Lane's Lexicon (Edward Lane, 1863)

هِدْرٌ ذ : see هَادِرٌ.

هَدْرٌ ذ , a subst. from هَدَرَ in the first of the senses explained above. (Msb.) You say, ذَهَبَ دَمُهُ هَدَرًا, (S, A, Msb,) and هَدْرًا, (S, Msb,) His blood went for nothing, or as a thing of no account, (S, A, Msb,) unretaliated, (S, Msb,) and uncompensated by a mulct. (S, TA.) ― -b2- Also, applied to blood, &c., A thing that goes for nothing; [meaning, in the case of blood, unretaliated, and uncompensated by a mulct; ] what is of no account, ineffectual, null, or void; (A, K;) [as also جُبَارٌ.] You say, دِمَاؤُهُمْ هَدَرٌ بَيْنَهُمْ Their blood (lit, bloods) is made to go for nothing, or to be of no account, among them; (K, * TA:) is allowed to be taken, or shed. (TA.) ― -b3- See also هَادِرٌ.

هُدَرَةٌ ذ : see هَادِرٌ; the former, in two places.

هِدَرَةٌ ذ : see هَادِرٌ; the former, in two places.

جَرَّةٌ هَدُورٌ ذ (tropical:) [ A jar of wine or نَبِيذ fermenting much ]. (TA.)

فَحْلٌ هَدَّارٌ ذ [ A stallion- camel that brays much ]. (TA.) See also هَادِرٌ. ― -b2- رَعْدٌ هَدَّارٌ (tropical:) [ Loud, or rumbling, thunder ]. (A.)

هَادِرٌ ذ , applied to a man, (tropical:) Low; ignoble; mean; of no account; worthless; (K;) as also ↓ هَدْرٌ, (Kr, K,) and ↓ هُدَرَةٌ; (S, K;) which last is also applied to a woman: (K, TA: [in the former of which it seems to be implied that هَدَرَةٌ and ↓ هِدَرَةٌ are also applied, each, to a man and to a woman; but it appears from what is said in the TA that this is not the case:]) pl. هَدَرَةٌ and هُدَرَةٌ and هِدَرَةٌ; the first of which is the most agreeable with analogy, like كَفَرَةٌ, pl. of كَافِرٌ; the second being of a measure exclusively belonging to words which are unsound [in the last radical letter], as in the instances of غُزَاةٌ and قُضَاةٌ, [originally غُزَوَةٌ and قُضَيَةٌ, pls. of غَازٍ and قَاضٍ,] unless, indeed, it be a quasi-pl. n.; and some disapprove it, finding fault with IAar who relates it: the third, moreover, is not a pl. of a form, [regularly] belonging to a sing. of the measure فَاعِلٌ, whether sound or unsound: (ISd, TA:) [or, accord. to Sb, it is a quasi-pl. n.:] or it is pl. of ↓ هِدْرٌ. (TA,) which signifies a heavy man, (K, TA,) in whom is no good; analogous with قِرَدَةٌ, pl. of قِرْدٌ. (TA:) and ↓ هَدَرٌ [a quasi-pl. n. of هَادِرٌ, like as خَدَمٌ is of خَادِمٌ,] signifies low, ignoble, or mean, people, in whom is no good. (TA.) You say, هُمْ هَدَرَةٌ, (S, A, K,) and هِدَرَةٌ, (IAar, TS, K,) and هُدَرَةٌ, (IAar, ISd, K,) (tropical:) They are low, ignoble, or mean, people; of no account, or worthless. (IAar, S, A, * K, &c.) -A2- [A braying camel: fem. with ة pl. of the latter, هَوَادِرُ. You say,] اـِبِلٌ هَوَادِرٌ [ Braying camels; ] camels reiterating their voices in their حَنَاجِر. (S.) See also مُهَدِّرٌ, and مُبَحْثِرٌ. and هَدَّارٌ. ― -b2- [Hence the saying,] فُلَانٌ فُحْلٌ هَادِرٌ (tropical:) [app. Such a one is a vigorous orator of sonorous and fluent speech ]. (A.)

كَا@لْمُهَدِّرِ فِى العُنَّةِ ذ [ Like the brayer in the enclosure of wood, or canes, or trees ]: a proverb: applied to a man who raises a cry and clamour which is followed by nothing, (S, A, *) or who raises a cry and clamour and does not make his saying or action to have effect: (A, K) like the camel that is confined in the enclosure of wood or canes or trees, prevented from covering, and brays. (S, K.)

See Supplement

1 هَذّ ذ , aor. هَذُ3َ , (S, L,) inf. n. هَذٌّ (S, L, K) and هَذَذٌ (L, K) and هُذَاذٌ, (K, TA,) or هَذَاذٌ, (CK, [which latter is the correct reading, (see هَذَاذَيْكَ,) and, accord. to the JK, is a quasi-inf. n.],) He cut quickly, or cut off quickly; as also ↓ اهتذّ: (S, L, K:) or he cut anything. (K) ― -b2- هَذَّهُ بِالسَّيْفِ, inf. n. هَذٌّ, He cut him, or it, in pieces with the sword. (L,) ― -b3- هَذَّ. aor. هَذُ3َ , (S, L.) inf. n. هَدٌّ (S, L, K) and هَذَذٌ (L, K) and هُذَاذٌ, (K, TA,) or هَذَاذٌ; (CK [see above];) and ↓ اهتذّ, (K:) (tropical:) He read, or recited, quickly. (S, L, K.) You say, هَدَّ قِرَاآءَتَهُ, aor. هَذُّ3َ inf. n. هَذٌّ, (tropical:) He performed his reading, or recitation, quickly. (Msb.) And هُوَ يَهُذُّ القُرْاآنَ (tropical:) He reads, or recites, the Kur-án rapidly and uninterruptedly: (S, A, L:) and in like manner, الحَدِيثَ the narrative; (S, L;) and الشِّعْرَ the poetry. (L.)

8 اـِهْتَذَ3َ see 1.

هَذٌّ ذ , or هِذٌّ: see هَذُوذٌ.

هَذُوذٌ ذ (S, L, K) and هَذَّاذٌ (K) and ↓ هَذٌّ, (L, CK,) or ↓ هِذٌّ, (as in some copies of the K, and in the TA,) and ↓ هَذْهَاذٌ and هُذَاهِذٌ, (L, K [the last in the CK هَذَاهِذٌ],) Sharp; quickly cutting: (S, L, K:) the first, which is masc. and fem., and the second, applied to a knife; (S * L;) and the last two, to a sword (L)

هَذَاذَيْكَ ذ , (as As says, S) is said to people when you desire them to refrain, or forbear, or abstain, from a thing; as also هَجَاجَيْكَ; supposing [it to be addressed to] two [persons]; (S, L;) [but it is addressed to one;] meaning Refrain thou! or forbear thou! or abstain thou! (TA, art. هج.) 'Abd-Beni-l-Has-hás says, اـِذَا شُقَّ بُرْدٌ شُقَّ بِا@لْبردِ مِثْلُهُ هَذَاذَيْكَ حَتَّى لَيْس لِلْبُرْدِ لَابِسُ [ When a burd (a kind of garment) is rent, the like thereof is rent with the burd ― -b2- refrain thou ― -b3- so that there is no wearer of the burd, it having been rent so as to fall off: but it seems more proper to render it here, with rending after rending, which is nearly the original signification, as will be presently shown; and, thus rendered, it does not interrupt the sentence]: the women assert that, when, in the act of concubitus, [app., for the first time,] somewhat of the garment of the man is rent, love continues between the pair; but otherwise, that they desert each other. (S, L. [This verse is related with several variations: see another reading of it voce دَوَالَيْكَ, in art. دول.]) ― -b4- ضَرْبًا هَذَاذَيْكَ With a beating, or striking, with cutting after cutting; (L, K;) بَعْدَ هَذٍّ ↓ هَذًّا, (L,) i. e., قَطْعًا بَعْدَ قَطْعٍ: (L, K:) or with a beating, or striking, successively; uninterruptedly; وَلَاآءً تِبَاعًا. (JK.) ― -b5- In the saying of the poet, فَبَاكَرَ مَخْتُومًا عَلَيْهِ سَيَاعُهُ هَذَاذَيْكَ حَتَّى أَنْفَذَ الدَّنَّ أَجْمَعَا [in which, for انفذ, in the L and TA, I substitute انفذ,] AHn says, that it signifies هَذًّ بَعْدَ هَذٍّ, i. e., شُرْبًا بَعْدَ شُرْبٍ; the poet meaning And he applied himself early to a jar full of wine, [ with its mud-plaster sealed upon it, with drinking after drinking, until he exhausted all that was in the jar, ] and emptied it. (L.)

قَرَبٌ هَذْهَاذٌ ذ (assumed tropical:) A long and difficult night journey to water: (L, K:) or quick. (JK, K.) ― -b2- See هذوذ.

هَذَّاذٌ ذ : see هَذُوذٌ. ― -b2- Also, (assumed tropical:) A camel that outstrips others. (K.)

1 هَذَأَ ذ , aor. هَذَاَ , inf. n. هَذْءٌ, He cut a thing (As. S, K) [ quickly ], with a sword, &c. (TA.) It signifies a quicker act than does هَذَّ. (K.) ― -b2- هَذَأَ He destroyed the enemy. (K, TA.) ― -b3- هَذَأهُ بِلِسَانِهِ, (K, * TA,) inf. n. هَذْءٌ, (TA,) He hurt, or offended, [or cut, ] him with his tongue; (TA;) made him to hear what he disliked. (K.) ― -b4- هَذَأَتِ الاـِبِلُ The camels fell down, [ and, app., died, ] one after another: syn. تَسَاقَطَتْ. (K.) ― -b5- هَذِئَ مِنَ البَرْدِ, [aor. - ,] He perished of cold. (K.) ― -b6- هَذَأَ الكَلَامَ He was loquacious, with error. (TA.)

5 تهذّأ ذ It (a wound, or an ulcer.) became putrid, or rotten, and dissundered, or ragged. (S, K.)

هَذْأَةٌ ذ i. q. مِسْحَاةٌ [q. v., in arts. سحى and سحو.] (K.)

هَذَّأٌ ذ and ↓ هَذَّاآءٌ A sharp sword, (TA [but the orthography is not quite clear].) [See also art. هذى.]

هَذَّاآءٌ ذ : see هَذَّأٌ.

هٰذَا ذ : see art. ذا.

1 هَذَبَهُ ذ , aor. هَذِبَ , inf. n. هَذْبٌ, He cut it; or cut it off: (A, K:) like هَدَبَهُ. (TA.) ― -b2- هَذَبَهُ, aor. هَذِبَ , inf. n. هَذْبٌ; (K;) and ↓ هذّبه, inf. n. تَهْذِيبٌ; (S;) He cleansed it; purified it; cleared it. (S, K.) ― -b3- هَذِبَ, aor. هَذَبَ , inf. n. هَذَبٌ, It was pure, clear. (K: but only the inf. n. is there mentioned.) ― -b4- مَا فِى مَوَدَّتِهِ هَذبٌ There is no purity in his love. (TA.) ― -b5- هَذَبَهُ, aor. هَذِبَ , inf. n. هَذْبٌ; and ↓ هذّبه, (inf. n. تَهْذيبٌ, TA); He put it into a right, or proper, state; put it to rights; trimmed, adjusted, repaired, mended, amended, reformed, or improved, it. (K.) ― -b6- هَذَبَ النَّخْلَةَ He trimmed the palm-tree by clearing it of the fibrous substance called لِيف. (K.) ― -b7- MF says, on the authority of the etymologists, that the original signification of ↓ تَهْذِيبٌ and هَذْبٌ is The clearing, or trimming, of trees, by cutting off the extremities of the branches, in order that they may increase in growth and beauty; that they were then used to signify the cleansing, or purifying, of anything; and putting it into a right, or proper, state; trimming it; or adjusting it; and clearing it of any dirty or filthy things, or the like, mixed with it; so that these became their proper meanings by general acceptation: and that they were then used to signify the trimming and embellishing of verse, and clearing it of whatever might vitiate it in the opinion of the chaste in language, and the philologists: but the truth is what is said in the L; that the original signification of تهذيب is the clearing the colocynth of its pulp, and preparing its seeds so that they may lose their bitterness, and become sweet. (TA.) -A2- هَذَبَ, (aor. هَذِبَ , inf. n. هَذْبٌ, TA,) It (a thing) flowed. (K.) ― -b2- هَذَبَ, (aor. هَذِبَ , TA,) inf. n. هَذْبٌ and هَذَابَةٌ; (K;) and ↓ اهذب, (K,) inf. n. اـِهْذَابٌ; (S;) and ↓ هذّب, (K,) inf. n. تَهْذِيب; (S;) and ↓ هَاذَبَ; (K;) He (a man, &c., K, as a horse in his running, and a bird in his flying, TA,) was quick, or swift, (K,) in his pace or course: (TA:) he was quick in flying, in running, and in speech. (S.) ― -b3- هَذَبَ He ran vehemently. (As.) ― -b4- يهذب الرُّكُوعَ [app. يُهَذِّبُ يُهْذِبُ] He makes the inclinations of his head and body [ in prayer ] in quick succession. (TA, from a trad.) ― -b5- See also art. هبذ. ― -b6- هَذَبَ القَوْمُ The people were very noisy, or clamourous, (K,) and loquacious. (TA.)

2 هَذَّبَ see 1. ― -b2- هذّب, inf. n. تَهْذِيبٌ, He trimmed an arrow; or shaped it with nicety, by the second operation: the first operation is called تَشْذِيبٌ. (AHn.) ― -b3- هَذَّبَ عَنْهَا i. q. فَرَّقَ, accord. to EsSukkaree, who cites the following verse of one of the Hudhalees: (namely Aboo-Khirásh, L, art. طرد:) فَهَذَّبَ عَنْهَا مَا يَلِى البَطْنَ وَا@نْتَحَى طَرِيدَةَ مَتْنٍ بَيْنَ عَجْبٍ وَكَاهِلِ [app., He removed from her what was next the belly, and directed himself to a line of the back, between the rump-bone and withers ]. (TA.)

3 هَاْذَبَ see 1.

4 اهذبت السَّحَابَةُ ذ The cloud poured forth its water quickly. (K.) See 1.

5 تهذب ذ [ It became nicely, neatly, or properly, trimmed ]: said of a thing from which one has cut off whatever required to be cut off, so that it has become free from everything unseemly. (A, TA, art. حذف.) ― -b2- تَهَدَّبْتُ عَلَى يَدِكَ [ I was, or have been, amended, or improved, by thy agency, or means ]. (A, TA, art. ثقف.)

حَمِيمٌ هَذِبٌ ذ , after the manner of a rel. n., A rain following vehement heat, that pours down quickly: see 4: syn. ذُو اـِهْذَابٍ. (TA.)

هَيْذَبَى ذ A kind of pace of a horse; (S;) like هَيْدَبَى: (K:) a subst. from هَذَبَ “ he was quick, or swift, in his pace. ” (TA.) The former is also mentioned by Az, in the T; IDrd only mentions the latter word. (TA.) ― -b2- A running with a leaning on one side. Ex. مَشَى الهَيْذَبَى [ He went leaning on one side ]. (IAmb.) But for this some read مشى الهَوْبَذَى, which is equivalent to هيذبى. (TA.)

رَجُلٌ مُهَذَّبٌ ذ (tropical:) A man of purified natural dispositions, or manners, or morals; (S, K;) a man of integrity; free from vices, or faults. (L.)

مُهَذِّبٌ ذ Quick, or swift, [ in pace, &c. ]. (TA.) ― -b2- المُهَذِّبُ is also a name of The Devil; who is also called المُذْهِبُ, meaning “ he who embellishes, or gives a goodly appearance to, acts of disobedience [to God]. ” (Fr.)

اـِبِلٌ مَهَاذِيبُ ذ Quick, or swift, camels. (K.)

1 هَذِرَ كَلَامُهُ ذ , aor. هَذَرَ , (A, K,) inf. n. هَذَرٌ, (TA,) His speech, or talk, was much, or abundant, and erroneous and false or vain or frivolous. (A, K.) ― -b2- هَذَرَ, aor. هَذُرَ and هَذِرَ , He talked much; babbled. was loquacious, or garrulous: (JK:) [or he talked irrationally: ] or هَذَرَ فِى مَنْطِقِهِ. aor. هَذُرَ and هَذِرَ . inf. n. هَذْرٌ (S, Msb, K) and تَهْذَارٌ, (K,) which latter has an intensive signification, (TA,) he confounded in his speech, and talked what was not fit or meet or proper: (Msb:) or he talked much and badly: or erroneously: (K:) or he talked nonsense; he talked irrationally, foolishly, or deliriously: (S;) as also ↓ اهذر: (K:) and فِى كَلَامِهِ ↓ اهذر he talked much; babbled; was loquacious, or garrulous. (S, TA.)

4 أَهْذَرَ see 1, in two places.

لَا نَزْرٌ وَلَا هَذْرٌ ذ Not little nor much: (TA:) or not scanty, so as to indicate impotence, nor much and corrupt: said of the speech of Mohammad. (K, art. نزر.) [See هَذَرٌ, from which it is altered to assimilate it in form to نَزْرٌ.]

هَذَرٌ ذ , a subst. from هَذَرَ فِى مَنْطِقِهِ, (S, Msb,) Much talk; babble: (JK:) or nonsense; or irrational, foolish, or delirious, talk: (S:) or confused and improper speech: (Msb:) or speech, or talk, that is much and bad: or erroneous: (A, K:) or that is not regarded as of any weight or worth. (TA.) See also هَذْرٌ.

هَذُرٌ ذ : see هَذِرٌ.

هَذِرٌ ذ , an epithet from هَذَرَ, applied to a man, [signifying, Loquacious; garrulous; babbling; a great talker; a bubbler. or nonsensical, irrational, foolish, or delirious, in his talk: or one who speaks confusedly and improperly: or who speaks, or talks, much and badly: or erroneously: ] (JK, S, K:) as also, [but in an intensive sense.] ↓ هَذُرٌ (K) and ↓ هُذَرَةٌ (S, K) and ↓ هُذُرّةٌ (K) and ↓ هَذَّارٌ (S, K) and ↓ هَيْذَارٌ (K) and ↓ هِذْرِيَانٌ (JK, A, K) and ↓ مَهْذَرٌ (K) and ↓ مِهْذَارٌ, (JK, S, A, Msb, K,) [signifying, very loquacious, &c.:] and, [but in a doubly intensive sense.] ↓ هَيْذَارَةٌ (JK, K) and ↓ مِهْذَارَةٌ, (JK, A, K.) [signifying very very loquacious, &c.:] fem. هَذِرَةٌ (K) and ↓ هَيْذَرَةٌ (TA) and ↓ مِهْذَارٌ [without ة]: (K:) or ↓ هِذْرِيَانٌ signifies one who talks badly, or corruptly, and much: (TA:) or light in speech and in service: (S, TA:) the pl. of ↓ مِهْذَارٌ is مَهَاذيرُ, not مِهْذَارُونَ. (ISd, TA.)

هُذَرَةٌ ذ : see هَذِرٌ; the third, in two places.

هُذُرَّةٌ ذ : see هَذِرٌ; the third, in two places.

هِذْرِيَانٌ ذ : see هَذِرٌ; the third, in two places.

هَذَّارٌ ذ see هَذِرٌ; the third, in two places.

هَيْذَرَةٌ ذ : see هَذِرٌ; the third, in two places.

هَيْذارٌ ذ : see هَذِرٌ; the third, in two places.

هَيْذَارَةٌ ذ : see هَذِرٌ; the third, in two places.

مَهْذِرٌ ذ : see هَذِرٌ; the third, in two places.

مَهْذَارٌ ذ : see هَذِرٌ; the third, in two places.

مَهْذَارَةٌ ذ : see هَذِرٌ; the third, in two places.

Q. 1 هَذْرَبَ ذ , inf. n. هَذْرَبَةٌ, He talked much and quickly: (K:) a dial form of هَذْرَمَ, or mispronounced for the latter word. (TA.) See also هَزْرب.

هُذَيرِبًى ذ (accord to the TA, هَذَيْرَبًى, and so in Golius's Lex.,) Custom; habit Ex. هٰذِهِ هذيرباهُ This is his custom, or habit. (K.)