Lane's Lexicon (Edward Lane, 1863)

جُزَازَةٌ جزاز جزازه جزازة : see جِزَّةٌ: ― -b2- and جُزَازٌ.

جَزُوزَةٌ جزوزه جزوزة : see جَزُوزٌ.

جَزِيزَةٌ جزيزه جزيزة A flock, or tuft, of wool; as also ↓ جِزْجِزَةٌ; (S, K;) which [latter] is a tuft of wool, or of wool dyed of various colours, (عِهْنَةٌ,) that is hung upon a woman's camel-vehicle (هَوْدَج): (S:) or the latter signifies a tuft of wool tied with threads or strings, with which the woman's camel-vehicle (هودج) is ornamented: and جَزَائِزُ [pl. of the former] and جَزَاجِزُ [pl. of the latter] signify tufts of dyed wool which are hung upon the camel-vehicles (هَوَادِج) of women on the day of going forth on a journey; also called ثُكَنٌ: or جَزَائِزُ, (TA,) or ↓ جَزِيزٌ, (L,) signifies a kind of beads (خَرَز) with which the girls, or slave-girls, (جَوَارٍ,) of the Arabs of the desert are adorned, resembling جَزْع: or tufts of wool, or of wool dyed of various colours, (عِهْنٌ,) which were used in the place of anklets. (TA.)

جِزْجِزَةٌ جزجزه جزجزة : see جَزِيزَةٌ.

مِجَزٌّ مجز An instrument for cutting or shearing. (S.)

مَجْزُوزٌ مجزوز : see جَزِيزٌ.

1 جَزَأَهُ ذ , (S, Msb, K,) aor. جَزَاَ , (Msb, K,) inf. n. جَزْءٌ, (S,) He divided it (a thing, S) into parts, or portions; (S, K;) made it to consist of parts, or portions; (S, Msb;) as also ↓ جزّأهُ, (S, * Msb, K,) inf. n. تَجْزِئَةٌ, (S,) or تَجْزِىْءٌ: (Msb:) when that which is divided is property, as, for instance, slaves, only this latter form of the verb, with teshdeed, is used. (TA.) ― -b2- Also, aor. and inf.n. as above, He took a part, or portion, of it; namely, a thing. (Ham p. 117.) And جَزَأَ الشِّعْرَ, inf. n. as above; and ↓ جزّأهُ; He curtailed the poetry of two feet in each verse: or he made the poetry to consist of two feet in each verse. (TA. [See مَجْزُوْءٌ.]) -A2- Also He made it firm, fast, or strong; or he bound it firmly, fast, or strongly; (شَدَّهُ;) namely, a thing. (K.) -A3- جَزَأَ بِهِ, (S, K,) aor. جَزَاَ , (TA,) inf. n. جَزْءٌ, (S,) [and app. جُزْءٌ also,] He was, or became, satisfied, or content, with it; namely, a thing; (S, K;) as also جَزِىءَ, a dial. var. mentioned by IAar; (TA;) and به ↓ اجتزأ, (S, Msb, K,) and به ↓ تجزّأ. (S, K.) A poet says, وَاـِنَّ المَرْءَ يَجْزَأُ بِالكُرَاعِ [ And verily the man is satisfied, or content, with the shank of the sheep or goat &c.]. (TA.) And you say طَعَامٌ لَا جَزْءَ لَهُ Food whereof one is not satisfied with a little. (TA.) And لَهُ فِى هٰذَا غَنَاآءٌ وَجُزْءٌ [ He has, in this, competence and ] sufficiency. (Mgh.) And جَزَأَتِ الاـِبِلُ بِالرُّطْبِ عَنِ المَاآءِ, (S, Mgh, K,) or [simply] جَزَأَتِ الاـِبِلُ, (Har p. 475,) inf. n. جُزْءٌ, with damm, (S, TA,) and جُزُوْءٌ; (TA;) and جَزِئَت, (IAar, K,) and ↓ اجتزأت; (Mgh, and Har ubi suprà;) The camels were satisfied, or content, with green, or fresh, pasture or herbage [ so as to be in no need of water ]. (S, Mgh, K, TA.) And عَنِ ا@مْرَأَتِهِ ↓ اجتزأ [ He was content to abstain from, or be without, conjugal intercourse with his wife ]. (M in art. ابل.)

2 جَزَّاَ see 1, in two places: -A2- and see also 4.

4 اجزأهُ ذ It (a thing) satisfied, sufficed, or contented, him. (S, Mgh, K.) [Hence,] اجزأ مُجْزَى غَيْرِهِ [or مُجْزَأَ غَيْرِهِ] It (a thing) satisfied, sufficed, or contented, in lieu of another thing or other things; stood, or served, in stead thereof. (Msb.) And أَجْزَأْتُ عَنْكَ مُجْزَأَ فُلَانٍ (S, Mgh, K) and مَجْزَأَ فلان and مُجْزَأَةَ فلان and مَجْزَأَةَ فلان, (S, K,) as also مُجْزَى فلان and مُجْزَاةَ فلان without ء and with damm, and مَجْزَى فلان and مَجْزَاةَ فلان, (K in art. جزى,) I satisfied, sufficed, or con tented, thee as such a one; I stood thee, or served thee, in stead of such a one. (S, Mgh, K.) And اجزأ الاـِبِلَ بِالرُّطْبِ عَنِ المَاآءِ, (S, K,) inf. n. اـِجْزَاآءٌ; (TA;) and ↓ جزّأها, (S, K,) inf. n. تَجْزِئَةٌ, (S,) or تَجْزِىْءٌ; (TA;) He satisfied, or contented, the camels with green, or fresh, pasture or hesrbage [ so that they were in no need of water ]. (S, K.) ― -b2- اجزأ is also syn. with جَزَى; the former being of the dial. of Temeem, and the latter of the dial. of El-Hijáz; (Akh, Msb;) and one may suppress the ء, and say أَجْزَى: (Mgh, Msb:) this last is used by some of the lawyers in the sense of [جَزَى, i. e.] قَضَى. (Az, Mgh, Msb.) One says, أَجْزَأَتٌ عَنْكَ شَاةٌ A sheep, or goat, made satisfaction for thee (S, Msb, * K, TA) as a sacrifice; (TA;) syn. قَضَتْ; (S, Msb, K;) the verb being here a dial. var. of جَزَتْ. (S, K.) And البَدَنَةُ تَجْزِئُ عَنْ سَبْعَةٍ The camel, or cow, makes satisfaction for seven: or serves in stead of seven. (Mgh.) And هٰذَا يُجْزِئ ُعَنْ هٰذَا [ This will make satisfaction, for this: or this will serve in stead of this ]: and, accord. to 'Alee Ibn-'Eesà, يُجْزِى also, suppressing the ء (Mgh.) ― -b3- Also, said of pasture, or herbage, (K, TA,) and of a meadow, (TA,) (tropical:) It was, or became, luxuriant: (K, TA:) because satisfying the beasts that feed upon it. (TA.) ― -b4- And, said of a company of men, They had their camels satisfied with green, or fresh, pasture or herbage [ so that they were in no need of water ]. (TA.) -A2- أَجْزَأَتْ She (a woman) brought forth females. (K. [But see جُزْءٌ, from which it is derived.]) -A3- اجزأ He furnished an awl (مِخْصَف, S, K, or اـِشْفَى, S), (S, K,) or a knife, (Msb,) with a جُزْأَة, i. e. handle; (S, Msb, K;) as also اجزى. (Msb.) ― -b2- اجزأ الخَاتَمَ فِىاـِصْبَعِهِ He put the ring upon his finger. (K.)

5 تجزّأ ذ It became divided into parts, or portions. (Msb, KL.) -A2- See also 1.

8 اـِجْتَزَاَ see 1, in three places.

جَزْءٌ جزء : see جُزْءٌ. -A2- It is said by El-Khattábee to be a name for رُطب [app. meaning رُطْبٌ, i. e. Green, or fresh, pasture or herbage, (see 1 and 4,)], with the people of El-Medeeneh; and occurs in a trad.; but the reading commonly known is جرو. (TA.)

جُزْءٌ جزء A part, or portion, (Msb, K, TA,) or division, (TA,) of a thing; (Msb, TA;) properly and conventionally; (TA;) as also ↓ جَزْءٌ; (K;) a constituent part of a thing, as of a ship, and of a house or tent, and of a sum in reckoning; (B, TA;) [ an ingredient of any compound or mixture;] a share, or lot: (TA:) pl. أَجْزَاآءٌ: (S, Msb, K, &c. :) it has no other pl. (Sb, TA.) ― -b2- [ A volume of a book.] ― -b3- A foot of a verse. (TA.) ― -b4- In the Kur [xliii. 14], where it is said, وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا, (K, TA,) or, as some read, جُزُءًا, (Bd,) it means Females; (K, TA;;) i. e., they asserted the angels to be the daughters of God: so says Th: and Aboo-Is-hák says that it means, they asserted God's share of offspring to be the females; but that he had not found this in old poetry, nor had persons worthy of confidence related it on the authority of the Arabs [of the classical times]: Z disallows it, asserting it to be a lie against the Arabs; and Bd follows him: El-Khafájee says that the word may be used figuratively; for, as Eve was created of a part (جُزْء) of Adam, the word جزء may be applied to denote the female. (MF, TA.)

جُزْأَةٌ ذ The handle of the [kind of awl called] مِخْصَف, (S, K,) and of the اـِشْفِى: (S:) AZ says that it is not [the handle, or hilt,] of the sword, nor of the dagger; but is the handle of the مِئْثَرَة with which camels' feet are branded. (TA.) [See also ضَبَّةٌ.] ― -b2- A vine-prop; (K, TA;) a piece of wood with which a vine is raised from the ground. (TA.) ― -b3- In the dial. of the tribe of Sheybán, The hinder, or hindermost, شُقَّة [or oblong piece of cloth ] of a tent. (TA.)

[ جُزْئِىٌّ ذ Relating to a part or portion or division; partial; particular; contr. of كُلِّىٌّ. ― -b2- And, as a subst., A particular: pl. جُزْئِيَّاتٌ.]

[ جُزْئِيَّةٌ ذ The quality of relating to a part or portion or division; relation to a part &c.; particularity. ]

جَزِىْءٌ جزىء جزيء جزئ Satisfying food; as also ↓ مُجْزِئٌ; (Fr, K;) like شَبِيعٌ and مُشْبِعٌ. (Fr, TA.)

جَازِئٌ ذ [act. part. n. of 1]. ― -b2- هٰذَا رَجُلٌ جَازِئُكَ مِنْ رَجُلٍ This is a man sufficing thee as a man. (K, * TA.) ― -b3- ظَبْيَةٌ جَازِئَةٌ A doe-gazelle that is satisfied with green, or fresh, pasture or herbage [ so as to be in no need of water ]: pl. جَوَازِئُ. (S.) The pl. is explained by IKt as meaning Gazelles: (TA:) [or] it signifies [or signifies also] Wild bulls or cows; (K, TA;) because they are satisfied with green, or fresh, pasture or herbage so as to be in no need of water. (TA.) Also, the pl., Palm-trees; as not needing irrigation. (TA.)

أَجْزَأُ ذ More [and most ] satisfying or sufficing or satisfactory: hence, الفَارِسُ أَجْزَأُ مِنَ الرَّاجِلِ [ The horseman is more satisfactory than the footman ]. (Mgh.)

مَجْزَأٌ ذ and مُجْزَأٌ are used as inf. ns. of 4 [q. v.]. (TA.)

مُجْزِئٌ ذ : see جَزِىْءٌ. ― -b2- Also A strong, fat, camel; because sufficing for the wants of the rider and carrier. (TA.) -A2- Also, and مُجْزِئَةٌ, A woman who brings forth females. (TA. [But see جُزْءٌ, from which the verb is derived.])

مَجْزَأَةٌ ذ and مُجْزَأَةٌ are used as inf. ns. of 4 [q. v.]. (TA.)

مَجْزُوْءٌ مجز مجزوء Divided into parts, or portions. (TA.) ― -b2- [ Having a part, or portion, taken from it: see 1.] ― -b3- A verse curtailed of two [ of the original ] feet: [like the هَزَج and مُضَارِع &c., which were originally of six feet each, but of which every known example is of four only:] or a verse consisting of two feet only: [as a kind of the رَجَز, and two kinds of the مُنْسَرِح: to each of which, or, accord. to some, to the former of which only, when thus consisting of only two feet, the term مَنْهُوكٌ is also applied:] the former is said to be عَلَى السَّلْبِ; and the latter, عَلَى الوُجُوبِ. (TA.)

1 جَزَرَ جزر جزيرة , aor. جَزِرَ and sometimes جَزُرَ , (K,) inf. n. جَزْرٌ, (Mgh, K,) He cut, or cut off, (Mgh, K,) a thing. (TA.) ― -b2- جَزَرَ, (S, Mgh, Msb,) aor. جَزُرَ , (S, Msb,) [inf. n. as above,] He slaughtered a camel (S, Mgh, Msb) or other animal, (Msb,) and skinned it; (S;) as also ↓ اجتزر. (S, TA.) You say also, جَزَرَ لَهُمْ, meaning He slaughtered for them a camel. (A.) And القَوْمَ جَزُورًا ↓ اجتزر He slaughtered and skinned for the people a camel. (TA.) ― -b3- جَزَرَ النَّخْلَ, aor. جَزِرَ (S, K) and جَزُرَ , (K,) inf. n. جَزْرٌ (S, K) and جَزَارٌ and جِزَارٌ, (Lh, K,) He cut off the fruit of the palm-trees: (Lh, S, K:) or, as some say, he spoiled the palm-trees in fecundating them. (TA.) ― -b4- And جَزَرَ, (TA,) inf. n. جَزْرٌ, (K,) He gathered honey from the hive. (K, TA.) -A2- جَزَرَ, aor. جَزِرَ and جَزُرَ , inf. n. جَزْرٌ, (S, Msb, K, &c.,) (tropical:) It (water) sank, and disappeared; became low; or became remote; (S, K;) decreased; went away; (TA;) flowed away, or retired, (A, Mgh, * Msb,) from the earth, or land: (A, Mgh:) it (the sea, and a river, Lth, ISd) ebbed; contr. of مَدَّ; (S, ISd, K; [but in this last sense, only جَزِرَ is authorized by the K, and app. by ISd also, as the aor.; ]) i. e., retreated, or went back; (S. Msb; *) as also ↓ انجزر; (ISd, TA;) or ceased to increase. (Lth, Mgh.)

4 اجزرهُ أجزره اجزره اجزرة جزر , (K,) or اجزر القَوْمَ, (ISk, S,) He gave to him, or to the people, a sheep or a goat, for him, or for them, to slaughter; (ISk, S, K;) meaning a ewe or a ram or a she-goat; (ISk, S;) or a sheep, or goat, fit for slaughter: (TA:) and أَجْزَرْتُهُ شَاةً I gave to him a ewe or a ram or a she-goat, and he slaughtered it: (ISk, TA:) and أَجْزَرْتُكَ بَعِيرًا, or شَاةً, I gave to thee a camel, or a sheep or goat, that thou mightest slaughter it: (A:) [but] accord. to ISk, one does not say أَجْزَرْتُهُمْ نَاقَةً, because a she-camel is fit for other purposes than that of slaughter: (S:) and accord. to some, one should not say اجزرهُ جَزُورًا, but اجزرهُ جَزَرَةً. (TA.) -A2- اجزر He (a camel) attained to the fit time for his being slaughtered. (S, K.) ― -b2- اجزر النَّخْلُ The palm-trees attained to the fit time for the cutting off of the fruit. (S, K.) ― -b3- [And hence,] اجزر الشَيْخُ (tropical:) The old man attained to the fit time for his dying; (K, TA;) being aged, and near to his perishing; like as the palm-tree attains to the fit time for having its fruit cut off. (TA.) Youths used to say to an old man أَجْزَرْتَ يَا شَيْخُ, meaning, Thou hast attained to the fit time for thy dying, O old man: and he would say, أَىْ بَنِىَّ وَتُحْتَضَرُونَ, i. e., “ [O my sons, and] ye shall die youths: ” but accord. to one way of relation, it is أَجْزَزْتَ; from أَجَزَّ البُرُّ “ the wheat attained to the proper time for being out. ” (S.) ― -b4- اجزر القَوْمُ The people attained to the fit time for the cutting off of the fruit of the palm-trees. (Yz, TA.)

5 تَجَزَّرَ see 8.

6 تَجَازَرَا تجازرا (assumed tropical:) They reviled each other (K, TA) vehemently, or excessively. (TA.)

7 اـِنْجَزَرَ see 1.

8 اجتزر اجتزر : see 1, in two places. ― -b2- اجتزروا فِى القِتَالِ and ↓ تجزّروا (K, TA) They fought one another [app. so that they cut one another in pieces ]. (TA.) [In the K, this is immediately followed, as though for the purpose of explanation, by the words تَرَكُوهُمْ جَزَرًا لِلسِّبَاعِ أَىْ قِطَعًا: but there is evidently an omission in this place, at least of the conjunction وَ.] ― -b3- And اجتزروا They had a camel slaughtered for them. (A.)

جَزْرٌ جزر جزيرة inf. n. of 1. (S, K, &c.) -A2- And also (assumed tropical:) The sea (K, TA) itself. (TA.)

جَزَرٌ جزر جزيرة , (not ↓ جِزَرٌ, Fr, S, [but see what follows,]) [a coll. gen. n.,] Fat sheep or goats: (S, K, TA:) n. un. جَزَرَةٌ: (S, K:) or sheep, or goats, that are slaughtered; (M;) as also ↓ جَزُورٌ: (K:) n. un. as above: (M: in the K جَزْرَةٌ:) or جَزَرَةٌ signifies a sheep, or goat, fit for slaughter: or a sheep, or goat, to which the owners betake themselves and which they slaughter: and anything that is lawful to be slaughtered; n. un. of جَزَرٌ, which is sometimes [written ↓ جِزَرٌ,] with fet-h to the ز. (TA.) ― -b2- جَزَرُ السِّبَاعِ The flesh which beasts or birds of prey eat. (S, Mgh.) One says, تَرَكُوهُمْ جَزَرًا (S, K) They slew them: (S:) or they left them cut in pieces لِلسِّبَاعِ [ for the beasts or birds of prey ]. (K.) And صَارُوا جَزَرًا لِلْعَدُوِّ [ They became a prey to the enemy, cut in pieces ]. (Mgh.) -A2- See also جَزِيرَةٌ. -A3- Also, and ↓ جِزّرٌ, (Fr, S, Msb, K,) the latter with kesr to the ج, (Msb, K,) arabicized, (K,) from the Persian [Gَزَرْ], (AHn,) [coll. gen. ns., meaning Carrots, or the carrot; ] a certain root, (أَرُومَة,) which is eaten, (S, K,) well known: (TA:) n. un. with ة; (K;) or جَزَرَةٌ: (As, S, Msb:) the best kind is the red and sweet, which grows in winter: it is hot in the extreme of the second degree; moist in the first degree; (TA;) diuretic; (K, TA;) lenitive; emollient; (TA;) strengthening to the venereal faculty; emmenagogue: the putting of its pounded leaves upon festering ulcers is advantageous: (K, TA:) it is difficult of digestion; and engenders bad blood; but is made wholesome with vinegar and mustard. (TA.) ― -b2- [See also حِنْزَابٌ, in art. حزب.]

جِزَرٌ جزر جزيرة : see جَزَرٌ, in three places.

جِزَارٌ جزار The time of the cutting off of the fruit of palm-trees. (Yz, TA.) [See also 1.]

جَزُورٌ جزور A camel [ that is slaughtered, or to be slaughtered ]; (K;) applied to the male and the female: (S, Msb:) or (as some say, Sgh, Msb) properly a she-camel that is slaughtered: (Sgh, Msb, K:) but the former is the correct assertion; (TA;) though the word is fem., (IAmb, S, Msb, TA,) on the authority of hearsay; (TA;) therefore you say, رَعَتِ الجَزُورء [ the camel for slaughter pastured ]: (IAmb, Msb:) or when used alone, it is fem., because what are slaughtered are mostly she-camels: (TA:) and when used as a common term, it implies the like of predominance [of the fem. gender]: (Háshiyeh of Esh-Shiháb, TA:) [the shares into which the جزور is divided in the game called المَيْسِر are described voce بَدْءٌ:] pl. جُزُرٌ (S, Msb, K) and جَزَائِرُ and جُزُرَاتٌ, (Msb, K,) the last of which is pl. of جُزُرٌ, like as طُرُقَاتٌ is of طُرُقٌ. (TA.) ― -b2- See also جَزَرٌ.

جُزَارَةٌ جزار جزاره جزارة , of a camel, The extremities; (S, A;) namely, (S,) the fore and kind legs, (اليَدَانِ وَالرِّجْلَانِ, S, K,) and the head, (S,) or neck: (A, K:) because the slaughterer receives them; (S;) they being his hire, (S, K,) or right, (A,) not being included among the shares in the game called المَيْسِر. (TA.) But when a horse is said to be عَبْلُ الجُزَارَةِ, (S,) or ضَخْمُ الجُزَارَةِ, (M,) what is meant is thickness of the fore and hind legs, and abundance of sinews; and the head is not included, because largeness of the head, in a horse, is a fault. (S, M.)

جِزَارَةٌ جزار جزاره جزارة The trade of him who slaughters camels (Mgh, Msb, K, * TA) and other animals. (Msb.)

جَزِيرَةٌ جزيره جزيرة (tropical:) An island; land in the sea [or in a river ], from which the water has flowed away, so that it appears; (Az, Mgh;) and in like manner, land which a torrent does not overflow, but which it surrounds; (Az, TA;) land from which the tide retires; as also ↓ جَزَرٌ: (K:) so called because cut off from the main land: (S:) or because of the retiring of the water from it: (Msb:) pl. جَزَائِرُ: (S, Mgh:) [also, a peninsula: ] and a piece of ground or land. (Kr, TA.)

جَزَّارٌ جزار (S, A, Mgh, Msb, K) and ↓ جِزِّيرٌ (K) and ↓ جَازِرٌ (A) One who slaughters camels (A, Mgh, Msb, K) and other animals. (Msb.)

جِزِّيرٌ جزير : see what next precedes.

جَازِرٌ جازر : see what next precedes.

مَجْزَرٌ مجزر , (Msb, K,) or مَجْزِرٌ, with kesr to the ز, (S, Ibn-Málik,) contr to rule, as the aor. of the verb is with damm, (Ibn-Málik, TA,) and sometimes ↓ مَجْزَرَةٌ [or مَجْزِرَةٌ], (Msb,) A place where camels are slaughtered, (S, Msb, K,) and other animals, (Msb,) namely, bulls and cows and sheep and goats, and where their flesh is sold: pl. مَجَازِرُ. (TA.) In a trad. of 'Omar, persons are enjoined to avoid مَجَازِر, (S, TA,) meaning as above; because of their uncleanness; (TA;) or because the witnessing of the slaughter of animals hardens the heart and dispels mercy: (IAth, TA:) or the meaning is, places of assembly; because a camel is slaughtered only where people are collected together: (S, TA:) the ↓ مَجْزَرَة is one of the places in which it is forbidden to perform the usual prayers. (Mgh.)

مَجْزَرَةٌ مجزر مجزره مجزرة or مَجْزِرَةٌ: see مَجْزَرٌ, in two places.

1 جَزْعٌ جزع [inf. n. of جَزَعَ] signifies The act of cutting; or cutting off. (TA.) [See also 8.] ― -b2- [Hence,] جزَعَ لَهُ جِزْعَةً مِنَ المَالِ He cut off for him a portion of the property. (S.) ― -b3- And جَزَعَ الوَادِى, (S, Msb, K,) aor. جَزَعَ , (Msb, K,) inf. n. جَزْعٌ, (S, Msb, K,) He passed the valley to the other side: (Msb:) or he passed the valley [ in any manner ]: (K:) or he passed across it; i. e., crossed it: (S, K:) and in like manner, الأَرْضَ the land: (K:) and المَفَازَةَ the desert: and المَوْضِعَ the place. (TA.) -A2- جَزِعَ, (S, Msb, K,) aor. جَزَعَ , (Msb, K,) inf. n. جَزَعٌ (S, Msb, K) and جُزوعٌ, (K,) He was, or became, impatient, (S, K,) مِنَ الشَّىْءِ [ of the thing ]; (S;) and عَلَى فُلَانٍ [ on account of such a one ]; (S and K in art. اله, &c.;) جَزَعٌ being the contr. of صَبْرٌ: (S, K:) or he had not sufficient strength to bear what befell him, (O, Msb,) and found not patience: (Msb:) or he manifested grief and agitation: (TK:) or he was, or became, affected with grief: or he was, or became, affected with most violent grief, such as prevented him and turned him from that to which he was directing himself, or from his object, and cut him off therefrom: this meaning of cutting off being said by 'Abd-el-Kádir El-Baghdádee to be the primary signification. (TA.)

2 جزّع جزع , inf. n. تَجْزِيعٌ, It (a full-grown unripe date) became ripe to the extent of two thirds of it: (S:) or to the extent of half of it; (K, TA;) from the bottom: (TA:) or became partly ripe: and in like manner one says of a grape. (TA.) ― -b2- It (a watering-trough, or tank,) had but little remaining in it. (K, * TA.) ― -b3- He put a little water into a skin. (TA.) -A2- جزّع فُلَانًا, (K,) inf. n. as above, (TA,) He caused the impatience (جَزَع) of such a one to cease: (K:) he said to him that which comforted him, or consoled him, and which caused his grief and fear to cease. (IAth.)

4 اجزع جِزْعَةً اجزع جزعه اجزع جزعة , and جُزْعَةً, He left, or caused to remain, a remainder: (O, K:) or less than half. (TA.) -A2- اجزعهُ He caused him to be impatient: (S, K:) or he caused him to want sufficient strength to bear what befell him, and to be impatient. (Msb.)

5 تَجَزَّعَ see 7, in two places. -A2- تجزّعوا الغَنِيمَةَ They divided among themselves the spoil. (TA.)

7 انجزع انجزع It (a rope) broke, (K, TA,) in any manner: (TA:) or broke in halves; (K, TA;) but if it have broken at its extremity, one does not say انجزع. (TA.) And انجزعت العَصَا, and ↓ تجزّعت, The staff, or stick, broke (K, TA) in halves. (TA.) ↓ تجزّع is also said of a spear, and of an arrow, &c., meaning It broke in pieces. (TA.)

8 اجتزعهُ اجتزعه اجتزعة He broke it, and cut it off: (K:) or he broke it off, and cut it off, for himself; namely, a branch, rod, or piece of wood, from a tree. (S.)

جَزْعٌ جزع (S, Msb, K) and ↓ جِزْعٌ, (Kr, K,) but IDrd ascribes the latter to the vulgar, (TA,) [The onyx; so called in the present day;] certain beads, or gems, (خَرَزٌ,) (Msb,) the beads, or gems, (خَرَز, [here rendered by Golius “ Murœna seu concha Veneris, ” though he also gives what I regard as the only correct signification, namely “ onyx, ”]) of El-Yemen (S, K) [and] of China, (K) in which are whiteness and blackness, (S, Msb, K,) and to which eyes are likened, (S, K,) and in particular, by Imra-el-Keys, the eyes of wild animals, because their eyes, while they are alive, are black, but when they die, their whiteness appears; (TA;) a kind of stone having many colours, brought from El-Yemen and China; (Kzw;) so called because interrupted by various colours; its blackness being interrupted by its whiteness and its yellowness: (IB:) 'Áïsheh's necklace [which she lost on the occasion that subjected her to the accusation of adultery] was of جَزْع of Dhafári: (TA:) the wearing it in a signet induces anxiety, or disquietude of mind, and grief, and terrifying dreams, and altercation with men; and if the hair of one who experiences difficulty in bringing forth be wound upon it, she brings forth at once: (K: [and Kzw says the like, and more of a similar kind:]) n. un. جَزْعَةٌ (Msb, K, * TA) and جِزْعَةٌ. (K, * TA.) -A2- See also what next follows.

جِزْعٌ جزع , (S, O, L, Msb, K,) but AO says that it should be with fet-h, [↓ جَزْعٌ,] (K) The place of bending, or turning, (مُنْعَطَف, S, Msb, K, or مُنْحَنًى, As, K,) of a valley: (As, S, Msb, K:) or the middle thereof: or the place where it ends: (IDrd, K:) or its side: (Msb:) or the place of passing, or crossing, of a valley: or a widening part, of the narrow places, thereof, whether it produce plants &c. or do not produce them: (TA:) or it is not so called unless [it be a part ] having width, and producing trees &c.: (Msb, K:) or it may be without plants, or herbage, or the like: (TA:) or a place, in a valley, in which are no trees: (IAar, K:) or a place, of a valley, taking a round and wide form: (TA:) pl. أَجْزَاعٌ. (Msb, K.) ― -b2- A place of alighting, or abiding, of a people. (K.) ― -b3- Elevated land, or ground, by the side of which is a low, or depressed, part. (K.) -A2- A bee-hive: pl. as above. (Ibn- 'Abbád, K.) -A3- See also جَزْعٌ.