Lane's Lexicon (Edward Lane, 1863)

1 جَزَى جزى جزي جزية , aor جَزِىَ (Msb, K,) inf. n. جَزَاآءٌ, (Msb,) It (a thing) paid; gave, or rendered, as a satisfaction; or made, gave, or rendered, satisfaction: (Msb:) or satisfied; sufficed; or contented. (K.) And جَزَيْتُ الدَّيْنَ I paid the debt. (Msb.) And جَزَيْتُ فُلَانًا حَقَّهُ I paid such a one his right, or due. (TA.) And مَا يَجْزِينِى هٰذَا الثَّوْبُ This garment does not suffice me. (TA.)― -b2- And hence, (TA,) جَزَى عَنْهُ, (S, Mgh, Msb, K,) [aor. and] inf. n. as above, (Mgh,) It (a thing) paid for him; gave, or rendered, [a thing] as a satisfaction for him; made, gave, or rendered, satisfaction for him; (S, Mgh, Msb,* K;) and some of the lawyers use ↓اجزى in this sense, like اجزأ: (Az, Mgh, Msb:) جَزَى is of the dial. of El-Hijáz, and اجزأ of the dial. of Temeem. (Akh, Msb.) Hence, in the Kur [ii. 45], لَا تَجْزِى نَفْسٌ عَنْ نَفْسٍ شَيْئًا [ A soul shall not give anything as a satisfaction for a soul, i. e. for another soul: or a soul shall not make satisfaction for a soul at all; accord. to the latter rendering, شيئا being put in the accus. case after the manner of an inf. n.]. (S, Msb.) You say also, جَزَتْ عَنْكَ شَاةٌ A sheep, or goat, made satisfaction for thee [as a sacrifice]; (S, TA;) as also ↓أَجْزَتْ: (TA:) Benoo-Temeem say أَجْزَأَتْ, with ء: (S, TA:) this last, thus explained, is a dial, var. mentioned by IKtt (Msb.) And كَذَا عَنْ كَذَا ↓اجزى Such a thing stood, or served, in lieu, in the place, or in stead, of such a thing, without sufficing. (Zj, K.) And قَلِيلٌ مِنْ كَثِيرٍ↓يُجْزِى; and هٰذَامِنْ هٰذَا; A little stands, or serves, in lieu of much; and this, of this. (IAar, TA.) And عَنْهُ مُجْزَى ↓ اجزى فُلَانٍ and مُجْزَاةَ فُلَانٍ and (as though the augmentative letter [ا in اجزى] were imagined to be rejected, TA) مَجْزَى فلان and مَجْزَاةَ فلان He satisfied, sufficed, or contented, him as such a one; he stood, or served, him in stead of such a one; a dial. var. of اجزأ. (K.) And ↓ اجزى مُجْزَى غَيْرِهِ It (a thing) satisfied, sufficed, or contented, as another thing; it stood, or served, in stead of another thing. (Msb.) And ↓اجزاكَ, with the [second] objective complement suppressed, It was sufficient for thee. (Mgh.) ― -b3- جَزَاهَ كَذَا (Msb,* TA,) and جَزَاهُ بِهِ (K,) or بِمَا صَنَعَ, (S,) and عَلَيْهِ, (K,) [aor. and] inf. n. as above, (S, K,) He repaid, requited, compensated, or recompensed, him (Msb, K TA) [ for such a thing, for it, or for what he had done ]; as also ↓جازاهُ, (S, K,) inf. n. مُجَازَاةٌ and جِزَاآءٌ: (K:) or, accord. to Fr, [contr. to many instances in the Kur,] the former verb relates only to good; and the latter, to good and to evil: but accord. to others, the former may relate to good and to evil; and the latter, to evil. (TA.) [See also جَزَاآءٌ, below.] One says, in praying for another, جَزَاهُ ا@للّٰهُ خَيْرًا May God repay him good: and requite, or recompense, him for good [that he has done]. (Msb.) And بِذَنْبِهِ ↓ جَازَيْتُهُ I punished him for his crime, or sin, or act of disobedience. (Msb.) And جَزَى عَنْهُ فُلَانًا He requited, compensated, or recompensed, for him, such a one. (TA.)― -b4- جَازَيْتُهُ فَجَزَيْتُهُ: see 3.

3 جَاْزَىَ see 1, latter part, in two places. ― -b2- [جازاهُ خَيْرًا He prayed for a reward for him from God: or said to him, May God reward thee. (Golius, on the authority of Z.) ― -b3- جازى بِحَرْفٍ and بِظَرْفٍ, He employed a particle, and an adverbial noun, as conditional; to denote that, with what follows, it expresses a condition with its complement. For instance, in the S, voce حَيْثُ, it is said,حَيْثُ مِنَ الظُّرُوفِ الَّتِى لَا يُجَازَى بِهَا اـِلَّا مَعَ مَا, i. e. حيث is one of the adverbial nouns that are not employed conditionally, or to denote that, with what follows, they express a condition with its complement, unless with ما affixed thereto. See جَزَاآءٌ, below.] ― -b4- ↓ جَازَيْتُهُ فَجَزَيْتُهُ [ I vied, or contended, with him in repaying, requiting, compensating, or recompensing, and ] I overcame him [therein]. (S.)

4 اجزى أجزى أجزي اجزى اجزي جزى : see 1, in seven places. -A2- Also He furnished a knife with a handle; a dial. var. of اجزأ: (Msb, K:) but ISd doubts its being so. (TA.)

6 تجازى دَيْنَهُ تجازي دينه تجازي دينة , and بِدَيْنِهِ, He demanded payment of his debt. (K.) You say, تَجَازَيْتُ دَيْنِى عَلَى فُلَانٍ I demanded payment of my debt [owed by such a one]. (S.) ― -b2- تَجَازَيا [ They two repaid, requited, compensated, or recompensed, each other ]. (TA in art. قرض.)

8 اجتزاهُ اجتزاه اجتزاة ٱجتز ٱجتزاه He sought, or demanded, of him repayment, requital, compensation, or recompense. (K.)

جِزْىٌ جزى جزي جزية [a coll. gen. n., of which the n. un. is with ة]: see what next follows.

جِزْيَةٌ جزيه جزية The tax that is taken from the free nonMuslim subjects of a Muslim government; (S, IAth, Mgh,* Msb, K;) whereby they ratify the compact that ensures them protection: (IAth:) [from جَزَى;] as though it were a compensation for their not being slain: (IAth, Mgh:) [or from the Persian Gِزْيَهْ:] and also, (metaphorically, Mgh,) (tropical:) a land-tax; (Mgh, K;) a tax that is paid by the owner of land: (TA:) pl. جِزًى (S,) or ↓جِزْىٌ, (Msb,) or both, (K,) [but the latter is, properly speaking, a coll. gen. n.,] and جِزَاآءٌ, (K, [in the CK, erroneously, جَزاءٌ,]) like كِتَابٌ. (TA.)

جَزَاآءٌ جزاآء Repayment, requital, compensation, or recompense, for a thing; as also ↓; جَازِيَةٌ(K;) a satisfaction, good for good, and evil for evil; (Er-Rághib, TA;) sometimes a reward, and sometimes a punishment: (AHeyth, TA:) [the former word is an inf. n.; see 1;] the latter, a quasi-inf. n.: جَوَازٍ is pl. of the latter, or of the former, or of ↓جَازٍ, accord. to different writers explaining the saying of El-Hoteí-ah, مَنْ يَفْعَلِ الخَيْرَ لَا يَعْدَمْ جَوَازِيَهُ [ Whoso doth good, he will not want his rewards, or his rewarders ]. (TA.) ― -b2- [Hence,] جَزَاآءَ العُطَاسِ In the time between the complimentary prayer addressed to a sneezer (called التَّشْمِيت) and the sneeze; [or as soon as one can compliment a sneezer by repeating the usual prayer of يَرْحَمُكَ ا@للّٰهُ ( God have mercy on thee ).] (TA voce مُعَاقِبٌ) ― -b3- [And جَزَاآءُ شَرْطٍ An apodosis; the complement, or correlative, of a condition; also called جَوَابُ شَرْطٍ, q.v. in art. جوب ― -b4- And حَرْفُ جَزَاآءٍ A particle denoting compensation, or the complement of a condition. And A conditional particle; as اـِنْ; also termed حَرْفٌ لِلْجَزَاآءِ, and جَزَاآءٌ alone, and حَرْفُ شَرْطٍ.]― -b5- هُوَ ذُو جَزَاآءٍ He is possessed of sufficiency, or competence, or wealth. (TA.)

جَازٍ جاز [act. part. n. of 1, q. v.]: see جَزَاآءٌ ― -b2- هٰذَا رَجُلٌ جَازِيكَ مِنْ رَجُلٍ This is a man sufficient for thee as a man. (S.)

جَازِيَةٌ جازيه جازية : see جَزَاآءٌ. -A2- Also Wild bulls, or cows. (TA.) [See جَازِئٌ.]

مَجْزًى مجز مجزى مجزي and مُجْزًى are used as inf. ns. of 4. [See 1.] (K.)

مُجْزٍ مجز [act. part. n. of 4. It is said in the TA that مجزى, applied to a camel, signifies Sufficing for a load or burden; and its pl. is مجازى. And that مجزى لِأَمْرِهِ, applied to a man, signifies Sufficing for his affair. But مجزى in these instances is evidently a mistranscription, for مُجْزٍ; and مجازى, for مَجَازٍ, Mistranscriptions of this Kind are of frequent occurrence in Lexicons.]

مَجْزَاةٌ مجزاه مجزاة and مُجْزَاةٌ are used as inf. ns. of 4. [See 1.] (K.)

1 جَسَّهُ جس جسه جسة , (A, Mgh, K,*) or جَسَّهُ بِيَدِهِ, (S Msb,) aor جَسُ3َ , (Mgh, Msb,) inf.n. جَسٌّ, (A, Mgh, Msb, K,) He felt it with his hand (S, A, Mgh, K) for the purpose of testing it, that he might form a judgment of it; (Mgh, Msb;) as also ↓اجتسّهُ. (S, Msb, K.) You say, جَسَّهُ الطَّبِيبُ, (Mgh,) and جَسَّ يَدَهُ, (A,) The physician felt him, (Mgh,) and felt his arm, or hand, (A,) to know if he were hot or cold. (Mgh.) And جَسَّ الشَّاةَ He felt the sheep, or goat, to know if it were fat or lean. (A, Mgh.) ― -b2- جَسٌّ is also, sometimes, with the eye. (IDrd, S, Msb. *) You say, جَسَّهُ بِعَيْنِهِ (IDrd, S, A, K) (tropical:) He looked sharply, or intently, or attentively, at him, or it, for the purpose of investigation and clear perception. (K, TA.) IDrd cites as an ex. a verse (of 'Obeyd, or 'Abeed, [for I find it written without any syll. signs,] the son of Eiyoob El-'Amberee, TA,) in which occurs the expression جَسُّوهُ بِأَعْيُنِهِمْ: (S:) but Sgh says that the right reading is حَسُّوهُ. (TA.) ― -b3- جَسَّ الأَرْضَ (assumed tropical:) He traversed the land. (Aboo-Sa'eed El-Yeshkuree, TA.) ― -b4- جَسَّ الأَخْبَارَ, (S, Msb, K,) and ↓ تَجَسَّسَهَا, (S, A, Msb, K,) (tropical:) He searched, or sought, for, or after, news or tidings; inquired, or sought for information, respecting news or tidings; searched or inquired or spied into, investigated, scrutinized, or examined, news or tidings: (S, K:) he searched, or sought, repeatedly, or leisurely and by degrees, for news or tidings. (Msb.) You say also, فُلَانًا ↓ تجسّس, and مِنْ فُلَانٍ (tropical:) He inquired, or sought for information, respecting such a one; as also تحسّس, which latter verb occurs in an extr. reading of verse 87 of ch. xii. of the Kur: or the former signifies he sought after him for another; and the latter, "he sought after him for himself:" or ↓تجسّس signifies [he acted as a spy;] he inquired respecting, or searched or inquired or spied into, things which others veiled or concealed by reason of disdainful pride or of shame or pudency; and تحسّس, "he listened:" (TA:) in the last of the senses here assigned to it, the former verb is used in the Kur, xlix. 12, where it is said, ↓وَلَا تَجَسَّسُوا, for تَتَجَسَّسُوا; (Mujáhid, Bd, K;) ↓ or the meaning here is, and do not ye inquire respecting, or search or inquire or spy into, private circumstances: or take ye what appeareth, and leave ye what God hath concealed. (Mujáhid, K.) You also say, لَهُمْ أَمْرِ القَوْمِ ↓ اجتسّ He examined or spied into, and sought out, for them, the circumstances of the people. (Mgh.)

5 تَجَسَّ3َ see 1, in five places.

8 اـِجْتَسَ3َ see 1, first and last sentences. ― -b2- اجتّست الاـِبِلُ البَارِضُ, (A,) or الكَلَأَ, (K,) (tropical:) The camels sought out the first sprouts of the herbage with their mouths: (A:) or cropped the herbage with their مَجَاسّ, (K,) i. e., their mouths. (TA.)

جَسِيسٌ جسيس : see جَاسُوسٌ

جَسَّاسٌ جساس : see جَاسُوسٌ ― -b2- (tropical:) The lion that marks his prey with his claws: (K, TA:) or one that traverses a land. (Aboo-Sa'eed El-Yeshkuree, TA.) ― -b3- الجَسَّاسَةٌ A certain beast, that will be in the islands, that will search after news, or tidings, and bring them to Ed-Dejjál [or Antichrist ]. (Lth, L, K.)

جَاسَّةٌ جاس جاسه جاسة a dial. var. of حَاسَّةٌ, (Msb,) and sing. of جَوَاسٌّ, (Msb, TA,) which is syn. with حَوَاسٌّ, (Kh, S, A, K,) signifying The five senses. (TA.) See حَاسَّةٌ.

جَاسُوسٌ جاسوس (tropical:) A spy, who searches for, and brings, information, news, or tidings: (S, * Msb, * TA:) or one who is acquainted with private affairs of an evil nature: as also ↓ جَسِيسٌ (K) [and ↓ جَسَّاسٌ:] and نَامُوسٌ signifies one who is acquainted with private affairs of a good nature: (TA:) pl. جَوَاسِيسُ. (A.)

مَجَسٌّ مجس (A, TA) and ↓مَجَسَّةٌ (S, A, Mgh, Msb, K) The place which one feels with his hand, (A,* Mgh, K, TA,) for the purpose of testing it, that he may form a judgment of it: (Mgh:) and ↓ the latter, the place which the physician feels [to know if a patient be hot or cold]: (S, Msb:) pl. مَجَاسُّ. (S, A, Msb, K.) You say, ↓مَجَسَّتُهُ حَارَّةٌ [The place in which one feels him is hot]. (A, TA.) And كَيْفَ تَرَى مَجَسَّهَا [How dost thou find the place in which one feels her?]; referring to a sheep or goat; to which one answers, "Indicative of fatness." (A.) ― -b2- [Hence, (assumed tropical:) Anything external which indicates the internal condition. ] It is said in a prov., (S, A, Msb, K,) relating to camels, (Msb,) أَفْوَاهُهَا مَجَاسُّهَا, (S, A, K,) or مَجَاسُّهَا أَفْوَاهُهَا, (Msb,) or أَحْنَاكُهَا مَجَاسُّهَا, (A, K,) (assumed tropical:) [ Their mouths, or their palates, are the things which indicate their internal condition: ] for if they eat well, he who looks at them sufficiently knows their fatness, (S, Msb, K,) without feeling them: (S, K:) if one see them eat well, it is as though he felt them: (A, TA:) or, accord. to AZ, they feel the herbage, to test it, with their heads [or mouths] and their palates: so that, accord. to his explanation, the term مجاسّ is tropically applied to these parts. (TA.) The prov. relates to external evidences of things explaining their internal qualities. (K) [And hence,] رَعَتِ الاـِبِلُ الكَلَأَ بِمَجَاسِّهَا, (K) (tropical:) The camels cropped the herbage with their mouths. (TA.)― -b3- You say also, فُلَانٌ وَاسِعُ المَجَسِّ, like as you say رَحْبُ الذِّرَاعِ (tropical:) [app. meaning Such a one is liberal, munificent, or generous ]: and in the contrary case, ضَيِّقُ المَجَسِّ, (A,) or ↓ المَجَسَّةِ, (K,) or both, (TA,) signifying غَيْرُ رَحْبِ الصَّدْرِ (tropical:) [app., not liberal ]; (K, TA;) and not وَاسِعُ السَّرْبِ [which is explained as meaning of ample bosom, and judgment, and love; and of ample way, or course of proceeding: but I rather incline to think that the right reading is وَاسِعُ السِّرْبِ, and the meaning, of ample, or large, mind, or heart ]. (TA.) You also say, لَضِيقًا ↓ اـِنَّ فِى مَجَسَّتِكَ (A) or مَجَسِّكَ (TA) (tropical:) [app,. Verily in thy bosom, or mind, or heart, is narrowness; or in thee is illiberality. ]

مَجَسَّهُ مجس مجسه مجسة : see, مَجَسٌّ, throughout. ― -b2- It may also be used as an inf. n. of جَسَّهُ in the first of the senses assigned to it above. (Mgh.)

1 جَسَأَ ذ , aor جَسَاَ inf. n. جُسُوْءٌ and جُسْأَةٌ, (K,) thus in the corrected copies of the K, but in some copies the latter inf. n. is written جُسَاآءَةٌ, (TA,) It (a thing, TA) was, or became, hard, tough, rigid, or stiff; (K, TA;) as also جَسَا, aor جَسُاَ (Msb and K in art. جسو.) ― -b2- جَسَأَتْ يَدُهُ, aor جَسَاَ inf. n. جَسْءٌ, His hand became hard, tough, callous, (S, TA,) coarse, or rough, (TA,) from work. (S, TA.)― -b3- جَسَأَتْ مَفَاصِلُهُ His joints became rigid, or stiff. (TA.) -A2- جُسِئَتِ الأَرْضُ The ground became hard, or hard and level, and rough: from جَسْءٌ, explained below. (Ks, K.)

حَسْءٌ حسء Hard, or hard and level, and rough, ground, (جَلَدٌ خَشِنٌ, Ks, K, TA,) resembling small pebbles. (TA.) [Accord. to some copies of the K, Rough skin (جِلْدٌ خَشِنٌ).] ― -b2- Frozen water, (K, TA,) resembling hail [strewed on the ground], (TA.)

جُسْأَةٌ ذ Hardness, toughness, callousness, [coarseness, or roughness,] of the hand, from work. (S.) ― -b2- Rigidity, or stiffness, of the neck, (S, K, TA,) in a horse or the like. (S, TA.)

يَدٌ جَسْاآءٌ يد جساآء A hard, tough, callous, coarse, or rough, hand. (K, TA.)

جَاسِئٌ ذ [ Hard, tough, rigid, or stiff: see 1]. You say جَبَلٌ جَاسِئٌ [ A hard, or hard and rugged, mountain ]. (TA.) And صخُورٌ جَاسِئَةٌ [ Hard, or hard and rugged, rocks ]. (TA.) And نَبْتٌ جَاسِئٌ A rigid, or tough, plant. (TA.) And أَرْضٌ جَاسِئَةٌ Hard, or hard and level, and rough, ground; (TA;) as also ↓مَجْسُوْءَةٌ. (Ks, K.) And مَكَانٌ جَاسِئٌ A rugged place; as also شَاسِئٌ. (TA.) And دَابَّةٌ جَاسِئَةٌ القَوَائِمِ A beast, or horse or the like, having rigid, or stiff, legs, that will hardly bend. (TA.)

جَاسِئَاآءُ ذ [in the CKجا سِياء] Hardness, toughness, rigidness, or stiffness; and ruggedness, or roughness. (K,* TA.)

مَجْسُوْءَةٌ مجسه مجسة مجسوءه مجسوءة : see جَاسِئٌ

1 جَسِدَ جسد , aor جَسَدَ (S, K,) inf.n. جَسَدٌ. (S, KL,) It (blood) stuck, or adhere, (S K, KL,) بِهِ [ to him, or it ]: (S, K:) and it (blood) became dry. (KL.)

4 أُجْسِدَ ذ It (a garment) was made to stick, or adhere, to the جَسَد [or body ]. (Fr, S.) ― -b2- Also, inf. n. اـِجْسَادٌ, It (a garment) was dyed so that it stood up by reason of [ the thickness of ] the dye. (ISK, S.) [See مُجْسَدٌ.]

5 تجسّد جسد تجسد from الجَسَدُ is like تجسّم from الجِسْمُ: (S:) [apparently signifying He became, or assumed, a جَسَد, or body; or became corporeal, or incarnate; and thus it is used by late writers, and in the present day: but تجسّم generally signifies he became corpulent: accord. to the TA, تجسّد, said of a man, is like تجسّم: accord, to the KL, the former signifies he became possessed of a body: accord. to the PS, he became corporeal, or corpulent. ]

جَسَدٌ جسد The body, with the limbs or members, [or whole person, ] of a human being, and of a jinnee (or genie), and of an angel: (El-Bári', L, Msb, K:) it is thus applied only to the body of a rational animal; (El-Bári', Msb;) to no body that is nourished with food except that of a human being; but to the body of every rational creature that neither eats nor drinks, such as the genii and the angels: (L:) [the genii, however, are commonly believed to eat and drink:] or, accord. to ISd, it seems to be applied to a body other than that of a human being tropically: (TA:) the [golden] calf of the Children of Israel cried, but did not eat nor drink; [wherefore it is termed جسد;] and in the Kur [vii. 146 and xx. 90], جَسَدًا is a substitute for عِجْلًا, or it may be meant for ذَا جَسَدٍ: (L:) [but see another explanation of جسدا, as there used, below:] or جَسَدٌ is syn. with بَدَنٌ [which is generally held to signify the body without the head and arms and legs ]: (S, A:) the pl. is أَجْسَادٌ. (Lh, Msb, TA.) Lh mentions the saying, اـِنَّهَا لَحَسَنَةُ الأَجْسَادِ [ Verily she is beautiful in respect of body ]; as though the sing. of which the pl. is thus used were applied to every separate part. (TA.) -A2- Saffron; (S, Msb, K) as also ↓ جِسَادٌ: (Lth, IAar, ISk, S, A, Msb, K:) or a similar dye: (S:) and ↓ the latter signifies also a similar dye; (Lth, Msb,) red, or intensely yellow: (Lth, TA:) or bastard saffron; syn. عُصْفُرٌ; (Msb;) and so the former word. (L.) ― -b2- Also, (S, L, Msb, K,) and ↓جَسِدٌ (L, K) and ↓ جَاسِدٌ (L, Msb, K) and ↓ جَسِيدٌ (L, K) and ↓ جِسَادٌ, (R,) (assumed tropical:) Blood; (S;) as also ↓ مُجْسَدٌ, as being likened to saffron: (Ham p. 215:) or dry blood: (R, L, Msb, K:) pl. of the first as above. (Ham p. 127.) ― -b3- Some say that عِجْلًا جَسَدًا, in the Kur, [in two verses referred to above,] means A red golden calf. (S.)

جَسِدٌ جسد : see جَسَدٌ: -A2- and see also جَاسِدٌ.

جِسَادٌ جساد : see جَسَدٌ, in three places.

جَسِيدٌ جسيد : see جَسَدٌ.

جَاسِدٌ جاسد Blood sticking to (بِ) a person; as also ↓. (S.) -A2- See also جَسَدٌ.

جَلْسَدٌ جلسد (L, K in art. جلسد) and الجَلْسَدُ (S, L, K, TA, in the CK الجَلَّسَدُ) the name of A certain idol, (S, L, K,) which was worshipped in the time of paganism: (L:) the ل is an augmentative letter accord. to J and most of the leading lexicologists; but F disapproves of the mention of the word in this art. (TA.)

مُجْسَدٌ مجسد Red. (S.) ― -b2- Also, (S, Msb, K,) and sometimes ↓ مِجْسَدٌ, (IF, Msb,) and ↓ مُجَسَّدٌ, (K,) A garment dyed with saffron: (K:) or with bastard saffron: (IAth, TA:) dyed with جِسَاد: (IF, Msb:) or saturated with dye: (S:) or one says, عَلَى فُلَانٍ ثَوْبٌ مُشْبَعٌ مِنَ الصِبْغِ [Upon such a one is a garment saturated with dye]; and عَلَيْهِ ثَوْبٌ مُفْدَمٌ [Upon him is a garment saturated with red dye]; and when it is standing up by reason of [ the thickness of ] the dye, it is termed مُجْسَدٌ: (ISK, S:) the pl. of this word is مَجَاسِدُ. (S.) ― -b3- See also what next follows: ― -b4- and see جَسَدٌ.

مِجْسَدٌ مجسد , (S, A, K,) or ↓ مُجْسَدٌ, (A,) the latter is the original form, because it is from أُجْسِدَ, meaning, "it was made to stick, or adhere, to the body,” (Fr, S,) like مِطْرَفٌ and مُطْرَفٌ, and مِصْحَفٌ and مُصْحَفٌ, (Fr, TA,) A garment worn next the body (IAar, S, A, K) by a woman, so that she sweats in it: (TA:) and a garment worn next the body dyed with saffron: (A:) pl. مَجَاسِدُ. (IAar, A.) [Hence,] لَا يَخْرُجَنَّ اـِلَى المَسَاجِدِ فِى المَجَاسِدِ (IAar, A) They (women) shall by no means go forth to the mosques in the shirts that are next the body. (IAar.) ― -b2- See also مُجْسَدٌ.

مُجَسَّدٌ مجسد : see مُجْسَدٌ.

1 جَسَرَ جسر , (K,) aor. جَسُرَ , (TA,) inf. n. جَسَارَةٌ (A, K, KL) and جُسُورٌ, said of a man, (K,) He was daring, courageous, or bold: (A, KL:) he acted with penetrating energy, or sharpness, vigorousness, and effectiveness; syn. مَضَى and نَفَذَ. (K.) You say, جَسَرَ عَلَى كَذَا, aor. جَسُرَ , inf. n. جَسَارَةٌ, He ventured upon such a thing daringly, courageously, or boldly; (S, A;) as also ↓ تجاسر: (S:) and عَلَيْهِ ↓ تجاسر he emboldened himself against it, or him. (A, K.) And جَسَرَ عَلَى عَدُوِّهِ, (A, Msb,) aor. جَسُرَ , inf. n. جُسُورٌ and جَسَارَةٌ, (Msb,) He acted daringly, conrageously, or boldly, against his enemy. (A.) And لَا يَجْسُرُ أَنْ يَفْعَلَ كَذَا He dares not to do such a thing. (A.) -A2- جَسَرَ, (K,) inf. n. جَسْرٌ, (TA,) He (a man) arched, or vaulted, a جِسْر [or bridge ]. (K.) ― -b2- It is said of [the giant] 'Ooj (عُوج), in a trad., وَقَعَ عَلَى نِيلِ مِصْرَ فَجَسَرَهُمْ سَنَةً, i. e., (tropical:) [ He fell down upon the Nile of Egypt, and ] became a bridge to them [ for the space of a year ]. (A.) ― -b3- And one says, جَسَرَتِ الرِّكَابُ المَفَازَةَ, and ↓ اِجْتَسَرَتْهَا, (tropical:) The travellingcamels crossed, or passed over, the desert, (A, K,) as by a bridge: (A:) and السَّفِينَةُ البَحْرَ ↓ اجتسرتِ (tropical:) The ship crossed, or passed over, the sea: (A:) or rode upon, and passed through, the sea. (K.)

2 جسّرهُ جسر جسره جسرة , (A, K,) inf. n. تَجْسِيرٌ; (K;) [and ↓ اجسرهُ; (see أَغَرَّهُ;)] He encouraged him; emboldened him. (A, K.)

4 أَجْسَرَ see 2.

6 تجاسر تجاسر : see 1, in two places. ― -b2- Also He stretched himself up, and raised his head. (K.) ― -b3- تجاسر لَهُ بِالعَصَا He put himself in motion to him (En-Nawádir, K) with the staff, or stick. (K.) ― -b4- تجاسروا They acted with mutual daring or courage or boldness. (KL.) ― -b5- They journeyed [app. with boldness, or emulating one another in boldness ]. (TA.) ― -b6- الخَيْلُ تَجَاسَرُ بِالكُمَاةِ [for تَتَجَاسَرُ] (tropical:) The horses convey the brave armed men away, or along, or across. (A.)

8 اـِجْتَسَرَ see 1, last sentence, in two places.

جَسْرٌ جسر : see جَسُورٌ, in two places. ― -b2- Also, applied to a he-camel, Sharp, spirited, or vigorous; syn. مَاضٍ [as contr. of بَلِيدٌ]; as also جَسْرَةٌ and ↓ مُتَجَاسِرَةٌ applied to a she-camel: or (so in the K accord. to the TA; but in the CK, “ and ”) tall: (K:) or tall and bulky: and with ة, applied to a she-camel, it has this last signification; (TA;) or signifies strong, and bold to endure travel: (A, TA:) the masc. epithet applied to a he-camel is rare. (Lth, TA.) ― -b3- Also Large, or bulky; applied to a camel, (S, K,) &c., (S,) or to anything, (K,) or to any limb, or member: (TA:) fem. with ة. (S, K.) ― -b4- جَسْرَةُ السَّوَاعِدِ, and المُخَدَّمِ, Full or plump [ in the fore arms, and in the place of the anklet ]; applied to a girl, or young woman. (A, TA.) -A2- See also what next follows.

جِسْرٌ جسر and ↓ جَسْرٌ [ A bridge; and a dyke, or causeway: ] that on which one crosses over a river or the like; (S, Mgh, Msb, K;) as a قَنْطَرَة and the like; (TA;) whether built or not built: (Mgh, Msb:) and a bridge of boats; boats bound together, and tied to stakes in the bank, being over a river; see قَنْطَرَةٌ: (TA:) pl. (of pauc., TA) أَجْسُرٌ (K) and (of mult., TA) جُسُورٌ. (S, Msb, K.) [Hence,] المَوْتُ جِسْرٌ يُوَصِّلُ الحَبِيبَ اـِلَى الحَبِيبِ (tropical:) [ Death is a bridge that conveys the friend to the friend ]. (TA.) And جَعَلَ طَاعَتَهُ جِسْرًا اـِلَى نَجَاتِهِ (tropical:) [ He made his obedience a bridge to his safety ]. (A, TA.)

جَسُورٌ جسر جسور Daring, courageous, or bold: (S, A:) or courageous and tall; as also ↓ جَسْرٌ: (K:) or courageous; and also tall and bulky; applied to a man; and so ↓ جَسْرٌ: (TA:) fem. of the former without, and sometimes with, ة: (Msb:) and of the latter with ة: (TA:) pl. of the former جُسُرٌ and جُسْرٌ. (K, TA.) It is not applied to a hecamel; but with ة is applied to a she-camel, meaning Bold to traverse rugged, or difficult, tracts. (Msb.)

جَسَّارٌ جسار Very daring or courageous or bold. (TA.)