مَغُصَ, but this is probably a mistranscription,]) inf. n. مَغَصٌ; (Msb;) He (a man, S, Msb,) had what is termed مَغْصٌ as explained below; (ISk, S, A, Msb, K;) as also مُغِسَ and مَغِسَ: (IKoot, Msb:) and مَعِصَ: (TA:) [it is most commonly with غ and ص; but Z says, that] the original word is with س, from مَغَسَهُ signifying طَعَنَهُ. (A.)

5 تمغّص بَطْنِى ذ , and تَمَغَّصَنِى, My belly pained me; as also تمغّس, with س. (TA.) [In the CK, we find تمغّص بَطْنَهُ, explained by أَوْجَعَهُ, as though signifying It pained his belly: but بَطْنَهُ is doubtless a mistake for بَطْنُهُ. In MS. copies of the K, I do not find this verb.] ― -b2- And [hence,] تَمَغَّصَنِى الشَّىْءُ (assumed tropical:) The thing hurt me: and in like manner, تَمَغَّصْتُ مِنْهُ (assumed tropical:) [ I was hurt by it ]. (TA.)

مَغْصٌ ذ (ISk, S, A, Msb, K) and مَغَصٌ; (IDr, A, K;) but the former is the chaste word; (A;) or the latter, accord. to ISk, is vulgar, (S,) and Az pronounces him right in saying so, (Msb,) and Yaakoob disallows the latter word. wherefore the author of the K is wrong in imputing error, in this matter, [if error it be,] to J; (TA;) [ Colic; or] pain in the belly, (A, K,) and griping (تَقْطِيعٌ) in the bowels; (A;) or griping (تقطيع) in the bowels, and pain [ therein ]; (S;) or pain in the bowels, and contortion [ therein ]; (Msb;) as also مَغْسٌ. (Yaakoob, TA.)

مَمْغُوصٌ ذ A man (S, Msb) having what is termed مَغْصٌ as explained above. (S, Msb, K.)

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مَغْنَطِيسٌ ذ , (S, K,) or مَغْنِيطِسٌ, (as in some copies of the K and in the TA,) and مَغْنِيطِيسٌ (CK) and مَغْنَاطِيسٌ (K) [The magnet; ] a certain stone that attracts iron: arabicized [from the Greek μαγνῆτις ]. (S, K.) [Mentioned in S, L, K, in art. غطس; but, as observed in the TA, it should have a separate place.]

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مَاقِئٌ ذ and مُوقِئٌ The posterior, or, as some say, anterior, part of the eye: (K:) or the inner angle of the eye, next the nose. (K, &c., art. مأق.) Mentioned by most of the lexicographers in art. مأق, q. v. (TA.)

1 مَقَتَهُ ذ , (aor. مَقُتَ , Msb,) inf. n. مَقْتٌ (and, accord. to the K, مَقَاتَةٌ; but this is the inf. n. of مَقُتَ, q. v.; TA) He hated him: (S, K:) as also ↓ مقّته, (K,) inf. n. تَمْقِيتٌ; (TA;) [but this has, probably, an intensive signification;] or he hated him on account of a foul action that he had committed: (Lth:) or he hated him with the most violent hatred, (Zj, M, Er-Rághib, Msb,) on account of a foul action. (Msb.) ― -b2- مَقُتَ اـِلَى النَّاسِ, aor. مَقُتَ , inf. n. مَقَاتَةٌ, He was hateful, or an object of hatred, to men, on account of a foul action that he had committed: (Lth:) or he was hateful, or an object of hatred, in the utmost degree, (M, Msb,) on account of a foul action. (Msb.)

2 مَقَّتَ see 1.

3 مَاقَتَهُ ذ He hated him [or hated him in the utmost degree ] reciprocally, on account of some foul, or evil, affair. (A.) ― -b2- مَاقَتُوا [ They bore hatred, one to another. ] (TA, art. بهت.)

4 مَا أَمْقَتَهُ عِنْدِى ذ How hated, or hateful, or odious, is he to me! (Sb, K.) ― -b2- مَا أَمْقَتَنِى لَهُ How I hate him! (Sb, K.)

5 تمقّت اـِلَيْهِ ذ He showed, or manifested, hatred [or the utmost hatred ] to him: contr. of تحبّب اليه. (A.)

6 تماقتوا ذ They hated one another, [or hated one another in the utmost degree, ] on account of some foul, or evil, affair. (A.)

نِكَاحُ المَقْتِ ذ The marrying the wife of one's father after him; (K;) that is, after his having divorced her or died: (TA:) this was done in the time of paganism, (S,) and was then thus called; مَقْتٌ signifying the “ most violent hatred: ” it is forbidden in the Kur, iv. 26. (Zj.)

مَقْتِىًّ ذ A man who has contracted the kind of marriage termed نكاح المقت: (ISd, K:) or the son of such a man. (Zj, K.)

مَقِيتٌ ذ and ↓ مَمْقُوتٌ Hated: (S, K:) or the former signifies hateful, and the latter hated: (MF:) [or hateful, and hated, on account of his having committed a foul action: in this sense مقيت is mentioned by Lth: or hateful, and hated, in the utmost degree, on account of a foul action: in this sense مقيت is mentioned in the Msb.]

مَمْقُوتٌ ذ : see مَقِيتٌ.

مَقَدِىٌّ ذ A certain kind of beverage, prepared from honey, (S, L, K,) which the Khaleefehs of the sons of Umeyyeh used to drink: (L:) so called in relation to a town in Syria, (S, L,) called مَقَدٌ; or in relation to a town in Syria in the province of El-Urdunn: (L:) or this is a mistake; for the name of the town is with teshdeed [مَقَدٌّ]: IB says, that the orthography of the word as best known to the lexicologists is مَقَدِىٌّ, without teshdeed; but that A 'Obeyd and others write it with teshdeed; and that IAmb cites in confirmation of its being thus a verse of 'Amr Ibn-Maadeekerib, at the end of which occurs the expression شَغَلُوهُ عَنْ شَرْبِ المَقَدِّ; without ى; [app. for مَقَدِّى;] adding, that it is thus called in relation to مَقَدٌّ, a town of Damascus, in the mountain overlooking El-Ghór: (L:) A 'Obeyd says, I hold it to be correctly مَقَدِّىٌّ; and I heard Rejà Ibn-Selemeh explain this as signifying “ wine diminished to half its quantity by boiling; ” as though it were divided (قُدَّ) in halves: (Sh, L:) IB adds, that Aboo-t-Teyyib the lexicologist says, that the word in question is with د without teshdeed; from مَقَدٌ; and is only written with teshdeed by poetic licence: and in confirmation of this assertion, IB cites verses in which the name of the town and that of the beverage are written without teshdeed. (L.) ― -b2- ثَوْبٌ مَقَدِىٌّ A certain well-known kind of cloth, or garment: (L, TA:) you say ثِيَابٌ مَقَدِيَّةٌ. (K. [In the CK, erroneously, مَقَدِّيَّةٌ.])

1 مَقِرَ ذ , aor. مَقَرَ , (S, Msb,) inf. n. مَقَرٌ, (S, A, Msb, K,) It was, or became, bitter; (S, A, Msb, K;) as also ↓ امقر, (ISk, IKtt, A, Msb, K,) inf. n. اـِمْقَارٌ: (Msb:) or sour, or acid: (K:) and ↓ امقر, said of milk, (AZ, A, K,) it became almost bitter, by reason of its quality of biting the tongue: (A:) or lost its [ proper ] flavour (AZ, K) by becoming intensely sour or acid. (AZ, TA.) -A2- مَقَرَ عُنُقَهَ, (ISk, S, A, K,) aor. مَقُرَ , inf. n. مَقْرٌ, (ISk, S,) He bruised his neck: (S, A:) or beat it with a staff or stick, so as to break the bone in pieces, leaving the skin whole. (A, K.) ― -b2- And hence, (A,) مَقَرَ السَّمَكَةَ المَالِحَةَ He macerated the salt fish in vinegar; (A, K;) as also ↓ امقر. (K.) And in like manner you say of anything that you macerate. (TA.)

4 أَمْقَرَ see 1, in three places. -A2- أَمْقَرْتُ لِفُلَانٍ شَرَابًا I made beverage bitter to, or for, such a one. (IDrd.)

مَقْرٌ ذ : see مَقِرٌ, in three places.

مَقِرٌ ذ Bitter; (S, A, Msb, K;) as also ↓ مَقْرٌ (TA) and ↓ مُمْقِرٌ (S, A, K) and ↓ يَمْقُورٌ: (Sgh, K:) or sour; acid; as also ↓ مُمْقِرٌ: (K:) which last also signifies intensely sour or acid; (AZ, Aboo-Málik, S; *) applied to milk: (the same, and K:) or sour, or acid, milk. (Msb.) ― -b2- Aloes; syn. صَبِرٌ: (As, S, A, Msb, K:) as also ↓ مَقْرٌ: (S:) or a certain thing resembling it: (IKt, Msb, K:) or poison: as also ↓ مَقْرٌ; (K;) which is said by some to be a form used by poetic license: (TA:) or, accord. to AA, a certain bitter kind of tree: and accord. to AHn, a certain plant, which grows in leaves without branches. (TA.) [See صَقِرٌ.]

مُمْقِرٌ ذ : see مَقِرٌ, in two places.

سَمَكٌ مَمْقُورٌ ذ Fish macerated in vinegar and salt, so as to become a cold sauce or fluid seasoning: (Az, TA:) or sour, or acid, fish: (IAar, TA:) or fish bruised (يُمْقَرُ) in water and salt: you should not say مَنْقُورٌ. (S.)

يَمْقُورٌ ذ : see مَقِرٌ.

مَاقِطٌ ذ The freedman of a freedman: (K:) or the slave of a slave of a freedman: whence the Arabs say, in reviling, فُلَانٌ سَاقِطُ بْنُ مَاقِطِ بْنِ لَاقِطٍ. (S.) See art. سقط. ― -b2- مُقَّاطٌ [which is its pl.] like سُقَّاطٌ and لُقَّاطٌ, signifies, accord. to IAar, The refuse, or lowest or basest or meanest sort, or mankind, or of people. (TA in art. خشر.)

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مَكْءٌ ذ The hole of a fox, or of a hare, or rabbit: or, accord. to Th, the hole of the kind of lizard called ضَبّ. (L.)